جستجوی مقالات مرتبط با کلیدواژه « قرآن » در نشریات گروه « علوم پایه »

As Almighty God has promised to protect the Quran from alteration, corruption or distortion. Historically, the scripture of the Quran has been subjected to various intense mathematically-based studies to reveal the protection mechanisms embedded in the composition of the Quran and to provide evidence of its credibility, authenticity and divinity. Indeed, this study has discovered a mathematical framework in the Quran based on gematria (Abjad numerals) that provides substantial evidence of Quran’s divine authorship and its perfect protection from human tampering. Essentially, this study has proposed a new research direction in numerological studies of the Quran. This study is textually based on the text delivered to Prophet Muhammad and drawn using the primary 28 alphabets of the Arabic language (Uthmanic manuscript), the 112 un-numbered Basmalahs and the names of the Quran chapters. A numerical value (70.44911244) which is referred to in this study as the Quran Constant (QC) was derived to represent the mathematical design of the Quran. The Quran Constant has been found to be fundamental to the current study, whereby the Quran Constant manifests in all derived mathematical equations. The ratio of the total number of chapters in the Quran (114) which represents the physical design of the Quran divided by the Quran Constant (70.44911244) which represents the mathematical design of the Quran gives 1.6181893; it is amazingly almost equal to the golden ratio. This study has also discovered that Almighty God embedded mathematical equations in the composition of the Quran that can easily lead to determination of the Quran’s primary statistics (words, verses and chapters). This study has admirably discovered three elegant mathematical equations that determine the total number of words, verses and chapters with great accuracy. More importantly, letters/word ratio calculated in this study can be practically seen as a validation criterion of both the total number of letters and the total number of words in the Quran. Finally, what does this proof? It proves that the Quran’s miraculous athematical structure discovered in this study provides unequivocal mathematical proof that the Quran was divinely authored and has been perfectly preserved from the day it was revealed. Indeed, we are witnessing a mathematical phenomenon of earth-shattering proportions~ a miracle beyond earthly justification and human comprehension.

 During embryonic development from fertilization until the baby is born make up . During this period , various changes and many accidents happens that both maternal and fetal medicine and encompasses many topics to talk for hours and study needs . In this season of human life , one of which is being encrypted and Raztryn times struggled with science and technology, there are still many problems , it has remained a mystery . It is formed during the fetal stage and Ambryvzhnz . Ambryvzhnz period since the inception of the organs takes time . Science of embryology has now been seized by the advanced machine to reach this stage . The Quran is in the hundreds of years ago without using any tools and processes to express any kind of miracle .This study seeks to examine it from the perspective of comparative embryology Wyatt Vazdhm to Chhardm The Holy Quran Surah Moumnon focus on this aspect of the miracle of the Qur'an is more pronounced . The Quran refers to the seven stages of man's creation . The steps are: 1 . The soil . ( Dust - Tyn ) 2 . Stage embryo. Three . The bond . ( Lqh ) 4 . Mzghh stage . ( Mzghh ) 5 . Stages of bone formation . ( Zama ) 6 . Cover the meat on the bones 7 . Creative Spirit ( Nshanah Khlqa end).

With passing of time the basic human rights have received a new position seen under a new light. Rights that have arisen from public rights and the advent of a new generation of novel human needs have contributed to this process. One of the most important requirements of the new generation is claimed to be able to enjoy and use a healthy environment. This right first came to existence in the Stockholm Declaration and was further emphasized in proceeding documents to the extent that nowadays there is almost unanimous agreement on it. However, the main aim of this research is the study of this particular right in Islam. There are Quranic verses plus narratives and religious rules regarding the right to a healthy environment directly and indirectly. Allah has emphasized time and time again in the Holy Quran that the bounties of this world were created for the humans and their exploitation. Therefore, the human’s importance and status for benefitting from the environment and the public enjoyment of the environment have both been extensively focused onin Quranic verses. Moreover, as per the lives of our most revered Imams, there have been two groups of narratives. The first are traditions and narratives that emphasize the right to a healthy environment in a more direct manner. The second group addresses this matter more indirectly. In addition, in the religious rules including “no harm”, “wasting”, “causation” and “respect to possessions” the right to a healthy environment has been supported and defended and the liability of the aggressor has also been recognized.

Environmental degradation all over the world is one of the three major concerns of the human being. Depletion of fresh water sources on earth, ozone layer depletion, soil degradation, intensive farming, climate change and temperature increase, biodiversity loss, population increase, poverty, pollution, extinction of rare species, biological extinction and endangered species are the main environmental issues of our planet. A man-made disaster or technological hazard that has come to fruition, resulting in an event of substantial extent causing significant physical damage or destruction, loss of life, or drastic change to the environment. It is a phenomenon that disasters can cause damage to life, property and destroy the economic, social and cultural life of people. Some of the major world environmental disasters are mentioned in this paper. According to Islam, the absolute owner of the nature and creatures are God, and man is the vicegerent of God on the earth. Acting as a good trustee requires man to leave a clean and healthy environment for future generations. According to Quranic versus and narrations, man is responsible for everything, and this rule denotes that man has responsibility for developing and improving the earth and observing the rights of other creatures.