جستجوی مقالات مرتبط با کلیدواژه « قرآن کریم » در نشریات گروه « پزشکی »

Hope is a dynamic expectation to achieve goals and disappointment is a system of negative schemas that a person has towards himself and his future, and it harms the mental health, self-concept and thus the social adequacy of the person and makes him inconsistent and isolated. This research is written with the aim of explaining the concept of despair and its effect on mental health and human relationships and providing strategies to reduce it from the perspective of the Holy Quran and descriptive analytical method, and states that despair in the Holy Quran is the result of ignoring God's infinite power and mercy. It is the creator of man and it affects the mental health of a person with effects such as reducing the level of self-efficacy, creating and increasing depression, reducing happiness, reducing adaptation and creating and increasing feelings of dissatisfaction, and in this way it affects the relationships of a person and causes disruption in relationships and In the end, the quality of life decreases and it can be controlled and reduced with strategies such as spirituality, positive thinking, focusing on blessings and successes, and patience and effort. The result is that disappointment through the reduction of self-efficacy causes a person to appear in social relationships with a bag of negative emotions, and since the feeling of disappointment prevails over other emotions, the smallest problem in this field affects the person's relationships and causes disruption in relationships and If it continues, it will cause isolation and social isolation.

Human truth is tied to moral life and without it, humanity has no meaning. Therefore, it is necessary to identify and practice bioethics in order to achieve true salvation in its light. The question that we are looking for in the current research is what and how is bioethics suitable for humanity? For the answer, we went to the Holy Quran and explained and analyzed the problem based on the interpretation of Quran. What was obtained as a result was that ethical life has two principles: faith and righteous action, without these two, ethical life has no real meaning and result. Therefore, if unbelievers or sinners perform seemingly moral actions, it will only benefit worldly life and will have meaning and result only in the light of non-divine morals, and such moral life will not be the source of real and eternal happiness.

Today, politeness is mostly manifested in the use of its ostensible words, and traces of deep manners that indicate true education and creation of inner manners can rarely be found. In addition to mentioning external etiquette, the Holy Quran also mentions innate and deep manners to serve as a comprehensive plan to build human beings born with manners and a human society committed to manners. It is worth mentioning that in addition to the physical health of its members, a sound society needs their mental health depending in its turn on the manners and etiquette of its people in interacting with each other.The type of research is fundamental and descriptive-analytical method has been used. The method of collecting information is documentary. The documents used are the verses of the Holy Quran.Since the rules of manners mentioned in the Holy Quran have been required by the creator of human, the most comprehensive and necessary points related to etiquette have been mentioned. These points define the duties and rights of human beings in their interaction with each other and it can be claimed that if they are observed, human relations with God and other human beings related to them will be improved and many family, kinship and social disputes and dissensions will be resolved. The explanation factor researches the set of verses raised around a specific topic with the aim of measuring the amount of emphasis of the Holy Quran on that topic.The many emphasized topics that we have found in this research bring the emphasis on the topics raised in the Holy Qur'an.

The purpose of this research is to investigate and analyze new cases of mental disorders affecting horses with an emphasis on Quranic, jurisprudential and legal evidence.

This research was conducted with the method of library studies and in a descriptive-analytical way, which was obtained and analyzed by referring to the Holy Quran and jurisprudential-legal evidences.

Mental disorder is a group of disorders that affect thinking, behavior, mind, psyche, mood, perception, and awareness, causing discomfort or disability to the affected person. The causes of mental disorders are not well known, but what is certain is that genetic factors, various stresses, and the type of interaction a person has with others are effective in causing or causing them. Mental health professionals use the standard terms and definitions found in the Diagnostic and Statistical Manual of Mental Disorders (DSM) to diagnose disorders. One of the sub-branches of mental disorders is sexual disorders, which is known as paraphilia. Paraphilia is an experience where a person experiences sexual arousal when faced with some unusual situations, objects or imaginations. Now, the question facing the research is, "What is the effect of mental disorders on horses from the perspective of Quranic, jurisprudential and legal evidence?" . The meaning of horses is used in the constructions of Mohsanat, Mohsenin, Ahsan, Ahsan, etc. in eight verses of the Holy Quran. Among them is the honorable verse: "If they are righteous, then they will come to fornication, so half of what is done to the righteous will be done to them" (Nisa': 25). Examples of disorders affecting horses have also been mentioned in legal and jurisprudential traditions and proofs.

Through the discovery of the criteria and manat of leaving Ihsaan, we can reach a jurisprudential ruling on preventing the realization of Ihsaan. The discovered criterion for leaving the horse is "inability or lack of power to fulfill marital duty", which also exists in people with mental disorders and sexual function; Therefore, these people can be ordered to leave the horses.

The aim of this research was finding therapeutically methods of Quran in Death Anxiety and compare it with psychological methods .

This was a Analytical-Descriptive Study and The Method for gathering the data was the Library Searching and Multidisciplinary Comparative Study. Reliable Quranic  Sources and Interpretive books of Quran and Holy Quran were used. These data compared with Psychological data.

Findings of Quran Verses showed that in some verses was confirmed the existence of Death Anxiety. Of Course. Implicitly point to outcomes of this anxiety. In some verses was talked about the etiology of this disorder. In other verses directly declared the treatment and somewhere has given right thought and insight about it. This research is beautiful example of this verse” And we send down of the Quran that which is healing and mercy for the believers”(Esra /82).

Therapeutically Methods for Death Anxiety in Holy Quran included confirmation of being this disorder in human, mentioning the etiology, giving right insight and right cognition of Death, Advice to repent, gradual confrontation with Death throughout the Quran, using the encouragement and punishment in correcting the behavior, hops for God mercy  and forgiveness and intercession. At Last arrangement of suras and verses in Quran help to make the suitable content for cure and confrontation therapy. In Psychology there are many therapeutic methods for Death Anxiety, like Cognitive therapy, Behavior therapy, Confrontation therapy, Hope therapy, Anxiety Management therapy.

The religion of Islam is the religion of compassion and kindness, and the Holy Quran, which is the source of religious teachings, strongly supports the fundamental rights of human beings; At the same time, in the Quranic teachings and Islamic traditions in the direction of human evolution and excellence, preservation of life and observance of health is considered as important and respectable. Therefore, the purpose of this study is to investigate the approach of religious teachings toward ensuring the health of convicts.

The method of carrying out this descriptive-analytical study was library-based Data was collected by referring to the Quranic verses and Islamic narrations and searching the Islamic sources and articles on databases such as ISC, Migiran, SID, Normags and Google Scholar. Then, the collected data were analyzed according to the purpose of the study. The authors of the article did not report any conflict of interests.

The findings of the study indicate that in implementing the divine limits (punishments) while being effective in observing the inherent dignity of human beings, the health of the convicts has been predicted via certain mechanisms in the approach of religious teachings derived from the Holy Quran and narrations cited from the Infallibles; These include the non-enforcement of punishment on the convict in heat and cold, the non-application of punishment on the diseased convictsand pregnant woman, the possibility of applying punishment on the convicted patient in the form of theqth (a set of whips held together) and the non-application of punishment on the convict's face and genitals.

The results of the study indicate that religious teachings have paid attention to the health of convicts in order to ensure health, especially during the enforcement of divine limits or punishments; Therefore, illness and special circumstances of the convict before or after the conviction leads to the application of differential criminal policy for the convicts in order to ensure their health. As in many cases, the convict's physical and mental illness has been considered as a condition for the abolition of punishment and in some cases as the cause of delaying the enforcement of the punishment until recovery; Therefore, the integration of religion and health is a strategic combination in ensuring the health of convicts.

Cardiovascular disease is the most common cause of death. Improving the quality of the diet, such as increasing the consumption of whole grains, vegetables, and fruits, has a beneficial effect on cardiovascular complications. The Qur'an is a heavenly book in which there are 11 words about fruits and their derivatives, which indicates the value of fruits from the Quran's point of view. In general, the holy book of Qur'an has highlighted 5 fruits including olives, figs, dates, pomegranates and grapes and has repeated them in various verses.

In this review study, noble verses of Qur'an, books on interpretation of Quran and reliable scientific databases such as Web of Science, PubMed, Scopus, IranMedex, Magiran, SID and Google Scholar were reviewed from 2000 to 2021. Related articles were reviewed using the keywords of Quran, olives, grapes, dates, figs, pomegranates, and cardiovascular disease.

The results suggest that the fruits mentioned in the Qur'an such as olives, figs, dates, grapes, and pomegranates, play a major role in human nutrition and health due to their strong antioxidant effects, which reduce oxidative stress, and substances such as carotenoids, anthocyanins, and phenolics. The results of the studies have shown the anti-inflammatory and antioxidant role of these fruits. It has been proven that these fruits have a high potential to prevent cardiovascular diseases, reduce the complications of cardiovascular diseases and improve the health of these patients.

The results of the studies have suggested that consumption of the fruits mentioned in the Qur'an reduces the risk of cardiovascular events, causes recovery in cardiovascular patients and reduces mortality due to cardiovascular diseases.

The religion that shows Islam as the most perfect divine religion to guide people, all the points that are necessary for the happiness and progress of human life; It has a place in itself. Tourism, which is referred to as the invisible economy, is one of the foundations of earning money for countries, and it is explicitly emphasized in the Quran and narrations. Also, the impact of the Quran on human health is undeniable and has been the focus of doctors and scholars. The word tourism is mentioned under the title of "journey" in most verses of the Quran.

In this research, the analytical descriptive method and the document approach from Islamic jurisprudential texts have been used.

Economic sanctions in Iran by other countries and lack of attention to alternative oil economies have caused damage to the country's economic body and led to thinking about alternative ways to solve economic problems and progress.

Paying attention to Quranic verses and hadiths in the field of tourism can definitely lead to the progress and development of the country and remove the problems that have arisen. This research examines tourism in Ayat with a practical perspective and at the end gives a complete summary of the purpose of tourism.

The Qur'an also places great emphasis on education, and from an educational point of view, it can be said that the Qur'an was sent down to educate human beings; Because all the verses of the Qur'an have educational messages and there is no verse in the Qur'an that does not refer to human education. The verses of decrees, verses related to origin and resurrection, family and community, stories and history of previous nations, all have an educational aspect and refer to the next aspects of education. In line with the basics of education and training in Islamic sources, attention should be paid to the category of human knowledge, because in the Holy Quran, it is possible to know his existential structure through the analysis of concepts such as soul, soul, nature, and heart. Also, storytelling, warning and tidings, parables, sermons, parables, debates and dialogues are the methods used in the Holy Qur'an for education.

The version of the treatise "Hal-e Moama dar Adab Hudus-e Maraz-e Vabba" in Persian language, is written by an unknown person known as Hakim Haq Nazar, one of the traditional physicians of the Qajar period (1789 to 1925 AD). This unique lithography copy is available in the Astan Quds Razavi library with the registration number 4410, and was completed by Abdul-Rahim Shirazi on the September 21, 1867 AD. This medical treatise is to pay attention to the effect of celestial objects and stars on the possibility of disease outbreak, which is proved by using Quranic verses and Nahj al-Balagha, and it deals with the possible justification of the outbreak of cholera in the Qajar period, which can be seen as a scholarly work of the Qur'an and a religious and religious approach in dealing with cholera.

This research was done in an analytical-descriptive way and with a library-document method; After collecting enough information about the version of the treatise "Hal-e Moama dar Adab Hudus-e Maraz-e Vabba" to achieve the goals of the research, the collected information was analyzed with a Qur'anic-narrative approach.

The use of poems by famous Iranian poets such as Ferdowsi Tusi, Saadi Shirazi and Jalāl al-Dīn Muḥammad Rūmī is also one of the interesting points of this medical treatise, which shows the literary taste of the anonymous author of this medical treatise, in other works, the approach of Qur'anic and literary culture to medicine is less discussed.

In this research, we first investigate the possible author of this medical treatise in the Qajar period, and then we deal with the scientific and literary correction of the version of the treatise "Hal-e Moama dar Adab Hudus-e Maraz-e Vabba ".

Judging is one of the most important affairs of society, to the extent that it is called a divine office. The purpose of this research is to examine the manners and ethics of judging in the light of verses and Shia traditions.

This research is of theoretical type. Theresearch method is descriptive-analytical and the method of data collection is library and has been done by referring to documents, books and articles.

Ethical Considerations:

In order to organize this research, while observing the authenticity of the texts, honesty and fidelity have been observed.

The findings of the present research show that the manners and ethics of judging are designed in a way based on the matter of judging, and their main function is to prevent corruption of the judge and deviation from the path of justice.

In the interpretation of laws and regulations, and specifically the law on the supervision of the behavior of judges, it is possible to refer to the moral teachings in the framework of the verses and Shia traditions. These teachings create a suitable environment for solving the existing gaps.In fact, the presence of the qualities that the Holy Sharia deems necessary in a judge eliminates the basis of any kind of corruption in the matter of judgment and administration of justice.

In this article, the image presented of Jesus Christ (PBUH) in the prayers of the book of Augustine Confessions as an example of prayer in Christianity with the image presented by the Prophet of Islam in the Sajjadiyya scripture attributed to Imam Sajjad (PBUH) as an example of prayer in Islam Is compared. In this article, the text of two study books and phrases that describe the prophets are compared analytically. The result indicates that it is important to use common themes in depicting the faces of the prophets Augustine and Imam Sajjad (AS), while both authors use the Bible and the Qur'an about Jesus and the Prophet (PBUH), the most frequent common The theme includes the portrayal of an intercessor, savior, and benefactor of Jesus Christ (PBUH) and the Prophet Muhammad (PBUH). Perhaps the most similarity in the description of the prophets in depicting the sacrifice of the Prophet (PBUH) and also Jesus (AS) is in the two books. This is also seen in Augustine's descriptions. In fact, the basis of this article is based on two main adaptations and two sub-adaptations. The difference in presenting the image of the prophets is the image that is presented in the context of the position of the two prophets. Imam Sajjad portrayed the Prophet (PBUH) from the position of a servant and servant of God and Augustine Jesus Christ (AS) from the position of God.

Improving the quality level of relationships and benefiting as much as possible from social life is one of the moral and educational goals of the Quran, which is expressed in the social verses. This is an interdisciplinary and applied research paper with the aim of extracting and representing the components, harms and strategies of optimal social communication and the link between Quranic teachings and modern sciences, carried out by the method of qualitative content analysis and combining the triangle of behavior mechanism (cognition, emotion, behavior). and Bandura's social cognitive theory (personal, environmental, behavioral determinants) and by following the three stages of pathology (identification, diagnosis, prevention or treatment) has achieved an innovative structure in providing a model for optimal communication that is in accordance with the findings of psychological science and the teachings Quran confirms it. Based on the verses, this research has firstly identified the components of the desired communication, then diagnosed the damages and finally presented strategies to increase the quality of communication and prevent and treat its damages in four cognitive, emotional, behavioral and environmental dimensions. The result is that components such as: self-awareness, self-control, communication skills in the individual dimension and trust, security, justice, and social support in the environmental dimension can play a significant role in creating and maintaining a desirable relationship. In the diagnosis stage, harms such as: narcissism, incompatibility, and violation of rights in the individual dimension and individualism, partisanship, class differences, and conflict in the environmental dimension can take the relationship out of the desired and effective state. In the prevention and treatment phase, guides such as: intellectual discipline, emotional discipline and speech discipline; Each one has a systematic structure that can create a huge change in the direction of improving social relations.

One of the most important factors of spiritual health is adherence to moral standards. Ethical components make sense based on people's world view. And the highest definition of ethics can be seen in the Islamic worldview. Therefore, identification of the components of human spiritual health has also been done based on the school of Islam. For this purpose, using the analysis of the content of the verses of the Holy Qur'an, it was studied and deliberated. The current research was written with the aim of introducing the most important moral indicators from the perspective of the Qur'an and hadiths.

This research is practical in terms of purpose and descriptive and analytical in terms of method. The data was collected from scientific documents and in order to analyze the data, thematic analysis was done using the Qur’an and hadiths.

The results showed that the strength of moral standards in human relationships benefits their mental space and reduces psychological problems and provides the basis for the spiritual health of humans.

Based on the obtained results, being bound to moral virtues such as pleasing and pleasing God, believing in the existence of Allah, the Most Exalted (belief in Allah, the Almighty) and remembering death, sacrifice, charity, trust, piety, truthfulness, patience, and elegance cause satisfaction and love among people. As a result, problems are reduced and it has a great impact on human health.

This research was carried out with the aim of designing a model for aesthetic education based on the principles and aesthetic components in the Holy Quran.

A descriptive analysis of library and documentary sources was done. The data of the research indicates that the path of aesthetic education is through the realization of the basics and components that lead to beauty in belief and thought, desires and will, and causes the realization of true beauty. In the presented model, the ultimate goal Aesthetic education is godliness, godlikeness, or resemblance to absolute beauty, and ultimately leads to the attribution of man to the attributes of God Almighty.

The generality of the comprehensibility of beauty, the generalization of beauty, doubt, the inheritance and transmission of beauty, the absoluteness of beauty, the objectivity of beauty, God is the source of beauty, man is a version of absolute beauty, beauty is the ultimate human perfection, beauty is an existential matter, some of the basics of aesthetics are introduced. It is the Qur'an and its components are the balance of proportion, purposefulness and efficiency.

In the continuation of the discussion, among the foundations and components examined, educational topics were extracted, the realization of which can provide the basis for the flourishing of the potential talents of the educator and its direction towards the desired goals.

Self-control has a significant role in spiritual and social health. Religious instructions can be regarded as a great capacity for improving self-control. Self-control is composed of different concepts and components and is depends on the values and cultural background of the community. This study was performed to explain the mechanisms of the improvement of self-control that are derived from the Holy Qur’an.

Methods and Materials: 

A qualitative content analysis study was conducted in a deductive- inductive design. In the deductive phase, the theories and definitions of self-control were investigated in a variety of resources and the core concepts and its components were identified. At the inductive phase, the keywords identified were reviewed in Qur’anic verses and their interpretations and the concepts were retrieved, coded, and classified.

Mechanisms for the improvement of self-control are classified in eight main categories, included 21 subcategories and 82 concepts. Some mechanisms are in line with the existing theories, while some of them are specifically presented by the Holy Quran. The mechanisms include self-awareness, promotion of goals, inner motivation improvement, outer motivation improvement, warning, God-centeredness, creation and remembrance of the covenant of faith and symbol development.

As a result of the importance of self-control in individual and social life and the role of religious instructions in its improvement, it is necessary to explain it from religious perspective according to the Holy Qur’an. The mechanisms could be helpful for individuals and educational institutions and other organizations involved in spiritual and social health.

The role of moral education in the growth and excellence of individuals and societies has been discussed in different human religions and teachings have been introduced for it, the attention of the divine books and prophets and thinkers in every nation and nation towards moral values with The existence of moral capacities in any society depends on the religious resources of that society. This research seeks to explain the harms of moral education and provide appropriate strategies and solutions from the perspective of the Holy Quran to deal with these harms.

The method of conducting the research is descriptive-analytical and by referring to library sources and searching in virtual space.

The findings of this research show that the harms of moral education include individual, social and educational and propaganda systems and are affected by the role of individuals, society, educational and propaganda institutions, media, government and governmental institutions. And the Holy Qur'an, as the only divine book that is not distorted, has appropriate instructions and solutions for these injuries.

The educational methods of the Holy Quran are based on attention to the humanity of its audience, and with a detailed understanding of human requirements, it has irrefutable teachings for the harms in the field of education, especially ethics, that learning and observing them is the best way to remove harm from moral education.

Human is a being composed of two dimensions, spiritual and physical, and since the purpose of religion is to guide mankind to achieve salvation in all dimensions, special attention has been paid to the issue of health in both aspects. Therefore, religious teachings consider special value to maintaining and improving physical and mental health and its status. 

The current research aims to study and identify the importance of physical and mental health from the perspective of the verses of the Holy Qur'an, the hadiths of Masoomin (PBUH) and Islamic supplications, and seeks to explain ways to improve physical and mental health.

This research was done in an analytical-descriptive way and with a library-document method; The collected data were analyzed with the Qur'anic-narrative approach.

This study showed that the verses of the Holy Qur'an and the hadiths of Masoomin (PBUH) contain important tips and instructions regarding various aspects of health, which action and attention to them will lead to the promotion and improvement of physical and mental health.

The importance of health care is emphasized in many verses of the Holy Qur'an and the hadiths of Masoomin (PBUH), and teachings in the form of dos and don'ts, halal and haram, or in the form of recommendations to improve health. By increasing interdisciplinary cooperation with other sciences, including medical sciences, psychology, etc., it is possible to provide essentials for explaining and promoting religious teachings in relation to various aspects of health.