جستجوی مقالات مرتبط با کلیدواژه « islamic » در نشریات گروه « پزشکی »

In order to examine the types of revelation from the perspective of Allameh Tabatabaei and Sheikh Mohammad Abdeh, who are experts in the field of jurisprudence and principles, a research was conducted with the aim of determining the level of recognition of revelation and the types of revelation. Based on this, the views of Allameh Tabatabai and Sheikh Abdo as two Islamic authorities, one Shiite and the other Sunni, were researched. They believed that revelation is a message from God to the first and foremost prophets and the types of revelation are generally and briefly grouped into 6 types that were revealed to the prophets in times of need. Revelation and revelation matters are one of the prominent and clear matters for the prophets; But in the meantime, some words have been narrated that have distinguished them from others. Honest dreams, inspirations and other points have distinguished Allameh Tabatabai's and Sheikh Muhammad Abdo's view of revelation.

Lifestyle is the combination of internal and external affairs of a person's life. Internal matters such as: insights and tendencies and external matters such as: behaviors, situations and assets; Lifestyle includes all areas of human life, not one or more specific areas; Lifestyle refers to the totality of a person's life, not individual behaviors, tendencies, or insights.Imamate, as the first controversial issue of Islamic history and thought, has a basic and central meaning: the succession of the Prophet in the matter of guidance, guardianship of the Islamic society and resolution of differences and crises in the society. "Imamate" was the Shiite vision of the crisis and its solution, while "Khilafah" is the Sunni vision of the crisis of leadership after the Prophet. The present study examines the perspective of the leadership of the Islamic society and the succession of the Prophet of Islam from the perspective of one of the thinkers and theologians of the middle ages of Shiism, namely Abul Fatah Karajeki, with a descriptive and analytical method. According to the Shia belief, imamate is the continuity of prophecy and written texts from Almighty God, and true faith cannot be realized except by accepting it. This belief was doubted and denied among Sunnis. Since the issue has historical roots, it is necessary to refer to the advanced sources of the parties.Karajeki is one of the advanced thinkers who has a clear, precise and scientific theoretical approach to the problem of Imamate. However, this perspective and his views are still unknown. Based on this, the present research aims to investigate and analyze the methodology and necessity of the issue of Imamate from Karajeki's point of view, as well as the analysis of his seventeen principles regarding Sunni assumptions about the issue of Imamate, to explain and analyze the issue of the necessity of Imamate. The result obtained is that he considers the origin of Imam's need to preserve Sharia and continue the Prophet's mission. As a result, Imamate is seen as a completely theological issue.

Obsessive - compulsive diso rder and its socio - health consequences are one of the most costly issues in today's society. Therefore, the present study was conducted to predict the symptoms of obsessive - compulsive disorder based on corona anxiety and Islamic lifestyle in women .

Methods :

The method used in this study was descriptive correlational. Out of the women with obsessive - compulsive disorder referring to the psychiatric ward of Farabi Educational and Medical Center in Kermanshah in 2020, 200 couples were selected by available samp ling method and completed Alipour et al.’s Corona Anxiety Scale, Hudgson and Rachman’s Obsessive - Compulsive Scale, and Kaviani’s Islamic Lifestyle Scale. Data analysis was performed using descriptive statistics, correlation matrix and hierarchical regressi on. In this study, all ethical considerations were observed and the authors reported no conflict of interests .

The results showed that the severity of obsessive - compulsive disorder symptoms was inversely related to Islamic lifestyle (r= - 0.61, P=0 .004) and its dimensions (P<0.05). The psychological factor of corona anxiety (r=0.42, P=0.001) and the physical factor of corona anxiety (r=0.27, P=0.015) showed a positive and significant relationship with the severity of obsessive - compulsive symptoms at the level of 0.05. Regression analysis showed that corona anxiety predicts 20% of the variance in obsessive severity. The Islamic lifestyle, independent of the corona anxiety, was able to predict 6% of the variance in the severity of the obsession .

Conclu sion:

In general, the results showed that the Islamic lifestyle and control of coronary anxiety can be used to reduce severity of the symptoms in obsessive patients.

Imam Ali (a.s.) as the ruler and leader of theIslamic society, used to issue governmental decrees invarious fields, and these decrees were accepted in warsand other occasions. Analysis of the rulings of Amir alMu'minin and especially the rulings in the political field,because he was the leader of the Islamic society for a shortperiod of time and because of his position of infallibilityand immunity from mistakes, we can benefit from hisruling measures. It seems necessary.

The present study aims toanalyze the rulings of Amir al-Mu'minin (AS) in thepolitical sphere by adopting the descriptive-analyticalmethod.

The researches show that government decreessuch as amnesty to the survivors of the Battle of Jamal,acceptance of arbitration in the Safin War, failure toreturn Fadak to the Ahl al-Bayt (AS), disclosure of badrecords of some people, removal of the title of Amir alMu'minin in the arbitration agreement and acceptance ofit from Hazrat district is a government decree that wasmade with specific goals and interests of Hazrat district.

Each of the aforementioned governmentdecrees was issued with specific goals, the mostimportant of which was to preserve the nascent Islamicsystem.

different negative and positive reactions to this issue. The present study claims that by putting forward this proposed and innovative method, it meets many of the existing scientific and social needs in this field. Therefore, we decided to present a relatively comprehensive and completely new research in this regard and during it, to give the appropriate questions based on important jurisprudential, legal and, consequently, medical sources, appropriate and as strategic as possible: 1. Examining the different aspects of the hypothesis of approving and confirming the cause of brain death as one of the types of execution methods; 2. Examining the epistemological, sociological and psychological foundations of Islam regarding the permission or non-permission of donating a prisoner organ sentenced to self-sacrifice; 3. Examining the views of the proponents and opponents of the donation and transplantation of organs of prisoners sentenced to self-immolation through brain death.

This descriptive-analytical study has been written to investigate the possibility of brain death with the aim of donating organs to death row inmates, which is done using library resources and based on logical reasoning and analysis and valid jurisprudential, legal and medical criteria.

This research is written based on ethical principles and trustworthiness.

The findings of this study indicate that; By exploring jurisprudential and legal arguments and inferences and legal materials and advances in medical knowledge, we proved that: brain death as one of the types of execution has intellectual, scientific, logical and laboratory possibilities, but in In case of its practical possibility, the consent of the executed person as well as the conditions of the national and international environment should be considered.

According to the results and criteria desired by the Shari'a in relation to partial execution and retribution, including the role of time and place in execution or openly and secretly or precedence and latency of being a lesson, learning or forgiveness, equality and proportionality of crime (murder) and punishment Nafs), no excessive harassment of the sentence, etc. It is possible to vote for such a possibility with the correct and approved methods of the medical community as a type of execution that has many of these conditions in order to eliminate some buts and ifs and completes The above-mentioned legal article came into force.Please cite this article as:Avazpour SH, Sayyah R, Hosseini SH, Barati F. Jurisprudential and Legal Study of Brain Death as Execution in the Idea of Proof. Medical Law Journal. 2022; 16(57): e19.

Islamic life in the present age, in spite of technological advances and the transfer of information in various fields, in order to fulfill the mental and physical health of human beings, requires firm and firm rules to help human beings in this field. Save misguidance and error.

In this article, the author examines the role of the duty of enjoining the good and forbidding the evil in various aspects of life through analytical and descriptive methods and by studying the library. It is the control of his behaviors that is created by reinforcing values and norms. And the nation that provides the basis for this growth and excellence for the society, educated people with knowledge and personality, will have a very high position and position.

In order to have the effect of enjoining the good and forbidding the evil in Islamic life, one should look for the best and most effective strategies and practical methods such as respecting the personality of individuals, gradual guidance, gentleness, love and encouragement of values. Finding human physical and mental health in Islamic life.

In order to facilitate this matter, God has introduced himself as the first responsible, commanding and forbidding person after the creation of the universe, and has stated that he will place the prophets and prophets on earth as intermediaries in this matter. The duty of enjoining the good and forbidding the evil, which is one of the subdivisions of the religion of Islam, is in fact an obligatory duty by which other duties are performed. In order to perform this duty, it is necessary to know the general principles and rules in the necessity of enjoining the good and forbidding the evil in human life. In fact, these two duties, as the two principles of reform and constant struggle against corruption, are the basic elements of Islamic life. It can have a positive effect on our lives and our achievement of our goals. And there is no difference in terms of gender (male or female), because human life is the center in which he is educated and goes to society.

In 2013, the United Nations began promoting insect consumption as a rich alternative to protein and minerals to counteract global food shortages and reduce greenhouse gas emissions. As a result, insectivore (or insect consumption) is becoming more motivated, and the global food insect market is estimated to reach $ 1.2 billion by 2023. However, as more insects are increasingly becoming part of processed foods around the world, solvent certification bodies do not have a single position on the "solubility" of insects and their extracts. The purpose of this article is to bring together the views of scholars of the four Sunni religions (schools of law of the Islamic Center) on the use of insects and the use of linguistic theories of the Qur'an and Islamic expressions in constructing a theoretical framework on this issue.

Critical Discourse Analysis (CDA) was adopted as a research method that guides the entire research process, while content analysis remains the main research method.

includes relevant factors that must be considered when confirming the solubility of insect-based foods. The novelty and contribution of this article are in exposing the cultural environment that informs the rulings of classical scientists about the use of insects, which later became the harbinger of disputes between contemporary halal certification bodies.

The foundation of the legal or scientific system governing organizationschr('39') management is the theories and rules of the school of Islamic management. This study aimed to explain the role of Islamic values in the better and more correct implementation of the forensic medicine organizationchr('39')s policies.

The present study is a descriptive and correlational study conducted by survey method. The studychr('39')s statistical population was physicians and non-physicians of Ardabil, Chaharmahal and Bakhtiari, Tehran, Ilam, and South Khorasan provinces. Sampling was done by cluster method and data analysis using descriptive and inferential statistics (correlation test and structural equation modeling) through Amos 23 and SPSS 23 software.

The components of responsibility, competitiveness and overtaking, honesty, respect for others, inner interest in values and norms, empathy with people and loyalty, observance of justice and fairness, especially the dimension of justice and fairness, had an impact on the better and more correct implementation of medical organization policies.

The Islamic value system affects the better and more correct implementation of the forensic organizationchr('39')s policies.

Puberty happens through physical and psychological challenges, and considering the critical role of puberty as the influencer of human’s future personality, health and social connections, it’s necessary to apply on time, multidimensional, culture- based education in this age. Studies have shown lack of awareness in adolescents about puberty physical and psychological health; and lack of comprehensive puberty education program. The purpose of this study is to provide Islamic and culture- based education material and also methods of different aspect of presentation. This review study was held by desk research methods. Physical and psychological health academic sources and Islamic books and articles were searched. Results shows puberty education can be held in three stages; giving awareness, notion internalization and behavior regulation. Also Islamic and cultural educational methods such as how to start an education, the role of an instructor and the content of education program, were found helpful. Depth and helpfulness of Islamic and cultural sources; especially in case of maturity, puberty and youth, necessitates designing a multidimensional educational program concerning puberty’s vast dimensions; such as physical, psychological and social growth; through window of Islam and Iranian culture.

bjective (s): Marriage is the most important and most excellent social coustom. The aim of this paper was to compile and develop a model for pre-marital counseling proportionate to the cultural ground and social values In Iran.
The study was consisted of two stages. In stage I a sample of experts in pre-marriage counseling were interviewed. Interviews continued until data saturation. Then, thematic analysis was performed to explore the data. In stage II Islamic resources were reviewed to formulate a pre-marriage counseling pattern.
Stage I: In all 25 experts were interviewed and several themes including personal and family assessment emerged. Stage II: from the Islamic viewpoint faith was found to be the most important issue in marital relationship. was developed using the two parts’ findings.
A desirable pre-marriage counseling model should focus on similarities in all aspects between couples. Perhaps using such criteria could help both counselor and couples to establish an stable family.

Cardiovascular disease as the most common cause of death in the world; is closely related to lifestyle and related factors. Islamic lifestyle by taking the material and spiritual aspects, can play an important role in improving patients. Islamic lifestyle by taking the material and spiritual aspects, can play an important role in improving patients. Therefore, this study aimed to evaluate Relation between health promotion behaviors life style and Islamic life style in Patients with acute coronary syndrome
This cross-sectional study conducted on 228 patients with acute coronary syndrome by available sampling. Data were collected through questionnaires including demographic data, data on disease and health promotion behavior lifestyle questionnaire. The SPSS software v.18 using descriptive andInferential statistics was used to analyze the data.
Findings: There was direct and significant correlation between total score of health promotion behavior lifestyle and total score of Islamic lifestyle (r=0/567, p Due to the direct relation between Islamic lifestyle and health promotion behavior lifestyle, Special attention of the treatment team in general and nursing intervention in particular to the ischemic heart disease patient’s lifestyle, is necessary

Aims:

 With regard the role and importanc of lifestyle in modifying different behaviors and habits such as weight-related behaviors, the present study was conducted with the aim of investigating the effect of traditional lifestyle model on eating behavior in overweight females (With Islamic-Iranian approach).

The present study is a semi-experimental research with a pre-test post-test design carried out in 2016. The statistical population consisted of all overweight female psychology students of Azad university of Karaj in 2017; 40 subjects were selected by convenience sampling method and randomly assigned to two experimental and control groups. The experimental group was treated in 10 sessions (Each session 90minutes) with a traditional lifestyle model related to weight. The Dutch Eating Behavior Questionnaire (DEBQ) was used; also, a structured clinical interview was used for axis I disorders and a structured clinical interview was used for personality disorders. The data were analyzed with covariance analysis test, using SPSS 24 software.

Findings: 

There was a significant difference between the scores of the experimental and control groups in eating behavior (F=43.691; effect size=0.541; p=0.0001), emotional eating (F=4.389; effect size=0.106; =p 0.043)), external eating (F=6.947; effect size=0.158; p=0.012), and inhibited eating (F=22.499; effect size=0.378; p=0.0001). Traditional lifestyle model significantly decreased eating behavior and its components.

The Iranian traditional lifestyle model with Islamic approach is effective in modifying eating behavior and its components (eating, emotional eating, and external eating), and traditional medicine, as a therapeutic approach along with new models, can balance eating behavior and its components in weight loss for overweight females.

Among different branches of professional ethics, medical ethics has a specific position due to the high and special level of professional ethics. Medical ethics is also considered especially in Islamic teachings. Due to novelty advancements in medical science in recent years, new and deep discussions have proposed on medical ethics field that considered issues on medical ethics can be specified via investigating articles as well as the domains searching on these issues and also one can infer the priorities considered by the authors of above articles and domains regarding medical ethics that have not been nor studied or investigated up to now will be determined in that investigators can have participation on these fields based on their national and regional priorities. This article is the review study that by referring to PubMed data base, the articles were investigated based on 19 titles includes 15 titles of 24 titles related to the introduced bioethics by health information section of Medline Plus as well as 4 titles related to war, research, education and medical ethics principles, indexed in PubMed that published by investigators in Islamic countries in Eastern Mediterranean region (EMRO) of WHO. The articles were categorized and compared based on the year of publication, country and the study title. The minimum number of articles based on the country in Time Zone from 1971 to 2012 with one article related to countries such as Djibouti and Palestine and the maximum amount that were 71 were related to country of Iran. Also, the minimum number of article based on year was one article in years of 1971, 1978, 1979 and 1984 the maximum ones were 39 in 2012. The minimum number based on title was an article on clinical trials and fraud in health and the maximum number were 64 on the principles of medical ethics. This survey is only to investigate the articles related to index medical ethics on PubMed in Islamic countries of Eastern Mediterranean region of WHO. Although additional studies are necessary to complete the information on this field but this article is considered as the first one with categorizing medical ethics articles with the approach of variability of issue and since the origin of their publication is in Islamic countries, is exclusive can be the basis of wider studies and investigating different dimensions in the future. The studies containing medical ethics in our country should be based on goal as well as national and regional priorities to meet the needs of Islamic Iranian nation.

Choice of Suicide or euthanasia is among the new issues that with respect to descriptive judgments and deontological judgment require an exclusive research. Human suffering and pain and utilization of drugs، enabling more patients to keep alive long term. The use of organs for transplant patients with brain death، causing more attention than it has been found to be.

In a retrospective study، the laws of different countries and leading jurists، the view contemporary Shia scholars and their Fatwa on man killing or euthanasia in humans were discussed. The opinions and views on euthanasia in some countries that had supported the law were evaluated. Some countries do not consider issues not believe in euthanasia. Hadiths and verses from the Quran، it is manslaughter. In these verses، hadith and jurists fatwa has been used to achieve results.

According to Quranic perspective and divine command، manslaughter، or killing others is considered a significant sin. As Quran teaches us، killing an individual is equivalent to killing all humans. Treatment to avoid death، according to common view and reason، is not considered a suicide. The avoidance of a physician for treating a patient is not regarded murder therefore it does not conclude to any redemption or compensation، but he still is considered a sinful person due to his failure to save Muslim `life. Euthanasia to a patient in a caring and comfortable، and do not prevent the murder of truth is religiously impermissible and unlawful. And patient satisfaction is with the permission of the murder، retribution and blood money is not flowing. The killing of brain death، the opinion of some jurists، the patient is considered dead. Some also mentioned the reason they do not know enough.

The research done in this paper reveal that euthanasia or merciful killing or avoiding treating، a patient without noticing him/her or even with his/her demand، or reluctantly and even threatened him as well، would not be permitted.

Division of Neonatology, Department of Pediatrics, University of California, Irvine (AD 980 to 1037), CA, USA A brief historical review of medicine during the fourth century Islamic civilization or eleventh century AD in Persia or Iran was undertaken with its focus on Avicenna. A physician–philosopher, named Ibn Sina or Avicenna (980 to 1037), followed and further expanded the tradition of western philosophy and medicine by Aristotle, Hippocrates and Galen. Avicenna, a physician, philosopher, astrologist, anatomist, pharmacologist, ethicist and poet wrote, the Canon of Medicine, the most comprehensive medical textbook of its time. This important textbook was extensively used in European medical schools for centuries after Avicenna’s death. In the Canon of Medicine, a chapter is dedicated to the care of the newborn infant dealing with hygiene, breastfeeding and upbringing of the child.