In the modern era, due to the demanding requirements of the modern states, all Islamic countries have come into existence and gained independence on the basis of nation-state structure and the modern state paradigm. However, the heritage of statemanship in the Islamic thought has been described as being based on the big theory of "ummah" or "community", opening up new horizons for Islamic sovereignty in Islamic societies. In fact, the two important elements required for understanding the constitutional law system and offering good prospects of sovereignty in contemporary Islamic society are: the concept of modernity and its related legal and political structure on the one hand and the legal and political structures of the Ummah or Muslim Community originating in Islamic thought on the other. The idea of Ummah and its formation process has received particular attention in the Constitution of the Islamic Republic of Iran. Given the fact that there is no possibility of ignoring these two concepts and their implications, the way in which the modern state interacts with the new structures of the Islamic Community constitutes the future state of the Islamic world in terms of law and politics. This is the issue which is the focus of attention in this article. The question raised in this article is this," Considering the requirements for forming a modern state, how can one obtain the Islamic Community?" To answer this question, the writers of the article make a careful analysis of the two concepts of "modern state" and "Islamic Community", as well as of the supposition that the modern state is incongruent with the requirements for establishing the Islamic Community, seeking to offer strategies for transition to the Islamic Community in view of the constitutional law system in the Islamic countries around the world.

The main inquiry of this article is what interactions are there between Islamic awakening and the formation of an Islamic ummah. Therefore applying descriptive analysis of documents and offering evidences from Quran and traditions as well as opinions of scholars and reformers such as Imam Khomeini, it has been tried to prove this assumption that there is strategic interactions between Islamic awakening and unity of Islamic ummah and they are main component for each other to be implemented. The author believes that one of the main instances of Islamic awakening is observing the aspiration of Muslim unity and an Islamic ummah; one of the Islamic ways to pave the ground for Muslim unity and formation of an Islamic ummah is to increase Muslim's awareness and alertness toward Islamic aspirations, objectives and duties. The key to Muslim's unity lies in the implementation of Islam and people's and ruler's real faith in this religion so that away from any dispersive factor the way toward unity and consolidation of ummah can be paved in the light of monotheism. However one of the threats of Islamic awakening is the extremist wahhabi's dispersive behavior. Fighting this current is the first strategic measure to implement the aspiration of a united Islamic ummah.

"Islamic ummah" is one of the basic concepts in the Islamic political system that Islamic thinkers have taken special care to explain and explain its nature and what and generally consider reaching a single Islamic ummah as one of their ideals. This concept has been one of the strategic concepts in the discourse of the Islamic Revolution and the political thought of its founders, which has been recognized and widely republished. In this article, by modeling the strategic analysis model, by examining the historical course of the Islamic Ummah, first the current situation is determined and then the strategies to strengthen Islamic unity and achieve the desired future, which is the formation of the Islamic Ummah in the Islamic world, based The thoughts of the leaders of the Islamic Revolution should be presented. The main finding of the research focuses on the current situation in the Islamic world, the existence of divisions and differences as the biggest obstacle to the formation of the Islamic Ummah; On the contrary, in the discourse of the Islamic Revolution, the strategies for recovering the Islamic Ummah in the minds of the leaders of the Revolution have been considered by presenting operational strategies that have been addressed in the present study. The type of research in this article is fundamental and an attempt has been made to provide scientific answers to the questions posed by using descriptive-analytical method and using strategic analysis tools.

Establishing an Islamic world and Islamic Ummah is final completing stage of Islamic revolution’s process. On other hand the establishment of Islamic Ummah needs unity and empathy of Muslims’ regions. For this reason an important task of Islamic republic is moving toward improving proximity culture and Islamic unity and also making foundations of Islamic Ummah. This article after illustrating the completing process of Islamic revolution then analyzes concepts of Islamic Ummah and Muslims’ unity. For establishing Islamic world and Islamic Ummah presenting a correct model for Islamic World is needed. With these bases the final section would proof capacity of Islamic revolution model for Islamic World. This article firmed by analytical method and library studying with axial views of Ayatollah Khame’nee.

It is obligatory for the Muslim ummah [nation] to follow the infallibles (AS) in their conduct simply because they are divine leaders and inerrant. In this article, the concept of following Imam Hussein (AS) who sacrificed his life while fighting an unjust ruler has been discussed. Having studied jurisprudent's viewpoints, we see that their viewpoints in this respect fall within three categories: impermissibility to follow Imam Hussein (AS), permissibility to follow him and necessity to follow him.
Sayings, letters and sermons by Imam Hussein have been studied and the necessity to follow Imam Hussein (PBUH) has been proved. It means Imam's action was completely according to shariah and a political decision to which Imam Hussein (peace be upon him) considered himself religiously obliged. His ultimate goal in his uprising was to fulfill his duty to command the good and forbid the evil, to awaken Muslim ummah and to try to establish an Islamic ruling system. His uprising is a hujjat-e shar’i [authoritative proof] and a jurisprudential as well as practical model for humanity. Imam Hussein (AS) would consider himself victorious under any circumstances; because the criterion for victory is to fulfill your duty, awaken Muslim ummah, fight tyranny and attempt to establish the rule of justice; therefore it is necessary for Muslim ummah to follow Imam Hussein's uprising with conditions described for Islamic ummah by Imam Hussein (AS) himself.

One of the problems of the Islamic Ummah is division and differences, which has caused weakness and backwardness and other problems of the Islamic world. This is despite the fact that Islamic teachings emphasize the unity of Muslims and one of the ways to solve the problems of the Islamic Ummah is convergence and avoiding differences. Hajj as a religious duty has many capacities to realize the convergence and cohesion of the Islamic Ummah. This article seeks to answer the question, what is the role and capacity of Hajj in order to realize the convergence of the Islamic Ummah? The hypothesis of this article is that Hajj, due to its many capacities, including political and social aspects, unificationism, raising awareness and informing about the problems of the Islamic world, can play a decisive role and influence in the issue of the integration of the Islamic Ummah, which the rulers and The elites of the Islamic world should use these capacities. In this article, the descriptive and analytical method was used to explain the discussion, and the topics presented were centered on the thoughts of Imam Khomeini and the Supreme Leader.

The purpose of the present study is to shed light on the theory of the congregation of the righteous that is the result of the effort of some contemporary thinkers in the exegesis of the political behavior of the infallible Imams, despite minor differences, as the representative of the strategy of Ahl-e Bayt in the upbringing of the righteous congregation as an ideal core for the political-social guidance of the Islamic community against deviations. In this regard, the main question of the study is that with respect to the fact that after the demise of the Prophet (PBUH), the Islamic community got into deviation in terms of leadership and fulfillment of religion, how we can reform this deviated path according to the behavior of Ahl-e

This article examines proximity and union views of Ayatollah Makarem Shirazi. The aim of this examination is to become familiar with thoughts of this Islamic world’s scholar through proximity and unity of Islam’s Ummah. He always in his works and lectures knows Qur’an as a link for Islamic unity and he tries to clear the necessity of this point with Qur’an’s verses and shows dangers of conflict of Islamic Ummah. From his perspective the most important way for establishing Islamic Unity is: recognition through Islamic sects’ thoughts and beliefs, knowing conspiracy of enemies, return to Qur’an, not offending to sanctities of Islamic Sects, denying from fanatic ideas, countering with terrorism and Takfiri groups, utilizing from great chances in Hajj and unity of Fariqains’ scholars. Therefore, his united Fatwa as a practical step for this aim is an important point.

One most fundamental principle of Imam Khomeinie`s thought, manner of life and character, having appeared as Islamic Revolution`s strategy, lies in his attention to the unity of Islamic community. Such being the case, unity of word, avoiding disunity, emphasizing what in common, unity and sympathy and the interests of Islamic community have been regarded as one essential and durable teaching of Imam and his true successor, the great leader of Islamic Revolution. The study of this strategic teaching and its norms have been into put forward in the paper. As is shown, rather than its being an important, applicable and strategic topic, necessity of the study lies in its being as a natural necessity and a Divine duty.