This article examines the ruling on Rami al-Jamarat al-Aqaba for a forgetful or ignorant pilgrim who is reminded after leaving Mina. The act of Rami on Eid al-Adha is an essential component of Hajj, whose obligation and inclusion are unanimously agreed upon by Muslims. However, due to forgetfulness or lack of knowledge, a pilgrim may fail to perform it at the designated time. In this issue, four narrations have been reported, and the differing content of these narrations has led to divergent opinions among scholars. Therefore, it is necessary to determine the duty of the accountable person upon being reminded of their failure to perform Rami.This article, within the scope of Islamic jurisprudence and its methodology, employs a narrative-analytical approach. After presenting and examining the relevant narrations, it discusses the opinions on the matter and their supporting arguments. Finally, it presents the preferred viewpoint, offering a novel synthesis that establishes that if the days of Tashreeq remain, the individual must return to Mina to perform the Rami; however, returning is not obligatory if they have exited Mecca, even with the days of Tashreeq still in effect. Nonetheless, if the individual was unable to perform Rami this year, it is obligatory for them or their representative to make up for it in the following year.

Khaqani is one of the most prominent and paramount ode-writers in the history of Persian poetry. In his poetry, known as one of the pre-eminent of the Azerbaijani style of Persian poetry, he has a unique distinction according to the requirements of this school in expressing various virtues and knowledge, and his Divan has become a poetic encyclopedia of numerous sciences. As a significant part of the Iranian religious culture, the topics related to religious sciences form a fundamental part of the religious allusion and references to his Divan. Since the Hajj pilgrimage is one of the basic principles of Islam, Khaqani has made pilgrimages to Hajj twice based on his interest and love as well as his firm belief. He has mentioned the essential manifestations of this religious obligation in the form of particular references. He brought it into the Divan and wrote poems, especially for the Hajj pilgrimage called Ka’ba Setayi. Considering that one of the most crucial parts of Hajj is held in the last three days of the first decade, i.e., the eighth to the tenth of Dhu’l-Hijjah, this study aims to examine these effects and examples in Khaqani's poetry.

The purpose of this study was to investigate recreational leisure activities, leisure involvement, leisure habits of citizens in Mashhad, and their relationship with them, as well as their tourism behavior and motivation during the holidays. The research method is analytic. The society included all women and men over 18 years of age living in Mashhad (2 423.102). 600 individuals were selected randomly as multi-stage cluster sampling. The return rate of the questionnaire was 0.79. Data were collected by questionnaires of participation in recreational activities - leisure sport, leisure involvement questionnaire, leisure habit, leisure tourism motivation questionnaire and holiday tourism questionnaire. Confirmatory factor analysis was used to measure the structural validity and Cronbach's alpha was used for its reliability. Descriptive statistics, Kolmogorov-Smirnov, Pearson Correlation and Structural Equation Test were used. The analyzes were performed on spss22 and liserel8.8 software. Leisure involvement in recreational activities of sport had a significant effect on the leisure habits. The leisure habits in recreational activities did not have a significant effect on the tourism motivation. Leisure involvement in recreational activities has a significant effect on the tourism motivation. The leisure habit of recreational activities has a significant effect on tourism behavior. Leisure involvement in recreational activities did not have a significant effect on tourism behavior. Tourism motivation did not have a significant effect on tourism behavior of citizens of Mashhad during the holiday period.

One of the reports discussing the monopoly of Imams on the number twelve and the occultation of the twelfth Imam is “Asbagh ibn Nabatah”’s report based on his meeting with Imam Ali (A.S), expressing the existence of Imam Mahdi (A.S) and the event of occultation for the twelfth Imam. The two expressions from the narration: “من ظهر الحادی عشر من ولدی” and “کم تکون الحیره، سته ایام او سته اشهر او ست سنین” is the source of this paper. According to the first phrase, some of the false claimants have suggested the existence of a child for Imam Mahdi (A.S) as the thirteenth Imam which is in conflict with the teachings expressing twelve Imams. According to the second phrase, the duration of the occultation of Imam Mahdi (A.S) for the minor or major occultation is stated to be six days, or six months, or six years which is not compatible with the duration of occultation either for the minor or major occultation. The method for this research is descriptive-analytic, using library-based sources that have a comprehensive view to this narration in terms of document and hadith family.

Emotional state is one of the main factors affecting human behavior. Several factors can change people''s emotional states. Studies have shown that different phases of moon can affect behavior and emotional state. Therefore، this study was carried out with the aim of determining the relationship between different phases of moon and the emotional states among Najaf Abad Azad University students. It is a cross sectional study. A total of 50 male students were recruited randomly based on the students’ numbers. Buss and Perry Aggression Questionnaire was used to collect data. The questionnaire was completed by the students in two points when moon had the least (crescent moon) and the most (full moon) distance from the earth. Data was analyzed by descriptive and inferential statistics (t-pair، Pearson and eta correlation) using SPSS-PC (v. 17). The findings showed that the mean score of students'' aggression during the full moon was significantly more than the time of crescent moon (P=0 / 04). The mean score of verbal aggression subscale (P<0/001) and fury subscale (P<0 / 001) during full moon was also significantly greater than the time of crescent moon. No significant difference was found between the mean score of the subscales of physical aggression and hostility during the crescent moon and full moon. The results showed that students have demonstrated more aggressive behaviors during the full moon. Thus students’ and faculties’ attention to this phenomenon is needed. It is necessary for students to learn how to cope with and control anger and aggression. Considering this relationship in educational programs especially during the exams would improve the academic performance of students.

In some cases, people leave their place of residence for various motives, such as work, travel, family dispute, or any other reason, and after a while there is no news of their existence; such a person is called an absentee in Islamic jurisprudence and law. In this research, the alimony entitlement of the missing man's wife, who has been legally removed from the missing man's marriage contract by the ruler's ruling, has been investigated from the perspective of Khamsa religions, and then, by using the descriptive and analytical method, it tries to give an appropriate answer to the question whether the absent wife who is divorced by the ruling of the ruler is entitled to alimony during the days of Adah? The findings of this research show that if the couple's separation is due to the decree of divorce, the missing man's wife will be entitled to maintenance, because every woman deserves maintenance during the days of divorce, and the missing man's wife is no exception. However, if this separation is the result of assuming the death of her husband, according to jurisprudence, the wife will not be entitled to alimony because a woman is not entitled to alimony during the days of her husband's death.

The Hajj season had a very important characteristic for the Ahl al-Bayt since the early days of Islam in the Prophet’s mission, when the Holy Prophet Muhammad (PBUH), employed the Hajj season to spread Islam among the tribes and to drop the Quraysh means against Islam and Muslims. Therefore, the Quraysh tried to prevent the Messenger from communicating with him the Arab tribes in various ways. From the boycott and siege, but it did not succeed, so the Messenger was able to communicate with the leaders of Khazraj and al-Aws in Yathrib and offered Islam to them, they accepted that and pledged allegiance to him to defend him, and this was the result of Hajj. The Holy Prophet also employs Hajj in communicating his final position on polytheism in the land of the Arabs when Imam Ali bin Abi Tālib, peace be upon him, sent to Mecca to deliver Surat al-Barā'a in the year 9 AH and in the following year his Hajj pilgrimage is the farewell pilgrimage in which he clarified the last teachings of his religion and made Ali b. Abi-Tālib, his successor but things did not go according to what he wanted, and in the days of Imam Ali, the Hajj season had an important means of showing the corruption of Muawiya’s opinions and his discomfort in the ummah’s stick, as the Imam could not perform the Hajj in the days of his caliphate because he was preoccupied with wars. On the days of Hajj, Imam al-Hasan explained the reality of the reconciliation that took place between him and Muawiyah for the people after people came to him, asking him about the reason for that. Imam al-Husayn used the Hajj to announce the revolution against Yazid b. Muawiya, and he left Mecca in, intending to Iraq. The same applies to the rest of the Ahl al-Bayt who employed the Hajj season to announce their judgments and positions regarding the events and revolutions that erupted in their days, as well as a means to deliver legal rights and money to them. During the reign of Imams al-Jawād and Imam al-Hādi, the mixing of imams with people began to decrease, so that Imam al-Askari was unable to perform the Hajj. As for the last imam, the texts state that announcing his departure to the world takes place during the Hajj season.