Mature wisdom or ḥikmatun bālighah, is one of the Quranic combinations which has given rise to various views regarding its meaning, referents, and especially, its characteristics. The present paper studies the nature and extracts the characteristics of “mature wisdom” in verse five of the al-Qamar Chapter utilizing a descriptive-analytic method (using the help of a content analysis table) and through the view of Shiite and Sunni exegesis (more than fifty Shiite and Sunni exegeses from different centuries). Findings show that most Shiite and Sunni exegeses consider “mature wisdom” to refer to the Quran. However, instances such as the following are also within the referential circle of “mature wisdom”: divine revelation, teachings and miracles of the prophets, and the course of the sending of the prophets by God. Mature wisdom possesses certain characteristics including the following: it is at the peak of the truth, steadfastness, rightness, completeness, and perfection, contains no defects, etc. In the characteristics extracted from Shiite and Sunni exegesis, epistemic categories such as infallibility and educational categories such as the wisdom to communicate to willing hearts are evident.

One of the models for explaining the structure of the language of the Holy Quran is the "pair system / sura pairs". . Among the contemporary Quran scholars who have addressed this view is Amin Ahsan Islahi, one of the contemporary commentators on the Indian subcontinent. The present article has been organized in an analytical-critical way with the aim of answering the question of how much this view can be considered in Quranology. To achieve this goal, this view was critiqued using the example of violation method. Accordingly, since Amin Ahsan has considered the corelation of Surah Najm with the previous Surah, ie the Surah, the present study has examined the relationship between Surah Najm and his later Surah, Qamar, in order to use its findings in examining the Islahi view. . The findings of the study pointed to the confirmation of part of the islahi view, in the sense that one of the patterns of neighborly relations between the chapters of the Holy Quran, as Islah stated, is the complementarity of the two chapters. Because such a situation was also observed in connection with the two surahs of Najm and Qamar, so that these two surahs semantically mean the subject of "receiving and communicating revelation"view, there is a strong connection between Surah Najm and its next surah, Surah Qamar, so in determining whether Surah Are they married to the previous or next neighboring surah? This system should be redesigned with careful research on the text of the Holy Quran.

Translators of revelation have considered some words equally in the translation of the Qur’an. Sometimes they use one meaning for different words. While paying attention to the exact meaning of the words is the way to solve the mystery of some verses and traditions and by using the imaginary translation, we can achieve wider meanings than what the fariqain interpreters have expressed in their works.
The word of “Erteqab” in interpretations of fariqain has been considered “entezar” -to be waiting- and its semantic delicacies has been ignored.
This analysis attempts to compare shia and sunni interpretative views in order to consider the neglected points in translation. The concept of this word (Erteqab) is discussed by using the imaginary interpretation method and by relying on the Qur’an itself and the verses of the story of saleh’s (P.B.U.H.) camel in “Qamar” surah (chapter).
In addition to maintaining the conceptual structure and consistency with the concept presented in the vocabulary books, the imaginary interpretation method in this research, provides a more precise, more rugged and more practical meaning for the given word in line with the divine programs of the Qur’an. Among the early interpretations of fariqain, Zaid bin Ali, Ibn Umar, Ibn Abbas, Hassan ibn Abi Al-Hassan, Abu Saeed Khadri and at the head of them Imam Ali (P.B.U.H) have paid more attention to the issue of "Dukhaan Erteqab".

Many words have been said about the proof of the Prophet Muhammad's prophethood through sensory miracles. Among them is the story of Shaqq al-Qamar as a miracle of the Prophet Muhammad (PBUH) in Surah al-Qamar, one of the “Al-Makki al-Awāʾil” Suras. The main basis of beleiving in Shaqq al-Qamar, which is reflected in the interpretations, is a sentence from the Qurʾān itself: “The Hour approached and the the moon separated”, which is mentioned in Asbāb al-Nuzūl narrations: this verse was revealed after the moon had split into two halves on the fourteenth night of Dhul-Hijjah. But these narrations of the reasons for the descent are multiple and have been narrated with different and surprising themes. For this reason, some scholars criticized the narrations and turned to denying the reports of Shaqq al-Qumr. Basically, these scholars, despite the existence of the Qurʾān as an intellectual āya (sign of God), did not see the need for such a sensual miracle as Shaqq al-Qamar. However, Sahqq al-Qamar has been also criticized by contemporary commentators in more documented form and with more diverse evidences. These exegetes said that these narrations are in conflict with the nature of the Qurʾān's call to reasoning and its explicit statements in refusing to bring sensory miracles. In this study, we are going to take a look at the statements of the proponents and opponents, state the problems and evidences and problems of accepting the Sun Moon traditions, and finally criticize the theory of the positive and defend the theory of the negative and compare the two views with the validity of the miracle of the Qurʾān.

The structure of the language of the Holy Quran is different from the language of other texts in ays and is considered as a standard of the Arabic language. Various factors have made the language of the Quran effective, meaningful and purposeful. This linguistic feature can be observed and proved from different angles. One of these unique features is the feature of purposeful highlighting and highlighting.Which is both in terms of structure and content. Jeffrey Leach's theory was adopted as one of the leading theories in the field of textual highlighting in Surah Qamar. due to its special content and message, full of aberrations and regularities. The result of this research, which was done in a descriptive-analytical manner, was that highlighting in the method of abnormalities and various regularities in order to convey the message to the audience has been widely used in Surah Qamar. In the meantime, syntactic, semantic and lexical aberrations have occurred in it more than other types of abnormalities.

As various fields of knowledge develop, interdisciplinary studies become more prominent. During the recent five decades, the concept of social capital has drawn high attention in humanities including literature studies. Literature like a mirror reflects the characteristics of social relationships among individuals in a society. The purpose of this research is to reveal the manifestations of social capital in the novel " Sayyidat al-Qamar" written by "Jokha Al-Harithi", a contemporary Omani writer who was born in Oman in 1978, and his novel won the "Man Booker" international prize in 2019. The focus of the novel " Sayyidat al-Qamar" is the life of three sisters, their families, and social changes in Oman. This research was conducted based on the descriptive-analytical method using the content analysis method. Findings indicated that almost all the components of social capital as norms were found in the text. Furthermore, some norm indicators such as cooperation and social support had higher frequency compared to other indicators.

In recent years, the contemporary theory has examined the concept of double thinking, which is rooted in the theories of Saussure and Derrida's deconstruction. Helen Cixous, a French feminist writer, based on Lacan and Derrida, believes in the inversion of these oppositions in her theory of double oppositions. By communicating between women and writing, he seeks to subvert the patriarchal order. Jokha Al-Harithi's novel Sayyadat-ul-Qamar connects the rapid social changes and their consequences through an Omani family with the past and the real history of Oman. This novel depicts the story of three middle-class sisters in the small village of Al-Awafi in Oman in a patriarchal culture. The current research with a descriptive and analytical method aims to explain the changes in the cultural structure according to the approach of Helen Cixous in the theory of binary oppositions by combining tradition with modernity, changing gender role patterns, breaking taboos, social structure, attitudes towards education and romantic relationships. And by reading Sayyidat al-Qamar's novel, examine the way of drawing female characters and the challenge of patriarchal double thinking in Omani society. The findings of the research show that al-Harthi has tried to clear the gender roles in our minds and cross the gender boundaries in Sayyidat al-Qamar, and by inverting the Binary oppositions and creating a positive character, he has given a suitable image of today's woman.

The main purpose of service providers groups is patient satisfaction. Assessment of mother satisfaction as a customer receiving health services is one of the indicators to evaluate the quality of these services. Find aspects of the services that is caused patient dissatisfaction and try removing them can be most effective and least costly way to increase the quality provided services. This study was conducted to determine the mothers's satisfaction from provided care in delivery unit in the Khoy Qamar Bani Hashem hospital in 2012. In this descriptive cross-sectinal study, 385 admitted women in delivery unit in the Khoy Qamar Bani Hashem hospital that they had inclusion criteria, attended in Convenience sampling way. Data collection tools was a questionnaire including demographic information and mothers satisfaction assessment form (containing 27 questions with Likert scale). Questionnaire validity and reliability was done by content validity and Cronbach's alpha (ᾳ=0/9). Mothers satisfaction assessment questionnaire was completed before discharge by interview. Data analysis was done by descriptive statistical indicators and chi2 tests 0/05 Significant level. Mothers overall satisfaction of provided care in delivery unit was 80/15 percent, mothers satisfaction of provided care before delivery 77/17 percent, during delivery 77/96 percent and after delivery 77/49 percent. the least mothers satisfaction level was explanation about infant feeding, newborn care, postpartum care and the physical conditions of labor and delivery room (2/6 percent completely satisfied). According to the need to educate patients on discharge, hospital authorities should set programs to eliminate existing deficiencies by laying the foundation for patient centered delivery care, education and appropriate physical environment in order to improve mothers satisfaction.

The Holy Quran, as a miraculous miracle, has spoken in various surahs of the movement of the sun. Experimental science has also studied the motion of the sun. The question is, in terms of Quran commentators, what motions are spoken? How are the definitive findings of empirical science with the views of the commentators? The apparent difference between some verses such as Bakhtar / 258 and .. How is Saghar correct with the definitive findings of experimental science?The hypothesis of this research is not only the correspondence of the definitive findings of science, but also the scientific miracle and scientific spectacle of the Qur'an in some way of the movement of the sun.The research methodology is the data collection method and the library study and analysis of the content of the data.In this research, it was determined that the sum of verses related to the motion of the sun is divided into two categories. In the descriptive verses, the aspect of the scientific miracle of verses, such as: the moving of the Sun (Imari Lajel Masami), the wise state of movement (al-Shams and al-Qamar al-Fayl-i-Bashoon), the transitional-longitudinal movement (al-Shams-e Tazari, Lhashtar Lah, Dhlqqat al-'Aziz al-Alim) There is a long-range movement along with the galaxy (and al-Shams and al-Qamar al-Fayl-i-Bilak). The second verses of the second category have apparent inconsistencies with the definitive findings of empirical science, but with regard to the cornea of the authority, the industry of controversy and its conditions, there is no conflict between expression and empirical findings.

Literary works are one of the most important tools for understanding the position of women in society. In the last decade, due to the change in the social, cultural and economic structure of societies and the rising level of women's awareness, women writers have critically expressed the social status and role of women and called for a fundamental change in people's attitudes and revision of patriarchal interpretations of literary texts. Have been. Zoya Pirzad and Qamar Kilani are writers who, with their knowledge of the situation of women in the society of their time, have written stories centered on women. The present article uses a descriptive-analytical method and relies on the American school of comparative literature to analyze and compare the personalities of traditional and modern women in the novels "aldawwama" by Qamar Kilani, a contemporary Syrian author, and "I turn off the lights." Zoya Pirzad pays. The works of these two contemporary writers are a manifestation of their realism and realism, which expresses many social events in both Syrian and Iranian societies. These two authors portray the character of traditional women with characteristics such as housekeeping, gender roles, passivity against the patriarchal system, and citizenship of traditional traditions. Violation of traditional traditions has been described.