نشریه پژوهش های اسلامی زن و خانواده
پیاپی 2 (بهار و تابستان 1399)

Historical contemplation shows that the main part of Imam Ali’s (PBUH) Life had been focused on serious defend and support of impotent and oppressed group of people which have no helper and shelter. The significance of this behavior is evident in both his governmental guidelines and his acceptance of sovereignty on condition of no tolerance for abuse and gluttony of oppressors and also starvation of oppressed people. Besides, the Women’s position in his theoretical philosophy and practical tradition has a historical ambiguity which has created several and some rejected speculations in religious societies. By expressing the importance of procedure and the authority of the word and deed of Imam (PBUH) among the Islamic nations, the author tries to process the features of Alavi’s Age, show the necessity to clarify his tradition about women and its classification, and examine the unity of prophetic tradition and Alavi’s custom in protecting impotent women. The author also mentions some examples of protective defense and concludes her historical-analytical discourse based on the critical method.

Some verses have been descended about the status and position of Holy Mary in Koran which indicates Holy Mary has obtained the faith-related and high ranking theosophic status such as obtaining a kind of divine revelation and companionship with angels as far as God represents Holy Mary as a sample and complete example of a faithful person. Whereas some believe that except prophets and the innocent Imams, other human beings are material creatures and not compatible with the invisible world. Their relationship with angels and attaining the faith-related high ranking status are impossible. But some believe that with respect to the equality of the truth of human existence, it is possible for non-innocent humans to communicate with angels and attain high status. The writer in this essay intends to deal with some examples of the status of Holy Mary in Koran and theosophy by analytical-descriptive method for confirming the second view.

Do political activities and presence in the social arena cause human perfection? Some feminists respond positively to this question. They believe men are more perfection than women because of their political roles. In the meantime, the costly role of the being a mother also helps this. Therefore, in order to achieve perfection, women must limit their maternal role and take over political and social roles. According to Transcendent Philosophy, such an absolute view is not acceptable. The criterion of perfection is the extent of existence of human beings, which is realized while benefiting from the level of theoretical and practical reason. The ceiling of human desires is not limited to the material world but also strives to reach the higher worlds and search for their perfection in them. Thus, if the political and social roles as well as the maternal roles are proportionate to the theoretical and practical reason and lead to the continuation of the Substantial motion in levels of existence, they create a degree of perfection. These things by itself have no effect on perfection of human and none of them can be regarded as an absolute criterion of perfection.

Islam introduces the most thorough and the perfect family system to the world. According to Islamic views, a family is the main pillar for human societies and therefore, family issues are taken into consideration in various legislation systems. It is important enough that in the Holy Quran even in the same verses that talk about divorce, there are teachings about protecting and stabilizing one's household and preventive skills to save a marriage.The aim of the present research is to extract the basic doctrine of compromising skills in a marital relationship, mentioned in the verses on divorce. These Quranic rulings will be conformed with the sayings and points of views of Ayat Allah Khamenei, the great leader of Iran. Among the results of this project, it is important to note that although these verses are referred to as the "divorce verses", which may be asumed to have focused on ending a marriage, they in fact provide ways to protect a family through instructions on God-centered ideologies, such as respecting a partner's rights, holding on to the best communication skills, preventing the partner's detriment, beneficence and accepting the truth in every issue.

The Divine Family is one of the fundamental institutions of Islam which has enshrined and fulfilled the duties and rituals of the Almighty for children so that the child will not be able to approach the Almighty without obeying them. In this research, after considering the status of Ehsan to the parents in religious education, the types of parents and the duties of the child will be examined and then the behavior of the child with the parents and finally the material and spiritual benefits of Ehsan will be explained to the parents. Among the duties of the child to the real parents are recognition of their status, sheer obedience to their commands, visitation of their graves, consideration of their relatives and their preference over their apparent relatives. Thanksgiving is from parents. Parenting practices also fall into five categories: seeking God 's favor in dealing with, paying constant attention to the greatness of parenting, loving treatment of parents, meditating on outward appearances, and forgiving parents. The material fruits of Ehsan to parents are divided into individual and social fruits, and its spiritual fruits are things such as illumination and inner safeness.

The position and duties of Iranian Muslim women in the thought of the leaders of the Islamic Revolution and especially in the discourse of Ayatollah Khamenei have been given special attention; Therefore, after the Islamic Revolution and in the holy defense, women emerged who changed the position of the Muslim woman. Given that the leader's demand for women in three areas: individual, family, and social, has led to a global definition of women, this study focuses on extracting women's duties from the discourse of leadership and analyzing the quality of their intellectual system. . Findings indicate the need for educated women to design and manage areas related to women; Thus, by entering the fields of valuation, women have created the right expectations based on reproduced culture and planning for its realization by considering characteristics such as being active, jihadi, comprehensive and moderate, and considering the characteristics of the model. Third, women, such as influence, compassion, perseverance in social life, and inadequacy of privacy, will make it possible for women to perform their duties.

True recognition of talents, abilities, defects, needs, physical and mental forces at different age stages are considered the very important and instrumental factors of strengthening the foundations. One of the most basic features which can help us in strengthening the foundations and religious concepts is the existence of religious orientation and desire for religious affairs in child. Religiosity is a necessity in our time and plays a crucial role in training children. What to pay attention to, and this essay follows it, is that the perception and understanding of a child of religious concepts is not the same as adults. They understand religious matters to the extent of their mental capacity and make their worldview based on it.