نشریه مطالعات راهبردی ناجا
پیاپی 28 (تابستان 1402)

Every organization must draw its own economic management plan and method and advance the organization's goals based on its own model. This article is compiled with the aim of drawing the model of Faraja economy based on the intellectual system of the supreme leader.

A mixed multi-method approach (of two qualitative types) was used to answer the questions. First, the economic model of the supreme leadership position was obtained by qualitative content analysis by referring to economic statements from 1388 to 1399 to the extent of theoretical saturation and the statement of the second step of the revolution. Then, in order to adapt the opinions to the economic situation of Faraja and apply the indicators of the model in the police command, the opinions of 25 experts related to the subject, who were selected and interviewed based on the theoretical saturation criteria, were obtained, and the economic model of Faraja was extracted. . The validity of the research was checked and confirmed with the believability criterion and its reliability with the reliability criterion.

The model extracted from the statements of the supreme leader included 8 dimensions, 34 components and 139 indicators. The opinions of the elites were extracted in the form of 16 components and 113 indicators in 8 dimensions of consumption, production, knowledge-based economy, resistance economy, correct management, justice, control and supervision, attracting people's participation.

The derived model for Faraja's economy can be the basis of action, and solutions for managing the economy of the police organization were proposed in two aspects of reducing costs and increasing income generation in eight dimensions, which are derived from the opinions of elites.

The current of contemporary religious intellectuals is trying to present an understanding and reading of religion that is in harmony with the new world. Basically, the special work of religious intellectuals is theorizing to solve the gap between tradition and modernism; Therefore, most of them try to combine religion and modernity and reread and reconstruct religion based on the components of modernity. In the meantime, some contemporary intellectuals educated in the West are seeking to use the epistemological aspects learned from the West in religious analysis and interpretation, and in this way, combine their religious tradition with the western civilization.

Since the problem of research is tracking and the effects of western knowledge bases on contemporary intellectuals, it is inevitable that the research method is qualitative and comparative.

In this research, aspects of hermeneutic influence on the religious interpretation of westernized intellectuals have been discussed, and as an example, the opinions of Abdul Karim Soroush have been examined and the impact of his thought plan on the soft security of the Islamic Republic of Iran has been investigated. For this purpose, the collection of written and written works of Soroush has been critically reread and with the help of hermeneutic principles, the roots of intellectuals' thought have been extracted and analyzed, and finally, a comparison has been made with the soft security components of the Islamic Republic.

The results indicate that Soroush's intellectual plan is in conflict with most aspects of the soft security of the Islamic Republic of Iran and weakens its soft security. The result of Soroush's intellectual plan can be religious pluralism, individual religiosity and a kind of religious secularism and the exclusion of religion from the social arena and function, the uncertainty of the Holy Quran and the prophetic tradition in explaining socio-political teachings, the acceptance of liberalism and human rights with western foundations and standards as the basis of governance and In a word, the "conventionalization of religion" summed up and in this way, in a way, drew a definite conflict between the soft security of the Islamic Republic of Iran and Soroush's intellectual plan.

The Islamic Republic of Iran, like other countries, has interests in the Southwest Asia region, which needs to increase its regional power in order to secure them. Considering that the meaning of regional power is the spatial concept of the national power of the Islamic Republic of Iran in the geopolitical region of Southwest Asia, which is the result of the potential and actual capabilities of the Islamic Republic of Iran, therefore, geopolitical factors can be defined as Consider the power booster.

The present article was written with the aim of explaining the strategies of promoting the regional power of the Islamic Republic of Iran based on the role of the socio-cultural geopolitical factor of Yemen. The current type of research is applied and its approach is mixed with descriptive-analytical method. The data were collected using both library and field methods (semi-structured interview, questionnaire and expert panel) and the obtained information was analyzed using the content analysis method with the help of MaxQDA software. Content validity and reliability of the interview were calculated using Cohen's kappa formula, and the reliability of the questionnaire was also calculated with Cronbach's alpha.

The findings of the research include the proposal of 3 basic strategies in order to promote the regional power of the Islamic Republic of Iran, which include helping to deepen the unity of the Zaydi groups and rapprochement with other religions in order to increase the power of the people at the core of the Yemeni resistance forces, help To develop the infrastructural capacities and capabilities (service, social and cultural) of Yemen in order to consolidate the historical, religious, social and cultural ties of this country with the Islamic Republic of Iran and to consolidate and deepen the unity of Ansarullah in the system of the Islamic Resistance Front.

Nation building in Yemen is the first step in forming a country that conforms to the standards of the Islamic revolution, and if this issue is not pursued, other emerging and deviant ideas such as Wahhabism and Takfiri will find a firm foothold among the Yemeni people and eventually will lead to the creation of a culture that fits these ideologies in Yemen.

The smart city has attracted a lot of attention in urban planning in recent years and its development can provide the basis for improving social capital and sustainable security; Therefore, the aim of this research is to know the effect of smart city on improving the sense of security with the mediating variable of social capital.

This research is applied in terms of purpose, and in terms of the data collection method, it is descriptive of the correlation type, and the statistical population of the research is made up of postgraduate students and professors of sociology and social sciences of Amin University of Administrative Sciences. The variable research tool of smart city and sense of security is the researcher-made questionnaire, and social capital is the Nahapit and Ghoshal (1998) questionnaire. The validity of the tool has been checked through its content validity and reliability using Cronbach's alpha coefficients and confirmed as 0.84, and the data has been analyzed based on the structural equation modeling method.

According to the findings of the research, the direct effect of the dimensions of the smart city on the feeling of security is equal to 0.629 and social capital is equal to 0.583, and also, the direct effect of social capital on the feeling of security is equal to 0.601 at the level of 0.000. It is meaningful and positive. On the other hand, the dimensions of the smart city indirectly and through social capital have an effect equal to 0.341 on the sense of security.

The results show that the dimensions of the smart city can predict 0.472 of the changes in the sense of security, and therefore, with the establishment and development of the dimensions of the smart city, it is possible to increase the social capital and sense of social security among the citizens. upgraded

future wars are heavily influenced by fundamental changes in the global geostrategic and geopolitical space and the increasing role of political, cultural, social and economic factors among countries, and certainly, current human knowledge will influence the way future wars are formulated and implemented; Accordingly, the impact of technological developments on future wars must be evaluated with revolutionary and new methods; Therefore, the present study was written in order to explain the military doctrine of future wars.

This research is fundamental in terms of type and has been carried out with a descriptive-analytical method, and it deals with predicting and analyzing the alternative structures of the future of the world and the ways to deal with them in the framework of a military doctrine.

In formulating the new doctrine, it is necessary to take full advantage of the developments that occur in information technology, military electronics, surveillance capabilities, and precise guidance, and the fact that today's military hardware such as planes, ships, and tanks are tons of space for Carrying precision-guided munitions, sensors and missiles are degraded.

According to the results of this research, the key to the future is integration, and the military doctrine should include a wide range of different forces and combine them in an effective set so that it can be used as a powerful strike force.

All-round defense is one of the most effective and comprehensive defense methods in dealing with emerging threats and the enemy's all-round security challenges. All-round defense means the use of all components of national power against all-round threats. This type of defense includes all aspects of a country's defense, and having it guarantees the permanence of governments; But this importance has not been exposed to scientific research as it deserves; In this sense, the main goal of this article is to present a strategic model of all-round defense based on the opinions and thoughts of Imam Khomeini and the Supreme Leader.

In writing this article, using thematic analysis method, all the statements and letters of Imam Khomeini (RA) from 1357 to 1368 and Imam Khamenei (Madazla Al-Ali) from 1368 until now have been studied in full. The approach of this research is qualitative and developmental-applied.

This research tries to answer that what is the strategic model of all-round defense based on the opinions and thoughts of Imam Khomeini (RA) and the Supreme Leader? In order to achieve the result, after identifying and categorizing the themes collected in the expert meetings and then analyzing the fiches related to the subject, finally, out of the total of 146 fiches collected, 36 fiches with high relevance were identified and categorized, and these themes were analyzed in the form of 3 dimensions, 10 Components and 36 indicators were organized.

According to the statements and letters of Imam Khomeini and the Supreme Leader, the following can be considered as the main dimensions of all-round defense: all-round defense in hard, semi-hard and soft dimensions.