خسرو باقری نوع پرست

This research aims to explore the potential for achieving epistemological tolerance through the constructive elements of Gadamer's philosophical hermeneutics and to discuss its educational implications.

The research employs conceptual analysis to clarify the meaning of concepts by examining their relationships. This method provides a detailed interpretation of Gadamer's views, uncovering his philosophical assumptions about epistemological tolerance, leading to educational implications.

Resalts:

The study investigates the construction of epistemological circuits based on Gadamer's hermeneutics. Through conceptual analysis, it elucidates his philosophical assumptions about these circuits and their relationship to epistemological tolerance. While the concept of epistemological tolerance can be ambiguous, this research provides a clearer understanding. Gadamer's hermeneutics is seen as beneficial for fostering epistemological tolerance. In today's educational landscape, cultivating epistemological tolerance through Bildung is crucial for comprehension.  A cohesive social education system should acknowledge the mutual rights of individuals. Gadamer's ideas prompt us to consider different viewpoints, encouraging constructive dialogue for seeking truth.Keywords: epistemological tolerance, bildung, Gadamer, understanding, dialogue.

Teaching is an experience that involves careful and sensitive listening to others. We are present in a world where we create each other, and a teacher who looks at the differences of students with an open mind transforms the teaching process. The teacher builds a bridge to provide the necessary space for learning from others and moving from the concept of "I" to "we". Therefore, teacher education and training should be considered a hermeneutic relationship that is a productive relationship, which is necessary for transformative learning based on epistemological tolerance. Gadamer's philosophical hermeneutics introduces us to strategies that will lead to students' understanding and acceptance of the other.

The aim of this paper is explaining the social education concept in childhood based on the Islamic theory of action. For this purpose, the concept development method is used. Therefore, the prevalent controversies in childhood social education are faced with the Islamic theory of action, and the position of this theory in these controversies is reviewed. After delineating the position of this theory in the continuum of these controversies, it is revealed that this theory according to two statements “two-face identity” and “interactional development “, has the necessary premises to enter the social education discussion and conceptualization about it. The result of this paper showed that the concept of social education in this theory surpasses the society and the individual and is related to a higher concept and formed regarding to centrality of "right and truth". In this case, the definition of social education in childhood in this theory is preparing a situation for the child to have "right-based interaction". On the other hand, in this definition, we can emphasize the social accompaniment of a child. Considerations as a symmetrical interaction with peers, asymmetrical interaction with adults, interpretation of the past and future about “social role creation” and “ current meaningfulness”, a child's relation with all social layers, using the “modeling” methods, “Primary unconditioned kindness, secondary structured kindness, flexible discipline and dialogical necessity in social education and consensus rationality are the social action criteria which are gained in reaching to a social education concept in childhood based on the Islamic theory of action.

The present study is a journey in an honorable past to introduce a role model for today`s learners. Avicenna is a zenith standing on the medicine pinnacle who also was master of other common sciences in his time. He was immersed in immortality education in such a way that after passing 1000 years, it is possible to conduct research on him. The main objective of the present study is to investigate the educational facets of Avicenna life.   

This historical-analytical-educational study is to investigate Shahnameh as basic reference by focusing on Khosravani Education, regarding different narrations according to the study context. Shahnameh stories can be interpreted and inferred in different narrations as mythological, epic, historical, gnostic, political, symbolic, and educational; the appropriate interpretation cannot be achieved providing germane commentaries were securitized meticulously.

Owing to the same nature of reason and wisdom in Shahnameh and the related word families, their bounds, categories, levels, lexical combinations, collocations, and derivations regarding valid studies were scrutinized. A point of consideration on Hikmat and Kherad is a same English equivalent for both which is wisdom.  

In regard with aforementioned sections of the study, three conclusions can be drawn as follows: A) interaction of civilizations and cultures over the years and in this interaction, Iran was a bridge between East and West. B) interaction of sacred books which are identical in foundations and principles and if the similarities are focused then human beings are members of one whole. C) educational similarities of religions possessing same value system owing to the fact that foundation and principles are identical and the understanding of the mentioned issues can be fruitful for the today learner to find the role model.

The aim of this research is to present the principles of wisdom education based on the dimensions of wisdom in Islamic thought. Two steps have been taken to achieve this goal. In the first step, the perspective of the Holy Quran (as the main source of Islam) regarding wisdom has been examined through the method of conceptual analysis in order to determine the dimensions of wisdom from the perspective of the Holy Quran. Among the dimensions of wisdom from the perspective of the Qur'an are "Thinking (in the creation verses or the wonders of creation)", "Scientism (scientific support) and avoiding idealism", "Remembering (vigilance)", "Free thinking and avoiding imitation", "screening and following the best", "taking lessons", "futuristic and future-thinking", "existential coherence (harmony of science and speech with action and behavior)" and "piousness (self-respect)". In the second step, with the analytical-inferential method, from the combination of the basic goal of education from the perspective of the Qur'an, which is wise action (the introduction of norms) with the dimensions of wisdom in the Qur'an (realistic propositions), the principles of wisdom education (proposition- prescriptions), were deduced and compiled. Among these principles are "teaching purposeful and guided thinking (intellection)", "encouraging learning and providing evidence (mentioning reasons for matters)", "remarking", "cultivating critical thinking", "teaching and grounding for comparing and assessing and choosing the best", "Edification", "Teaching tact (to think deeply and planning) and prudence", "Practical commitment to knowledge and speech" and "Strengthening the will and refining the self".

The purpose of this article is to present a conceptual framework for the analysis of implemented curriculum based on the human agent theory and the characteristics of elementary classrooms in order to provide grounds for the implementation of the aforementioned theory in the classroom. The research was conducted in an inferential way by examining about forty sources related to the theory of human action. Forty-four principles resulted in six dimensions of "teacher's educational end", "teacher's knowledge", "Awareness of the student", "method", "content", "teacher-student emotional relationships". in the dimension of "teacher's educational end " six principles, in the "teacher 's knowledge" and the "Awareness of the student", each one of the principles in the dimension of "Method" teaching, evaluation, class management, encouragement and punishment and behavior with difficult students' components were found nine, four, nine, three and four principles. in the content dimension, four principles and in " teacher - student "emotional relationship" were mentioned three principles. If the teacher can act based on the principles derived from this article, he can cross the narrow border of the agent student and the confusion of the class; Because the first and most important challenge for teachers in the classroom is classroom management and how to implement the curriculum in practice.

This study aimed to identify the facilitating and inhibiting factors of students' tendency towards ethics. A qualitative approach with a descriptive phenomenological method was employed. Data were collected using semi-structured interviews with 98 Iranian faculty members, university administrators, experts, staff, and students who were selected through criterion sampling. The findings suggest that there are eight facilitating factors such as “structural, functional, social, cultural, personal, religious, study-research-driven, and educational" factors, and there are also nine hindering factors (obstacles) such as “structural, social, performance-related, political, personal, functional, conceptual, informative-cognitive, and cultural” factors. Drawing upon the understanding of a wide range of academic activists, this study identifies new and more complete dimensions and components of the factors concerning the tendency or non-tendency of students towards ethics in the university environment. It is recommended to use these results to develop academic ethics in higher education more efficiently.

The purpose of this study was understanding the types of teacher-student interactions based on the idea of education as an asymmetrical interaction. The research method was classroom study which was conducted in a large boy’s elementary school, with sixty classrooms. Firstly 5 third grade classes were selected based on purposeful sampling strategy of available samples. The data were collected through observation and video recording of the classes. The identified teacher-student interactions included caring, managerial, participatory, destructive, and functional interaction regarding the society. The caring and participatory classrooms interactions were aligned with the Bagheri’s theory of education. There is a need for coordinated changes between the goals of teachers, their professional skills and science, schools, community, and other elements of the education system. Inappropriate physical environment, some traditional beliefs of teachers, parents and school officials, students and inadequate professional skills of teachers and methodology-oriented curriculum are the main obstacles to the interaction of human theory in class.

Borzuya, the physician, a sage as well, is one of the prominent figures of Shahnameh in Sassanid era especially in Nushirvan court. In seeking of the immortality tree, he made a voyage to India. Such a burden to bear for memorization and its translation to Pahlavi and then dedication the work made him immortal owing to the allocation of the first chapter as Borzuya, the sage.

Regarding a method fusion of history, analysis, and education, the germane sources were reflected upon and some presuppositions were critically pondered as the similarity of Borzuya and Bozorgmehr. However, these names are two distinguished figures in Shahnameh, a physician and a minister, respectively. Regarding, the concept of development is not allocated to one facet, but it is multifaceted. Also it must be noted that the true outreach won’t come but with comprehensive and true thinking, design, edit, execution and assessment.

First, the education of Ancient Persia is categorized as an educational archetype due to interaction of Iranian civilization with its east and west civilizations. Second, the educational implications of Shahnameh can be represented in different levels; basic (art and wisdom education) and supreme (intuition and immortality education).

  One of the principles of education including medical education is allocated to the role model presentation for the students. Owing to the personality of Bozuya who was a famous physician and furthermore he was an expert in philosophy, linguistics, literature, and logic, he can be presented as an appropriate role model for any contemporary learner.

In his writings and theories, Kant refers to three imaginations, each of which has a clear definition and a recognized purpose, and which can be considered in their ability for general synthesis. three types of imagination are productive, reproductive, and creative.Based on the method of transcendental analysis, it is shown that there are necessary conditions in the relationship between imagination and ethics. In the first transcendental analysis, it was found that the necessary condition for the moral action of goodwill and the necessary condition for the realization of goodwill is creative imagination. In the second analysis, it was concluded that the necessary condition for the realization of the absolute is the power of imaginative imagination, and in another statement, it was concluded that the necessary condition for the Categorical imperative is the imagination. In the third analysis, it was found that the Categorical imperative is the possibility of the absolute possibility of using the imagination by a thought experiment.Based on the Deductive method, three Deductives were obtained. In the first philosophical Deductive conclusion, it was concluded that for moral education, one must cultivate the imagination. In the second Deductive conclusion was reached that for empathy or any kind of moral education in the sense of the Categorical imperative, one must cultivate imagination. In the third Deductive conclusion, it was concluded that the method of thought experimentation should be used to cultivate the imagination for moral education (moral imagination).

The purpose of this study has been to draw a comprehensive classification of spirituality. Therefore, after examining the existing classifications in two steps of description and analysis, we tried to introduce a comprehensive classification of spirituality. The authors of the article had a theistic view about spirituality and religion, but since the aim of this study was to achieve a comprehensive classification, regardless of our own orientation, we tried to show the existing classes in this field. Thus, we did not express our preconceived notions, but instead examined the existing classifications, regardless of whether we accepted them or not, and whether or not they concerned different types and dimensions of spirituality. The results of this study showed that the previous classifications dealt with the subject of spirituality sporadically and from different angles. Hence, in the new formulation, we tried to discuss the various dimensions including religious, secular, anti-religious, introspective, extroverted, skeptical, affirmative, as well as the dimensions related to the individual, others, nature, and the universe, so that they were placed under two main categories: disbelief and belief in the meaning. Comprehensive classification can be an appropriate and complete guide to understanding the various classes and instances of spirituality. It can also be used in the field of theorizing and conducting research related to spirituality and mixed spirituality.

The purpose of this study is to explain the concept of "wisdom" as one of the most frequent and important Qur'anic concepts. The concept of wisdom, as a frequently used word in the Quran, is of great importance in the Holy Quran. Therefore, in this study, the conceptual analysis of "wisdom" and its semantic categories are extracted from the verses of the Holy Quran, using the descriptive-analytical approach. This research uses the verses of the Holy Quran along with their interpretations and databases related to the subject of the research, which were purposefully studied and analyzed. By examining the context in which this concept was used as well as extracting similar other concepts based on syntagmatic relations, it became clear that the concept of "sing-signs" is often organized alongside wisdom and therefore can be considered to have a syntagmatic relation with "wisdom". The denotation of the verses and the signs that should be rationalized are in the verses referring to creation (natural phenomena): "monotheism, resurrection and prophecy" and in the verses referring to legislation: "the exoteric meaning of revelation".

The aim of this study was to identify and weigh the themes and sub- themes of fair classroom assessment.

To achieve this aim, an interpretive phenomenology study was carried out. Semi-structured qualitative interviews were used to collect data. Using criterion sampling, after conducting 29 individual interviews, one group interview and one focus group interview with students who had at least two semesters of experience in the University of Tehran, inductive thematic saturation was obtained. Fuzzy analytical hierarchy process method was used to weigh these themes. Data for this stage were collected by a pairwise comparison questionnaire that included 53 comparisons from a sample of 9 experts in the field of assessment.   

Students' point of view analysis was performed using the Ricoeur method. Extraction of meaning units led to the identification of 20 sub-themes in 5 main themes of "educational fairness", "procedural fairness", "Nature of assessment", "Interactional fairness", and "fairness in paper and pencil test". The results of fuzzy analytical hierarchy process showed that among the 5 main themes, "educational fairness" with a weight of 0.318 was in the first place, followed by the themes of "procedural fairness", "nature of assessment", "interactional fairness", and "fairness in paper and pencil test" respectively. The final weights of the sub- themes were obtained by multiplying the weight of the main themes by the relative weight of the sub- themes; Accordingly, the sub- theme of "teaching quality" with a weight of 0.22 in the first place and the sub- themes of "informational fairness" and "professionalism in teaching" with weights of 0.11 and 0.09 were in the next positions, respectively.

Students' perception of fairness in assessment is a combination of the concepts of measurement theories and organizational justice, and the high weight of the theme of "educational fairness" among the all themes and sub- theme of "teaching quality" of this theme among all sub- themes obtained showed that Violation of educational fairness in the dimension of teaching quality will lead to an unfair perception of assessment. Conversely, if people feel that the teacher's teaching is of good quality and that the procedures used to assign the results are fair, even if it is not desirable for them, they will accept the results and understand them more fairly.

The aim of this study is to examine and criticize Pierre Bourdieu's view about the relationship between agency and culture in the area of education based on Islamic theory of action. To this purpose, concept interpretation and external criticism methods are used. The results of this paper showed that based on the Islamic theory of action, individual agency in Pierre Bourdieu's view is weak. Absence of internal factors, underestimating the individual action, reducing different kinds of action to improvised actions, cultural relativism, and reducing the education function to cultural reproduction are among the criticisms. The implications of these criticisms in the area of education, lead to consider student agency in education process so it changes the education from the reproduction state to an interaction between teacher and students. This interaction take places in different dimensions asymmetrically.

Students 'academic achievement is a function of the quality of literacy and faculty members' assessment performance and students' perception of its feedback. Due to the lack of sufficient knowledge about students' perceived fairness of faculty members' assessment, performance and its determining role, in the present study, we tried to interpret and represent students' perceptions about the concept of fair classroom assessment.

To achieve this aim, an interpretive phenomenology study was carried out. Semi-structured qualitative interviews were used to collect data. Using purposive sampling, after conducting 29 individual interviews, one group interview and one focus group interview with students who had at least two semesters of experience in the University of Tehran, data saturation was obtained.  

Students' point of view analysis was performed using the Ricoeur method in three stages: naive reading, structural analysis and comprehensive understanding. Extraction of meaning units led to the identification of 16 sub-themes in 4 main themes of "educational fairness" with the sub-themes of classroom management, teaching quality and procedural-educational fairness; "Nature of assessment" with the sub-themes of cognitive level, purpose of assessment, validity, reliability, authentic assessment, process assessment, written test and source of assessment; "Interactional fairness" with the sub-themes of unrelated factors, informational fairness and respectful behavior; And "equity" with the sub-themes of appropriate to interests and appropriate to personality traits.

The results showed that students' concern and perception of fairness in assessment is a combination of concepts in theories of measurement and organizational justice. Therefore, professors' awareness of these concepts and adapting these concepts to the classroom assessment process is essential to achieve a fairer classroom assessment

Doubt is an opportunity for change, criticism, and fluidity on the one hand, and on the other hand, it is a threat, confrontation, and islandism of the educational system because skeptics' opinions have always caused additional damage and problems for educational systems on both dogmatic and pervasive sides. These factors have led to negligence and avoidance of doubt. Whereas doubt is a valuable opportunity for the educational system, and this lies in the need to rebuild and moderate dogmatic and pervasive schools.

For this purpose, this study has been aimed at modifying the skepticism and inferring the principles of teaching-learning from the new foundations of its conceptualization in the educational system. To achieve this goal, the characteristics of Descartes' skepticism and Foucault's postmodernism, the external critique of Descartes' skepticism through Foucault's skepticism, the inference of the principles, and the inference of the neo-conceptual principles of Descartes' skepticism are described.

Findings indicate that the characteristics of Descartes' skepticism in knowledge and consequently in the principles of teaching-learning are linear, subjectivism, discontinuous debugging, with a priori and a posteriori criteria are definite and coherent to achieve the ultimate and general goals. But given the importance of Descartes' skepticism in modifying traditional skeptical arguments, regularity, general and definite rules, this skepticism is criticized by Foucault's postmodern skepticism; and from the above principles, the entanglement of thought and action, purposeful periodic structuralism, mixing and new horizontalism, constructive communicationism, research skepticism, and qualitative debugging were deduced.

The above action, on the other hand, has moderated dogmatic doubts about the basics and principles of teaching-learning and on the other hand, it has eliminated the vacuity, expanded and strengthened the Cartesian doubt for the educational system.To this end, this research has been aimed at modifying the extremes of doubt in order to deduce the principles of teaching-learning from its new conceptualization principles in the educational system. Describing Descartes' and Postmodern Fears' Doubts, Descartes' Discourse External Criticism, Inferring Basics, and Inferring Principles of Descartes' Nonsense Descartes, its findings suggest that Descartes' Peculiarities in Knowledge and the Subsequent It is in the principles of teaching-learning linearly, subjectivism, discontinuous error making, with a priori and after-measure criteria, decisively and coherently to achieve ultimate and general goals, but given the importance of Descartes' suspicion in modifying traditional sectarian arguments, Rule of law, coherence, general and definitive rules, this doubt is criticized by Postmodern Foucault. The critique of the facts was based on the characteristics of the suspicion of pho-consciousness, the foundations of activity moderation, situationalism, communication networks, and domination to rebuild Descartes' suspicion, and based on these principles, the principles of the theory and practice of interconnectedness, periodic structuralistism, the merging and new horizons Constructive communication, research skepticism, and qualitative error in learning-learning were deduced.The above action, on the one hand, has moderated dogmatic doubt for the basics and principles of teaching-learning, and on the other hand, has eliminated the vacuum, expanded and strengthened the Cartesian doubt for the educational system

In this study, Thomas Nigel's view of Panpsychism is examined to determine whether this approach is a more appropriate basis for the neuroeducation approach than the physicalist approaches. For this purpose, descriptive-analytical research method has been used. The physical basis of the Neuroeducation approach, instead of solving the problem of the relationship between mind and body and also explaining mental states, By proposing eliminatory and reductionist views and eliminating the form of the problem without considering the phenomenal and first-person characteristics of the mind (by eliminating or reducing the apparent consciousness to events and brain processes) it looks at mental states from an objective and third person perspective. Nigel considers the external / objective conception of the world incomplete and presupposes "Panpsychism" in order to fill the explanatory gap of mind and body, and to explain the origin of consciousness and intellect. Nigel's Panpsychism approach is more appropriate for the general field of education, and especially for the special field of teaching-learning, than for the physicalist approaches, in terms of paying attention to the totality of human existence and the intertwined mentality and objectivity. However, since Nigel's Panpsychism has not adequately explained the problem of composition, it can not be a flawless solution in explaining mental causation and consciousness, and as a result As a result, the relationship between mind and body remains a difficult issue.

The main purpose of this paper is to investigate the critical theory of Horkheimer and p4c program in order to present a program for educating critical thinking in social studies curriculum. The main question has objected important capacities of two approaches for educating critical thinking in social studies curriculum. To meet so, foundations as well as goals in the first place, and themes in the second place has been presented. The former has been taken into action by synthetic methodology and the latter by deductive methodology. Deduction of foundations rest on four aspects called ontology, anthropology, epistemology and axiology and the hard core is p4c program.In this paper was argued that the goals underlying the two approaches contribute to posing the goals which include educating activist citizen, educating personal and social responsibility morale, the ability for establishing true social relationships, growing the ability of conscious and logical criticism of social acts, growing the ability of judging the aim and functions of social institutes, education thinking comprehension in social problems. And finally Essential themes are: to recognize basic social concepts, knowing the reason why these concept should be explicit, getting to know with effective social institutes, to recognize effective social factors, to recognize natural and unnatural factors on destiny of society, getting to know with criterion and its function an judging, distinguishing between personal and social aims.

The main purpose of this study is to review and critique two competing educational borrowing policies in contemporary Iran, namely the wholesale reception of the West and the rebelling against it based on the issue of identity. In the first policy, the ideas of Akhundzadeh and Malkum Khan and in the second policy, the ideas of Shariati, Al-Ahmad and the official documents of educational reform after the Islamic Revolution are emphasized. Derrida's deconstruction approach has also been used to critique these policies and to reveal the contradictions of each of them, to go beyond the aporiatic situation resulting from this confrontation. Deconstruction shows that both politics are caught up in the metaphysics of presence and auto-immunity, ignoring the differance, supplementarity, and contamination between the "self" and the "other." It is also suggested at the end of the article, that the acceptance of the aporiatic situation as a transcendent condition of reform, identity non-closure, and supplementarity in Derrida's concept of negotiation be incorporated into the structure of any forthcoming borrowing policy.

This research was conducted aimed to identifying the scientific and philosophical foundations of educating gifted students in Finland and Iran and providing a pattern for Iran. Present study in terms of purpose was fundamental and in terms of implementation method was mixed (qualitative and quantitative). The study population in the qualitative section was documents and university experts, which number of 10 people were selected according to the principle of theoretical saturation by purposive sampling method. The study population in the quantitative section was gifted male students of district 5 of Tehran city in 2019-20 academic years, which 160 people were selected according to Krejcie and Morgan table by purposive sampling method. To collect data were used from semi-structured interview and researcher-made questionnaire (57 items). Data were analyzed in the qualitative section by open, axial and selective coding method and in the quantitative section by exploratory factor analysis and structural equation modeling Amos software. The results showed that the scientific foundations of teaching gifted students Finland have 16 indicators, 4 categories of fixed teachers, need to positive and constructive interactions, importance autonomy and play and complete trust and 2 themes of no segregation and screening of students and trust and its philosophical foundations have 16 indicators, 5 categories of sports and art, emphasis on creativity, interest to learning, According to the model of scientific and philosophical foundations of educating gifted students for Iran, planning is necessary to use it for improve the educational conditions of gifted students.

Human beings live in a social world; therefore, a big part of our daily judgments is influenced by our interpersonal relationships. In interpersonal situations, one should choose between compromising the principle of equality and harming their relationships with others. Various studies have been conducted on moral judgments based on interpersonal relationships. Given the devastating consequences of relationship-based moral judgments, such as increase discriminatory behaviors and racism, it is crucial to examine this kind of judgments. This study reviews philosophical theories, evolutionary biology, and the psychology of relationship-based moral judgment and finds genetic and emotional relationships influencing moral judgments and factors influencing these types of judgments through empirical studies.

This study is a systematic review investigation in which studies published between 1950 and 2020 were examined. A search for articles was conducted in Comprehensive Portal of Human Sciences, SID, PubMed, ISI (Web of Science), and Google Scholar using related keywords such as Moral, Moral judgment, Moral decision making, Equality, Altruistic, Close-relationship in Persian and English. The research results were 210 theoretical and experimental articles. Accordingly, 56 studies were selected for review by studying the abstracts based on inclusion and exclusion criteria.

Despite the general acceptance of the principles of moral equality and impartiality, or the acceptance of the moral status, empirical research has shown that genetic relatedness and emotional intimacy influence our moral judgments when increasing the level of genetic relationship, emotional closeness, and familiarity utilitarian judgment decrease. Also, multiple factors are involved in moral judgments based on interpersonal relationships such as helping cost, gender, cognitive bias, and moral disengagement. People prefer to save only their close relatives when the cost of help is deadly. Gender is another factor that influences relationship-based judgments. Men help their family members more than women in threatening situations, but this difference is not seen in relationships with partners. Relationship-based moral judgments are prone to cognitive bias and moral disengagement like (or perhaps more than) other types of judgments. People try to reduce the complexity of moral situations using cognitive bias like Self-interest bias and actor-observer bias and reduce the level of self-blame resulting from ignoring the principle of fairness using moral disengagement like moral justification and dehumanization. Although the principle of equality is universally accepted, the results of empirical studies show that people considered relationships in their moral judgments, and evolutionary theories can even explain this effect.  As a result, the definition of moral concepts such as impartiality and equality should be reconsidered by applying these concepts to daily human life.

 In general, despite significant advances in identifying factors influencing relationship-based moral judgments, there are still areas that need to be studied. First, most previous studies examined moral judgments only through short answer questions that these questions were different in each of them. Thus, their results are incomparable. Second, the participants were from high socioeconomic states and western countries, so the results cannot be generalized to other socioeconomic states and cultures. Third, most previous studies used Thorolly dilemmas that focused on decision-making about life and death, far away from the people’s routine decisions. Finally, no study has yet focused on the impact of ethnic and religious similarities on moral judgments.

This paper aimed to explain and evaluate Narvaez's model for moral education. For this purpose, it was first explained that Narvaez selected two approaches of character education and rational education in order to integrate, and then compared these two approaches according to their philosophical foundations and explained their strengths and weaknesses. She combined two positive points and developed a comprehensive theory. In the following, it was explained that Narvaez presents a model that from her point of view is the result of the integration of the strengths of the two previous approaches. Ultimately, the internal critique of this model resulted that Narvaez, in her view, has been getting into many internal contradictions. Among these contradictions is that:  On the one hand, she presents the model and on the other hand, believes that the moral education program should not follow a particular model. Secondly, first, she brings up the importance of Reasoning, then he considers the role of tacit and intuitive knowledge more essential and places the Reasoning in the second place. Thirdly, she emphasizes on independence, but with much emphasis on the educational environment, she depreciates autonomy and independence, and considers the student passive, and does not specify the mechanism and the mode of interaction between two intuitive and deliberative mind, On the weaknesses of the approach of character education, which is something like relativism and indoctrination remains. Moreover, ultimately, the Narvaez approach does not respond to many questions in moral education.

The present study seeks to analyze and criticize the use of the concept of "identity" in transformative documents of the Islamic Republic of Iran. This conception is quantitatively and qualitatively significant in these documents, and the definition of education, which is the basis of any educational activity, is based on this concept. To achieve this goal, the methods of conceptual analysis and internal and external critique were applied. The findings indicate that the documents in question have used the concept of identity incoherently and inconsistently. An item of contradiction is mentioned in Theoretical Foundations of Transformation. Also, due to the lack of attention to the scientific and philosophical research background of the concept of identity in documents, the semantic boundaries of the concept of identity with personality and Shakelah have become confused, which has led to incorrect conclusions. Failure to pay sufficient attention to the cultural diversity of Iranians in the documents will be the final critique of this article to these documents.

The main purpose of this research is to explore the methodological critique of Narvaez's integrated approach to moral education. For this purpose, First, based on a certain pattern of methodological requirements, the integration of strategies was considered. Then based on this pattern, goal, the process of choosing the approaches to the origin, the level and type of integration, structure and meanings of the terms used in the Narvaez approach and the approaches of the source; and the existence Or the lack of meta-language in the Narvaez approach has been evaluated and criticized. The results indicate that, since the structure of the source approaches is intrinsically contradictory, and Narvaez did not attempt to discover or fabricate a meta-language or a common language, only the terms of the two approaches are placed horizontally or horizontally. it seems that, unlike his pleadings, In practice, the combination has not been made. In addition, the study of the content and meanings of the terms used in Narvaez's perspective and the approaches to the source show that these terms actually provided the same approach of character education or, At least, presented another version of the approach of character education. Thus, in terms of structure, the combination provided by Narvaez is challenged with serious challenge and is eclecticism.

Studies related to Islamic psychology have been expanding in recent decades in Iran, and various studies have been carried out under this title. Despite the importance of the nature of Islamic psychology, unfortunately, studies have not systematically addressed the nature of Islamic psychology, and the lack of discussion about this issue is clear evident. In the present article, the researcher has attempted to explain various views on the nature of Islamic psychology by examining studies related to Islamic psychology. The method of this research is descriptive-analytical and the method of data collection is library and interview with experts in this field. In this paper, the researcher has attempted to examine the views of these two areas by examining the nature of Islamic psychology by distinguishing between the Islamic and the scientific aspects of studies related to Islamic psychology. The findings of this study, evaluating the views of Islamic psychology scholars on the nature of Islamic psychology, are divided into two parts, which is an essential step in the path of theoretical and practical research in Islamic psychology.