فهرست مطالب aliakbar zakeri

Ruhba in mosque of Kufa is one of the most important testified places (Munashadah) related to Imam Ali regarding the Ghadir Event. Since the Ghadir Event is one of the most important events in the history of Islam, in which the Messenger of God introduced Ali as his successor, Amir al-Mu’minin asked for testimony from the companions who were present in that event on several occasions and they testified that on the day of Ghadir Khum from the Prophet Muhammad, they heard him say: "Whoever I am the Mawla of, Ali is his Mawla." One of the most important cases in which Imam Ali took the Companions as a witness was in Ruhba Mosque of Kufa, which is called Munashadah (means to make a request for the sake of God). The importance of the issue is in citing this event and proving the reliability of Ali’s succession from the Prophet. This article introduces the narrators of this event through a descriptive and analytical method and deals with this issue by referring to various sources. The point of the article is to introduce more narrators and witnesses than what is mentioned in Al-Ghadir, here 23 narrators and more than 28 witnesses are mentioned. Contrary to the popular opinion that it was the year 35 (AH), it is claimed that the time of the event as well as Munashadah has been the end of the year 36.

Emigration is a religious value. The Prophet (PBUH) first ordered the Muslims to migrate from Mecca to Ethiopia and then to Medina. Some Muslims were forced to leave their families and go to Medina. They formed a new marriage and life for themselves in Medina. Hazrat Hamza was a Muslim with a background in Mecca who converted to Islam to support the Prophet. He who had two wives, left his wife named Salma in Mecca and emigrated to Medina himself. He got married there. His daughter Amamah also stayed in Mecca. According to various reports, several names have been mentioned for the daughter of Hazrat Hamza, who was taken from Mecca to Medina. According to research, he had a daughter named Amamah who was in Mecca and the Prophet (PBUH) took her to Medina in the seventh year, Umratul Ghaza. The article describes and analyzes the story of Amamah Hamza's daughter and examines and criticizes other names mentioned as Hamza's daughters. Hamzeh's daughter has been analyzed in a descriptive-analytical method and has reviewed various reports.

Many considered Amir al-Mu'minin Ali (AS) decisive in dismissing all the agents of Ottoman, particularly Mu'awiyah but did not talk about the methods of dismissing them. The article proves that the Imam retained at least five of Ottoman's agents. It also claims that sending of Amarat ibn Shahab to Kufa was one of Saif Tamimi's invalid reports. The Imam dismissed other agents through two general methods. The article uses a descriptive-analytic and a documentary method to explain the method of dismissing the Ottoman agents. Through analyzing the 75th letter of Nahj al-Balaghah, this article indicated that Imam followed the best method to dismiss Mu'awiyah in three stages and solved the problem of the ruler of Levant without bloodshed. It was Mu'awiyah who did not respond to the letter of the Imam and his ambassador, and by inciting Talha and Zubair and then declaring war opposed the Amir al-Mu'minin and rejected any cooperation with him.

One of the virtues of Imam Hassan Mojtaba (PBUH) is performing hajj by traveling on foot from Medina to Mecca. The number of these on foot pilgrimages has been variously reported, from 15, 20, to 25 times. Considering the limited 10-year-old imamate of that holiness, this question is raised that in which time he has performed this virtue. The present article has been written with the purpose of investigating the amount of reliability of this record through the study of documents and according to the findings, it has been concluded that considering the amount of Imam’s imamate, this record is not correct and it is in contrast with the historical facts. It seems that Imam’s on foot traveling has been related to leaving Mecca to Mena, Arafat and Masha’r and sometimes to Mena. Moreover, a reliable narration has pointed to this matter. Based on this interpretation, the possibility of performing hajj in these conditions is also imaginable before imamate of that holiness.

Collecting taxes is one of the routines of governments. The amount and method of collecting taxes in a way that it might not raise people's dissatisfaction and productive units are not closed up had been the most important issues for governments. Having investigated Imam Alii's conduct, this study analyzes this question that based on what criterion had Imam Ali collected taxes? It was proven that the primary criterion for the Imam had been focus on building and recovering. Thus, he had collected the amount of extra money from people's income. Thus, based on this criterion, Imam issued instructions to his governors to consider this point not to collect taxes from people's fixed capitals. Imam Ali would control himself the functions of tax collectors, and appointed inspectors to resolve peoples' complaints.

To introduce the personality and scholarly works of Ja›far Morteza Ᾱmeli ,the author divides his works into different groups of books explaining the correct traditions of the infallibles ,works in defense of Shiite characters ,writing in refuting historical issues ,interpreting suras ,and some works on the social issues .In each category ,he also mentions the books› names.

The major goal of this project was to study the organization of military service and police forces in Amir Al-Mu'minin's (a.s) government, and to establish innovative nature of Shurtat Al-Khamis forces with a descriptive- analytical method. In this regard, the military organization in Kufa, the military history of Islam, creation of new military organizations by Amir al-Mu'menin (pbuh), the Shariah and the military in the Alawite state, the "Shurtat al-Khamis" as the most important military organization of Alawite government, the initiative by Imam Ali In forming the "Shurtat al-Khamis", time, place and members of the "Shurtat al-Khamis", the military activities of the members of the "Shurtat al-Khamis" and the Alawite government's military and police forces are examined. The results showed that there were three groups and population at the time of Imam Ali. A military group based on tribal organizations and two police groups. One was the "Shurtat al-Khamis" that the Prophet had created and had no record, and the other was a police group involved in various operations for security of the city. The term "Shurtat al-Khamis" is not mentioned in historical resources before and after Imam Ali (pbuh). Tabari and his Sunni scholars have called him the innovator of the "Shurtat al-Khamis" and the creator of a coherent body of police in Islam. Members of the "Shurtat al-Khamis" paid tribute to the security of cities and the fight against insurgents, corruptors, and invaders. During the war of Jamal and Saffin were also present.

There are concepts which own a significant position in Islam, but what are expressed on them do not indicate their greatness. Taarob after Alhijra, one of the mortal sins is from this category of concepts. It literally means moving from city (the place of Hijrat) to desert and there are many specific commentaries about it. In order to clarify the state of being taboo (prohibited) about this mortal sin, we present it through Razavi's tradition (Hadith) and we find out that there are many precious points said by Imam Reza (a.s) concerning this issue which can be considered the synonym of political- social indifference. The article tries to illustrate the precise meaning of this term considering the narrated traditions, the evolution of Hijrat and Taarob, the duties and rights which all immigrants and Arabs have and in order to perceive the term, it is inspired by Imam Reza's speeches which he states the heresy from religion, giving up supporting the holy prophet and imams, the reason for the philosophy of its being taboo (prohibited) and he considers corruption and revocation of rights as its consequence which demonstrates the greatness of this sin and its ignored precise meaning.

Security is a principle in society. People live in peace provided by security. Police provides this security.