masoud jafarinezhad

The main strategy of the United States to advance its goals in the early third millennium AD was preemptive attack and preventive war, in fact, the incident of September 11 belongs to those thoughts, programs, groups, and radical and radical political tendencies in the field of American foreign and defense policy that in Throughout the presidency of Bush Sr. and Clinton, they were in isolation, and during the period of Bush Sr., it was possible to appear and emerge, and it was transferred from the margins to the text of the foreign policy of the United States. The process of developments in Iraq after the American attack had greatly changed the political structure of Iraq. After Saddam, Iraq experienced a new era, one of the components of which was the spread of insecurity and terrorism in this country. In order to carry out this research, which has been written in a descriptive-analytical way, the following question has been raised: What are the security consequences of America's presence in Iraq after Saddam? In order to answer the question raised, this hypothesis has been presented that:

The statement of the second step is a strategic document to continue the path of the revolution, which, in addition to describing the past situation, shows the path of the future and can be considered as a guiding light to better see the future path of Islamic Iran. One of the most important areas that is considered in the statement is the defense and security of the country, which is carried out by the armed forces. The purpose of this research is to examine the role of the armed forces of the Islamic Republic of Iran in realizing the declaration of the second step of the Islamic Revolution of Iran. The findings of this research, which was carried out using a descriptive method of content analysis, show that the armed forces, including the Islamic Republic Army, having characteristics such as being popular, having an Islamic identity, knowledge and insight, and religious observance, adherence to Islamic principles and Elahi, defensive readiness and maintaining security and territorial integrity and the Revolutionary Guards by maintaining the values and ideals of the revolution and its achievements, defensive readiness, creating and maintaining internal unity and training Islamic leaders to remain revolutionary and maintain their authority and Faraja, by establishing stability in the country's security, guarding and protecting Naja, maintaining its authority, maintaining the morals and spirituality and religious and religious values of its members, dealing with people correctly and politely, having authority against lawbreakers, can fulfill the statement.

The main strategy of the United States to advance its goals in the early third millennium AD was preemptive attack and preventive war, in fact, the incident of September 11 belongs to those thoughts, programs, groups, and radical and radical political tendencies in the field of American foreign and defense policy that in Throughout the presidency of Bush Sr. and Clinton, they were in isolation, and during the period of Bush Sr., it was possible to appear and emerge, and it was transferred from the margins to the text of the foreign policy of the United States. The process of developments in Iraq after the American attack had greatly changed the political structure of Iraq. After Saddam, Iraq experienced a new era, one of the components of which was the spread of insecurity and terrorism in this country. In order to carry out this research, which has been written in a descriptive-analytical way, the following question has been raised: What are the security consequences of America's presence in Iraq after Saddam? In order to answer the question raised, this hypothesis has been presented that: the presence of America in Iraq caused the crisis and created insecurity .

The concern about the spread of violence and the emergence of social fluidity has turned the need for future research into a social need. The Islamic revolution has the capacity to transform the levels of studies related to social transformations. In this revolution, compared to other revolution and social movements, various dimensions of violence were at their lowest level. In this research, while examining the causes of the hegemonic discourse of the Islamic revolution and explaining the semantic capacities in it, it is attempted to identify and analyze the factors that reduce or increase violence in the most radical movement of recent decades in Iran. In this research, the discourse analysis method has been used to establish a meaningful relationship between independent and dependent variables and an effort has been made to present within the framework of Ayatollah Khamenei’s theory of cultural engineering, while recognizing the factors affecting the reduction or increase of violence, the causes of the hegemonic discourse of the Islamic Revolution, and the development of a coherent program in a safe environment to carry out social changes. The conclusion of the research is that clinging to the native culture influenced by religious and national patterns can reduce the possibility of violence to a minimum while providing the necessary platform for the necessary changes and reforms in the structures of the political system and social

After the 44-day war of 2020 and the capture of areas of Karabagh by the Republic of Azerbaijan with the direct support of the Zionist regime and Turkey, the balance of power between the two republics of Armenia and Azerbaijan was disrupted and has brought an important security threat to the surrounding countries. It has been reported that the Republic of Azerbaijan is seeking to establish a communication route with the Autonomous Republic of Nakhichevan from the territory of Armenia in Siwnik Province. If this request is fulfilled, Turkey will reach the South Caucasus by land, and the Turkic-speaking countries will have a land connection to the Xinjiang Province of China. they find Facing the expansion of radicalism arising from pan-Turkism, the security threat against the historical border of Armenia and Iran, the presence of NATO in the South Caucasus region and the Caspian Sea are new examples of threats against the neighboring countries of Armenia. In this research, the theory of realism and defensive realism is used, and the research method is descriptive and analytical. The main question is what is the position of Siwnik Province in Armenia in the security equation of the surrounding countries? The hypothesis of the research is based on the geopolitical importance and strategic position of Siwnik Province of Armenia due to the creation of a geographical barrier in the spread of Pan-Turkism in the region and the expansion of NATO to the South Caucasus and the Caspian Sea. It is one of the expansionist policies of the Republic of Azerbaijan for the surrounding countries, which extends to a wider area up to the western borders of China.

Imam Khomeini with a deep and comprehensive view of Islam and jurisprudence created a fundamental impact on society and with a new and innovative view of jurisprudence led the society to the peak of pride and dignity. Imam with a maximum view of religion and the full realization of jurisprudence sought rational management of the people's world. From the beginning of the movement, he wished to prepare and compile a comprehensive plan for the Islamic government and a practical plan for Muslims based on the treatise of the jurist. He considers jurisprudence as a real and complete theory of human administration and believed that Shiite jurisprudence is the richest jurisprudence that has been created with the tireless efforts of Shiite scholars. From his point of view, jurisprudence includes all aspects of human life and is comprehensive. Imam, while believing in dynamic jurisprudence and having the necessary characteristics, considers jurisprudence as an endless sea that can be properly and easily responsible for the management of society. Therefore, he considers Islamic jurisprudence to be capable of adapting to all the requirements and new issues and considers familiarity with global conditions and full knowledge of the time and characteristics of issuing narrations and paying attention to the role of time and place in ijtihad. Imam, while answering and being up-to-date and comprehensive in jurisprudence, believes that jurisprudence guarantees the growth and interest of nations.

This study examines the desirable lifestyle of political agents in accordance with the Quran, the tradition of the Infallibles (AS) and reason in line with the Iranian Islamic model of progress. The main question of the research is what are the desirable components of the lifestyle of political agents in the Iranian Islamic model of progress in accordance with the logic of the religion of Islam (intellect, Quran, tradition)? And by what model can the desired lifestyle be achieved for political agents? In this article, using the Quran, the Sunnah of the Infallibles (AS) and the intellect, the desirable components of the Islamic lifestyle of political agents have been extracted, and while providing a model in this regard, we have examined the current state of the lifestyle of political agents. The research method has been extracted by using the method of face-to-face interview and referring to experts and on the other hand by using the method of qualitative content analysis and using the sources of Quran, Sunnah of the Infallibles (AS) and the wisdom of the components. In the quantitative part of this research, descriptive statistics has been used, the result of which is the identification of 12 components and 60 indicators in the field of lifestyle of political agents, which, if observed, will appear in four areas of the Iranian Islamic model-progress. Therefore, in order to progress in these four areas, the grounds must be provided. One of these areas is the reform of the lifestyle of political agents in society based on Islamic-Iranian models.

The present article was prepared based on the political thought of the theory of religious democracy. In this regard, Imam Khamenei considered religious democracy as a gift of Imam Khomeini, and in contrast, democracy was considered one of the regimes in the division of various types of ancient Greek governments, and in Western thought, participatory democracy is the best kind of democracy. It is prominent in the Western world, which is addressed by David Held in his book Models of Democracy. The method of conducting this research was "comparative" and the data collection tool was valuable books in this field and articles available in libraries and reputable websites, as well as sources and reports published by research centers. Is. To determine the degree of importance and prioritization of this comparison, the criteria and indicators of religious democracy based on the ideas of the Supreme Leader with participatory democracy have been used. The main purpose of this study, the main purpose of which was to explain the comparison of religious democracy of Imam Khameneichr('39')s political ideas with participatory democracy, is to investigate this issue to determine; Is there a difference, similarity or contradiction between religious democracy and participatory democracy? Or can we count the indicators of the superiority of the Supreme Leaderchr('39')s idea of ​​religious democracy over participatory democracy? In this regard, after reviewing the researchers, it was found that in the end, religious democracy in general, in terms of basic principles and content, and despite having a special factor such as God-centeredness, in contrast to participatory democracy that is centered Its core is human-centered.

The issue of the existence of government is a necessity of human social life. The existence of sovereignty, because it is responsible for creating order, security and law enforcement in society, has a rational necessity so that without the rule of society, there will be chaos. Every government has political power, and this is an inseparable feature of all governments and governments. Given that power is the core of government, it can be said that political power in a government when it has social legitimacy is called authority and when it does not have social legitimacy it causes tyranny. The power of its possessor is to force others to surrender against their will in any form. Authority is the starting power that acquires its legitimacy on the basis of religion, law, tradition, and so on. National authority is the product of legitimate economic, military, cultural, political, scientific and technological powers. The purpose of this article is to examine the impact of Imam Khomeini's ideas on the formation of the foundations of the national authority of the Islamic Republic of Iran. The present article tries to achieve the desired purpose with the analytical subject under discussion and by using descriptive-analytical method and by using library-documentary studies.

This paper intends to study the two-sided effect of simple life or lack of simple life and luxury life in sanity and stability or lack of sanity and consequently instability of the governments in view of Quranic-Islamic teachings as well as conducts and traditions attributed to the Prophet (pbuh) and Imam Ali (AS). It is also to develop a model for use in the Islamic Republic of Iran as a religious government. In addition to taking the founder of Islamic Revolution Imam Khomeini as a model, we have also adduced instances from his recommendations and life as a leader who lived a simple life. As a multidimensional scholar and politician and thanks to his in-depth sociological insight, Imam Khomeini was well-versed in Islamic and historical studies, history of Islam and Muslims, and well aware of the role of government agents and politicians’ simple life in sanity and stability of the Islamic Republic of Iran. He used to openly express his concerns and lay emphasis on living a simple life, contentment in personal life, and safeguarding baitulmaal or public treasury on the part of the government agents as key factors for protection, stability and sanity of the Islamic system of government.

Justice has always been given considerable attention by man, (History) however, he has investigated this issue more in the realm of theory not in the world of action and generally, not comparatively and only in micro level! (Background) Therefore, it is not surprising that a comparison of justice in the liberal and Islamic viewpoints based on the viewpoint of Ayatollah Khamenei in the Islamic-Iranian pattern of progress is not available! (Problem) Thus, the present article seeks to answer the following question: What are the positions and differences of justice in the Islamic-Iranian pattern of progress and the liberal patterns of development and in the form of the ideas of Ayatollah Khamenei? (Question) From our viewpoint, these differences are substantial and can be analyzed in nature, knowledge and methodological dimensions. (Hypothesis) The present article tries to identify the differences between the Islamic-Iranian pattern of progress and the liberal patterns of development regarding the issue of justice (Objective) by using descriptive, analytical, and comparative methods and by referring to reliable Islamic sources and the words of Ayatollah Khamenei. (Methodology) In liberal patterns, attention to worldly life results in ignoring the role of justice in development, justice in the Islamic-Iranian pattern of progress and in the form of the ideas of Ayatollah Khamenei means avoiding discrimination, and progress based on justice is regarded as laying the ground for reaching the pure life. (Finding)