mohammad danesh nahad

According to the verses and narrations, silence is one of the basic techniques to overcome anxiety and achieve peace. The aim of this study was to investigate the quality of the influence of silence in achieving peace.

This study was conducted using the method of gathering information, analyzing and comparing opinions. In this context, the discussions are mainly based on Qur’anic and narrative sources, on the basis of which the role of silence technique in eliminating anxiety factors should be analyzed using content analysis. Moreover, the current study examined the verses and narratives and then discussed the role of such a technique in achieving peace, so that in a final step, the three domains of the technique of silence and its role in learning peace were clarified.

Many anxieties and disorders are the result of multiple communications with the outside world. The technique of silence can control this disconnected communication and create the prerequisites for peace. In addition to its negative role, the silence technique has a positive role and can achieve true peace by leading man to his inner self and connecting him to God through the path of worship. The three domains of the technique of silence are placed before things as sins, useless things, and useful things.

Based on verses and narratives, silence can eliminate anxiety and restlessness by eliminating external factors; it also plays an important role in achieving inner peace.

Philosophers have accepted the principle of the existence of change in motion and time abroad and have tried to provide an acceptable analysis of it. One of the fundamental questions about change, movement, and time is whether the connection seen outside is a description of external facts or human perceptions. Leading research deals with the fact that connection is not only an external description but also perceptions, and on this basis the theories of philosophers, whether positive or negative, are challenged. What is certain about the changes in the universe is that perceptions are constantly received, but that this connection is also a description outside the mind is not self-evident and needs to be proven. As in the discussion of time, what is obvious is the gradual feeling that is perceived and makes time for people, but that the flow of description is also out of the mind needs to be proven. Such an interpretation of change, motion, and time plays a crucial role in explaining theological and philosophical issues such as the existence of time in the extraterrestrial worlds, such as the world of example and the world of intellects, the contraction and expansion of time, and the analysis of narrative arguments about time in other worlds. Among the results of his research is that 1- By including the perceptual description in the truth of time, a single truth can be done at different times for individuals. 2- The existence of time in the world of example and the world of intellects is a reasonable thing. 3- The contraction and expansion of time can also be philosophically analyzed according to the perceptual role of human beings.

The infallibility of Prophet Adam (pbuh) is one of the challenging topics in the sciences of interpretation and theology in such a way that the appearance of verses and narrations has caused some people to think that Prophet Adam (pbuh) disobeyed the prohibition of genealogy and did not have infallibility. . This research, with the method of collecting and analyzing information along with the comparison of votes, seeks to prove the infallibility of Hazrat Adam (pbuh) through the method of interpreting the Qur'an to the Qur'an. Based on this, first the general verses indicating the infallibility of Prophet Adam (pbuh) will be stated, and then the evidence of the prohibition of genealogy, which does not contradict with infallibility, will be analyzed based on the method of verse-by-verse interpretation. In the final step, the important words of the infallibility of Hazrat Adam (pbuh) are also analyzed based on the mentioned interpretation method. Among the results of its research that: 1- The verses "La Yanala Ahdi Al-Zalamiin" and "Fiansakhu Allah Ma Yulqi Al-Shaitan" generally indicate the infallibility of Prophet Adam (pbuh). 2- Among the reasons for the prohibition of genealogy, only one reason does not imply that the prohibition is directive, and the rest of the reasons are complete. 3- According to the method of interpretation of the Qur'an, none of the words oppression, rebellion, rebellion, repentance, and damage contradicts the infallibility of Adam (pbuh).

The extent of Infallible (Masum) Imam's Knowledge has been a subject of debate among theologians, resulting in the proposal of various theories. These theories can generally be classified into three categories: extremist, shortsighted, and non-independent. However, none of these theories align completely with the verses and hadiths, necessitating the search for a moderate theory that harmonizes with the apparent meanings of these sources. This research employs information collection, analysis, and comparison to explore the theories proposed by theologians and their respective challenges. Subsequently, the moderation theory is presented in detail.

Divorce is one of the most hateful matters in the sight of God Almighty, in such a way that according to the hadiths, doing it shakes the throne of God. Therefore, its prevention by the government is one of the basic issues for the stability of the family system and society in today's societies, but the common jurisprudential view of divorce itself causes disruption in the prevention of it, as some types of divorce are considered obligatory or mustahab, and its prevention It seems pointless. While the view of the traditions of the Imams of the Infallible regarding divorce is far beyond the common view of jurisprudence and classification of the hadith scholars. This research, using the library method, collecting information and analyzing it, seeks to investigate the role of the government in the fields of divorce prevention by correctly explaining the place of divorce and its rulings in the Holy Sharia according to traditions. In order to achieve such a goal, first, the jurisprudential rulings on the types of divorce and the reasons for the fatwas of the jurists in favor of divorce for incompatible wives are examined, and then the five categories of narratives regarding divorce rulings are discussed. In the final step, according to the validity of divorce, the fields of divorce prevention and the role of the government in its prevention are discussed. Among the results of his research that: 1- Divorce is objectionable in the eyes of Sharia. 2- The main priority of Shariah regarding the family is forming a compatible family. 3- The absence of incompatible family is preferable to its existence. 4- The government's prevention of divorce can be discussed in two areas: first, the area that does not require divorce, and second, the area that requires divorce and should be eliminated. 5- Prohibition of divorce in the language of Shariah imposes duties on the people with guardianship, especially the Islamic government, in such a way as to provide the basis for the realization of a stable family and no demand for divorce.

Some verses and narrations indicate that Imam (a.s.) has knowledge of the unseen, in such a way that he is aware of all the facts of the past, present and future; This way of science raises doubts about Imam's infallibility. This research, with the library method, information analysis and comparison of opinions, tries to propose three answers to the doubts that the Imam (a.s.) has on his infallibility due to the knowledge of the unseen. Therefore, first of all, it is necessary to raise the types of doubts about the incompatibility of Imam's knowledge of the unseen (a.s.) with his infallibility, and then give appropriate answers to the type of doubt. Among the results of his research are: 1- Matters that lead to raising doubts about the incompatibility of Imam (a.s.) knowledge of the unseen with his infallibility include: making the decision-making quality of the Imam (a.s.) common, inducing the danger of some actions of the Imam (a.s.), equating types Sciences of Imam (a.s.); 2- The obedience of the will of the Imam (a.s.) to the divine will is the answer to all the doubts that undermine the infallibility of the Imam (a.s.).3- Imam Hussain's (pbuh) movement to Karbala, despite the knowledge of his martyrdom, cannot be applied to the title of inducing danger, but titles such as Jihad in the way of Allah and Amrba Ma ‘roof and prohibition of evil can be applied to it. 4- The distinction between obligatory and non-obligatory sciences of the Imam (a.s.) is also another way to prove the infallibility of the Imam (a.s.) in the cases of knowledge of his martyrdom.

One of the important topics in Islamic jurisprudence is identifying the obligation of Tanjim (belief in the effect of the state of the constellations and the movement of stars in human life and terrestrial events). Most jurists have considered Tanjim as haram, but such a ruling has fundamental problems and it is not the absolute argument for its hurmat (being haram). Not having a correct view of Tanjim leads to the issuance of an incorrect religious ruling. Accordingly, some have considered news of celestial rulings as haram (forbidden) and some as permissible. Those who consider Tanjim as haram, whose main reason is disbelief, have not paid attention to independent and non-independent causes, and this has caused their rulings regarding Tanjim to be insufficiently thorough. This study, with the library method, information analysis and comparison of opinions, looks for the problems in the absolute hurmat of Tanjim and to prove Tanjim as not being haram considering independent and non-independent causes. Because the non-independent reference of events to the heavens does not require any polytheism. the effects of these matters in the ruling of Tanjim has not been considered by researchers. Therefore, first the concept of tanjim is explained and after that, the ruling of news about celestial conditions rulings is examined to finally be able to examine the arguments for its hurmat and permissibility of the news of the celestial rulings in detail, or to reach the correct viewpoint. The findings include these items 1. Definite news of celestial rulings or belief in the influence of the stars is permissible, and this can not lead to disbelief and polytheism. 2. What causes the hurmat of Tanjim is the reference to an independent relation to the heavens, but non-independent reference does not have any corrupt consequences. 3. The arguments of the jurists on the hurmat of Tanjim is not absolutely complete.

The mismatch between the mind and the outside is one of the challenges that many sages do not accept, and most sages may agree that what one perceives is true. Conversely, if the theory of mind-object mismatch is put forward, it may be equated with a ghost statement, while this theory can be analyzed differently in such a way that neither a ghost statement is necessary nor a sophistry arises. In this study, which is based on the library method of collecting information, analyzing it and comparing opinions, the conformity between object and mind is rejected because there is no reason for conformity, but there are narrative and empirical (intuitive) arguments for non-conformity. In connection with the inconsistency arises in the following discussion of the promise to respond to the ghost. One of the fruits of this theory is that it solves the problems that exist in revelation, dream interpretation, and the embodiment of bodily deeds and resurrection, because in these cases, different interpretations of a truth have been expressed, which if the mind and the object are compatible with each other. They are contradictory and unsolvable, but when the conformity between mind and object is removed, different interpretations of a truth can be given.

The -35year period of Imamate of Imam Kāẓim (as) is considered one of the most important fields for understanding the Islamic economic model; because the long term of Imamate compared to other Imams on the one hand and the social conditions that have arisen on the other hand caused the economic activities of Imam Kāẓim (as) to emerge and develop. This research is based on the library method and information analysis in order to provide a solution for the realization of Islamic economy by following it and examining the individual and social dimensions of the economic activities of Imam Kāẓim (as). The results of this research include: Individual economic dimensions in the life of Imam Kāẓim (as) can be seen in at least three areas: Asceticism, contentment and abandoning false needs; Work, effort and self-sacrifice. 2. The socio-economic dimensions in Imam Kāẓim’s life are generally found in three areas: macro management of economic issues; attracting hard-to-reach funds and the quality of spending funds for poverty alleviation of society. 3. One of the socio-economic patterns of Imam Kāẓim (as) is that in case of lack of financial resources, instead of giving favors to a larger number of the poor, a smaller number of people are given favors. But on the other hand, they should be taken care of so that they can form an independent life.

The basis of the originality of existence created fundamental changes in philosophy that the essentials of such a theory were not followed even by Mulla Sadra. One of the essentials of authenticity of existence is the changes that take place in the principle of division of rationalities into primary and secondary rationalities. The division of rationalities into the first rationality is derived from the basis of originality and sensibility, which by proposing the theory of originality of existence and adherence to its accessories, all sensory, imaginary and intellectual perceptions have truth to the extent of benefiting from existence, and based on the theory of abstraction of general concepts from the external facts general concepts have a counterpart in the world of wisdom, and none of the rationalities can be considered to have only an abstract origin without having a counterpart.The division of intellects into the first and the second rational is one of the famous philosophical divisions that has been accepted in The philosophy of masha and sadra with different interpretations. This research, with the method of library, collection and analysis of information and comparison of opinions, seeks to prove the incorrect division of rationalities and enumerates the ontological results of such forms. On this basis, first the division of intellects on the basis of the principle of essence and the principle of existence is examined, then the incorrect causes of the division of intellects are explained, and finally the ontological results of the forms are divided into the division of the first and second intellects. Among the results of this research is that in the light of existence of having general concepts in the world and abstractions and the basis of the principle of existence, it is not possible to divide the rationals into the first and second rationals; Essential unity has a weak place in carrying, and existential concepts are carried over each other based on the connection that is established between them; The division of affairs into reality and credit is incorrect, and all things are real to the extent that they benefit from existence; The division of affairs into intrinsic and transverse is incorrect because it is based on the originality of nature, while on the basis of the originality of existence and the validity of nature, there is no place for it.

A theory that has been identified as a work and a greater part of it is based on clear meanings from the verses and narrations, but it is apparently based on evidence that has many contradictions. This research is based on the collection of information and analysis, and in order to prove the non-contradiction of the theory of specific work and part of the verses, they include the presence of an external punisher in punishment, thwarting, atonement, and replacing bad deeds with good deeds. In sum, the results of the investigation that 1- The signs of the observer regarding the presence of an external Punisher are indicative of the existence of an external Punisher in the body of a human being under the influence of making a decision, and a Punisher outside the body of a human being is based on the soul of a person, so an external Punisher is similar to the affairs of a human soul. In the most severe verses in the verses, the point of emphasis is that the hell is destroyed, the same actions of human beings are based on the command and opinion of that. Contradicting the theory of specific actions and parts with these verses in the form of an affirmative action and part that is external, moreover, because it is outside of the body of a human being or outside of the soul of a person more closely.

The statement of the second step of the Revolution is a strategic and civilizational declaration issued by the Supreme Leader, as the leader and guide of the Islamic community, and major issues are raised in that statement, which must be implemented by the scholars through transforming the topics into practical solutions and strategies. Islamic civilization, as a valuable and profound concept, has been the objective of the Islamic Revolution, therefore, each step of it takes forty years, and the second step is based on a forty-year plan, so that a comprehensive Islamic civilization can be achieved. In this research work, which is based on the descriptive analytical method, in gathering information and comparing opinions, attention is paid first to the quality of the formation about Islamic civilization, and then the viewpoints, strategies and solutions put forward by the media are presented for the realization of the new Islamic civilization. Among the results of the research are: 1. The fundamental objective of the media is to create a sense of hope in the society. 2. Media strategies can generally be presented in three categories:  persuasion of elites, direct influence, and motivating tendencies. 3. The media strategies are also summarized in six cases: strengthening the media, focusing on activating local search engines, producing mainstream media, promoting prominent people, focusing on high quality productions and the need to pay attention to honesty.

According to the verses and narrations, honesty is one of the basic and veryimportant methods for creating serenity and peace in the Islamic society, whichpeople overlook or do not properly realize its role. One of the basic questionsis how the verses and narrations provide a way to create serenity in societythrough behavioral components of honesty and its exceptions? The purposeof this research is to explain the role of the behavioral component of honestyin achieving personal and social peace using a descriptive analytical methodbased on verses and narrations. In this regard, first, the fundamental differencebetween Islam and ethical schools about honesty was presented, then the typesof honesty and the dimensions of each of them in obtaining peace and serenityin society were examined.Finally, in order to provide a comprehensive package, the alternative behaviorsof honesty in special cases and its exceptions and their role in achieving thecalmness of people in society were examined. Among the results of the researchfrom the perspective of verses and hadiths, honesty has two dimensions, personaland social, each of which has a significant role in achieving peace. Among thealternative behaviors of honesty, we can point out Tawriyah and truthful speech,which can be a factor of peace in some cases in society. The exceptional casesof the behavioral component of honesty are issues such as the expediency ofsaving life, wealth and honor, the expediency of reconciling relations amongpeople, deception in war, and the creation of discord among family members.

The division of the worlds of beings and beings into abstract and material is one of the accepted divisions of Islamic philosophers, while it has important philosophical forms, so that these problems lead to the invention of new theories. This research is based on the method of data collection, analysis and comparison of votes. To look critically at the division of worlds into material and abstract, it is necessary to first examine the proofs of abstraction through the characteristics of physical beings, then the role of Sheikh Ishraq in dividing the worlds and discovering the world of example is revised. The classification of the worlds into material and abstract should be examined. A critical view of the division of the worlds into material and abstract causes the important conflict between the sages and theologians regarding the corporeality or celibacy of angels to be resolved. The authors are of the opinion that in order to philosophically resolve the conflict between the sages and theologians, the division of beings and worlds into material and abstract should be abandoned and the correct explanation of the physicality and abstraction of beings and worlds should be sought.

The results of maturity is a matter which has received less attention, while the studying its different results makes it possible to clarify the duties of obligated and obligator's persons in relation, in such a way that sometimes the duties of adults are confused with the others who are in relation with an adult. This study, based on the library research method, collect,  compare, and analyze information and opinions in order to explain the various legal results of maturity, so that mature duties separate and distinguish from others, also their separate results. Accordingly, the obligations that revealed for the obligator, the people of society, and the government should be described. This study has been compiled in three chapters. Firstly, the term of maturity and its different types have been explained. Next, the legal results of maturity are discussed in two parts of matures' obligations and the duties of others who are in relation with a mature. Among the outcomes of this research, these issues could be mentioned:  1- judicial results of maturity are separated regarding to mature him/herself and the people in relation, which will be distinguished as educative and legal verdicts with their own requirements and exact obligators. 2- Although the several types of maturity have been mentioned, the all kinds can be included under maturity based on age and sexual maturity. 3- If the maturity is a genetic matter, physical and sexual growth will be the characteristics of maturity, and the criterion of age is just as a way to understand it, but if the maturity is as a considered subject, which is accordant with common view of jurisprudence, the criterion of age could prove the maturity. 4- Among the duties of others who are in relation with mature these matters could be mentioned: the necessity of enjoining right and forbidding wrong, the possibility of enforcing penal sentences, the influence of mature in financial possessions, and avoid looking at the hair and face of a mature girl. 5- the educative duties also emerge, on the one hand, for the father as the judicial liable, and on the other hand, for the religious ruler which sometimes make the same obligations and sometimes different duties for both of them.

Personal Unity Existence is one of the most fundamental and challenging theories in explaining how God relates to creatures. The claim of this study is that it is only by the Surrounding and Surrounded carrying that one can properly explain this theory in such a way that neither divine necessity nor the dignity of the Creator and God can be transmitted to one another. The pillars of this carriage consist of three sides, surrounding, surrounded and surround. The existence of the surrounding must be at the same time simple as possible, so that the multiplicity of the appendix becomes meaningful in that sense. And the Surrounded existence into being real must be non-independent. In such a case, the surroundings communicate between the surroundings and the surroundeds, and the multitudes will have the realm of self-reliance and real things without the need for independence without interfering circle of God with the creatures'.Two major challenges have arisen regarding the existence of an interconnecting surrounded that has been addressed with respect to the characteristics of the surrounding and the surrounded carrying. Characteristics of this carriage are the different proportions of the surrounding and the inscriptions with each other so that while the surrounded is far from the surrounding one can imagine the surrounding is near to the surrounded. The carrying literature on the surrounding and surrounded is one of the things that are mentioned in the verses and narratives in the picture of the relation between the people and the God, some of which are mentioned.

The relationship between word and meaning is one of the topics of linguistics, the discovery of the truth of which has important results in jurisprudence. The fundamentalists have addressed this issue in the vocabulary discussion section. Based on the validity of the relationship between the word and the meaning, three situations can be imagined: status, obligation and conjugation. Each of these theories has advantages and disadvantages. The findings of this research, which was carried out in a descriptive-analytical method and with reference to library sources, show that the relationship between words and meaning is an inherent thing. The proof of the correctness of this theory is the order of real favorable and unfavorable effects on words, without the need for the narrator to be aware of the inherent relationship between words and meaning.The relationship between word and meaning is one of the topics of linguistics, the discovery of the truth of which has important results in jurisprudence. The fundamentalists have addressed this issue in the vocabulary discussion section. Based on the validity of the relationship between the word and the meaning, three situations can be imagined: status, obligation and conjugation. Each of these theories has advantages and disadvantages. The findings of this research, which was carried out in a descriptive-analytical method and with reference to library sources, show that the relationship between words and meaning is an inherent thing. The proof of the correctness of this theory is the order of real favorable and unfavorable effects on words, without the need for the narrator to be aware of the inherent relationship between words and meaning.

One of the valuable concepts of education is modesty in religious sources, for which wonderful and very important effects have been mentioned in educating human beings, but what is worth considering according to the narrations is that not all forms of modesty are of such importance but are anti-human. Leading research seeks to distinguish between the praiseworthy modesty and the reprehensible modesty based on the narrations, and then to present the strategies for studying the praiseworthy modesty and the treatment strategies for the reprehensible modesty in order to properly educate human beings. Among the results of his research, which are as follows: 1. The strategies for studying Mamdouh's modesty are different from the strategies for treating reprehensible modesty. 2- Strategies for learning modesty are generally achieved through two modes of teaching modesty and creating it. Creating modesty itself stops at practicing and enlightening the inner self. 3- Strategies for treating reprehensible modesty also require steps such as thinking about not doing good deeds in the sight of God Almighty, reflecting on the worthlessness of others' words before God Almighty, and observing the principle of gradualness in dealing with reprehensible modesty.

The "La Haraj" rule is one of the most important rules concerning the civil liability of the government, which in some cases conflicts with the "La Zarar" (no damage) rule. In such cases we must try to find a reason to prefer one over another, otherwise the two reasons conflict and disapprove and another reason must be sought. It seems easier to practice this rule than citing the rule of "La Zarar" to deny civil liability regarding that the concept of hardship is more general in many cases and there is no need to hardship outer happening in terms of hardship conditions occurring; If the government takes action to eject hardship from the majority of individuals which may cause hardship to a minority, it is obligatory to do so due to the public hardship's ejection takes precedence over individuals hardship. But in relation to situational effects, if individuals hardship occurs, the government must amends it wherefore any damage must be compensated. If individuals hardship occurs but not lead to any damage, there no liability for the government to eject it.

The mismatch between the mind and the outside is one of the challenging issues that many Philosophers do not accept, and most Philosophers may agree that what one perceives is In accordance with reality. Just as the matching of the worlds with each other seeks to prove the union between worthless existence and the superior existence, the matching of the mind and the object seeks to prove the union between the mind and the object. In this research, first, the theory of matching of worlds and matching of the object and the  mind and the problems of each of them are discussed in detail, among which are incorrect presuppositions such as knowing real Sensible things and not knowing real Invisible things or problems in dividing carriage into the first and common. And then the pillars of the theory of mismatch of mind and object are explained in detail in three sections, and finally the role of the theory of mismatch in the material world, example World, The world of wisdom and Singleness of divine world is examined. Among the results of the research are: 1- There is no evidence for the matching of the worlds and the matching of the mind and the object, but such the matching is impossible on the basis of the principle of existence. 2-The pillars of the theory of  mismatching are matters such as the relation of facts and beings to each other based on the principle of existence, not the matching of beings with each other, gradation of existence, existence of reality and being valuable of human perceptions. 3-The theory of mismatching of mind and object is proposed in relation to some types of present science.

So far, various theories have been proposed by the scholars about the relationship between the soul and the body, so that some, such as Ibn Sina, consider such a relationship based on the originality of transcendental nature and of the type of rider and composite, while others, such as Mulla Sadra, consider it based on the originality of existence. And the theory of the physicality of occurrence considers the soul to be inherent. This research is based on the method of information analysis and comparison of opinions in order to explain the inaccuracy or indefensibility of both theories and then to explain the theory of the intrinsic relationship between the soul and the body that has fundamental differences with Mulla Sadra's theory. On this basis, first Ibn Sina's theory on the relationship between the soul and the body and its defects is stated. To take. For a deeper critique of Mulla Sadra's theory, some of Mulla Sadra's arguments on the occurrence of the soul are also analyzed to examine the ineffectiveness of these arguments in proving the occurrence of the soul and the consequent inherent relationship between the soul and the body that Mulla Sadra seeks. In the third step, the theory of the intrinsic relationship between the soul and the body, which is different from Mulla Sadra's theory, is discussed in detail in four sections, and its differences with the theory of Ibn Sina and Mulla Sadra are explained.

The relationship between mind and intellect is one of the basic issues in ontology and epistemology that arises in the transcendentalist wisdom below the discussion of science, and most of the wise think that it is imperative to match the objective and the external, in such a way that, if matched, the connection of man is effectively disconnected and All science and human perceptions become worthless and its end is nothing but stinginess and denial of reality. Allameh Tabatabai, although he emphasized the necessity of conformity in parts of Al-Hikmah and Nahi al-Hikmah, but under the thirteenth chapter, the wisdom and wise reasoning of Al-Hakma and his other works such as the principles of philosophy and the method of realism and the scientific and objective monotheism constituted a mismatch , Without requiring such a view to deny subjective existence or sophistry and denial of reality. It seems that he emphasized the necessity of adaptation in terms of the necessity of adaptation, as he expressed the famous comment of Hekma, not his own opinion, because Badayat al-Hikmah and Nahih al-Hakma were the traditional textbooks of the field, and in this case the famous theory is explained. Therefore, his special theory in this regard is the lack of conformity. This study, on the one hand, seeks to reject the correspondence between the same and the mind, because there is no reason to conform, but there are transitive and experimental (intuitive) adjectives on the mismatch, and on the other hand, the mistakes in relation to the mismatch It follows that the answer to the slander promise is discussed below. If this relationship is correctly explained, many of the problems that exist regarding apocalypse, the interpretation of dreams, and the embodiment of physical resurrection and extinction are eliminated.

Piety is one of the most important Qur'anic and tradition techniques to deal with anxiety and peace, as many points about it have been mentioned in Qur'anic verses and traditions. This study seeks to explain the quality of coping with anxiety and achieving peace through the piety techniques with information analysis and comparison of votes’ methodology. Accordingly, at first the basic principles of the piety technique are explained, and then the quality of anxiety relief and achieving peace through the piety technique and finally the levels of piety and the role of each in achieving peace are discussed. Among the results of the research are: 1- One of the basic preconditions of the piety technique is to leave neglect, activate inner desires and the presence of the heart. 2- Regarding the quality of relieving anxiety through piety, five areas can be introduced that piety has a significant role in achieving peace and relieving anxiety: turning unknowns into information; getting out of deadlocks; facilitate earning a living; compensate for past mistakes and seek divine help. 3- The level of piety technique is generally divided into three types: performing duties and abstaining from prohibitions; doing recommended and abandoning abominable and praise God Almighty a lot.

Free will is one of the important issues that philosophers and theologians have debated for a long time. This research tries to explain the convincing and accurate Islam viewpoint in connection with the truth of free will based on the library method, analyzing data, comparative and collecting views. Even though some Imamiyyah theologians like Khajeh Nasir al-Din al-Tusi and Allameh Helli have proofed human's free will but they have made two mistaken: first, believing Tafwid and second accepting paradox between some Quran verses. Although the correct theory in this regard is human's free will but a commitment to this issue has no concomitance with Tafwid. Islam's viewpoint in this issue is Amr bayn al-amrayn and according to this theory, human's actions are ascribed to God and human at the same time in such a way that human's works are in line God's actions. So for explaining free will there is no necessary to assume the human actions are independent of God's actions. On the other hand, explaining the truth of free will eliminate the first conflict between guidance and misguidance verses. In this research, the relationships between free will and delegation, God's knowledge and divine destiny and providence are considered and at the end, the educational fruits of free will are examined.