جستجوی مقالات مرتبط با کلیدواژه "آسیبهای اجتماعی" در نشریات گروه "علوم انسانی"

Social capital is a concept in sociology that has applications across various human sciences, including  economics, management, social sciences, and political sciences. It refers to relationships within and between groups. Social capital, or the spiritual dimension of a community, is a historical legacy that encourages individuals to "cooperate" and "participate" in social interactions, thereby enabling the community  to overcome its challenges  and progress toward growth and development in economic, political, cultural, and other domains. With the formation of the Islamic government under the Messenger of Allah (PBUH), the need to preserve Islamic capital and making informed decisions regarding it became particularly critical . Due to the fact that the enemies of Islam sought to undermine the government and reduce social capital by various soft and hard tactics, the Prophet (PBUH) implemented specific strategies. This article explores the actions of the Holy Prophet (PBUH) aimed at maintaining and enhancing the social capital of the nascent society of Sadr Islam in the face of hard and soft social injuries, utilizing a descriptive-analytical method, with an interpretive approach and a phenomenological view of Social issues.

Social damage is one of the factors that slow down the development cycle and in some cases it is also considered as an inhibiting factor. Efforts to correct and prevent addiction, especially addiction, means efforts to remove obstacles or the consequences of backwardness. The success of dealing with social damage represents success in is community development, with the aim of determining and identifying the vulnerable points of Shirvan and its effective factors. The research method in this article is descriptive and analytical, and the method of collecting field data was survey (interview and questionnaire) and library, according to A statistical sample was calculated for the population of 24353 households in Shirvan city using Cochran's statistical formula and the number of 250 people was obtained, and finally the questionnaires were randomly distributed and completed among the residents of the studied localities.And finally, the questionnaires were randomly distributed and completed among the residents of the studied localities, and questionnaires were completed from 15 addiction treatment centers. on the reduction of social damages is more than the average, so it can be concluded that the organization of vulnerable points has reduced social damages, also the results of the correlation between social vulnerable points and drug addiction in these neighborhoods show a significant relationship between them There is a correlation coefficient of 0.829 and a significance level of 0.000, and since this value is less than 0.05, it indicates the significance of a strong and positive correlation between the variables.

The present study seeks to explain some of the harms to the community and international relations that are mentioned in Imam Khomeini's will and subsequently follow the recommended solutions in Islamic jurisprudence according to its sources (Quran, hadiths, reason). , Consensus) to confront and treat them. Given that the social and international approach to the will has been somewhat neglected, it is necessary to address it in this study. Social harm is any obstacle that harms the process of social development of the society. The Imam, first of all, considers the defense of the country as one of the most important duties and is proud of the existence of women and men defending the homeland. Centers consider corruption, prostitution, and moral decay to be especially organized, harmful, and destructive to the younger generation. He goes on to address another social evil called lawlessness

Considering the close relationship between social policy making and political field, it’s attempted to analyze forming of social policies related to social harms during the revolution as a turning point in political developments with a view to Foucault's theory of governance. In order to objectify the methodological steps, thematic analyses were used. Also in order to answer the research questions, the required data were used as non-reactive criteria and theoretical sampling method was used to select the samples. According to  the prevailing social and political conditions, a revolutionary discourse that elaborates on the synchronization of moments of guilt / crime / harm, the dominance of the legal approach and judicial intervention, moral cleansing, protectionist policy-making and coping with disability. It made sense to dominate the sphere of social harm policy-making at the beginning of the revolution. In the discourse of this period, the social dimension of social harm policy-making in favor of the legal dimension was less considered. But the point to consider during the hegemony of policies was their social acceptance. It is necessary to pay serious attention to the issue of social acceptance, because social acceptance of any policy guarantees the success of that policy.

Teaching the Qur'an is one of the important goals taken into consideration by the country's Ministry of Education. From the first grade of elementary school to the end of high school, the Textbooks of the Qur’an (9 texbooks), the Heavenly Gifts (8 texbooks) and Islamic Education (3 texbooks), are three titles dedicated to teaching the Qur’an and Islamic education. Despite the considerable time and content of the Qur’anic lessons, the desired goals of teaching the Qur’an have not been achieved, and most of the students do not have the necessary knowledge of the Qur’an after obtaining the diploma and finishing high school, and they do not even have sufficient skill to simply recite the Qur’an. This research, using descriptive and analytical method, with the objective of pathology of teaching the Qur’an in the textbooks, seeks to answer the question, what are the social harms and factors of failure in teaching Quran in education?
The results of the research indicate that this failure is due to four factors: 1. Incorrect structures governing the teaching of the Quran; 2. Inappropriate educational content, such as the lack of necessary comprehensiveness, lack of appropriateness with the age of the student, long training time, lack of logical course of content, etc. 3. Inappropriate and ineffective educational methods with the stages of growth and development of students 4. The use of incompetent and non-specialized teachers. On the basis of this, it is necessary to determine the new, scientific and appropriate content and methods that can be a suitable model for compiling the content of the Qur’anic texbooks and Islamic teachings, and presenting them as solutions to improve the teaching method of the Qur’an.

The aim of this Research is study about social harms of Khorramabad city.. For achieve the prioritization of social harms with Merton's views and the theory of constructivism, the prevalence and priorities of harms were examined from the perspective of four groups of citizens, religious experts, officials, university professors. Social is done either by a significant number of people or by a number of important people. The research method in the tradition was quantitative and survey method. The statistical population of the study is all citizens of Khorramabad city who have been selected by multi-stage sampling method and have answered the researcher-made questionnaire.The results show unemployment and unemployment, financial poverty, divorce, industrial drug abuse, borderless friendships in virtual networks, begging, vulgar files available to the public in virtual networks, Internet addiction and. .. are the priorities of social harms. Among the factors affecting social harms, relative deprivation, social alienation and normative changes (abnormalities) explain a total of 36% of the changes in the prevalence of social harms.Considering citizens' priorities can enhance their contribution to dealing with harm.Prioritization, social harms, relative deprivation, abnormality, social alienation

The purpose of this study is based on a Structural Equation Model of Emotion Regulation and Addiction Preparedness in Social Injuries with the Mediating Role of Spirituality dimentions.  

The leading research method is regression and in particular the structural equation model. The statistical population was students of Tehran universities from which a sample of 384 was selected. For data collection, Spirituality Questionnaire (2009), Addiction Readiness Scale (1992), Scale of Difficulty in Regulating Emotion (2004), and Risk Behavior Short Scale (2022) were used.

The results showed that the model of explaining social harms based on the difficulty of emotion regulation and readiness for addiction with the mediating role of spirituality has a good fit and also the relationship between emotion difficulty and high risk behaviors, and readiness for addiction and high risk behaviors through spirituality. It is significant because the significance level of the Sobel test in both is less than 0.05 (P <0.01).

According to the results of the research, it is suggested that group therapy and group training in the field of spirituality and psychology of religion be done to promote the spiritual dimensions of a protective and preventive factor for social harm or high-risk behaviors.

High-risk behaviors in any society are considered as one of the major threats to the health system. Because adolescents are more at risk than other age groups, they are more prone to this type of behavior. The purpose of this study was to investigate the prevalence of high-risk social behaviors among adolescent students in Guilan province.

This research was conducted by contextualization method. The statistical population of the study included 182,637 high school students in Guilan province in 1399 (2020), of which 384 were selected as a sample by multi-stage cluster sampling. Zizadeh-Mohammadi and Ahmadabadi’s (2008) risk scale was used to collect the required data. To analyze the data at the descriptive level, frequency statistical methods, graphs and at the inferential level, non-parametric Kruskal-Wallis and Euman-Whitney tests were used. All statistical operations were analyzed by SPSS16 software. The significance level was considered 0.05 for all tests.

Aggressive behaviors, drug use, high-risk driving, relationship with the opposite sex, and sex with the opposite sex were the most common among students, respectively. The results also showed that the prevalence of high-risk behaviors among adolescents did not differ significantly based on their age, gender, educational level and field of study.

Student community is faced with high-risk behaviors and to treat these problems, all the capacities of organizations and professionals, including psychologists and sociologists should be used.

The phenomenon of generation gap between parents and children, as yesterday's generation and today's generation in recent decades, has become one of the most important issues in the field of family pathology. The aim of this study was to study the relationship between generation gap and social damages among adolescents in Tehran.

This research is descriptive-analytical and quantitative in terms of methodology and survey type, considering cross-sectional time criterion. The statistical population consisted of families with 10-19 years old children in Tehran who were selected by multi-stage cluster sampling in the nine-month period in proportion to the families living in districts 2, 9, and 16 using Cochran formula. The instrument was a researcher-made questionnaire, and to determine its validity, face validity method was used to calculate the validity of Cronbach's alpha method, and SPSS and Lisrel software were used to analyze the data.

The results of the research indicated that generation gap has a significant and direct relationship with the incidence of social damages among adolescents in Tehran. Also, generation gap has a significant and direct relationship with aggression, theft, dropout, suicide, drug use and running away from home.

Social issues are the product of the disrupted process of socialism and its reproduction in families and society, the lack of management of the gap between generations on the one hand is an alarm for the collapse of the family system, which has a special place in the Islamic religion and Iranian culture, and on the other hand, this gap along with the occurrence of social damages will be one of the main obstacles on the way of the social development of the country.

For several years, due to the increase of social and cultural anomalies, the issue of social harms in Iran has found new theoretical and practical dimensions. Concerns in the field of culture and society with operational approaches seek to find solutions to deal with these harms, but it seems that ignoring some fundamental and theoretical issues leads to a misunderstanding of the field of action and thus inefficiency and timely diagnosis in eradicating social harms. It becomes. For this purpose, it is necessary With a proper understanding of the impact ratio between prioritized social harms, identify the more fundamental harm that other social harms result from. Given the centrality of the concept of space in the nature of social affairs, the main idea in response to the problem under study is placed on the concept of space. Given that the city as a social phenomenon determines the space, social harms are formulated based on the concept of the city. From this perspective, social ills are the product of a particular lifestyle in modern space and city. The method used in accordance with the fundamental research in this article is the fundamental methodology, which is read with a critical approach from the perspective of transcendent wisdom.

The reasons of degeneration of history and civilization of a society and the discovery of their legitimacy are one of the concerns of thinkers in each period which have been discussed based on various theoretical frameworks. Since history, like all other phenomena has laws and stable traditions. Quran has firmly stated that promotion and degeneration of societies depend on cultural, social, political and economic factors. Collapse and degeneration of society and history has been expressed in various verses of the Quran. Moreover, there are specific strategies for explaining its internal and external consequences and modifying society in various verses. The purpose of this paper is to provide the why, how and consequences of degeneration from Islam perspective especially Quran’s verses in a network of interconnected concepts. Since modern societies have experienced great spiritual and social crises due to neglecting supreme human value. Also the structure of society has faced many crises. As a result, the importance of this discussion is evident from the perspective of the Quran and narrations.

Recognizing the logic of classifying various types of social harms from the perspective of the Qur'an and hadiths is an important issue that has been less studied. By what criterion or criteria can such a goal be achieved? Reflection on verses and hadiths shows that there is a hierarchy of deviations that can be classified by multiple criteria. The severity and importance of forbidding an issue, insisting on committing anomalies and sins, promoting and revealing it in society, and belittling it are among the criteria specified in the narrations as a criterion. What they have in common is that any sin that shows a person's lack of worship or religious observance, or that committing it undermines values in society, is one of the great anomalies that is called a great sin. In addition, to understand the wisdom and criterion of the severity of the prohibition of an anomaly in Islam, one can be arrogant towards religion, what changes the Islamic identity of the individual and society, and weakening the capabilities of society are among the criteria that can lead to a series of deviations and social harms. Classify below.

The aim of the study was to investigate the social capital and its effect on prevention of crime and social damages that was performed using exploratory mixed method that in the qualitative section, the content analysis method was used and in the quantitative section, confirmatory and exploratory factor analysis, one-sample t-test and Friedman test were applied. The statistical population of the qualitative section consisted of experts that 15 people were selected as participants via a purposive sampling. The data analysis in the qualitative section resulted in identification of 44 basic contents in the field of social capital that were organized into 4 organizer contents (relational dimension, cognitive dimension, structural dimension, and trust dimension). In the quantitative section, the results of confirmatory factor analysis showed that 44 basic contents organized into four organizer contents, have enough factor loading to predict social capital measurement tool. The statistical population of quantitative section included the youth aged 25-35 years in Semnan province that 383 people were selected as sample through Cluster sampling method. In order to collect the data, a questionnaire developed in the qualitative phase of the study was used. In this section, to assess the validity and reliability of the questionnaire, exploratory and confirmatory factor analysis were applied and to calculate its reliability, Cronbach’s alpha coefficient was utilized. The results showed that this questionnaire has sufficient validity and reliability and consequently the final scale with 4 factors and 44 indicators was approved and was introduced as a tool for measuring social capital.

Marginalization is not a temporary problem and includes various social, cultural, and economic dimensions and consequences. This social phenomenon is just a matter of external characteristics, with a certain lifestyle, the most important of which is the rule and institutionalization of poverty culture in these areas.The choice of eastern Mazandaran is mainly due to the migration of some of the population of other deprived provinces, like Sistan and Baluchestan, etc. Also, a group of war-torn people in the south of the country (Khuzestan province), Azeri-speaking people as well as the existing internal migration. While the west of Mazandaran has often accommodated “wealthy” migrants, the cities in the central regions of Mazandaran do not face much marginalization due to their sufficient sources of income and cultural and demographic integration.

The statistical population of this study is all marginalized people in the eastern area of Mazandaran province (Sari, Ghaemshahr, Neka) whose population according to the statistics of the east of Mazandaran province is equal to 78326 people.The sampling method in the present study is a quota based on the population of each of the cities with suburbs and clusters based on neighborhoods and suburbs in these cities, and then a simple or available coincidence.The sample size was calculated to be 384 people using the Cochran’s formula. The research data were collected by sampling multi-stage clusters from the suburbs of the mentioned cities of Sari (neighborhoods of Turk Mahalla, Rah-e-Band region), Neka (neighborhoods of Kuh-e-Khel, Surki Mahalleh, Ghanbarabad, Joki Mahalla, Abbas-e-Rah-e-Mahal-e-Kanal-e-Mahabad) and Ghaemshahr Suburban areas and the neighborhoods.Theoretical Framework :The hypotheses of this research are in accordance with the theories of Agnio, Park, Durkheim, Sutherland, Robert Gerg, Shaw and McKee, Cassard Wolandsey. Agnio introduces the theory of public pressure to non-criminal coping strategies like cognitive, emotional, and behavioral coping strategies (Bijark , 2010; Jalili, 2010). According to Durkheim’s anomic theory, the tendency of marginalized people to engage in deviant behaviors can be explained by the fact that society, on the one hand, promotes desirable goals and values in various ways (Endowment, 2014). Sutherland argues that individuals are exposed to criminal factors that have interests and beliefs in mind to share in the same culture (2010). According to Robert, the feeling of relative deprivation among urban poor groups increases and creates a sense of social dissatisfaction among them. Gradually, the reference group within this group changes and begins moving towards more specific goals, which are easier to achieve. According to a study conducted on 100 major American cities, Cassard and Lindsay believe that unsettled neighborhoods are areas where official statistics simultaneously reflect unbroken levels of high poverty, unemployment, social inflexibility, female-headed households, and welfare recipients. (Endowment, 2014; Babirgan & Hook,  2011)

The relationship between the two variables of marginalization and the tendency to do violence in eastern Mazandaran and the intensity of correlation obtained, which is equal to 0.36, so the higher the rate of residence in marginalized areas and communication with marginalized people, the higher the tendency to do violence.There is a significant positive correlation between the two variables of marginalization and the tendency to use alcohol in eastern Mazandaran. Due to the strong correlation obtained, which is equal to 0.21, the higher the rate of living in marginalized areas and communication with marginalized people, the greater the tendency to use alcohol is likely to be.Due to the significant relationship between the two variables of marginalization and the tendency to use lawlessness in eastern Mazandaran and the intensity of correlation obtained, which is equal to 0.34; therefore as the rate of living in marginalized areas and communication with marginalized people increases, the lawlessness among individuals increases aswell. Since there is a significant relationship between the two variables of marginalization and insecurity in East Mazandaran, the intensity of the correlation obtained is equal to 0.30.The existence of a significant relationship between the two variables of marginalization and mental disorders in eastern Mazandaran and the intensity of correlation obtained equal to 0.33 shows that as the rate of residence in marginalized areas and communication with marginalized people goes up, the rate of mental disorders also increases. There is also a significant relationship between the two variables of marginalization and social health disorder in eastern Mazandaran. The intensity of the correlation obtained is equal to 0.25. The existence of a significant relationship between the two variables of marginalization and addiction tendency in eastern Mazandaran and the intensity of correlation obtained is equal to 0.38, so the higher the rate of living in marginalized areas and communication with marginalized people, the higher the tendency to addiction is likely to be. Considering the significant value calculated between the two domains, which is equal to 0.933, and since this number is greater than 0.05, there is no significant relationship between the two variables of marginalization and unreliability. Therefore, the finding is in accordance with the hypothesis.According to the findings, there is no significant relationship between the two variables of marginalization and social isolation, considering the significant value calculated between the two domains, which is equal to 0.774, and since this number is greater than 0.05,  So, this hypothesis is rejected. There is a significant relationship between the two variables of marginalization and social alienation. The correlation obtained is 0.43, so it can be said that there is a significant relationship between the two variables of marginalization and economic poverty. The intensity of the correlation obtained is 0.45, thus as the population in the marginalized areas increases and as it becomes more connected with the marginalized people, the rate of the economic poverty goes up.Due to the significant relationship between the two variables of marginalization and feeling of deprivation, the intensity of correlation was obtained, which is equal to 0.39, accordingly as the rate of living in marginalized areas and communication with marginalized people rises, the feeling of deprivation becomes greater.

Marginalization data and its effects on society show the growth of social harms in the eastern part of Mazandaran province. This is based on the documentation of the marginalization phenomenon. Living conditions in suburban areas are such that they create special cultural conditions for them, so that on the one hand, cultural poverty and financial problems, and on the other hand, observing the lives of urban dwellers who benefit from today’s facilities, cause dissatisfaction and expansion of deprivation, and it becomes relative among these sections of society.Ethics of publishingAuthors ContributionAll authors have had efficent contribution on this article.Financial ResourcesFor publishing of this article, it hasn’t received any direct financial support of any organizations.Conflict of BenefitsThis article has no conceptional contradiction with other publications of the authors. Although it is along the author studies and research interests, it has no overlap with them.Following Principles of Research EthicsAll rights related to research ethics are followed in this article.

The growth of unbridled urbanization due to migration to metropolitan areas in Iran has led to emergence ofsome sort of social rupture and loss of social rights, which has resulted in the spread of social harms in metropolises, especially in Tehran metropolis as the capital city of the country. The present study is aimed atdesigning a model for managing social harms through relying on the local community development approach and strengthening societal security in the Tehran metropolis. The research is ofprofound type in nature, and in terms of data collection the research is of non-experimental (descriptive) type.In terms of data analysis method, correlation and deductive method have been used for conducting the research. The sample size of the study (120 people) was selected from among 175 urban management experts in Tehran using Cochran's formula. The main data collection tool is a questionnaire whose validity was confirmed by the research committee and two methods of Cronbach's alpha and Bayesian estimation were used to measure its reliability. The minimum Cronbach's alpha coefficient was related to the socio-cultural component (0.78) and the minimum Bayesian estimate is related to the structural component (0.71) and the maximum estimate was related to the elements of the local community development capacity model, whose Cronbach's alpha is 0.95 and its Bayesian estimate is 0.85, and indicates the proper validity of the questionnaire. Research findings show most of the people surveyed (45.8%) believe that the existing capacities of local communities in Tehran are suitable for model of managing social harms. Structural equation modeling was used to analyze the relevant relationships in the conceptual model. The results indicate that the most important components in the management of social harms in Tehran's neighborhoods are educational, infrastructural, economic, sociocultural and managerial-policy components. In order to improve social security,the concerned bodiesare required to prioritize the above-mentioned components in their community-oriented urban development programs.

Today, the internet as the most extensive and richest source of information in the world has a great impact on different aspects of life. Thus, we are considering the dramatic changes in technology and the cultural, social and professional impacts of it. The electronic revolution, the explosion of information as well as the echo of the e-mail is one of the gains from the wide-ranging capabilities of this phenomenon. The electronic city in the world is a new phenomenon that lasts only a decade but due to its much ability and advantages, it has attracted many experts and IT specialists but despite all the benefits, this massive transformation of communication technology has had serious consequences for some communities. It raises challenges and concerns, one of the most important of which is the social harm caused by it. So, in the present study, we intend to introduce the city of electronics and internet applications to explain the social damage caused by it. The governing approach of this research is descriptive-analytic, using library and documentary studies as well as field studies. The results of this study show that despite all the benefits of using the internet in the electronic city, this phenomenon (globalization and lack of privacy) can cause irreparable social damage on the body of the urban community.

When people have a community full of social hope and happiness, then consensus, solidarity, social belonging, desirable social interactions, participation, life satisfaction as well as individuals’ mental and social health will enhance. Therefore, social harms and immigration decrease and the motivation to work and effort increase in the society. The present study aimed to investigate the concepts of social hope, vitality, and participation as preventive factors and to provide strategies for promoting social participation and the feeling of usefulness in the country's elites regarding preventing addiction. This research has been performed as review-library and based on previous theoretical and research foundations and previous theoretical and research foundations. At first, the sociological and psychological dimensions of the concepts of social hope, participation, vitality, and effective social factors (such as social ties, social trust, solidarity, and neighborhood cohesion) have been reviewed. Then, based on theoretical topics and research background, a conceptual model was proposed. In line with other research conducted in the country, it can be concluded that there is an inverse association between happiness, hope, social participation, and the enjoyment of capabilities and abilities of the youth and elites of the country with social harms in Iranian society. Promoting the levels of social hope, vitality, and participation is implemented as a preventive fundamental factor in a systemic approach (outline). In order to prevent social harms and elite migration, suggestions have been made in this approach to increase the participation of citizens in general and the elite community in particular and to promote the levels of social hope and vitality.