جستجوی مقالات مرتبط با کلیدواژه « coexistence » در نشریات گروه « علوم انسانی »

The sexual revolution is a kind of social movement that has challenged the traditional Western system and has been going on in Europe and American countries, which has had different supports in practice. Unfortunately, in recent decades, this issue has continued with ups and downs, and many of the changes resulting from that period have prevailed today in the whole world. This writing is done by using the descriptive, analytical research method and collecting information using books, articles and internet sites, and it tries to provide strategies based on control and prevention of sexual revolution by examining and explaining it. This revolution will take the second step of the revolution by using the principles of the statement. The results of the research indicate that the sexual revolution was the most destructive social movement in the history of mankind, which was interpreted as sexual freedom. This revolution will cause damages such as paraphilias, free association, coexistence and otherness. According to the statement of the second step of the revolution, the most important strategy to deal with the sexual revolution can be considered to be the establishment of a new Islamic civilization, networking, creating a discourse, explaining jihad and deepening spirituality.

The most important feature of the Ismaili movement was its longevity. This movement started in the middle of the second century of Hijri and continued until the fall of the Ismaili castles by the Mongols (7th century of Hijri). During all this time, "being an Ismaili" meant a challenge to the Islamic world and was called a deviant sect, atheist, irreligious and non-Muslim by the Sunni governments as well as other Shiite groups. The remnants of the Ismaili communities from the Mongol to the Safavid era began their resurrection ina challenge to the subsequent governments. After the fall of Alamut in Kerman, we witness a peaceful coexistence between the Ismaili community and the post-Safawi governments, which, according to some opinions, were not interested in conflict with the Ismaili survivors. From the point of view of this writing, the Ismaili imams first promoted peaceful coexistence with the Iranian Muslim community in Kerman, and then the aforementioned governments were forced to compromise with them. The main question of the research is how this coexistence took place and what were its reasons and factors? The results showed that the geographical, economic and political conditions of Kerman created a platform where the Ismaili leaders, by understanding the spatial and temporal conditions, without spreading the religion, could be accepted by the people of Kerman as Sadat Hosseini and the descendants of the Prophet, and made the governments of Zand and Qajar obliged to respect their situation. Hosseini Sadat and the descendants of the Prophet accepted the word of being Ismaili and replaced it with the discourse of peace and coexistence. The present study tries to introduce Kerman as a platform for the revival of the Ismailis after the decline of the death period in order to enter the modern world.

Geologists on a global scale have called the fourth geological period the Quaternary period. The late Dr. Ahmad Motamed (1935-2016), a distinguished professor of Tehran University, is one of the scientists who have researched and studied the change of Quaternary processes in Iran. In many of his writings, coexistence with Quaternary has been recommended to his students and audiences. His scientific effort and theory can have a special aspect with elitist audiences and it is an extract of his known and intuitive knowledge. His death delayed the possibility of reaching the conclusion of his naturalistic thinking aligned with humanism and his virtuous thinking and social orientation. Criticism of thinking and ideas, epistemological criticism and practical criticism and the quality of the use of the natural environment by societies made them stronger in the Quaternary link with the policies and activities of politicians and civil engineers. Therefore, he tried to explain a theory based on a school, based on an ideal, based on a value and based on a science called "Quaternary". He saw the real needs of mankind and quaternary science as connected and related links. His systematic view is the beginning of scientific innovation in Iran's Quaternary knowledge. He tried to establish peaceful social relations of Quaternary.

Ethnicity is a theoretical construct in humanities and social sciences, which has always been researched and analyzed in these sciences. Despite the significant accumulation of theoretical reflections and scientific and practical researches in these areas, commentators and thinkers are still facing many issues and unknowns. One of the areas of accumulation is the question of how and how to explain the theory of ethnicity, which is considered in this article. In order to answer the concern of the article, the researcher while paying attention to the proposed theories with appropriate retelling capabilities, including classical theories, modern theories and postmodern theories, extract their strengths and weaknesses and pay attention to the nature and characteristics of the Iranian society, emphasizing the approach " "Fundamentalism" has presented its theory with the title of "Barkhal Qoumit" in relation to Iranian ethnic groups. The central sign of the empty ethnicity theory is based on the proposition that "Iranian ethnic groups have an empty nature and a unitary nature in terms of internal discourse, and a pluralistic nature in terms of structure and profile." Therefore, in Barkhal's theory, ethnicity is divided into ten principles as the structure and the main axes discussed include: "unity in plurality", "self-similarity", "simultaneity of evolution", "identity", "substitution", "simple foundational rules", "continuity and continuity", "dynamics". and historicity", "memory" and "coexistence" have been discussed.

The aim of the present research was to explain the relationship between rumination and perceived stress with life satisfaction in married women in Shiraz. The research method was a descriptive and survey-based. The statistical population included all the women of Shiraz city, and 210 individuals were selected as the statistical sample size using a convenience sampling. Data were collected using the Hoeksma and Maro's Rumination Questionnaire (1991), Cohen et al.'s Perceived Stress Questionnaire (1983) and Diener Ammons Larsen and Griffin's Life Satisfaction Questionnaire (1985). The findings revealed that among the dimensions of rumination, the two components of preoccupation and depression had a negative and significant relationship with life satisfaction. However, there was no significant relationship between reflection and life satisfaction. In conclusion, the overall score of rumination was negatively and significantly related to life satisfaction, and ultimately, perceived stress is not a significant predictor of life satisfaction.

Interaction and conversation with others is an integral part of human life. This subject has been taken into consideration in the Holy Qur'an and the Prophet's tradition and the infallible Imams. The original version of Wahhabism, from the beginning of its existence until now, has had a negative and aggressive view towards Shia. They maintain that Shia people are not real Muslims. but care must be taken that the Wahhabis are not the same spectrum. Some of them distanced themselves from the original version of Wahhabism and call for dialogue and peace with Shia. Some Shia scholars have participated in the dialogues with some Wahhabis. This group of Wahhabis have their own reasons for dialogue with the Shia. Some of these reasons are as the following: the dialogue is a qur'anic principle, the Narrations also emphasize on the dialogue, fraternity and religious brotherhood, peaceful coexistence, common enemy, reaching unity and national dialogue.

Analysis of intertextual relationships of literary texts of different genres is a practical way of investigating the fusion or “coexistence” of literary types. Qaboosnameh and Nizami’s works as focal texts in Persian literature played a media role in transferring Iran's culture, literature, and civilization. There is numerous intertextual evidence proving Qaboosnameh's influence on Nizami. One of the crucial signs of this influence is the intellectual and linguistic intrusion of Qaboosnameh in his works. The study of Nizami’s works and Qaboosnameh shows the importance of intertextual interactions in the coexistence of literary genres. This paper in a descriptive-analytical way has studied the intertextuality of Qaboosnameh and Nizami’s works offering evidence and concluding that intertextual interactions indicate the coexistence of different literary types clearly. Both Onsorolma?ali and Nizami were aware of the coexistence of literary genres and established a dialogue between literary genres and works in this way. In Qaboosnameh, in addition to some lyric and epic chapters, there are lyric and epic elements within didactic materials. Nizami has benefited from didactic elements as an inseparable part of his non-didactic works based on the text and situation. One of its prominent examples is the insertion of "Andarznameh" in lyric and epic works, especially in the continuation of "Saghinameh". The high frequency of implicit and explicit intertextuality indicates Nizami’s genius and creativity in applying former prose heritage, especially Qaboosnameh. He has covered this precious heritage of rhythm, rhyme, and imagery to enrich his works' content, semantic dilation, textual cohesion, and artistic appeal.

A structural analysis, along with an assessment of the inherent levels of textual permanence, enables the possibility of attaining a new interpretation based on the system governing the text. This branch of analysis can provide a special position for Quranic studies alongside other linguistic knowledge. The structural examination of the chapters of the Quran and its explanation based on structural dualities of co-occurrence and substitution is the subject of the present research. Therefore, the authors seek to uncover the semantic conflicts in the text and its relationships in the verses based on substitution and co-occurrence using a descriptive-analytical method and theoretical concepts of Ferdinand de Saussure. The investigations indicate that in this chapter, linguistic and semantic elements have been interconnected in a linear chain and replaced, leading to coherence, continuity, diversity, and expansion of meaning in various dimensions of the chapter "Al-Mulk." The major conflict in this chapter is between the omnipotent creator and the owned creation, within which other conflicts such as between rebellious disbelievers and obedient believers, and the characteristics and attributes of each, the conflict between the powerful deity and the powerless deity, and also subsidiary conflicts such as the conflict between death and life, heaven and earth are found at lower levels. The fourfold semantic axes of the chapter are represented in various linguistic forms and levels, including continuity of meaning, novelty and imagery, the style of restriction, rhetorical interrogation, repetition, and so on.

Interaction and communication is necessary for the civil nature of a person who, despite differences in religion, religion, ethnicity, race, etc., but has an inherent tendency towards collective life, therefore, the upcoming research seeks to answer the question that; What cognitive and moral strategies have religious texts ordered and emphasized for peaceful living with the followers of other religions?Rather, the original basis of dignity from the point of view of the religious texts of Islam is the nature of man, which is objective and has a lofty and noble position, and following religious orders under the title of strategy has at least two general and important a) humanity and love between hearts The general public, despite differences in ethnicity, religion, religion, etc., but as citizens, live under Islamic rule. b) At the national level, from a political and social point of view, behavior in accordance with religious recommendations, despite differences in religion, religion, ethnicity, etc., leads to the consolidation and preservation of the government and the strengthening of the foundations of the Islamic system. Secondary is important in order to achieve social, political, national and global results.religion, etc., but as citizens, live under Islamic rule. b) At the national level, from a political and social point of view, behavior in accordance with religious recommendations, despite differences in religion, religion, ethnicity, etc., leads to the consolidation and preservation of the government and the strengthening of the foundations of the Islamic system. Secondary is important in order to achieve social, political, national and global results

Unity and empathy among Muslims and their peaceful life together has been and is the concern of all sympathetic Muslim experts, but the debates raised about unity by influential thinkers and even jurists and religious scholars in many cases, in a space Non-jurisprudence and has been formed with a purely social-corrective literature. Looking at this issue and its necessity from a jurisprudential point of view - as opposed to a non-jurisprudential social view for which there is no horizon beyond recommending and praising unity and explaining its necessity - has the capacity to raise the issue of unity and peaceful coexistence at a higher level than recommending and praise in Islamic societies. Especially, the fact that the issue of unification - which is continuously strengthened by the divisions between Islamic sects - has a jurisprudential identity in addition to its religious nature, requires that the issue of unity and peaceful coexistence be raised in a more powerful and effective atmosphere so that it can be ignored. has the views of unification, and according to the analysis and analysis of the issue of unity from the point of view of jurisprudence and exploration to find its jurisprudential ruling (obligation, sanctity, etc.) based on the rule of Muslim respect, he has this position and power.

The sexual revolution of the late 1960s led to a change in sexual discourse and a fundamental change in sexual attitudes, ethics and behavior in many western countries. One of the most important consequences has been the expansion of premarital sexual relations in these countries. This pattern of premarital sexual relations gradually spread to other parts of the world. This transformation demythologized sexual relations and, in addition to increasing the age of marriage, created the grounds for the emergence of cohabitation. Islamic Iran has not been spared from these changes and nearly in the two decades, there have been whispers of the prevalence of this marriage model in Iran that result provoked researches with qualitative method in general. The present article aimed to better understand this phenomenon and illustrate a general picture of cohabitation status in Iran by combining the studies with qualitative method. Ultra-combination method applied in this study. In most important Persian database during years 2001-2021 limit searched key words cohabitation, housemate, coexistence, and white marriage. Out of collection of articles, only 14 papers were found that matched to entrance criterion. Cohabitation in Iran popularized among urban middle classes, young age groups and university graduates. World experiences indicates increase the phenomenon. Due to illegal and severe punishment in Iran,, there is not information about of its amount; But survey attitude data obtained by national survey in 2011th decade indicate there is an increase compliance with phenomenon at the attitude level. In the analysis of this phenomenon, it is necessary to pay attention to different types of coexistence. We are faced with at least two types of cohabitation; first type can be classified mostly in the form of a type of premarital relationship model, and in the second type, cohabitation is considered as an alternative to marriage.

One of the most important environmental challenges in the Middle East and Iran is the phenomenon of dust Coexistence between plants and mycorrhizal fungi can have positive results on vegetation establishment.The aim of this study was to improve plant development in reducing wind erosion. after sampling of rhizosphere soil of Rhizosphere, Haloxylon, Tamarix and Nitraria seedlings in two levels of inoculation with and without mycorrhizal fungi, three levels without water stress, moderate water stress and severe water stress and three standard soil types, Soil No. 1, EC=0.5 and soil No. 2, EC=6 were conducted as a greenhouse in a factorial design.wind tunnel tests, morphological characterization of plants and mycorrhiza colonization experiments on the roots of plants were studied. Mycorrhiza inoculation significantly increased shoot and root fresh and dry weight, root area, root volume, shoot and root length, and decreased soil loss. The results of comparing the mean of Haloxylon (increase of 18 to 40, decrease of 10%) and Tamarix (increase of 1to3% and increase of 1to3%) and Nitraria (increase of 1 to3% and decrease of 1%) indicate the effect of fungus Mycorrhiza has been based on the vegetative traits of the plant and the amount of soil wasted. e interaction of plant species and water stress in Haloxylon plant also had a reduction of about 35% in vegetative traits relative to normal water stress and 15% relative to moderate water stress .Regarding the interaction of plant species and water stress Tamarix, there was a decrease of about 18 to 35% in vegetative traits compared to normal water stress and 9 to 20% relative to water stress. Due to the interaction of plant species and water stress, Nitraria plant also had a reduction of about 25% in vegetative traits relative to normal water stress and 38% relative to moderate water stress.

Paying attention to educational contents that are limited to educating responsible citizens and global citizens in society, especially in crises, is one of the main goals of educational systems. Therefore, the aim of the present study is to combine the competencies of the global citizen to coexist with Corona in the education system. For this purpose, a qualitative research was conducted in a meta-combined manner using the six-step method of Sandlowski and Barroso (2007). In order to systematically review five English language databases including Scopus, Emerald, Science Direct, Springer and ProQuest for foreign studies and two Persian language databases including National Database and "Academic Jihad Scientific Database" were selected. And related articles were collected in the period of 2019 to 2020 (31 articles). In the network analysis of topics with keywords related to the research goal of 28 basic themes (virtual learning, virtual education, distance learning, electronic evaluation, virtual education media, technological intelligence, economic intelligence, social intelligence, Cultural intelligence, underlying disease, adherence to health advice, periodic examinations, social distance, usability and mobile phone, use of distance learning, sense of social belonging, respect for collective needs, underlying diseases, health advice, examinations Periodic, practice of bio-ethical-personal norms, attention to environmental conditions, change), 6 organizing themes (virtual education, multiple intelligences, health awareness, self-protection strategies, skills of working with virtual education tools, responsibility) And three comprehensive themes (knowledge, skills, attitude) were obtained.

In recent decades, the relationship between economic growth and government spending has attracted the attention of many researchers to the point that it has led to many experimental studies in this field in developed and developing countries. The rising trend of government expenditure with high volatility in economic growth during the years after Islamic Revolution in Iran has created significant conditions that add to the need for a detailed study of this issue. This research is an attempt to study relation between the economic growth and government expenditure in Iran. In this regard, the empirical investigation of long-term and short-run relationships between the variables studied during the period 1969-2018 and using the nonlinear ARDL model in Iranian economy has been studied. The findings of this study showed that asymmetry was considered when examining the relationship between economic growth and government expenditures, so that the effect of negative and negative shocks of economic growth on government expenditures in the short and long run is asymmetrical. Results of the Granger's causality test showed that there is a one-way relationship from the side of economic growth to government expenditures, while this relationship is not in reversed. In other words, the results of this test confirm the Wagnerian approach and indicate that Keynesian law is not approved for the Iranian economy.

Emerging cohabitation or cohabitation is a way of life without marriage and formal marriage, and in recent years in Iran and scattered research has been done about it. The aim of this study was to investigate the semantic approach of young people towards companionship and  is done with a qualitative method of thematic analysis. Data collection tools are semi-structured interviews with individuals and focus groups. The analysis of textual data was performed by the technique of coding qualitative methods and the validity of the research was examined in accordance with the agreement of the coders and based on the Berlakat research procedure. The two main approaches, positive and negative, are the result of this analysis, both of which are based on a kind of Weberian rationality. In other words, people with a negative approach to this phenomenon due to religious, cultural, legal, normative and ultimately irrational contradictions, based on value-oriented rationality, choose the rejection and action of values. The second group, however, considers it a rational choice for reasons such as role-playing and avoiding the problems of marriage and possibly the bitter experience of divorce. It is the culmination of a formal and gender-oriented rationality. But the strategy of this intelligent group and action depends on the cultural reproduction of the phenomenon and its culture in society.

Coexistence of poverty and geographical space is a conceptual formation implying the importance of capacity building in producing space for sustainable development. Capacity building is a procedural concept. Practice of democracy and production of civil living space for participation and transition to the social development are more important in contemporary modern urban planning. Now we know communities and civil societies are the main factors making democratic space to growing actors and private sector institutions. This study aimed at conceptualizing social matter priority and social development capacity building in the sustainable urban development process. The approach is descriptive-analytic and the method is survey. The independent variables of the study were tested through a close-ended questionnaire on a Likert scale. The population consisted of all households in Karmandan and Islamabad neighborhoods of Zanjan city with a population of 13368 and 35820, respectively. These two neighborhoods are of different social, economic, cultural, physical, and environmental backgrounds. Results of one sample T-test shows significant relationship between sustainable development and the local community development capacity building. The factorial analysis addressing the second hypothesis indicates that the economic factor with an average of 0.700 and institutional factor with 0.736 have the highest impact on the spatio-locational context of the community capacity building. Second hypothesis T-test also signals a significant relationship among the variables of eightfold factors affecting capacity building background. The findings suggest micro spatio-locational planning of the urban neighborhoods with special emphasis on cultural, social, and economic backgrounds, locationally improving poverty-stricken neighborhoods, and collecting micro-components to regenerate the neighborhoods.

In this article, we have attempted to examine the relationship between Bazar and shopping centers in the Middle East and, more specifically, in Iran. Our approach is documentary and library-based, and we have, on the one hand, used literature review on Middle Eastern countries' commercial spaces, and on the other, the litrature in Iran. In fact, our main focus is on Iran, with the aim of reviewing the status of several countries in this regard, incorporating the status of Iranian commercial spaces within the broader regional context and context, and providing international comparability with key countries. In this article, we conclude that, despite the expansion of shopping malls, Bazar will continue to survive in the new commercialized space by modifying themselves and each of them will create its own niche and functional space.

Despite the increasing internationally emphasis on planning and practice in developing local communities for poverty alleviation, the planning system of Iran has not only paied enough attention to the development of local communities and the mechanisms that such communities can deal with poverty, but also planners and decision makers have little information about the types and characteristics of those neighborhoods that are more interested in developing community-based activities. The participation of Yazd city folks in improving their residential environment in the past was a kind of empowerment in form of a skill by which they were prepared to take some greater social responsibilities. It was a ground for strengthening social life and strengthening local functions. But due to the problems caused by physical expansion of Yazd city in the last 40 years and migration of indigenous inhabitants from the old texture neighborhoods of city, there is no way to apply the past social interactions and the sense of previous solidarity in the future. Therefore, the proper understanding of this concept in relation to the development of Yazd city can be considered very important. The present study aims to build a capacity on the bases of sustainable development and to assess the effective factors or effective barriers of building capacity in Yazd city regarding two reagents of general poverty and space-location geographic. The statistical population of the present study includes all household heads of Yazd city, of them 500 people were selected as a sample using a simple random method. The inferential results derived from one-sample T-test indicated that in all four research capacity elements (physical-environmental, economic, socio-cultural, and political) with a significance level less than 0.05, the mean figure of capacity building in Yazd city was different from the expected one. It means that the upper and lower levels of the differences are less than zero. Therefore, it was showed that the average capacity building in sustainable development of Yazd city and its dimensions has a positive and significant effect. As a conclusion, it was confirmed that there is a meaningful relationship between the mechanism of establishment and planning of urban sustainable development and local capacities in Yazd city. Finally, some strategies are proposed to encourage the residents towards the local development of neighborhoods in order to approach the urban sustainable development.