جستجوی مقالات مرتبط با کلیدواژه "explanation" در نشریات گروه "علوم انسانی"

The enemy's main strategy for influence is to influence the "thoughts of the people" so that by bringing them along, they will achieve their goal which is "overthrow the Islamic system". Even with the influence of the enemy, there must be an "explanation" of divine and revolutionary teachings to influence people's thoughts and guide them in the right direction. Of course, effective explanation has requirements, the most important of which are: "media and artistic rhetoric", "using the capacity of revolutionary believers" and "coherent organizational work". In this research, which has been done with analytical-descriptive method, it has been tried to explain the necessity and importance of the issue of "explanation" by referring to the verses of the Holy Quran and the traditions of Ahl al-Bayt (a.s.) and "requirements of effective explanation" should be examined.

One of the characteristics of technical prose is the length and inconsistency of dependent clauses in compound sentences, which is accompanied by the repetition of words and meanings and the omission of verbs, and the use of lexical music and sometimes the repetition of sentences and words in order to The author's speech is not representative, but it is believed that in the sender's prose, the use of parallel constructions, synonyms, and clauses with the same meaning is avoided because the parallel constructions cause confusion. This descriptive-analytical essay by examining the preface of Abu Mansoori's Shahnameh (Old Preface to the Shahnameh), which is one of the first texts written in Mursal's prose, answers the question of how and with what function the parallel constructions in Mursal's prose are used. are taken The findings show that the equivalent constructions of nouns, conjunctions and adjectives in the form of words, combinations or sentences, in the prose of the sender, not to repeat the meaning of the sentence and express it differently and in a different way of expression. Rather, they are used to clarify the meaning and scope of speech and to remove ambiguity. These constructions play an essential role in explaining the content and scope of the text through synonyms or contradictions, distortions, limitations, etc. But, adverbs are not considered because they are necessary and cannot be removed because of other parts of the sentence, and they are not repetition of meaning, they do not have frequency and they do not include all sentences, clauses, phrases and groups.

Khaghani's poems are one of the most difficult and the most complex Persian poems, and many commentaries have been written on these poems since long ago. Much has been said about the Factors of this complexity and what has caused the difficulty of understanding his poems accurately, and many efforts have been made to solve these difficulties. Despite this and despite the valuable efforts of commentators and Khaghani scholars, the knot of some verses of Khaghani's poems remains unsolved and the meanings provided by commentators for these verses do not seem convincing. Some of these ambiguities are related to Khaghani's special way of making words and combinations, and others are related to his special way of using words, verbs, phrases, etc., which has created a amazing style but the ambiguity of some of his other verses is due to their incorrect reading. In this article, we have tried to resolve the ambiguity of some verses of his poems with the help of evidence from Persian literature and evidence from Khaghani's poetry and in one verse by using one of the using one of the parallel descriptive texts. Based on this, we are going to explain some verses whose meaning remains unclear despite the explanations of the commentators. Also, by correcting the reading of a verse that has become ambiguous due to misreading, we try to provide an acceptable meaning for it. 

 the armed forces, as a powerful arm and a well-established foundation under the command of the Guardian of Muslims, perform their duties and carry out their missions; Therefore, the current research has been conducted with the aim of explaining the vigilance and preparedness of intelligence-security organizations (with emphasis on one of the organizations) based on the orders and menus of the supreme commander-in-chef. (Mudzallah al-Aali)

 The statistical population of this research was experts and elites of one of the organizations until reaching theoretical saturation; The sample volume in this area will be based on the orders of His Holiness from 1989 to 2023. In terms of practical purpose, the research is among the qualitative researches with theme analysis and the approach of paradigmatic framework and semantic relations in the data theory of the Islamic Foundation.

 The text of the Supreme Leader's statement includes 227 orders, 549 indicators, 54 components and finally based on the final model of Mr. Khanifar's research in five dimensions: (1. Input factors; 2. Driving factors; 3. Posterior factors; 4. Factors process; 5. Consequences were calculated. By examining and studying the intellectual system of the Supreme Commander-in-Chief (Mudzallah al-Aali), it is deduced as follows: piety for all-round care, expansion of intelligence elites, monitoring and evaluation, training for detailed planning, being vigilant and not neglecting, recognizing weaknesses and strengths, expressing readiness for Deterrence, capability and ability, innovation and knowledge-oriented, correct calculation, thwarting the movements of enemies, preparedness at all levels, all-round knowledge of the enemy, optimal management and command, security and unity, compliance with the fundamental principles of intelligence organizations are clearly understandable and evident in their statements.

The aim of this study was to identify and explain the aesthetic components of the curriculum based on the spiritual Masnavi, to introduce the coordinates of the Islamic-Iranian aesthetic curriculum. This research is a qualitative research and in terms of method is qualitative content analysis with a conventional approach. The field of this research is the book of Masnavi Manavi, in the amount of twenty five thousand six hundred and fifty five verses. Which has identified the explicit and aesthetic meanings and concepts of the curriculum in the verses of Masnavi Manavi through coding. After analyzing the content of the poems in the book Masnavi Manavi, finally 10 main components of the aesthetics of the curriculum were identified and discovered. Accordingly, the aesthetic components of the curriculum derived from the spiritual Masnavi include: self-knowledge, insight, appropriateness, love, freedom, criticism, respect for differences, perfectionism, holism and initiative. The components of aesthetics extracted from the spiritual Masnavi as a valuable source of Islamic-Iranian education, is able to provide a complete global model in the direction of using the valuable dimensions of the aesthetics curriculum in all areas of education. A species that, with its indigenous characteristics, is more relevant and acceptable to philosophical, Islamic-Iranian concerns.

Explanation and enlightenment are concepts that have been emphasized by the Supreme Leader during his leadership and especially in the last decade and have been used in various cases. This word is often used by them, associated with the word Jihad, which is because of its importance. By analyzing the title Jihad of explanation, it is clear that explanation existed from the early days of the presence of prophets and infallibles, and it was one of their most important duties along with calling to God alone. In the Islamic revolution, it is important to identify and respond to the questions, doubts and deviations introduced by the enemies during 4 decades, so that by explaining these issues, immunity can be achieved against possible future threats and damages. It is obvious that one of the serious harms and threats of the Islamic Revolution of Iran is the lack of explanation and clarification and the existence of ambiguity and unanswered questions on the part of the authorities, which is the secret of their emphasis and serious demand for the jihad of clarification. In this article, we discussed the history of explanation in the lives of the innocents, as well as the importance and characteristics of explanation jihad from the perspective of the Supreme Leader, the topics and examples that should be explained, and those who are obligated to do this, and the methods of explanation, and the thoughts and We examined his opinions about Jihad Tabayin. By examining his literature on the topic of explanation jihad, we came to the conclusion that explanation jihad should have the following characteristics: 1) explanation should be artistic 2) cause public belief 3) meet its requirements and conditions 4) be enlightening and clear 5) It should be away from bad morals and divisiveness. It has also been tried to present a correct analysis of his words by using the method of qualitative content analysis among written library documents.

Providing a defensible definition of the miracle has been one of the basic problems of the theology of religion and the analytical philosophy of religion. In this article, by looking at the definitions of Christian and Muslim philosophers and theologians, by separating the position of defining a miracle from its explanation, by evaluating various definitions of a miracle based on the criteria of 1) realistic/unrealistic view 2) limited and formal definitions 3) simplicity 4) Compatibility with background knowledge has been shown that, firstly, realistic definitions are preferred over unrealistic definitions, and it is compatible with the believers' point of view. Secondly, although definitions are preferred over Descriptions, none of them have provided a complete definition of a miracle, and in general, it can be said that the component of breaking the habit in the definitions of Christian and Muslim theologians and philosophers, and the violation of the laws of nature in Hume's definition, have provided an incomplete definition. For this reason, they are preferred over other definitions, it can be said that the component of breaking the habit in the definitions of Christian and Muslim theologians and philosophers and violating the laws of nature in Hume's definition, they have provided an incomplete definition, which is preferred over other definitions. Various aspects are simple. Fourth, according to the criterion of compatibility with background knowledge, Hume's definition is compatible with background knowledge in the contemporary period. Therefore, although, relying on the above criteria, Hume's definition can be preferred. But the problem with Hume's definition is that there is never access to the laws of nature and they can only be achieved through scientific theories, and scientific theories are also changing. Therefore, it seems that it is not possible to define miracles that can be used to understand the nature of miracles and as recommended by the Qur'an, miracles should be viewed as signs and signs of God.

One of the most valuable classical Persian prose texts, both historically and literarily, is the world history book "Tārīkh-e Jahān-Gushā" by ‘Aṭā-Malik Juveinī. So far, only scholars such as Ahmad Khatami, Shahrokh Mousavian, Habibollah Abbasi, and Iraj Mehreki have written three complete explanations on the first volume of this work, attempting to unravel the semantic ambiguities and complexities in its text. However, upon careful reading of the contents of this book, we observe that some expressions have not been properly explained and interpreted as deserved and necessary, and some of the respected commentators' opinions are incompatible with the text's structure. Furthermore, as one of the prose texts taught in the field of Persian language and literature in postgraduate studies is the book "Tārīkh-e Jahān-Gushāy-e Juveinī," efforts have been made to reinterpret and clarify the correct meaning of the expressions in this book, relying on both textual and non-textual evidence and other relevant sources. Therefore, in this article, the writer's efforts and findings for the enlightenment of students and enthusiasts of Persian literary texts have been presented.

The purpose of the research is to analyze the spatial distribution of housing prices and explain the effective social, economic, physical and environmental factors in Zahedan city (five study areas). This research is of an applied type, with a descriptive-analytical research method, and its target population is the citizens of Zahedan who are 18 years old and above. Data collection was done by survey method and two-stage random sampling with researcher-made questionnaire and semi-structured interview. Statistical analysis showed that the accuracy of this leveling is about 90% consistent with reality. The validity of the research tool was confirmed by experts and its reliability was confirmed by Cronbach's alpha (78). First hypothesis: housing price has a significant relationship with social indicators. Second hypothesis: housing price has a significant relationship with physical indicators.The findings showed; In the whole city of Zahedan, the price of a residential unit has a correlation of 13%, 16%, 14% and 18% with the social indicators of the household dimension, the number of children, the level of trust in the locals, and the number of households in the residential unit, respectively (insignificant and insignificant). However, the housing price in Zahedan was correlated with the indicators of neighborhood security and quality of life by 40% and 54%. Meanwhile, the correlation of housing price with three physical indicators of access to higher education services, access to stores and large shopping centers, quality of garbage collection and surface water, is equal to 68%, 58% and 51%, respectively.

Differences in translations and descriptions of the Quran can be attributed to variances in grammar usage and the understanding of Arabic literature. This, in turn, can influence the interpretation of verses. One such verse, “Anakom felazabe moshtarekon” (Zokhrof/39), demonstrates variations in translation and interpretation. Although it is unlikely that all interpretations are correct, an investigation into the meaning of “Anna” and its comparison with translations and interpretations was necessary. Additionally, the connection between the meaning of “Anna” and the proposed syntactic combinations for this verse needed evaluation, to determine the most accurate explanation based on literary rules. Through this evaluation, the most accurate combination was identified, indicating that the phrase should be translated as follows: “because of the injustice you have done in the world, it will not benefit you to share in the punishment on that day.” However, other interpretations that perceive “Anna” as a non-infinitive, denoting explanation, present issues such as lacking literary support, the presence of two explanation symbols in the same phrase, and choosing incorrect meanings for “ez” and the subject of the verb “Lan Yanfakom.” This article adopts a descriptive analytical method, supported by library sources, to critically assess the usage and impact of the explanatory sense of “Anna” in existing interpretations and translations of this verse.

The Army of the Islamic Republic of Iran is the most vital organization in achieving sustainable security in the society, and its role in the development process of other organizations is very important and determines the speed of achieving their goals. In order to achieve these conditions, we need to design a model of codified and authentic local defense policies. Currently, one of the most important challenges in this field, which has caused the objectives set in the plans and policies of the science and technology field in the armed forces to not be fully realized, is the lack of clear limits of the duties and authorities of the employees, parallel work and redundancies, and the lack of participation of the employees. . Currently, there is no model that shows the promotion of employee participation in defense policies. For this purpose, this research has been conducted with the aim of identifying the dimensions and components of the model of promoting employee participation in defense policies. To achieve this goal, a case study and a qualitative research method were used with the foundation data strategy. The statistical population of the research included all commanders, managers, and academic and executive experts who were studied using snowball sampling, including 6 academic experts and 10 commanders. The data collection method was field and the data collection tools were library studies and semi-structured interviews. In order to obtain the reliability and validity of the data, two methods of review of participants and review of non-participating experts were used in the research. Data analysis during three stages, open coding, central coding and selective coding, which indicates 106 general categories. The findings of the research showed that the obtained model can be used as a scientific and basic theoretical model to promote employee participation in defense policies

The efforts of the enemies for more than four decades, on implementing the strategy of showing the Islamic Republic system as ineffective, have led to doubt in its effectiveness. In the meantime, mass media are one of the most important components of explaining, informing and deepening the public's belief in the efficiency of the system; Therefore, the aim of this research is to identify and present media mechanisms to explain the efficiency of the Iranian Islamic Revolution system and its credible components. This research is in the field of qualitative research and the interview method has been used. Expressing the achievements of the system in the language of different groups of the society, promoting the public demands towards the ideals of the Islamic revolution, efficient management at the level of society and not being indifferent to the performance of the officials, paying without exaggeration to the activities of the executive bodies in the heart of the system, are some of the results of this research.

Takht Suleiman is one of the historical complexes of Iran, which has been one of the most important religious, political and ceremonial centers in different periods. In the Sassanid period, it was the location of the most important fire temple, that is, the fire temple of Azargashnesab.

The purpose of the research is to know the spatial organization, examine and explain the structural components and patterns examined in Takht Suleiman complex in the Sassanid period. In this article, first of all, qualitatively, it examines the structural patterns and spatial organization and the quality of the collection, and then evaluates the findings of the research, for the purpose of statistical analysis, quantitative data processing using the indicators and general characteristics of the collection. And statistical tests have been done.

This research, taking into account the rising trend of Takht Suleiman architecture and the spread of magnificent architecture, tries to understand the place and importance of the Takht complex through the interpretative-historical method and relying on library studies and field research. Suleiman, and how it affects the architectural body of Takht Suleiman in the Sassanid period and works from the Islamic period, especially from the Ilkhanid period. The technique of collecting information by means of a questionnaire depending on the answers of the researchers and analyzing the data collected with SPSS, the method of descriptive statistics of skewness and kurtosis and the histogram chart to examine the components of the spatial organization in Takht Suleiman, using statistical analysis. And the correlation and test of the received indicators are done, and finally the results have been extracted. The historical complex of Takht Suleiman, about 12.5 hectares, shows different types of architecture of the ancient period. to be And in terms of the general features of the building, geometry, hierarchy, circulation, communication, physical structure, privacy and confinement, sense of place, flexibility, geometric form of the building, introversion, open and semi-open spaces, spatial proportions, appropriate materials. And it is static.

In this research, the numerical value of Cronbach's alpha coefficient, considering the 10 questions of the questionnaire, is equal to 0.840, which shows that the reliability of the questionnaire is average.

As a result, the ability of structural architecture to meet human needs in various dimensions can be one of the important indicators in the examination of the architecture and spatial organization of the complex. The aim of investigating the spatial organization is to achieve the factors that play a role in the mutual relationship between the building and the spatial structure and establish the interaction between the environment and humans through spatial patterns in the architecture of Takht Suleiman complex.

Among the many descriptions and explanations that have been written on Sa’di’s Bustan, Gholamhossein Yousefi’s explanation is more important than other explanations in the literary and academic community compared to other explanations. The questions are whether Yousefi’s description is completely reliable and without any problems? and does Yousefi’s description make other explanations unnecessary? In response to these questions, the author has quoted the verses in which there are problems in their explanations, and the explanation of Yousefi and some other commentators (Khaza’eli, Sudi, Naseh, Anzabinezhad and Qarabaglu). Then, in an analytical-critical way, by mentioning the reason, she criticized Yousefi’s explanation on each verse. And referring to Dehkhoda’s dictionary, she provided a meaning and explanation about the verse and word in question, which seems correct or more accurate. And wherever necessary, she has also quoted verses from Sa’di and other poets in support of her opinion. Out of the total of thirteen verses reviewed in this article, nine of the problems are related to the meaning of some words (verses: 7, 19, 46, 49, 72, 283, 2028, 2093, and 3381). Two problems are related to the pronunciation of the word and its meaning (1175 and 2020). The other two are related to the meaning of the verses. (277 and 2503).

Distorting the facts and achievements of the Islamic Revolution is one of the enemy's tools to induce inefficiency and defeat the system in its goals. In this regard, Ayatollah Khamenei, in the position of jurisprudence and leadership, as a revivalist of the concept of explanation jihad, has placed special emphasis on clarifying the facts in order to neutralize this tool. Therefore, considering the Shariah support of explanation Jihad, it is necessary to explain it in its expansion and implementation (issue); The current research with a descriptive-analytical method with an inductive approach and the analysis of the Supreme Leader's statements by using library sources has been used to illustrate the nature and jurisprudential foundations of explanation jihad (method); The results indicate that from Ayatollah Khamenei's point of view, the explanation Jihad refers to an enlightened effort against the enemy, in the way of elevating the Islam. Due to its special importance in the current era, it is an objective obligation that will be different for people and cases. This duty is definite and immediate and is done defensively and offensively to the extent of one's ability. The jurisprudential foundations of the obligation of jihad are based on verses, traditions and jurisprudential rules, such as the rule of the obligation to guide the ignorant, the obligation to preserve the system, the expediency of the system, the obligation to cooperate for goodness, and invitation(findings).

Patterns are simulations of reality, comparisons that make it easier to see the intricacies of the real world. Each explanatory paradigm looks at human life in different ways, and each of these paradigms offers specific hypotheses about the nature of the phenomenon's reality. Creative tourism can also be mentioned as a tool to revive urban tourism. Because cities are considered as cultural systems that are formed by human and natural heritage. The purpose of this study is to explain the pattern of creative tourism in Isfahan. The prevailing approach is based on the applied goal and based on the profound nature, based on the questionnaire and the futures research approach. In order to model, first all the factors involved in the future of creative tourism in Isfahan have been prepared by studying and reviewing the research background and then by interviewing and reviewing documents and Delphi questionnaires. Snowball sampling method and 35 questionnaires were distributed among tourism elites and university professors as the statistical population of the study. Based on this, first indicators and 52 variables in 6 areas of political, social, economic, technological, environmental and physical have been identified. Then, for data processing, structural interaction analysis by Mikomak software has been used. The key factors for drawing a creative tourism model were identified and ranked, and based on this, an attempt was made to draw a suitable model for the realization of creative tourism in Isfahan.

This article contains a scientific and critical discussion with Dr. Mohammad Reza Taliban regarding his criticism of my book entitled the theory of secularization with an empirical ijtihadi approach. In his article "Deriving Theory from Sociology and Improperly Adapting It to Religious Texts: A Criticism on the Theory of Secularization with an Empirical Ijtihadi Approach", he made two main criticisms on the theorizing effort of this book: firstly, mistaking and adapting intra-religious topics with sociological topics related to secularization, and secondly, confusing the explanatory model with the theory. In the following article, after referring to the main principles of the theory presented in this book, I have attempted to answer these two criticisms with a logical analysis method. For this purpose, it was shown with a sufficient explanation that none of the two aforementioned claims has case in my work.

The truth of livability considering that it refers to the degree of providing the necessities of a society based on the needs and capacity of the people of that society for the growth and development of rural settlements, or in other words, livability promotes quality of life and development of the concepts of the quality of people's living environment so that it provided the best ways of life for them. The present study was conducted to identify and explain the factors affecting the livability of rural settlements using the method of exploratory and confirmatory factor analysis and correlation coefficient as a survey method. In this research, 6543 heads of rural households in the city of Ilam were surveyed to identify and explain factors contributing to rural settlements' livability. Using Cochran's formula, the sample size was estimated to be 363 people, and the sample was selected randomly and the quota sampling method. In this study, a questionnaire was exerted, experts confirmed content validity, and reliability was verified by a pre-test and Cronbach's alpha of 0.864 percent.The results show that the social dimension with a correlation coefficient of 780/. and the explanation coefficient of 66.73%, the economic dimension with a correlation coefficient of 0.593 and the explanation coefficient of 73.66%, the physical dimension with a correlation coefficient of 587. and the explanatory factor of 68.12% and the environmental dimension with a correlation coefficient of 0.585 and an explanatory factor of 23.23% affect the livability of rural settlements in Ilam Township. The results also show that the most important factors affecting livability in the social dimension are working groups with 0.782, in the economic dimension the existence of savings and the appropriateness of living expenses in the village with 0.897 and 0.854, in the physical dimension access to service uses at the regional level with 821. 0 and in the environmental aspect, the lack of houses in the flood path is 0.794.

Evolutionary theory has two main parts: common descent and natural selection. An "adaptation" is a trait caused by natural selection. A "byproduct" is a trait correlated with an adaptation. Some scholars of different disciplines have explained religion by evolutionary theory. There are four evolutionary approaches to explaining religion: evolutionary psychology, cultural evolution, niche construction, and behavioral ecology. Evolutionary psychologists usually consider religion as byproducts of ordinary psychological mechanisms that had been adapted and then have been used by religion. Cultural evolutionists usually consider religion as a cultural adaptation for cooperation between strangers and as a consequence expansion of society. Niche construction and behavioral ecology have been used infrequently to explaining religion. We mention one theory from each: charismatic niche construction and evolutionary signaling. Some scholars have argued that these approaches are complementary despite of being very different. And theories that we mention are complementary despite of being very different.

 Explanatory and interpretationism are two major currents in the humanities that have created many differences among the philosophers of the humanities. This issue has been expressed with different phrases such as “cause and reason”, “cause analysis and meaning analysis”, “law-oriented and rule-oriented”, and the like. Various readings of the position and relationship of these two have been presented in humanities. The main issue of this article is whether these two functions are conflicting? Or two independent functions? Or that one can be delivered to another? In other words, is the acceptance of explanation in the humanities associated with the denial of interpretation, and conversely, the defense of interpretation is associated with the denial of explanation? Or do we need both to have a realistic understanding of human actions? In this article, with the analytical and philosophical method, while criticizing the three views of "objectivity of interpretation and explanation", "explanation instead of interpretation" and "interpretation instead of explanation", from the idea of the necessity of both functions to discover the truth and access to reality in the studies of human actions. We have defended And we have shown that none of these two can make us unnecessary of the other.