جستجوی مقالات مرتبط با کلیدواژه "یعقوبی" در نشریات گروه "تاریخ"

Due to the increasing attention of Muslims to the science of geography in the third century (AH), the writing of works in this field increased; Among them is the book "Mokhtasar Al-Boldan" by Ibn Wazih Ya'qubi, an Iranian Shiite historian and geographer. In addition to general historiography, he is one of the pioneers of geography writing. In this research, an attempt is made to analyze the Ya'qubi geography writing in this book using a historical method and a descriptive-analytical approach. Some determining criteria such as typology, method and characteristics of geography are also examined. According to the findings, he is a follower of the Iraqi school, and his book is typologically closer to economic and human geography due to its focus on "tribute and race". At the same time, it has followed the Iranian geographical style by observing the requirements of the Iraqi school. Characteristics of Ya'qubi geography writing also include not bringing maps, rationalism, avoiding miracles and not interfering with his religious attitude (Imami Shiism) in geography. In terms of information sources, he relies on his observations and hearings and is one of the pioneers in this field.

Historians’ accounts of their past events are simultaneously influenced by the past of those events and their future. The historical past or the “pasts past” refers to pre-contemporary events of the historian. In contrast, the historical future includes the future of historical agents and actors, as well as the future of the historian. Accordingly, the main question of this article is how Yaʿḳūbī, as a case study, was influenced by past and future events in his narrative. The term “futures past,” coined by Koselleck, was used to emphasize the fact that the future was seen differently before the Sattelzeit, which coincided with the Age of Enlightenment. Koselleck paid close attention to this asymmetry, based on the Sattelzeit time and its consequences for writing history. The term “pasts past” was also adopted from Koselleck’s views on the past. Koselleck used these terms to describe the basic concept of “historical time.” Therefore, the first part of this article deals with the concept of historical time”, along with the two categories, called “the space of experience” and “the horizon of expectation,” which are essential for understanding historical time. The second part of this article discusses these concepts and terms in Tarikh-e-Yaghubi

Despite its guiding nature and mission, the Holy Qur'an has presented a comprehensive plan for history with a special perspective, which includes the philosophy of history and the ultimate historical approach to the formal components and rules of the science of history. The historical framework represented in the Holy Qur'an has influenced the worldview and historiography of Muslim historians in various ways. To recognize such a plan, the author of the present study used a descriptive-analytical method to examine the effect of the historical method of the Qur'an and how this method affected the two works of the oldest historical texts of Islam. The first text was Akhbar al-Tawwal of Abu Hanifa Dinawari and the second one was Tarikh-e Yaqubi (the history of Yaqubi). The results of the study showed that in some areas, Yaqubi has been more influenced by the Qur'anic style than Abu Hanifa. These topics included the use of the structure and Qur'anic terms about the history and the benefits and purposes of historicism, causes of the decline of civilizations, and attention to the impact of the individual and society in the process of events. However, it should be noted that in the section on essential tools in historiography, such as observing the remaining works and, of course, the form and expression of historical events, such as the rule of history in history and the preparation of preliminaries, Abu Hanifa was more influenced by the Qur'an than Yaqubi.  

The present study was based on the descriptive-analytical method based on library resources.

As a world-renowned school, the religion of Islam, in various aspects of human life, has presented a clear plan and program, each of which alone can be the subject of research. In the meantime, the main aim of the present study was to examine the Qur'an's view of history and the issues surrounding it. Despite its guiding nature and mission, the Qur'an has presented a comprehensive plan for history with a special perspective, which includes the philosophy of history and the ultimate historical approach to the formal components and rules of the science of history. The historical design and framework represented in the Qur'an have influenced the worldview and historiography of Muslim historians from various aspects. To recognize such a plan, the present article, in a descriptive-analytical way, sought to examine the impact of the historical method of the Qur'an and how it affected the two works of the oldest historical texts of Islam (i.e. Akhbar al-Tawwal of Abu Hanifa Dinawari and Tarikh-e Yaqubi). An attempt was made to compare the historical influence of the historical methodology of the Qur'an between the two ancient historical monuments of the Islamic world. The main concern that led to the selection of the research topic was divided into two areas: 1) identifying the quality of the historiographical method from the Quran's point of view, and 2) discovering examples of this project in reports and historiography of Dinawari and Yaqoubi and comparing them. Regarding the background of the research, it should be noted that no specific and independent research has been found that specifically examines the reports of Akhbar al-Tawwal or the history of Yaqubi from this perspective. Of course, there are articles about these ancient historical monuments, but the goals and methods of their authors are completely different from the main framework of the present study. The present article has been conducted in a descriptive-analytical way. In the Holy Quran, special terms related to history have been used, which can also be seen in the reports of Dinawari’s Akhbar al-Tawwal: One of the terms that the Quran uses in discussing history is stories as well as Naba. By carefully reading the reports of Abu Hanifa Dinawari in the book Akhbar al-Tawwal and the history of Yaqubi, it can be seen that both have used exactly the Qur'anic terms in discussing history. Of course, Yaqubi used these two terms more than Iwanaifah. Additionally, the main purpose of quoting historical news in the Qur'an was to make people think, intending to learn a lesson, as it has been mentioned many times in the Qur'an. Of course, this issue can also be seen in the book of Akhbar al-Tawwal of Abu Hanifa Dinawari, although Yaqubi has been much more influenced by this issue than Abu Hanifa. Exploration tools in history: One of the tools for paying attention to history is listening. The discussion of hearing the past news in Abu Hanifa's Akhbar al-Tawwal was abundant, however, in this section, too, Yaqoubi has mentioned this in more cases, albeit in the section on the history of Islam. Another tool for exploring history is to take a closer look at the remnants of past civilizations. In Akhbar al-Tawwal, some cases showed Abu Hanifa's attention to the remnants of the past, but in the history of Ya'qubi, no evidence of this has been observed. Forms and forms of expression of historical events in the Quran: One of the characteristics of the type of expression of historical events in the Quran is paying attention to the prominent moral characteristics of the characters. In some of his reports, Dinawari has paid special attention to the moral character of historical figures, but Yaqoubi has referred far more to the moral character of historical figures than to Abu Hanifa. Another characteristic of the historical stories of the Qur'an is that sometimes a story begins, but in the middle of the verses, another story is told and then the continuation of the previous story is followed. This feature is well-visible in the historiography of Abu Hanifa Dinawari, in other words, one of the methods of Abu Hanifa in quoting historical reports is this text. Yaghoubi, however, had not such a method in his historiography. Sometimes the Qur'an begins telling a historical story. This kind of introduction can also be seen in Akhbar al-Tawwal. This method was not observed in Tarikh-e Yaqubi. Causes of the degeneration of civilizations: One of the key factors in the weakness and collapse of civilizations, dynasties, and families is oppression. In this regard, Yaqubi has been far more influenced by the Qur'an than Abu Hanifa. Influenced by the Qur'an, Dinawari pointed to the issue of violence and its role in the downfall of civilizations far more so than Yaqoubi. Also, another reason for the decline of civilizations from the Quran's point of view is the moral corruption of the rulers. Yaqubi has been more influenced by the Qur'an than Abu Hanifa and has repeatedly referred to the moral corruption of historical figures.

The Plurality of readings of the succession of Prophet Mohammad (PBUH) and the redevelopment of this plurality in the disputes over the theological trends of Muslims have provided the ground for the plan of clarifying the plurality of historical readings of this matter and it is the consequence of the evident consideration of reconstructive beliefs of the logic of historical thinking based on the presumption of the article. In view of the author, the history deconstruction theory presents a sufficient clarification from the plurality of historical readings due to putting emphasis on the active role of historians related to the way of investigating the historical narrations and denying the referential identity of the logic of historical thinking. The method of the author in verifying this claim is the study of narrations by Tabari, Yaqubi and Sheikh e- Mofid, so that it will be a guide towards the clarification of the why and how of variation in the Prophet Mohammad’s proposals about the leadership after his majesty in Hajjatolveda. The finding from the comparison of narrations by Tabari, Yaqubi and Sheikh e- Mofid illustrates that the difference in the way of considering the act and speech of Prophet Mohammad (PBUH) in Hajjatolveda is the result of presumption of the authors and their distinguished positions in social relations

In his last trip to Mecca and his participation in one of the most important Muslims’ communities (Haj), prophet Muhammad (p.b.u.h.) was to complement his mission by appointing his successor for the sake of the religion perfection as well as the completion of God’s blessings. But soon, because of the tumult in Saqifa, the prophet’s testament was forgotten and the course of events marked an unhappy ending for the Ghadir. Destined events of this period, from the gathering in Ghadir to a meeting in Saqifah, have dramatically affected the early history of Islam. So, it is of crucial importance to scrutinize the matter and develop a subtle analysis of the events in the last three months of the prophet’s lifespan in order to have a better understanding of the political and religious movements in process at that time. This article aims at looking at the matter by drawing on important sources, namely the narratives contained in two historians’ books: Yaqobi’s and Tabari’s. It is also intended to analyze the developments and changes arising from the events from Ghadir to Saqifah. Finally, intending to analyze the issue in terms of succession, this study takes the approach and tries to prove that it was the Qoraish overambitious leaders’ plot at Saqifah council, as well as time limitation, that led to the unfruitful realization of the prophet recommendations in relation to the appointment of a praiseworthy successor.

Religious policy of the Abbasid caliph Motavakkell during his reign, as an Abbasid caliph, had his own authority. Abbasid era put an end to Motazele. Nevertheless, Motazele movement was strengthened due to fanatic support of previous caliphs. Mo‘tavakkel due to his intelligence avoided the challenge in the way of previous caliphs, however Turks became more powerful and their increasing power posed achallenge. They actually gained power during the period of Mo‘tasam government. Turks themselves played an important role in Motasam’s saccession to the throne. However Motavakke managed to control their power and lost his life doing so. In an atmosphere like this, his murderers to justify his assassination, started publicizing against him and called Motavakkel Nasebi. Nevertheless, his behaviuor with Alavis was not so bitter and harsh to prove the idea of him being Nasebi. The writer, while surveying different aspects of Motavakkel’s behaviuor and his religious policy, tries to present a better and real picture of Motavakkel.

Ahmad Ibne Abi Eshagh Ibne Vazeh Yaqoobe Esfahani Mesri (deceased، 805 A. D) can be named the father and the master of Islamic geography and international historiography. His religious tendency and extensive knowledge in history، geography، poetry، astronomy، botany and social sciences has made him one of the outstanding Islamic and Shiite scientists. The evidences gathered in this work apparently for the first time provide for a deep understanding of the less recognized dimensions of his stance on religion and tradition، his status in politics، history، and scientific works. The resignation of Yaqobi dynasty from the centre of eastern Caliphate and their settlement in Africa can be regarded as one of the reasons that the regional historians neglected Yagobi. In his book entitled «History and cities» numerous evidences could be found that he has been an authentic Shiite. In his book «Alboldan» he has referred to some of his own characteristics and own works. Ibne Yonos Mesri، Masodi، and Abu Omar Kendi are the three historians that in tenth century A. D have referred to his works. Hemavi، in the thirteenth century has cited parts of Yaghobi’s works in his unique book “Majmaldaba”.

Geographic works of the third and forth centuries are divided into two geographic schools of Iraqi and Balkhi and each of them has been mentioned special properties by the researchers. The present research mentions the special properties of this school and each of these geographers through investigating the works of Ibn e- Khordazbeh, Yaqubi and Ibn e- Rosteh and the salient representatives of Iraq geographic school. The purpose of this research is to prove this hypothesis that there exists a great amount of similarities among materials and the way of investigation of geographers that they didnt follow a general, definite and predetermined method and each one applied a special method in their works. It seems it's better instead of different schools, to talk about "Islamic Geographic School".

which have yet to be discovered. A clear case in point, here, Muslim works be the able and aghubi, who has not been The many hidden corners of not only he had not creative historian, ibn-e Wadhih al-Y takencould as seriously as he should by many scholars. As a Muslim historiographer, of his predecessors, but went on to become a great innovative historian knowledge as well. By applying unusual aghubi ranked been a mere imitator with major Muslim historians such as but methodicalin the realm of Islamic introduction aghubi's approaches in historiography, al-Y himself on par the particular al-Masudi and Ibn-e Miskawayh. This paper following a brief his on al-Y features of his methodology ofbiography and religion, takes up and his innovations in this domain. Special notice has been taken of attention to environmental cultures on doing his work. historiography scrupulous.