جستجوی مقالات مرتبط با کلیدواژه « ayatollah khamenei » در نشریات گروه « علوم سیاسی »

Considering the role and place of political ethics in the formation of modern Islamic civilization, this research aims to, with the analytical method, while expressing the view of Islam about political ethics and modern Islamic civilization, based on the analytical method, the drivers of political ethics that are influential in the formation of Islamic civilization according to the verses Present the Quran and Sunnah. Of course, since the Supreme Leader has been the architect of the subject of the new Islamic civilization, the discovery of the drivers of political ethics and how they relate and influence with the new Islamic civilization has been analyzed based on the statements and views of Imam Khamenei, and although the factors, contexts, axes, principles and components Many factors are influential in modern Islamic civilization, but some basic elements play a more colorful role as drivers of political ethics in the formation of Islamic civilization and accelerate this process, emphasizing the views of the supreme leader of these drivers, justice, unity of hearts, dignity and respect. Humanity, unity and peaceful coexistence, preserving the dignity and superiority of Muslims over infidels, mujahidat and the category of expectation.

The objectification of the modern Islamic civilization in the revival era is based on a detailed and deep understanding of all its dimensions and requirements based on the idea of this theory. The specific question in the current research is that why and for what reason did the leader of the revolution consider the role of civilization as Jihad? Based on the findings of the analytical research, the leader of the revolution in the path of civilization has considered political struggle, cultural role-playing, scientific movement and economic effort as Jihad. Elaboration of this issue refers to paying attention to the divine motivation of Jihad, the obligation of Jihad, the necessity of mujahid and hard work in Jihad, paying attention to the existence of obstacles in the path of Jihad and paying attention to the civilian attack of the enemy. As a result, it became clear that the jihadism of the requirements of civilization is based on the application of the religious motivations of the society and the macro view of the existing realities of the society and the world.

The aim of the present research is to examine the foundations and requirements of governance and leadership based on the Quranic thoughts of Ayatollah Khamenei. In order to achieve the mentioned goal, the words and statements of the Supreme Leader (Modazeleh) have been analyzed using the method of qualitative content analysis based on the Burden model (1996). Therefore, by referring to the lectures, texts and notes related to the subject from his point of view, which was mostly based on the verses of the Quran, the main titles and hypotheses were formed, and then carefully in the themes and phrases and coding it. efforts were made to form the hidden meanings of the relationships between them in the form of foundations and requirements. The findings of the research in 4 main components "fulfilment of duties, responsibilities and assignments", "attention to values and ethics", "rule of law" and "accountability and appropriate action" along with 13 subcategories and 32 identification codes and were revealed. The analysis of the findings showed that the mentioned factors in the thought of the Supreme Leader as the great leader of the Islamic world are based on the teachings of the Qur'an and pure Islamic thought, and it is a complete and appropriate instruction for the realization of Islamic governance and competent leadership, which provides suitable mechanisms for the leaders of other Islamic countries and managers of the lower levels of the country in order to fulfill their responsibilities competently.

Discourse creation involves directing public opinion toward a specific concept, which is essential for implementing ideas and concepts effectively. Despite efforts by academic and cultural institutions, there remains an inadequate level of discourse creation for valuable ideas and concepts, primarily due to the lack of an appropriate discourse model. Thus, examining the views of authentic Islamic thinkers is highly significant. This study, using a descriptive-analytical approach and Sterling’s thematic analysis method, seeks to establish a discourse model based on Ayatollah Khamenei’s statements on discourse creation. According to the study's findings, Ayatollah Khamenei’s discourse model views discourse as the process of a concept becoming prevalent in society and public opinion aligning with it. To realize this, key figures—including intellectuals, scholars, poets, writers, officials, artists, students, seminarians, and the national broadcasting network—are designated to foster discourse around socially relevant issues and discourse-ready concepts. They achieve this by meeting specific criteria (thought, repetition, clarification, and modeling) through TV programs, writing, free-thinking forums, promotion, poetry, artistic works, and the resources of various state institutions. Such a discourse is expected to yield outcomes like national progress, problem-solving, facilitating public affairs, increasing the motivation to serve, activating executives, translating ideas into action, generating public approval, fostering individual growth, and enhancing the sense of responsibility.

The aim of the current research is to determine the trends of Ayatollah Khamenei's view on government, including "the purpose of government, who is the ruler, the limitations of the exercise of power and the right to protest against the government" by using the theoretical model of "purpose-legitimacy" of John Maro, using the understanding method. Therefore, in response to the question; How can Ayatollah Khamenei's understanding of "government" be explained?, the hypothesis "with regard to the rule of Shia jurists and the political results resulting from the process of modernity (citizen-law); His view on the government is a combination of interpretations based on the Islamic-Shia tradition and human experiences resulting from modernity", was analyzed. The results indicate that in the end of the government; The purpose of the government is to guide people towards a good life with material well-being, centered on justice, anti-tyranny, security, spirituality and ethics.In the section on who is the ruling leader of the revolution, he believes in the authority of jurists to be installed by the infallible Imam on the condition that this authority is realized by the people. The limitations of the exercise of power in his thought include; internal limitations; Piety, justice, jurisprudence and external limitations of the constitution and normal laws are the will of the people, freedom, press and media.And in the field of protest against her rule, she orders to counter subversive actions, and in the field of reform, she accepts reformist actions in the form of the Islamic system.

The issue of privatization in the industries of developing countries has been one of the most important problems in the last two decades. Most of the governments of advanced industrial countries have turned to the privatization of state-owned enterprises in the past decades. Devolution of affairs to the private sector gained more momentum after the announcement of the general policies of Article 44, and in the literature and speech of the supreme leader of the revolution, special emphasis has been placed on the issue of devolution of economic affairs to the people and strengthening the private sector. This research deals with the thought system of the leadership regarding privatization with thematic analysis method and after reviewing the text of the statements several times, 153 appropriate codes were extracted by coding the extracted slips and then by categorizing the codes, it was counted into 94 basic themes. Next, by categorizing the basic themes, 30 organizing themes and at the end 4 overarching themes of importance, requirements, obstacles and solutions were extracted. The importance of privatization in the eyes of the Supreme Leader of the Revolution includes: the software capacity of the country's economic progress, the legal infrastructure of the country's economy, the strengthening of domestic and foreign investment, the context of economic growth, the involvement of people in the work of production, the complement and complement of the justice-oriented economy, the factor of compensating economic backwardness and It includes the transformation factor in the economy. Privatization requirements in the eyes of the supreme leader of the revolution are things such as: not making personal decisions about handing over economic activities, taking into account all policy clauses of Article 44 comprehensively, transparency in regulations, informing the people, full judicial support of legal ownership, emphasis on demanding Regarding the policies of Article 44, it includes the need to regulate all policies of the country with the policies of Article 44. Obstacles to privatization in the eyes of the supreme leader of the revolution are things like: the huge extent of state ownership, the need to take care of handing over factories under Article 44 to abusers, removing the slippages made regarding the policies of Article 44, the need for the correct application of Article 44 and the entry of the private sector into the economy. It includes the need for proper economic management and preventing and removing scientific obstacles. Privatization solutions in the eyes of the Supreme Leader of the Revolution include things such as: empowering the private sector for large investments, emphasizing the correct implementation of Article 44 policies and avoiding excesses in it, equity and setting up information and service systems to prevent corruption in the implementation of policies. It includes Article 44.

The Islamic revolution of Iran, by inspiring the Muslim nations in many parts of the world, was able to take an important step in creating a sense of dignity and identity for Muslims and guiding the flow of Islamic awakening in the Islamic world. The supreme leader of the revolution (Madazaleh al-Aali) has also stated the goal of the Iranian nation and the goal of the Islamic revolution to create a new Islamic civilization. Therefore, by knowing the dimensions and components of this lofty goal and the requirements for its realization, it is possible to plan for its realization. This research aims to investigate the role and position of the police in the realization of the new Islamic civilization, and aims to answer the question, what is the role of the police in the realization of the new Islamic civilization? And Baroosh has been analyzed qualitatively and by the type of documentary analysis. The findings of the research based on the intellectual system of the Supreme Leader (Madazla Al-Ali) indicate that the first and most important platform for the formation of the state and modern Islamic civilization is the creation, establishment and generalization of security, which represents the mission of the police organization (establishment of security in the country). Which is an important part of the Islamic state and its performance has a direct role in realizing or delaying the formation of the Islamic state and as a result achieving the new Islamic civilization. Therefore, recognizing and explaining the position, role and role-playing strategies of the police as one of the legal agents in creating and maintaining security and... Has a great role in the formation process of modern Islamic civilization.

One of the categories that has become popular in the last few decades and dissident intellectuals and political personalities are talking about it and by relying on it, they are trying to create a social body for themselves, is "Rahmani Islam". Although on the surface, it may seem that this interpretation has no conflict and contradiction with Islam, and as it is clear, Islam is also a "religion of mercy", but when we look at the interpretations of the commentators and analysts of Rahmani Islam, we find that this Islam is "liberal Islam" and the result of "liberal perception of Islam". In this way, some people seek to forge a "false and eclectic identity" for our society, and they do this under the guise of Islamism and Islamism. Therefore, it is necessary to clarify and criticize the "components" and "characteristics" of Rahmani Islam and its logic of identity in order to truly show how close it is to "Islam" and how close it is to "liberalism". In this article, first, a conceptual and semantic framework for the cultural side of Rahmani Islam has been designed and defined, and then, the identity narrative of Rahmani Islam in the cultural layer has been retold and criticized and refuted from the position of Ayatollah Khamenei. The characteristics identified are: minority and historicity of Islamic culture (marginal identity), cultural majoritarianism (constructed identity), cultural neutrality of the government (unofficial identity), cultural tolerance (fluid identity) and cultural westernization (non-orientated identity).

Just as the purchasing power of the national currency of any country, inside and outside its borders, is recognized and used as an indicator of the economic power of that country in measuring the economic power of that country compared to the economic power of other countries, the annual budget of all countries is also Undoubtedly, their economic comparison has the characteristic of similarity, because the annual budget of each country, as a document that includes the forecast of annual income and expenditure and the financial plan or annual income and expenditure of that country, is clear that with knowledge From the form, content, composition, quality and especially the sources of the country's income to cover the expenses and finally, how to predict and allocate, one can easily understand the relative lack and quality of the national budget. The budget is the most important financial policy of the government and among the symbols of its governance quality, which is prepared, compiled and implemented by forecasting the revenues and expenses for a financial year in order to achieve predetermined goals. Budgeting can be considered the heart of the public policymaking process; Because the budget includes the ultimate goals and the means to achieve them and has a very high impact on the lives of individuals and institutions directly and indirectly. Therefore, the need for structural reforms and its place in the Supreme Leader's menu is important. For this purpose, in this study, using the method of thematic analysis, the statements of the Supreme Leader were analyzed, coded, and categorized, and then the results of this work were compared with the rulings of the general policies of the system. By examining all the general policies of the system, it was found that 12 policy packages and 30 policy clauses in the form of 111 policy rulings refer to the budget area and the budgeting system. The study of the statements during the investigated time period and the proposed propositions show that the main categories in the intellectual system of the Supreme Leader in relation to the budget and budgeting system are respectively around 9 axes. Finally, suggestions have been made to pay more attention to some propositions in general policies in the field of budget.

The era of the Islamic revolution is one of the prominent manifestations of the Islamic world that displayed its Islamic and monotheistic thought. During this period, Ayatollah Khamenei criticized the Islamic idea of ​​monotheism in the shadow of the Qur'an, and considered the key to returning to the truth of monotheism and removing it from pure mentality and putting it into practice in all moments of individual and social human life, because Monotheism directs everything, and it is man who must move in the main path of the universe, which is regularly governed by the only source of the universe.
Components such as peace and trust, hope in God, responsibility and human freedom are considered individual works of monotheism and titles such as negation of tyranny and provincialism, prosperity and progress, social justice, independence, hostility, national power, self-sacrifice and jihad and unity among Muslims. The social effects of monotheism have been expressed. Also, words such as calling for spirituality and humanization, the rule of moral standards, negation of polytheism and tyranny, freedom, order and cohesion, negation of ethnic prejudices and social classes are among the characteristics of monotheistic society.
The author, using a descriptive-analytical library method, investigated the characteristics and effects of monotheism first in the individual lifestyle and then in the social life style of the contemporary Muslim man, he expressed the monotheistic thought from the perspective of Ayatollah Imam Khamenei based on Quranic teachings that a person can By focusing on the principle of monotheism, take the right steps towards self-improvement and society towards perfection

The present study aims to examine the position of the Supreme Leader in the structure of the Islamic Republic of Iran from the perspective of a nodal point. The research method is descriptive-analytical and is based on the hypothesis that leadership, as the main factor preserving the identity and unity of the nation, plays the role of the nodal point in the existing political structure. Ayatollah Khamenei, as the leader of the Islamic Republic of Iran, has a significant role in guiding the nation, regulating the relationships among the branches of government, and managing crises. In his capacity as a leader, with legal and supra-institutional authority, he has performed vital functions during the Islamic system's passage through crises over the past three decades. Considering the importance of the nodal point in creating a sense of integration that is identity-forming and identity-preserving, it appears that the leadership acts as a kind of junction, organizing a vast number of floating signifiers, that is, a multitude of ideological elements within a unified domain. Additionally, the Supreme Leader, in fulfilling the role of the nodal point and executing specific functions, has played a unique role in the political system of the Islamic Republic, creating synergy and unity of action among the branches of government and officials, and thereby contributing to stability, security, and progress.

One of the most important theories proposed in the context of Iranian social system is the theory of “religious democracy,” which was initially introduced by Imam Khomeini as the “Islamic Republic”, and the Iran’s political system was shaped after the Islamic Revolution based on this theory. Researches and various activities have been carried out with a focus on explaining the foundations of religious democracy, and on formulating it. Drawing upon the analytical-descriptive method, the aim of this research is to analytically examine religious democracy in terms of an interpretation presented by Ayatollah Khamenei. This interpretation (reading) is explained within the framework of his intellectual system through the two layers of worldview and ideology. Accordingly, the main question of the research is, “What is the role of religious democracy in formulating the principles of Islamic worldview and ideology from the perspective of Ayatollah Khameneī?’ The authors of this article hold the view that, in Ayatollah Khamenei’s intellectual system, religious democracy is explained for the realization of the goal of Islamic governance, and in his intellectual system, it has taken shape around the central theme of wilāyah, “guardianship”; a multi-faceted guardianship that will bring about the unity of people with each other, the unity of the Ummah (Islamic Community) with the Imam, and ultimately, the unity of the Muslim community,Ummah, with the Truth.

After the victory of the Islamic Revolution in February 1978, the Islamic Republic was founded on two core principles: divine sovereignty and popular sovereignty. One of the most important ideals of the Revolution was to establish an Islamic state that would implement the laws and rules of Islam. Such a state would not only manage the everyday affairs of the people but also guide society towards spiritual perfection and closeness to God. However, despite the efforts made over the years, a true Islamic state has yet to be fully realized. This is largely due to various challenges and the damage faced by the Islamic State, one of which is linked to its agents. It is thus essential to identify the vices in the personal and behavioral characteristics of agents. These agents are essential pillars of the Islamic state, playing a vital role in the political system’s stability and efficiency, and in achieving the government’s objectives. Throughout history, however, the agents have faced numerous challenges and vices that have threatened not only their individual and collective lives but also the survival and continuity of the political system itself. Religious teachings consistently emphasize the importance of the health and competence of agents of the Islamic state, warning that the mismanagement of such officials is one of the key factors in the collapse of political systems. In this context, Ayatollah Khamenei’s insights into the vices of agents are particularly valuable. As both the leading Shia thinker in the Islamic world and the Supreme Leader of Iranian society, his views are crucial in identifying the vices of the state officials and offering solutions for preventing or addressing them. In this line, the present study intended to identify and analyze the vices of agents of the Islamic system, which in turn have contributed to the delay in the realization of the Islamic state. Relying on Ayatollah Khamenei’s views, the study aimed to address the following question: What vices have been inflicted upon agents that have led to the delay in the realization of the Islamic state?

The current study employed a qualitative content analysis method. The data was collected from various sources, including books, articles, and the Official Website of the Office for the Preservation and Publication of the Works of the Grand Ayatollah Sayyid Ali Khamenei (www. khamenei. ir).

From Ayatollah Khamenei’s perspective, the most significant challenges and vices experienced by agents that could delay the realization of the Islamic state include the following: the whims of the self, despair and hopelessness, prioritization of people’s satisfaction over God’s, dogmatism and sanctification, extreme modernism, neglect of cultural issues, indulgence in luxury, secularism, corruption, broken promises to the people, evasion of justice and the law, dominance, extreme factionalism, divisiveness, and dependence on foreign influences. According to Ayatollah Khamenei, the most important vices are the evasion of justice and indulgence in luxury. To remedy the vices, he proposed to follow the model set by the Prophetic (Nabawi) and the Alevi government.

If state officials lack integrity and competence, the resulting damage will permeate Islamic society, leading it astray from the right path. Therefore, the negative characteristics among agents of the Islamic State may cause serious and irreparable damage to the system, delaying or even preventing the realization of the Islamic State. Ayatollah Khamenei’s views on the shortcomings and vices of state officials and the methods to prevent or address them provide valuable guidelines. These insights can help ensure the moral integrity of agents and contribute to the realization of the Islamic state.

Security policy making is one of the most important security issues of the Islamic Republic of Iran and the reason for this is that the Islamic Republic of Iran, as a country with its own strategic geographical position, has always been exposed to a multitude of threats at different levels in the contemporary world. Security For the security of the country and to deal with threats, it seems necessary to pay attention to the policies of how to deal with such threats in the field of security. The purpose of this research is to understand the security policy according to the top documents of the Islamic Republic of Iran, which were announced by the Supreme Leader. The main question is that according to the documents of the Islamic Republic of Iran, to what extent and to what degree is it effective and responsive to current issues in times of crises and threats? Security is used in upstream documents and it is considered as applied research, and the method used in data analysis is qualitative method. The preliminary findings of the research indicate that the upstream documents of the Islamic Republic of Iran pay special attention to security policy in all dimensions. Security policy, national security, threats and upstream documents are the things that are discussed in the twenty-year vision document and development laws, including the fifth law of development.

Explaining the dimensions of social justice in the intellectual system of Ayatollah KhameneiAbstractSocial justice is one of the implications of the concept of justice, which means the "fair" allocation of resources in a society. In this sense, the law must achieve an acceptable level of real and formal justice and must guarantee the fair distribution of resources and equal opportunities.The topic of the next article is reflection on the dimensions of social justice in the intellectual system of Ayatollah Khamenei. In this regard, the research raises the question of how social justice is formulated in the view of the Supreme Leader. Below this big question, more detailed questions are raised. The article was carried out using quantitative and qualitative content analysis method and the main hypothesis of the article is that Ayatollah Khamenei, with a combined approach of theoretical and practical aspects, presents a concept of social justice that is useful for policy making, the justice movement and the realization of goals. The Islamic Republic of Iran is used.The findings of the research show that social justice in the opinion of Ayatollah Khamenei means the correct distribution of opportunities, the equal distribution of resources and the equality of people before the law, he considers it necessary to theorize about social justice, progress in the framework of social justice He raised and demanded a non-discriminatory distribution of resources among different strata and regions of the country. Wanghi, the Supreme Leader, outlines the obstacles and damages for social justice that can lead to the elimination of poverty, reduction of class gap, prosperity and progress of a just society.Wanghi, the Supreme Leader, outlines the obstacles and damages for social justice that can lead to the elimination of poverty, reduction of class gap, prosperity and progress of a just society. Wanghi, the Supreme Leader, outlines the obstacles and damages for social justice that can lead to the elimination of poverty, reduction of class gap, prosperity and progress of a just society.

The purpose of the present study is to discuss the role and position of taqiyyah in the external relations of the Islamic state with other governments by examining the opinions and views of Ayatollah Khamenei. In this regard, the question is, based on the jurisprudential-political views of Ayatollah Khamenei, what role does Taqiyyah have in regulating the external relations of the Islamic State with other countries? The hypothesis is: Taqiyyah will play an important role in overcoming some difficult historical conditions due to hiding the tools of the Islamic State, remaining immune from the movements of the enemies, and also equipping the Islamic system with mechanisms based on planning and foresight. In addition, the results of the research confirm that taqiyyah, although from the point of view of jurisprudence, is a form of passivity in certain circumstances, but this passivity in the field of politics, including foreign relations, can be a strategy based on patience, equipping resources and tools and taking It can also be considered as an action plan in the future. Therefore, its effects are in creating deterrence for the Islamic State, staying away from costly conditions, and also creating peace and an opportunity for foresight in the Islamic State. Descriptive and analytical methods and library tools have been used in this research.

The subject of this intellectual article is the political thinking of Ayatollah Khamenei. Basically, intellectuals have played an important role in the political-social developments of different societies, including the revolutions of Iran, and they believe in a special relationship between religion and the new developments of the modern era. However, the leader of the Islamic Revolution believes that this concept and its bearers have various damages in nature and opinions. Therefore, by criticizing the existing intellectuals, we can find an alternative model. Therefore, the main question of the research is, what are the components and intellectual damages from the perspective of Ayatollah Khamenei? The hypothesis of the article is that Ayatollah Khamenei considers intellectuals to have both positive and negative components, however, westernization, distance from people, wellness seeking, risk aversion and ideologies are among the most important harms that threaten intellectuals. . The results of this research show that from the perspective of Ayatollah Khamenei, intellectuals, as one of the important and influential groups in society, can have a positive impact on society with their views and vision, but from his point of view, there are many threats and harms to the existing intellectuals. It is necessary to plan an alternative or an alternative model by removing these damages. The research method in this article is descriptive-analytical and the data is collected in a library manner.

The term "transitional order" means a period that will result in the emergence of a new order that will replace the current western-oriented order. Thereforetoday talkingabout the thesis of changing the world order is not so vain and exaggerated, and therefore many thinkers have focused on how this future order will occur.The period, or the transitional order, means the system that will lead to the alternative (future) order.It includes the rise and fall of certain elements that global analysts consider the weakening of the West and the rise of the East-oriented order to be two sides of the coin of this order.Based on this principlethis article tries to answer the question that what are the most important axes and symbols underlying the transfer of order in the intellectual system of Ayatollah Khamenei? The hypothesis that has been put to the test is that the attitude and future vision of the leader of the revolution indicates the change of the current order in the two dimensions of axes - the countries creating the new order - and symbols - elements arising from the potential of the axes creating the new order. Using regional Fortresses Alex Bellamy and based on the qualitative content analysis method, the findings of the research showed that the intellectual system of Ayatollah Khamenei shows manifestations such as the decline of hegemony, geopolitical change and the strengthening of the axis of resistance within the framework of the Russia-China alliance with Iran as the circuits of the transitional order.

One of the most important tasks of any political system is to draw efficient strategies for drawing the geometry of interactions inside the country and facing political units in the field of international relations. For such a confrontation, the strategy of the second step of the Islamic revolution, based on the statement of the supreme leader of the revolution, is known as resistance. Examining the jurisprudential foundations of resistance in the Islamic Republic can determine the way of interaction with countries, institutions and international organizations. Therefore, the main problem of the research is, what is the position of the foundations of resistance desired by Ayatollah Khamenei in the system of Shia jurisprudence and which of the jurisprudential chapters can it be explained? The most important achievement of the present research is the explanation of the jurisprudential foundations of resistance as a determining component in the political and economic equations of the Islamic society and overcoming the challenges caused by the power seeking of the global domination system. The present research pursues this hypothesis that the concept of resistance intended by Ayatollah Khamenei can be explained with different chapters of jurisprudence such as defensive jihad, taqiyyah, amrba-maaruf, and the like. This research, with a descriptive and analytical method, during discussions and topics such as confronting tyranny inside the country and negation of domination, independence, achieving modern Islamic civilization in the field of international relations, deals with the jurisprudential explanation of the foundations of resistance in order to be able to provide a reasonable and comprehensive explanation of it. Muslims and intellectuals of the Islamic world.