جستجوی مقالات مرتبط با کلیدواژه "nahj al balagha" در نشریات گروه "علوم سیاسی"

Social science thinkers consider citizenship rights as one of the most important indicators of stability and security in any society. Citizenship rights mean that the citizens of a city have a series of rights, responsibilities and privileges. From the point of view of Islam, the essence of citizenship rights is to preserve human dignity and human value in society and promote the principles of equality and freedom in the exploitation of God-given and national gifts. Nahj al-Balagha is one of the most important Islamic texts, the concepts and themes used in it provide useful models in the field of citizenship rights to governments and people today. The present research, using the method of qualitative content analysis of sermons and letters of Nahj al-Balagha, aims to study the dimensions and components of citizenship rights from the perspective of Imam Ali (peace be upon him). The findings of the research show that the most important dimensions of citizenship rights in Nahjul Balagha are: citizens' social rights, citizens' political rights, citizens' economic rights, citizens' cultural rights, citizens' intellectual rights, and citizens' judicial rights.

In Nahj al-Balagha, the compilation of Imam ʿAli’s sayings, there is discussion of seven types of politics corresponding to seven historical epochs. By employing the term “seven realms” mentioned in sermon 224, this study explores the lifeworld of the pre-Islamic period, commonly known as the period of ignorance (jāhiliyya), as the initial realm of politics in Nahj al-Balagha. The primary aim is to comprehend and elucidate the various facets of the political lifeworld during that era. Pursuing this objective through the lens of Imam ʿAli’s perspective on the nature of “ignorance” leads to a fresh interpretation of the lifeworld of ignorance. This study distinguishes itself from others by analyzing within the theoretical framework of ignorance in Medinan verses of the Quran and employing the method of interrogative interpretation based on Imam ʿAli’s remarks in Nahj al-Balagha. To accomplish its aims, this study centers on a key question, resulting in five novel contributions. The first contribution is the argument that, according to Imam ʿAli, “ignorance” is not merely a label for a historical period spanning from the time of Jesus to the beginning of Prophet Muhammad’s mission, but rather a characterization of a specific lifestyle and political lifeworld, prominently manifested during that period. The second contribution lies in the identification of “nonrationality” as the central aspect of ignorance politics in Nahj al-Balagha, leading to the third contribution of delineating four major characteristics: corruption of innate human nature, rejection of revelation, detachment from morality, and submission to tyrants. The fourth contribution involves framing the study in Quranic terms, such as “notions of ignorance,” “bigotry of ignorance,” “judgment of ignorance,” and “display of ignorance,” which facilitates the identification of four layers: ignorance politics of misguidance, political rule of ignorance, political tendencies of ignorance, and political behavior of ignorance.

Social capital is one of the concepts that is very effective for the improvement of the political system. Social capital facilitates the programs of the political system. In this article, an attempt has been made to examine social capital in Nahj al-Balaghah. The main question of the article is " What contents are there in Nahj al-Balagha that indicate the promotion of social capital?” To answer this question, first the central concept of social capital have been studied and then by referring to Nahj al-Balaghah, the contents that refer to social capital were extracted. The purpose of this article is to present a formulation of the contents related to social capital in the thought of Imam Ali (AS). Qualitative content analysis method is used in this article. The findings of the article show that the contents related to social capital, which refers to the concept of empathy between the people and the government, can be formulated into four categories of content related to companionship, compatibility, linking, and creating kindness.

Political parties are a new issue born in the new era of the West. There are different views on the relationship between this phenomenon and the political thought of Islam, from agreement to opposition. The present article is intended to present the issue of partisanship to Nahj al-Balagheh. For this purpose, at first, the research problem is carefully analyzed and a definition of the party is presented. In the next step, based on a brief understanding of the party on the one hand and the political thought in Nahj al-Balagheh on the other hand, an effort is made to extract the propositions and in other words the texts in Nahj al-Balagheh that can be related to the party and finally by combining and analyzing In these propositions, the author's understanding of the position of parties in the Imamat-Ummat system is presented based on Nahj al-Balagha. The summary shows that from the point of view of Nahj al-Balagheh, the party as a whole is accepted and the benefits obtained from the party can be put in the service of the Islamic system with care and culture.

The purpose of this research is to obtain the dimensions, components and indicators of the Muslim military forces (both soldiers, staff and commanders) from the perspective of Imam Ali (AS) in Nahj-ul-Balagha. This research is of fundamental-applied type and its research method is qualitative content analysis. The method of research was such that first by examining the sermons, letters and wisdom of Nahj al-Balagha, the indicators of Muslim soldiers were determined. The findings of the research showed that the components of jihadism, attention to subordinates, belief in divine help, obedience and obedience to commanders, appropriate military formation and non-aggression to the defenseless among other components have the highest score. In Nahjul-Balagha, the lifestyle and image of the military and militarism have been fully explained. Therefore, Nahj al-Balagheh is a valuable source for compiling the indexes of Muslim soldiers, especially the military forces of the Islamic Republic of Iran.

The concept of freedom and social justice is one of the ideal concepts that have a special place in social life and people want to define it in the individual and social arena. It seems that the concept of entitlement is one of the elements of social justice that by learning in the society, people get their deserved rights. Freedom as a human right can be realized with justice. Therefore, the basis of social justice is the necessity of creating a civil society and determining the rules that are the understanding of people in the society as the attribute of rules, establishing, implementing and enforcing rules to regulate social relations to limit freedom to provide interests and interests of all. This study, with the descriptive-analytical research method based on library sources, seeks to formulate the relationship between social justice and freedom in various discourses and Nahj al-Balagheh and to explain the possibility of the realization of these two concepts in social life in these discourses. The way of approaching the discourses about the conflict between freedom and social justice is not the same. Some of them vote for the priority of freedom and some of them for social justice, but Nahj al-Balagheh considered interaction and presence of these concepts to be valid in the social arena.

Organizational ethics in the administrative system is one of the very important issues that should be considered by scholars. Many behaviors and actions of managers and employees are influenced by moral values ​​and are rooted in ethics. Paying attention to organizational ethics in organizations, in societies like Iran, which has Islamic identity and rich Iranian and Islamic moral values, can play a fundamental role in the progress of organizations. The present research has focused on the design of the model of organizational ethics based on the teachings of Nahj al-Balagha. The research method is a mixed method. In the qualitative part, the theme analysis method and Maxqda software were used. The working method in Nahj al-Balagha was like this, the researcher searched for themes that represented organizational ethics, with the cooperation of experts, he obtained 896 codes. Finally, the extracted codes were extracted using the theme analysis method in the form of basic themes and 4 organizing themes, which include They were divided into specialized and professional component, value and spiritual component, foundational component, and fundamental and ideological component. The result is presenting a model of organizational ethics in the light of rhetoric. Based on the findings, a quantitative part of the questionnaire was compiled and distributed among the employees who were selected in a relative stratified manner. According to the obtained results, the foundational component is the weakest component among the measured components.

Transparency, as one of the new concepts in the last century, has attracted the attention of many scientists as one of the indicators of good governance. In Islamic researches, there have been many researches about matching the characteristics of good governance with Islamic thought. This research with the topic of "the place of transparency in good governance in Alevi thought" examines and applies the component of transparency in the governance and thought of Imam Ali (a.s.). This research has put Nahj al-Balagha as the basis for the study of Alawite thought and aims to answer the question of what place transparency has in Alawite thought and governance. For this research, thematic analysis method has been used as one of the most widely used data analysis methods. After studying and investigating, transparency in Alevi thought was divided into two sections: "The content of transparency in Alevi thought and governance" and "Necessities of transparency in Alevi thought and governance" and the results of the research show that in Alevi thought and governance Transparency has been at the highest possible levels and it has been explicitly mentioned.

The current research is written to reveal and analyze the attitude of Imam Ali(AS)towards the foundations of politics based on ethics and to analyze its harms in the stability of governments and the awakening of nations(problem);This research,organized with a qualitative method and a descriptive-analytical approach based on library data with an emphasis on Nahjal-Balagha,tries to explain the infrastructures of the connection between ethics and politics in the attitude of Imam Ali(AS).(method)The view of politics based on ethics is one of the approaches proposed in the connection of these two categories with each other,and a comprehensive review of its principles and contents can have a tremendous effect on the stability of governments and the awakening of nations in a wide level.(hypothesis)By examining the approach of the government thought of Imam (AS),it can be seen that despite the variety of views,politics without the support of ethics will bring various personal and social harms. The result of this approach is to consolidate the infrastructure of the society based on morality and religion,especially discourse in connection with the institution of governance. The findings show that in Imam's thought,monotheistic,trust,service,tool-,and dignity-oriented attitude towards politics and policy-making provides the basis of a healthy governance and an informed,systematic and ethical society. Therefore,this attitude will be a suitable platform for empathy and the manifestation of purposeful interaction in society.(Findings)

The aim of this study is to identify the role of government in establishing institutions of political sociability from the perspective of Nahj al-Balaghah and tries to examine the role of government in creating institutions of political sociability in order to shape the beliefs, awareness and political behaviors of people by referring to its teachings. In this regard, using the capacity of the basic theory method concepts, categories and propositions related to the subject, are extracted and classified and analyzed in three stages of open, axial and selective coding. The basis of this effort can be identified and formulated a significant volume of codes, concepts and main and sub-categories related to research questions in the form of three options: "attention to electoral institutions", "organizing non-governmental organizations" and "formation of regulatory bodies and Security »are categorized. Finally, by abstracting the category of "positive confrontation with political sociability" as a selective category, it became clear that in the light of the proper formation of institutions of political sociability and the constructive role of rulers in this field, the realization of desirable political sociability can be accelerated

The turning point of the rule of Imam Ali (as) is the effort to implement and institutionalize the Prophetic tradition. The applications of the Prophetic tradition in the governance of Imam Ali (AS) is an issue that has been less addressed. In the present study, in order to remove the ambiguity of this issue and identify the method of Alawite rule, in a historical way and using sociological terms and concepts, the question has been answered: Has it been institutionalized in the rule of Imam Ali (AS) and has made his rule certain?” In response to the above question, it was hypothesized that the prophetic tradition through positive reassurance to society and in various areas such as moral education of society, regulation of political-economic affairs, creating convergence, etc. has had a positive effect on Alawite rule. In proving the hypothesis, Nahj al-Balagha, historical texts and quoting the statements of Imam Ali (AS) have been used

The purpose of this study is to investigate collective responsibility from the perspective of Imam Ali (as) with reference to Nahj al-Balagha and its valid explanations. The main question is whether from the point of view of Imam Ali (AS) in Nahj al-Balagha, based on the rule of collective responsibility, the whole community or parts of it can be held responsible for the acts committed by individuals or groups of society? Likewise, are individuals or groups in society responsible for the actions and behaviors, committed by their community in which they themselves have no role? ? The research is based on the assumption that Imam Ali (AS) in Nahj al-Balagha, based on his own ontological and anthropological principles while accepting the moral responsibility of the individual for the consequences of his actions, accepted the collective responsibility in the sense of mutual moral responsibility of the individual and society towards each other's actions. It means that not only participation in the action or assisting in the preparation of its action causes responsibility, but also heartfelt satisfaction with action and silence towards it (even if it is not from consent), is like participation in the performance of the action. It causes responsibility in front of its effects and consequences.

Speech Act Theory is one of the significant ideas in the field of discourse and textual analysis. This theory, which is a branch of the philosophy of language, examines verbs and sentences in different situations. The Speech Act Theory was first introduced by Austin, and then, Searle completed his unfinished work in five persuasive, declarative, effective, commissive, and declarative speech acts. In the model presented by Searle, the information exchanged by verbs and their equivalent sentences is evaluated. This theory addresses investigating verbs and sentences in religious texts, including the Qur'an and Nahj al-Balagha, as well as discovering the underlying layers and the deepening of the word in the production of new chapters. Moreover, Nahj al-Balagha, as one of the most masterful texts of religious literature, has the most eloquent sentences and words. This invaluable book, including sermons, letters, and the words of Imam Ali (AS) in political, social, economic and cultural fields, has been a complete and strategic encyclopedia of all time. Political aspects of Nahj al-Balagha is one of its important dimensions because social justice, equality and equality and the proper management of the administrative system have been the main concerns of Imam Ali (AS).

In Islamic discourse and attitudes, justice is recognized as the highest values ​​and virtue. Justice has been introduced as the goal of the formation of the Islamic state and the decisive element of the preservation and authority of the state. As a result, in Islamic writing, and especially in the Shiites, justice has been regarded as the central sign of political thought and government. In this regard, Nahj al-Balagha deals with various aspects of justice, including economic, social and political. Because justice is the highest human value, it matches human nature, it is compatible with all ages and cultures, and it is essential for worldly and spiritual prosperity. Economic justice has been emphasized by Nahj al-Balaghah more than other aspects of justice due to the legitimacy of government, social and political convergence, the sense of belonging to the state and the political system. Economic justice in Nahj al-Balagha has been formulated in ways such as avoiding class divisions, combating corruption, addressing the poor, adapting politicians' lives to ordinary people, and avoiding discrimination.

Achieving justice has always been one of the long-lasting hopes of mankind. The basis for the present study is, on the one hand, different perspectives on the meaning, position and method of establishing and implementing justice by government and, on the one hand, the scope of the issue of justice in the constitution of the Islamic Republic of Iran and Nahj al-Balagha and the implications of the theoretical frameworks and the governmental methods of these two sources. This article seeks to answer the question of the commonality of these two valuable texts about the goals of justice in the government and believes that both have the same view about justice and methods of finding it out. In this regard, while briefly analyzing the position, meaning and scope of justice, the comparative study of these two sources in the field of justice in various areas of government, has come to the conclusion that both see justice as one of the objectives of the government and both have a meaningful link and a similar look. Considering these qualities individually in three areas of political, social and economic justice, can be measured as the findings and innovations of the present research. Details of these three areas are: political justice, such as: meritocracy, the defense of the rights of all Muslims, denial of domination-taking and domination-accepting; social justice, such as: human dignity, freedom of expression and beliefs and equality if human beings, including men and women, Muslims and nonMuslims, and different ethnic groups in the enjoyment of their rights; Economic justice, such as: equal enjoyment of human beings from public property, equal distribution of facilities throughout the Islamic country.

In this paper, the main assumptions of the futures studies, introduced by Wendell Bell, is evaluated. The purpose of this evaluation is the validity check of these assumptions based on the Islamic teachings, specially the Quran and Nahj-al-Balagha. Obviously, this paper does not claim that Futures Studies is fully approved by Islamic principles, because it is impossible to cover all aspects of Islam in a paper. It has been just tried to explore some evidences from the Holy Book and Nahj-al-Balagha to confirm some assumptions of futures studies, according to the self-extraction. However, this paper has shown that most of the assumptions of futures studies can be evaluated by the teachings of Islam, and hence it can be concluded that Islam - as the most complete divine religion and like many spectrums of scientific fields - has the guidelines and principles for futures studies, too.

Peace as one of the common concerns among human beings has always been at issue throughout history and it has found a specific sense in different cultures and communities. Peace as an inter-subjective concept in Islamic writings like Nahj Al-Balagha means something different from what it is meant for western thinkers. Hence, definition of concept and philosophy of peace from two different Islamic and western views, dealing with aspects and angles of peace and advantages of such category are included among issues that have been attempted to be elucidated with an approach different and moern from other studies. It is necessary to mention that this article explore concept of peace through constructivist approach so that their comparative studies can be made while the concept is being defined in two western and Islamic views. Research is done in analytic-descriptive methodology and in applied type. This research includes hypothesis test method, library and information gathering tools in the form of documentations.

Nowadays, competence patterns are one of the affecting issues and the core of all activities of human resource management organizations. Such model creates a new discourse in the literature of management, called competency-based human resource management (CBHRM). It is a new way to integrate various measures in different areas of human resources. In this article, the basic question is:” What is the conceptual pattern of human forces competencies in Nahj al-Balagha? By using the combined method (qualitative content analysis and quantitative ISM), detailed and comprehensive study of Nahj al-Balagha, questionnaire completed by 40 scholars and experts in the field of management and Nahj al-Balagha have been tried to extract the components of competence to develop a conceptual model. Ultimately, according to the study of text and content analysis method, 332 open code, 48 basic content and 6 themes of organizing categories (God-centrism, justice-centrism, knowledge, wisdom, strength and health) were extracted. Based on ISM technique the modeling, rating and eventually human resources competency model in Nahj al-Balaghe were presented and explained.

ment and the evolution of man. This book along with the authentic Hadith narrated from Ahl al-Bayt (Quran and Sunnah) can be considered as a navigator torch forever and for all time and spaces. It can also meet the needs of human life. This paper aims to describe and explain the attributes and characteristics of cultural managers. Moreover, the paper seeks to answer the following fundamental question:”What are the most important features of cultural managers from the perspective of holy Quran and Nahj al-Balagha?” The paper is functional and has applied qualitative research method. Data are presented in a descriptive way. The findings analysis suggest that in the field of desires, thoughts and behavior 12, 18 and 20 features were identified, respectively. In the field of faith, knowledge and behavior 9, 7 and 12 index were introduced, respectively. Ultimately, in the field of public standards 20 factors, technical standards 11 factors, and school standards 12 factors were identified and introduced, respectively.