جستجوی مقالات مرتبط با کلیدواژه « cultural invasion » در نشریات گروه « علوم اجتماعی »

Hijab and chastity are two high values of human society and especially Islamic societies. Hijab and covering originate from inner beliefs and chastity has an inner and sensual state and it is referred to as inner veil. Maintaining this divine obligation is respecting the human values of the individual, respecting the society and protecting against cultural invasion and reducing social damage. Literature is also a full-view mirror of the prevailing thoughts and ideas in the society and reflects tremendous changes in the field of hijab and chastity culture history. A change in the attitude towards this authentic culture, which is rooted in religious beliefs, can have dire consequences for the health of the individual, family and society. The type of covering and chastity in the characters created in the stories of western literature are described and depicted in detail. This article tries to examine the emphasis of religions in the holy books and writers in fictional stories regarding the hijab, and to present the process of the decline of this human characteristic in the customs of the west with regard to the works of the authors with reference to religious and literary texts.

The issue of youth has been one of the most important issues in the country for the past three decades, and many measures have been taken to address their issues, including at the institutional level. Despite this, the measures taken and the institutions created have not achieved much success in alleviating the problems of the youth. Based on this, in this article, we have tried to study the process by using Constructionism analysis of documents method. In order to achieve this goal, first, the history and position of inclusive youth institutions in Iran and the world have been compared. Based on this, the formation of the comprehensive organization of youth in Iran has an inverse relationship with the aforementioned organization in industrialized countries. In the next step, the history of the comprehensive organization of youth after the victory of the Islamic revolution in Iran has been studied. Therefore, in the following, we will give a brief description of the Supreme Youth Council, the National Youth Center, the National Youth Organization and finally the Ministry of Sports and Youth. Finally, the inclusive youth institution has been investigated from three aspects: 1- goals and tasks, 2- content of programs and actions, 3- efficiency of the relevant institution. This is while checking its efficiency entails paying attention to the needs assessment done in previous studies. According to the findings of this section, firstly, the two ideas of "cultural invasion" and "generation gap" have played a central role in the understanding of the statesmen about the category of youth and its challenges. Secondly, the critical approach has gradually overcome the programs and actions of the mentioned institution. Thirdly, the failure of the said institution in the "problemology of youth" has played a key role in its inefficiency.

Discursive formulation of leadership statements about of dynamics of sexuality in Iranian society. Today, the study of sexual culture is one of the fundamental studies in the social sciences. The importance of this issue is that sexual instinct can be considered as the driver and starting point of the process of meaning-making in human society. Therefore, semantics, interaction and reproduction of sexuality in relation to other dimensions and structures of the social system (culture, religion, economy, politics, law, education, media, etc.) on the one hand can lead to social order. And on the other hand lead to social turmoil and anxiety. This has led to different approaches and discourses around it; Discourses that analyze changes in sexual culture in their layers and axes of discourse and suggest strategies appropriate to their discourse in interacting and dealing with its changes. In the present article, an attempt has been made to formulate a discourse using the operational method of discourse analysis , the statements of the Supreme Leader as a social thinker about the changes in the sexual culture of Iranian society. Because each discourse analyzes the changes in sexual culture in terms of the impact of certain factors, goals and strategies. In this study, four discourse axes related to semantic components, central signifiers and causes and factors of sexual culture changes in Iranian society have been discovered and formulated, which has been studied based on the theory of social change.

The enemies of Islam and Islamic Iran, in the contemporary era - especially after the Islamic Revolution of Iran - have used their greatest power to confront and invade Islamic culture and have not given up any action in this direction. Culture, as the most important concern of the Supreme Leader, has been emphasized by him during the past years and he has addressed this issue in several speeches. Also, one of the points raised by him in the statement of the second step of the Islamic Revolution is the issue of "culture". The Supreme Leader, as the helmsman of the ship of the Islamic community, in his statements in three areas; The enemy's goals in cultural aggression, the enemy's methods in cultural aggression, and strategies to counter the enemy's cultural aggression are discussed. Leading research by structuring and consolidating the Supreme Leader's view on the history of cultural invasion and the relationship between cultural invasion and cultural exchange, in three areas of goals, methods, and strategies to counter cultural invasion from the perspective of the Supreme Leader of the Revolution Paid.

The purpose of the present study is to explicate the nature of cultural invasion in Quranic verses based on the speeches of the supreme leader and to find its modern manifestation in current issues so that it could enlighten the minds of common people through its explication in scientific centers.
The present study enjoys a descriptive-analytic research design which draws on library sources on the speech of Imam Khamenei and its compatibility with Quranic verses and its modern day manifestation.
The findings of the study show that the hegemonic and expansionist governments of the Western globe have frequently used the strategy of cultural invasion in the recent years. One example of the cultural invasion is the cultural infiltration in Music Festival. In order to penetrate the cultural domain of Iran, the enemy tried to send its security agent as a direct missioner under the mask of an expert in art to the music festival which failed owing to the agility of the Ministry of Intelligence.
The hegemonic system of the Western world has employed widespread tactics and strategies to attain its goal of cultural invasion. This hegemonic system makes use of modern technology in the real and virtual worlds with the purpose of driving the youth to seclusion through the creation of hopelessness and helplessness in their world view and then making them its followers by making false promises. Focusing on social segregation and banking on generation gaps, and establishing parallel cultural systems, the enemy has tried to make the common people adopt a passive role in social issues. This is called cultural invasion which the Leader of Islamic Republic of Iran has emphasized on resistance to this trend as one of the priorities.

Globalization is a powerful and progressive process that challenges the power of governments in all political، economic، technological، and cultural aspects and provides them with opportunities and threats in their policy making. Globalization theoreticians believe that information revolution has made the cultural aspect of globalization as its most powerful and widespread aspect challenging cultural policies of the countries and causing different reactions from their side. Studying reactions and cultural positions of Islamic Republic of Iran due to the cultural identity of its revolution is of special importance. Considering differing positions of Iranian statesmen towards globalization، this paper intends to investigate this issue from sociological perspective within Agent- Structure theory in during presidencies of Hashemi، Khatami، and Ahmadinejad. The main question is “what is the interactional role of Agent- Structure in the cultural globalization process and formation of cultural positions in post war administrations?” The hypothesis was that cultural positions of Islamic Republic of Iran towards cultural globalization during the three administrations have been different considering the Agent- Structure theory. As the purpose of the study is to scientifically investigate the relationship between agent- structure and cultural positions of Islamic republic of Iran in the globalization process، it is descriptive-explanatory and the data have been collected and analyzed through library- documentation studies method

Iran's Islamic Revolution of 1979 is still regarded as the manifestation of soft power in the form of spiritual might and influencing other's behavior without threatening or paying a special price. At the regional and international level of analysis, the attractive message of the Islamic Revolution successfully opened the way for Muslim nations and the downtrodden people of the third world and provided them a new methodology and a new model. While reviving the identity of the Islamic world, the Islamic Revolution promoted the Islamic awakening based on cultural self-confidence and playing the leading rolein the global Cultural Revolution.The methodology used in the study was of mixed nature. The techniques used for exploratory study were documentary method. Descriptive and deductive methods were used in gathering the expert views which was conducted using questioners. Various techniques such as Lizrer, Spss, descriptive and experimental methods were also used to analyze the results of the study. Then the Schwartz method was used to identify the critical uncertainties in various cultural scenarios of the world and to find the selected scenario. Based on this, five different cultural scenarios were identified in the 21st century. At the end, the Islamic Republic of Iran's cultural scenario for the 20-year vision plan was selected.

In this study the answer of the following question has been investigated:” how cultural institutions can support the cultural productions and works of art also how it can be effective in culture _ building process.” Indeed this article has focused on the supporting of the cultural and art productions as well as it tried to indicate that how this issue could be seen as the main issue in our country. Of course after describing methods, theories and concepts of the research, some suggestions and solutions have been offered to the Ministry of Culture and Islamic Guidance as one of the main cultural organization in the country. However the ministry has organized a department for supporting the productions. The best management styles as well as policy making also remain a cause for concern especially in this ministry as the main organization which has to support the domestic cultural productions. Therefore the support of the productions should be organized in an appropriate legal and organizational form.

Soft war is beyond military confrontation of states in a geographical space. This war is formed in minds and beliefs and if the tricks of the enemy bear fruit it is hard to preserve the society against it. There are different criterions for identification of soft war. The guidelines of the Leader of Islamic Revolution are a beacon that sheds light on the nature and dimensions of this war. Relying on some of his enlightening, practical and theoretical viewpoints that are based on analysis of the existing conditions and imaging of the future prospects in this field as well as cognition of the enemy’s front and cognition and promotion of the capability of the forces of the insider’s front, attempts have been made in the present paper to introduce and analyze the nature of soft war and ways to confront it.

It was tried in the present inquiry to evaluate function of cultural activities of Basij in confronting with West cultural invasion by studying three factors of values, attitudes and norms. Hence, below hypothesis were defined and investigated;
1- Basij cultural activities can reinforce youth’s values.
2- Basij cultural activities can strengthen youth’s norms.
3- Basij cultural activities can fortify youth’s attitudes.
Type of the research is based on an applied goal. For this purpose Descriptive Survey Method (DSM) was used. Statistical society including 356 of 4980 young Basiji boys and girls who attended in activities of sites of Basij in 6th district of Tehran, were selected. This model size has been chosen randomly based on Chokeman formula by visiting Basij sites of mentioned district.
Essential data for examining hypothesis was collected by closed questionnaire and its credit was defined about 96% by applying Cronbach’s Alfa test in SPSS.
By descriptive statics and inferential methods obtained data from statistical sample were analysed, and for analysing information SPSS software was used.
In order to examine the hypothesis mostly applied t-test method and internal variance analysis.
Final results indicated that Basij activities was NOT affective on change of youth’s values but could influence effectively on change of their norms and attitudes