جستجوی مقالات مرتبط با کلیدواژه « marriage age » در نشریات گروه « علوم اجتماعی »

The issue of child marriage is one of the important issues in Islamic society that it has repeatedly been reviewed from jurisprudential-legal perspectives, and different opinions have been expressed by its supporters and opponents about that. The two groups have referred to the fourth verse of Surah Talaq (divorce) as one of the most important arguments for and against child marriage. This analytical-documentary study aimed to analyze Fariqin's views on the implication of this verse in the issue of child marriage; thus, all related jurisprudential and Quranic jurisprudential sources were reviewed. The results show that some of the Fariqin scholars, with focusing on some verses and narratives and the contradiction of the fourth verse of Surah Talaq (divorce) with the verse of Iddah in the same Surah, as well as other verses related to the functions and goals of marriage, believe that the fourth verse of Surah Talaq (divorce) doesn't permit child marriage. Another group, with paying attention to the difference between the principle of correctness of marriage or the principle of its necessity and the belief of Mahramiat, as the key essence of marriage, agrees with the implication of this verse in the small people or immature children in particular (small), or in general (including small and non-small). Based on the selected view, the logic and concept of this verse shows that immature girls are its key matter. This view is the result of intra-textual, inter-textual, and meta-textual evidences, so it extracts the permission of child marriage from this verse.

One-child phenomenon is a social issue which has become a model of life for many families. The main aim of this investigation is finding the answer to this fundamental question that how and to what extend the modern society characteristics (such as women's employment, gender socialization, individualism, rational choice, etc.) in the metropolis of Tehran is associated with women in Tehran for the orientation and acceptance of the pattern of voluntary one-child. The present study is descriptive-causal and methodologically a survey research. The statistical population in this investigation includes all the married women in productive age between 15-49 years in Tehran that 420 people were selected as samples. Sampling was done with the combination of disproportionate stratified sampling and cluster sampling and the tool used to collect information and data in this research is the researcher-made questionnaire. The results show that the orientation to one-child has the significant correlation with the individualism, rational choice, social participation; gender socialization and marriage age but there is no significant correlation with family economic status. The results also indicate that the orientation to one-child has the significant difference between different groups of employment status; in other words, in high-ranking jobs, this orientation is more. The data show that the level of education has an effect on women's orientation to have one-child; in other words, as the level of education increases, the orientation of women to have one-child increases.

Biannual specialized scientific journal of child and family studies/ first year/ number 1/ spring and summer 1401, pp. 37-52AbstractThe family is the oldest human institution that has a prominent role in the political, social, economic and cultural life of any society. This institution has had ups and downs throughout its history. After the victory of the Islamic revolution, our society paid special attention to it due to its ideological foundations. In such a way that especially during the war, it was raised as an Islamic and Iranian family, the level of the revolution and a model for other nations. However, after the end of the war and the beginning of the enemy's invasion and cultural subversion, this institution and Iranian society underwent fundamental changes in the field of values.This research has been organized with a critical analytical approach and documentary and library review. The purpose of the research is to investigate and analyze the role of family value changes in population reduction in Iran and to express policies and strategies to increase fertility in the Islamic society of Iran. The findings of the research indicate that the increase in the age of marriage, a sharp decrease in fertility, a decrease in the value of children and considering it as the cost of living, women's employment, divorce, an increase in celibacy and absolute celibacy are among the value changes that have taken place in the Iranian family

Childbearing as one of the components of demographic change is one of the topics that have attracted a lot of attention in the field of social issues. Due to the importance of demographic developments in Iran in the past decades, the current research aims to identify the factors affecting the attitude toward childbearing among the employees of Andimeshk Department of Education. As a survey research, it used a researcher-made questionnaire for data collection. The statistical population included all employees of Andimeshk Department of Education, out of which a total of 362 individuals was selected using the Cochran formula by adopting and simple random sampling. The data analysis was done using SPSS 18. The results showed a negative correlation between the level of education and the attitude toward childbearing but a positive correlation between the variables of the inclination toward material welfare and attention to maternal health with childbearing. The results of the regression analysis also indicated that independent variables account for 16.9% of changes in the attitude toward childbearing and have the biggest effect on the variables of the inclination toward material welfare and the level of education.

Due to the structural and attitudinal changes in Iran, marriage age has been documented in various research studies, but so far, the determinants of the intended age of marriage have not been studied. This study aimed to investigate the determinants of the intended age of marriage of unmarried youths in Isfahan. The sample includes 400 young people aged 18-35 years who were collected using a sampling method. To gather the data, we interviewed the subjects in 2021. Analysis of variance, Pearson correlation coefficient, and multiple regression were used to test the hypotheses. The results showed that the average intended age of marriage for boys and girls are 28.2 and 26.6 years respectively. However, the optimal age of marriage for men and women is lower than the intended age of marriage. The gap indicates that marriage is affected by many factors. According to the findings, the variables of religious commitment, work experience, and guidance of friends have a significant relationship with the intended age of marriage of girls. Also, the intended age of marriage of boys has a significant relationship with the variables of education, religious commitment, and socio-economic status. In general, according to this study, in addition to economic factors, values and attitudinal change are also important at the intended age of marriage, and due to the high age of intended marriage, facilitating youth marriage and encouraging them to marry at the appropriate age is very important.

Figures and statistics show that increasing the age of marriage has led to an increase in the number of single girls. Over the years, various media outlets have covered this important issue, however, the problems of these women and their interactions with the dominant structure of society has never been addressed. The movie “Number 17 Soheila” is the first work in Iranian cinema that has addressed this issue using a visual medium.The current article is based on co-cultural theory and is trying to grasp the consequences of not having a timely marriage via qualitative content analysis of this cinematic work. It will study the special strategies that this part of the society as a co-cultural group would employ to interact and communicate with the dominant group, which are in a higher position in terms of identity hierarchy. Findings of this study shows that not having a timely marriage can lead to decline of beauty and youth, low self-confidence, loneliness and depression, sensitivity and irritability, other people's reproach, childbearing issues, unfulfilled sexual and emotional needs, replacing marriage with questionable relationships, and eventually even more difficulty in getting married.Also, the image presented in this movie shows a co-cultural communication strategy that seeks to replicate and adapt to the dominant group.

The purpose of this study is Measuring the relationship between the  quality of marital life with demographic factors. This research is based on the descriptive-correlation nature. The statistical population contains all married women between the ages of 15 and 65 years living in Karaj, according to the Cochran formula, the sample size is 465 people. The sample was determined by cluster sampling and then by simple random sampling. In theoretical foundations, theories of quality of life, Parsons, Safi, homogeneous, and the like are used. Finally, theoretical model of the research is designed. This research was conducted using a survey method. The data gathering tool was a researcher-made questionnaire . Reliability of the questionnaire was obtained by Cronbach's alpha for all dimensions of the questionnaire above 0.7, which is acceptable. Data were analyzed by descriptive and inferential statistics and analyzed using SPSS software. The result of the hypothesis with related tests shows that there is a significant relationship between quality of life and age, marriage age, age interval with spouse, duration of marriage, number of children, fertility age. According to regression and path analysis, the most and the strongest influence on the quality of marital life can be directly related to the direct effect of the variables of the marriage period (0.772), the age difference with the spouse (0.381), the marriage age (0.440).

The requirement for individual freedoms in society is that many restrictions cannot be imposed on individuals, especially in personal affairs. At the same time, the special importance of marriage has led to the limitation of marriageable age in different societies to prevent physical and psychological harm to children. study of the marriage age from the jurisprudential perspective shows that there is no specific age for marriage but certain conditions have been set for marriage Before puberty such as Observing the interest of the child, Prohibition of sex before puberty and The right to terminate marriage after puberty. Considering these conditions can clarify the legal framework in this area so that under the current state of society, less adolescent marriage seems less expedient.Under current Iranian law, marriage before the age of 13 for girls and 15 for boys requires Guardian's permission, expediency, and court permission. But marriage is not forbidden at any age. The root of this prohibition must be traced back to the jurisprudents' view of Guardian's approval of minor marriage .At the same time, there are still conflicts in the legal system of Iran with regard to the legal age of puberty, age of Health capability for marriage, and the age of maturity that requires the legislator's comprehensive approach to addressing these ambiguities and avoiding partial reform of laws.

This paper aims to assess the pattern of determinants age at marriage in selected countries in Asia and the Pacific (Azerbaijan, Iran, Tajikistan, India, Japan, Thailand, China, Australia, News land), considering the variations in marriage age and its trend in those countries. This paper is based on a systematic review of 45 papers and research evidences available as published papers and reports about determinants of marital timing in these countries. From among 193 reports and papers, 45 papers have been selected using certain criteria. Determinants of age at first marriage identified in each study were extracted and their patterns were identified using thematic content analysis. This review indicated that determinates of marriage age differs by gender and rural/urban residence. Moreover, various macro-micro level determinants can be categorized into different groups. Macro-economic developmental factor, population policies, marriage market and squeeze, social norms related to premarital sex and partnership, environmental factors (social instability, domestic war), socio-economic status, women’s empowerments (education and employment), attitudinal factors, religion, social class, values and normative factors related to marriage and finally, family factors such as living with parents and number of children. In different societies, each factor operates differently in determining marital timing. Despite the homogenous developmental levels in some societies, cultural and normative factors about marriage has caused a unique resistance towards sharp and considerable increase in marriage age over the past decades in some countries and this fact made them distinct from other societies with sharper increase in marriage age.

Fertility as a biological phenomenon is influenced by factors, situations and fields wherein culture is considered one of the phenomena. Culture is regarded as a basic force in making humane population dynamic. Present research providing deep description of the impact of cultural effective factors on fertility of women between 15 to 49. On this basis, our research question would be “The impact of cultural effective factors on fertility”. In order to reply the question we used Analysis research with demographic approach. The results of study demonstrated that there is a relationship among ethnicity, norms, religion, cultural pressure, sex priority, preventive instrument, education and fertility. Among the ethnical groups, the most fertility is occurred among Turkish-speaking group. Therefore, population and culture growth are interwoven. Cultural structure as a support for demographic policy plays a vital role in control and increase of fertility.

Marriage and delay of it, is a social affair. Formation and variation of marriage among people is in process of self-interaction with society and it is affected by different level of macro, mid, and micro. Considered theories in this regard are; Robert Merton’s theory of anomie, Durkheim’s theory of Functionalism, modernism theory of Gidenz, modernization theory of William Good and reasonable selection theory of Hector. This research has been done with survey method among young people of 20-40 ages in Tabriz. 280 people are selected by quota sampling method through Cochran formula among 823450 young people. Collected data were analyzed by SPSS. The obtained findings indicate that, there is a meaningful relationship between variables of severity, high expectation of family, expectation level of young people, individuals’ social distrust, enjoying of bachelorhood, education and sex of respondents and rise of marriage age. Finally the obtained findings of regression indicate that, five variables of education, expectation level, social distrust, severity and high expectation of family and enjoying of bachelorhood can determine 51/1 percent of dependent variable (marriage age) variance.