جستجوی مقالات مرتبط با کلیدواژه "function" در نشریات گروه "علوم قرآن و حدیث"

As one of the most important security organizations of the Islamic system, the army has played an important role in realizing the goals of the Islamic Republic and is considered one of the pillars (building stones) of the modern Islamic civilization. The general purpose of the research is to investigate the role of the army in creating a new Islamic civilization based on the statement of the second step of the Islamic Revolution. The research is of the "applied" type and the research method is of the survey type The research is of the "applied" type and the research method is of the survey type. The sample size was determined to be 54 people who were selected by non-probability judgment (targeted) sampling method. In this research, a "researcher-made questionnaire" was used as the main tool for data collection. The research questionnaire, with 29 questions, evaluated the components, functions of the army in the creation of modern Islamic civilization are, respectively: People's army; maintaining independence; Creating deterrence; Establishing security in society; production of military and defense equipment needs; Protecting the achievements of the Islamic system and the new Islamic civilization; Influential in military and political equations in the region; Self-confidence and self-reliance; The spirit of bravery; Establishing the new identity of the army. The final result of the research shows that today the army has a high position among the people and has many and important roles in shaping the new Islamic civilization, but more efforts should be made toimprove it.

Allameh Tabatabai had innovations in various Islamic sciences, among these innovations is the theory of credit perceptions. Although it is mentioned by some Muslim philosophers before him, but Allameh in Tafsīr al-Mizān and his other works expanded its realm from epistemology to cultural and educational dimension; so that this theory can be expressed as a new theory in the more precise formulation of the structure of human behavior. By proposing credit perceptions as a type of human perceptions, Allameh considers the role of elements such as needs, purposes and goals, and geographical location, the working environment to be involved in different human behavior and actions; according to his belief, despite the fact that the principle of education is constant, the process of educational growth in diverse environments takes a special form according to the rational opinion of the society. Therefore, this research discusses the effect and function of changing variable concepts in contemporary interpretations with a descriptive-analytical method; and with the aim of the influence of eʾtebāriyyāt in human education from one aspect, it comes to the conclusion that by placing various laws, languages ​​and cultures, the educational methods correspond to the capacity of individuals and the needs of the society by maintaining the stable principles of education in various ways such as provides reason and revelation to mankind, therefore, eʾtebāriyyāt also change; from the second aspect, Almighty Allah considers various rewards system according to the talent and status of people so that more people can be saved in the divine reward system.

Social monotheism, which is the result of a social and practical understanding of the principle of monotheism, in Ayatollah Khamenei's view, is a social theory and a general structure of life. In this regard he proposes the hypothesis of the function of social monotheism in the theoretical foundations and monotheistic society, including social “effectiveness” and “structure”. Therefore, this article aims to investigate the effects and results of the social understanding of monotheism in the duality of social effectiveness and structure, focusing on the verses of the Holy Qur'an. This research has been conducted using the descriptive-analytical method based on library data and the logic of understanding verses and rational reasoning. The results show that both effectiveness and structure are influenced by social monotheism. The centrality of obedience to God in social relations, truth-centeredness and denying the worship of whims in the social movement are among the results of the function of social monotheism in terms of effectiveness. And the negation of the plurality in worship and polytheistic models, the common social destiny of the Islamic Ummah, social control through the duty of enjoining good and forbidding what is evil, and Itibariyat ba’d al-Ijtima’ (conventional perceptions after civilization), the establishment of conventional institutions, and giving a monotheistic direction to social institutions and organizations are the output of the function of social monotheism in terms of structure. Divine traditions are also inviolable social laws that result from the social and collective deeds of people, and as a beyond-human agent, it participates in the macro-transformations and fate of societies.

Comprehensive Ijtihad (Jurisprudence) interpretation is a comprehensive approach to interpretation in terms of the methodology of interpretation and employs various interpretive sources to discover the true intent of God. Since reason holds a significant and foundational position in this interpretation, examining the functions of rational reasoning becomes essential. The utilization of reason in Quranic arguments and rational indicators in interpretation serves the purpose of uncovering the meanings and objectives of Quranic verses, emphasizing the function of rational reasoning as a valid source of knowledge. This study, employing a descriptive-analytical method and through data collection procedures such as library research, data extraction, as well as referencing credible documents, investigates the most important functions of rational reasoning in comprehensive Ijtihad (jurisprudence) interpretation. The use of reason in resolving apparent contradictions in verses, the utilization of rational indicators (intuitive knowledge and conclusive arguments) in interpretation, applying the principle of “implementation and adaptation”, as well as the discovery of rational requirements within Quranic verses are among the key functions of rational reasoning.

The rise of secular ideologies and the prevalence of systems influenced by them, coupled with the apparent allure of material progress on the one hand, and the exhibition of certain shortcomings in the Islamic Republic system, despite being a unique embodiment of Shiite Islamic political thought in the contemporary period, on the other hand have given rise to uncertainties and skepticism regarding the efficacy of Islamic political ideology. This article, using analytical and descriptive methods, evaluates the effectiveness of Islamic political thought and addresses some doubts in this regard. It demonstrates that Islamic thought, with its logical strength and solidity of foundations, possesses appropriate effectiveness. It not only adapts to changes and diverse requirements but also has the capacity to respond to the needs of humanity and systematize accordingly with the demands and conditions of various times and places. The crises and challenges inherent in ideological and secular frameworks, juxtaposed with the relative accomplishments of the Islamic Republic system, notwithstanding adversities, impediments, and vulnerabilities, establish an opportune foundation for delineating a commendable model of human existence grounded in the profound Islamic thought.

Social monotheism, in terms of its belief-social identity, has important functions in the philosophies of Mozaf to the sciences and as a result of their transformation, of which the philosophy of interpretation is one of them. The importance of discussing philosophy of interpretation is in the necessity of responding to newly emerging social doubts and the inadequacy of religious monotheism with its common concept in relation to these doubts, the frequency of social verses and the rule of the spirit of monotheism over the Qur'an. The present article, which aims to explain the function of social monotheism on the philosophy of this science with an analytical-argumentative approach, shows that the result of the social examination of monotheism is effective in better identifying God as the source of the Qur'an, and by inducing a social approach to God's attributes, including his knowledge, wisdom, creativity, and supervision, it will give a new social direction to the interpretation of the verses related to God's names and attributes. The correct understanding of the structure of society and the space of the time of revelation and the correct understanding of the verses related to that time, such as the concept of worship and the interpretation of the verses related to it, is the function of social monotheism in the foundations of the science of interpretation. Via the social examination of monotheism, a new logic is developed in the understanding of the produced verses and the realm of mediation of the Qur'anic verses, and the potential of this science is revealed in the authority of human sciences and the weakness of Sufi or liberal interpretations. Therefore, it is possible to suggest the trend of social interpretation focusing on social monotheism. Bringing the Qur'an to the public scene and interpreting it in line with the objective needs of the social life of the time and laying the groundwork for expanding the transcendental concept of Qur'anic monotheism in the body of life and turning the Qur'an into a way of social life based on the monotheistic verses are the changes that are created in interpretation

The subject of the art of display and image in Quranic verses is a new discussion that researchers in the field of Quranic aesthetics have addressed with the aim of expressing artistic beauties in order to propagate religion in the context of Quranic verses. Examining the artistic image in the Holy Qur'an proves the miracle inside and outside the text of the Qur'an and expresses the functions of artistic images. The issue of propaganda and methods of propaganda in the Qur'an is one of the most important issues that has been discussed throughout the history of Islam. Propaganda is basically a way of communicating with people to invite them to the goals and purposes that God has willed. In this regard, the art of drama and image, due to its special language of communication can be the best tool and agent for propagating and spreading religion. This research, which was conducted by data collection and data analysis, consists of two parts: the first part; In the second part, which is the important and fundamental topic of this research, the method of art in propaganda, the concept of drama and image, artistic illustration in the Qur'an, and finally the art of drama in service. The Qur'an has been propagated.

The mediation of the grace of the Imam by God Almighty in the universe is one of the definite Shiite beliefs. This position is reserved according to intellectual and narrative sources at the time of the advent and absence of the Imam. However, some have misunderstood the position of the Imam in the universe, and have considered the mediation function of the Imam's grace to be contingent on emergence. How to mediate the grace of the Imam in the age of absence is a question that has been asked for a long time and has been answered by religious leaders. To the extent that the author has followed in written sources, so far the work has examined this issue with a functionalist approach; not found. The present article, in a documentary manner and in a descriptive-analytical method, has researched the mediation of the Imam's grace in the age of absence in the two realms of development and legislation with such an approach. Accordingly, the active role of the Imam in the safety of the people of the earth, repelling the evil of the enemies and defending the oppressed, esoteric guidance, protection of religion are among the functions of mediating the grace of the absent Imam.

Social relations among neighbors create peace of mind and support people to each other and improve the society. Today, due to population growth and lack of residential space, the emergence of apartment buildings and being away from traditional neighborhoods, the culture of neighborliness has changed. The prevalence of self-centered thinking and distancing from the culture of religious neighborliness in apartment living may cause social support to decrease and disturbances to occur. The current study tries to answer the question that "how can religious teachings be effective in organizing the relations and customs of apartment neighbors", to examine the concept of neighbor from the perspective of Quran and traditions and to analyze the roles of religion in relations with apartment neighbors. The findings of the study suggest that religion, with a comprehensive view, has shown attention to the relations of neighbors and has enumerated duties for communication with neighbors for the cohesion of the community and the peace of mind of individuals and the necessary support and the expansion of moral virtues and social norms. Paying attention to and implementing the orders of religion in relation to the neighbors in the apartment can be effective in organizing these relationships and personal health as well as promoting the Islamic society

The events leading up to the revelation as a way to study the prophecy of a particular verse or a certain surah will help the interpreter. In some verses, the meaning of the verse is not obtained through the structure or texture of the verse, and it can be deduced from religious teachings and concepts. There is no doubt that the rate of application and utilization of the traditions of revelation and contemplation, as well as the contemplation of such traditions in the interpretation, differs from that of the suras and verses, and from one interpretation to another, including that in contemporary interpretations in The earlier interpretations, which were close to the time of the subjects and narrators, can be said to play a more prominent and tangible role in the interpretation of these traditions than the present. In this study, we sought to explore the function and norms of the critique of the revelations of the Prophet in the interpretation of al-Tabayy فیn al-Qur' »n's interpretation as one of the most important early interpretations of Shiite ijtihad. By studying the interpretation of the scriptures and examining the manner and approach of the interpreter in dealing with the narrations, it was revealed that the Sheikh of the revelatory narrations used to determine the Mecca and the civilization of the verses, the public validity of the narration in the narration, the.

Communication skills are one of the most important and effective life skills that have a significant impact on various aspects of individual and social life. The present study was written with the aim of searching for communication skills in the Holy Quran and expressing their role in improving human social relations through content analysis. Since the communication skills include a wide range of abilities, this study examines the most important skills that are usually addressed in communication skills questionnaires and are also considered in the Qur'an. These skills include: self-awareness, the ability to receive and send verbal and non-verbal messages, listening skills, communication with strictness and empathy skills. These skills help to increase the quantity and quality of interpersonal communication by improving communication skills and reducing violence. A person who has communication skills adapts well to the environment and behaves appropriately in any situation. But those who do not have communication skills usually have behavioral problems that affect their social relationships. The conclusion is that if the process of communication among human beings can be properly studied and the laws governing it can be understood, it is possible to create the ability in a person to be more successful in relation to others, eliminate the harms in connections and establish good relationships with everyone.

The family is the most important institution in the growth and prosperity of society. Paying attention to this institution and examining its management strategies is effective in the development of individual and social personality of people and the health of society. The emergence of different thoughts such as feminism has changed attitudes in the structure and management of the family as well as the occurrence of various disorders in this institution in some societies. The current study seeks to mention the managerial functions of religion in the family according to Qur’anic verses and compare it with feminism. The finding of this study indicates that the Holy Qur’an, according to its comprehensive view, in order to regulate family affairs, has introduced moral management without domination over family members with specific powers and duties and has determined the duties of each family member. However, feminism has caused disorders in the family and society, by raising the issue of equality in the family and ignoring the talents of individuals. Considering the instructions of religion can be effective in organizing the family, the health, and management of the family and society.

The mosque is the most important social institution of the Islamic society and is considered the axis of other social systems and institutions. The type of relationship and interaction with this holy institution determines the meaning and place of other social institutions in Islamic society. Undoubtedly, in such a structure, the mosque can use all its capacities to create a desirable map in the Islamic society and be effective. Examples of this role-playing can be found in the historical and social experience of Muslims, especially in the early days of Islam. Nevertheless, it seems that in the current society, despite the efforts of those in charge of the Islamic system in the arena of the mosque, the place and function of the mosque has always changed and, as expected, it has not performed its desired social functions in society. The main question of the paper is that "What are the reasons for the change in the place and reduction of the social functions of the mosque in the contemporary era?" The study aims to find out the most important causes. The research method is descriptive-analytical and documentary method is used to collect information. The findings suggest that changes in the levels of legislation, policymaking and management, the emergence of similar institutions and the type of practical programs in the mosque, has changed the social status and, consequently, reduced the ideal functions of the mosque, especially in the face of social problems and harms.

Resilience is one of the fundamental components in the process of social education that with its special functions plays an important role in improving the quality of social relations and reducing its harms. This article is an interdisciplinary research that has been written in a descriptive analytical method with the aim of recognizing the concept of resilience in the Holy Quran, explaining its functions in social education and presenting Quranic strategies to achieve it. He has used the results of research in psychology and educational sciences and has explained the subject and presented Qur'anic strategies to achieve it by introducing it to the Qur'an and hadith. As a result, resilience helps to improve social functioning and interpersonal relationships through functions such as developing personality abilities, creating emotional stability, creating calm, increasing life satisfaction, and conflict prevention agency. And by raising the level of knowledge and awareness, religious faith and belief, trust in divine promises, trust, and optimism and hope can be increased

The purpose of the study is examining the typology of Hadiths with the function of historiography in Majma' al-Bayan. The model used in this article is the Methodology-based Typology. Methodology-based Typology in the field of Qur'anic interpretation is a model that classifies and analyzes three types of Hadith scholars’ approaches, i.e. relationalist, functionalist and structuralist. In this paper, this kind of typology has a descriptive-analytical approach to functional typology in Hadith. Accordingly, three categories of narration, including the narrations of the Sura-revelation- based, the narrations of the Sura-cause-based (the atmosphere of the revelation of Sura), and the narratives narrating the details of the tales (Qasas) and stories of the prophets and ancient tribes, are categorized and analyzed as the historiographical function of Hadith. The results of this study show that the narrative-revelation- based and most of the narrative-cause-based contain information about historical events or events that were important in the formation of post-Islamic history. Also narratives narrating details of the Qasas, include three hundred and eight narratives, which according to its historiographical function, can be categorized in nine different types. According to the findings of the study, it can be said that historiographical Hadiths are an essential prerequisite for explanation of Qur’anic verses and have an explanatory-interpretive role in the interpretation of history-bounded Qur'anic verses.

“Wisdom”, is an important key term with considerable and various semantic implications in religious texts, and, consequently, in the field of comparative studies of the Qur‟an and Torah. This concept has common implications in these texts, yet it has features which make its functions distinct in each text. Generally, in both holy texts, “wisdom” has a moral nature, and is in close relation with practical philosophy. “Wisdom” is regarded effective in human guidance and happiness and is a kind of internal vision and insight. However, in the Qur‟an, “wisdom” is not a personified and individual concept; rather, it is applied as a revealed thing (a revelation), an attribute of the Qur‟an and an adjective for" God" and some people such as Luqman, while in the Torah, "Wisdom" has is personified in the form of the feminine incarnation. Regarding the function of “Wisdom” in the Hebrew holy book (the Tanakh), “Wisdom” concerns the creation of the world and human guidance, while the most essential functions of this concept in the Qur‟an are judgment and resistance against sensuality. The present article studies wisdom in the Torah with an emphasis on some wisdom books such as Proverbs, Job, Ecclesiastes, and Solomon‟s Song of Songs, which have protected the oral tradition of “Wisdom” in the first Jewish Community. In the Qur‟anic application, taking into account the high frequency and derivations of the word “wisdom” based on the commentators‟ views, we have tried to examine the various semantic implications of wisdom.

One of the fundamental elements of good communication is that it plays an important role in promoting the quality of social relations and reducing its damages by its specific functions. The purpose of this study is to recognize the concept and components of self-awareness and explain its implications in social education of individuals and present Qur'anic strategies for achieving it, utilizing the results of psychology and educational sciences research and presenting the Qur'an and hadith to explain the Islamic view on the subject and presentation. It has outlined Qur'anic strategies for achieving it.Consequently, self-awareness results in realistic and thoughtful dealing with others by identifying beliefs and values, thoughts, feelings and behaviors, strengths, needs and desires, and goals. Functions such as recognizing one's own and others' status and dignity, and recognizing interpersonal and other differences are other self-awareness functions that help improve social relationships. According to the Holy Qur'an, the most important strategies for increasing self-awareness are first God-consciousness and then thinking and reflection on its existential dimensions. This is an interdisciplinary and developmental research paper written in a qualitative and descriptive analytical method.

‘Surah coherence’ is an important aspect of the Quranic language, which, due to its unique role in interpretation, has been highly regarded by commentators and Quranic scholars, especially over the last half a century. According to this theory, each surah is centered around a main issue in such a way that all the topics of the surah create an all-encompassing unity. The present study intends to examine the role and effect of this theory in interpretation through a comparative study of two works of interpretation, i.e. Allameh Tabatabai’s al-Mizan and Sayyid Qutb’s Fi Zilal al-Quran, and to introduce and categorize its functions in the field of interpretation. These functions can be divided into structural, contextual, cognitive, positive, explanatory, and evaluative types. Based on the obtained results, Allameh Tabatabai has properly utilized the explanatory and evaluative functions of belief in ‘surah coherence’ in al-Mizan following a special explanatory-critical approach. Adopting a dominant positive attitude in his commentary, Sayyid Qutb has made serious attempts to prove the subject unity of surahs and illustrate the coherence and unity between their verses.