جستجوی مقالات مرتبط با کلیدواژه "imam ali's caliphate" در نشریات گروه "علوم قرآن و حدیث"

Social security is one of the most common terms in socio-political literature. There two kinds of definitions from social security: affirmative and negative. In the negative sense, social security means the lack of threat to the identity of groups while the affirmative one means the ability of preserving the identity by groups. Social security was established in both senses in Imam Ali's Office and all of the groups living in that period were supported by such a security, namely Khavārej. The main problem of this study is to investigate the approaches by which Khavārej enjoyed social security in the Imam's government. Using a library and historical content analysis method, the researcher proved that contrary to the opposition of Khavārej to Imam Ali, they were provided a full social security and would freely put forward their ideas and oppositions to the time government before they try to stage a rebellion against Imam's rule.

This article expresses and criticizes the opinions of Ibn Taymiyyah about revelation of the verse of Mubahila. Ibn taymiyyah in his minhaj al-sunna has criticized the Mubahila verse as one of the characteristics of Imam Ali (pbuh). He admits that this verse reveals the dignity of ahl al-bayt and that ahl al-bayt confined to Ali, Fatima, Hassan and Husain and so he considered their presence in Mubahila as a virtue for them, However, he believes that the Prophet has no need to ahl al-bayt’s prays for Mubahila and presence of Imam Ali is not regarded as characteristics for him; because the word “nafs (myself)” in the verse does not imply equality and term “abna’na wa nisa’na wa anfosana” in this verse is a general term that could also include the others (non-Household), since there was no nobody other than them for Mubahila at that time. This article considers the claims of Ibn Taymiyya as baseless and wrong by quoting traditions and the words of some Sunni scholars, and considers this verse as a potent reason for the virtue of Imam Ali (pbuh).