جستجوی مقالات مرتبط با کلیدواژه "mubahila" در نشریات گروه "علوم قرآن و حدیث"

One of the issues that has prompted different views in the verse of mubāhila (mutual cursing) is determining the referent of anfusanā (our souls) in this verse; that is, which person(s) is meant by anfusanā. The identification of anfusanā in this verse is very important; because that person, whom Almighty God has considered to be the soul of the Apostle of Allah (S.A.W.), must enjoy the same virtues and excellences as the Apostle of Allah (S.A.W.). So, it denotes the superiority and Imamate of that person after the Apostle of Allah (S.A.W.). Since there are four important perspectives in this regard, which include 1. The Apostle of Allah (S.A.W.), 2. Ethnic groups and nomadic tribes, 3. The Apostle of Allah (S.A.W.) and the Commander of the Faithful, 4. Only the Commander of the Faithful, the purpose of this article is to study and explore the referent of this verse with a descriptive-analytical method. The basic question is, "Who is the real referent of the word anfusanā according to the Qur'anic verse?" By examining these viewpoints, we come to the conclusion that the Commander of the Faithful (A.S.) is the referent of anfusanā in this verse.

Undoubtedly, in order to understand the Qurchr('39')an, the audience must be aware of the angles of the revelation of the Qurchr('39')an, culture, customs, environment, dignity and means of revelation.Such an understanding will not be achieved without concerning whatever said. This article is to examine the relationship between the first verses of the surah   Al-Imran and the event of Mubahila in three parts with the plan of dating Surah Al-Imran and the historical event of Mubahila, a study of signification and authenticity of  verses and narrations, correspondence and the arrival of tribes in Medina, gives a clear and correct understanding of the non-coincidence of the revelation of the verses of Surah Al-Imran and the event of Mubahila. The concurrence of verse 61 of Al-Imran with the occurrence of Mubahila, caused confusion caused by revelation and coincidence in revelation.  Surah Al-Imran has been revealed in the third year by examining the authenticity and signification, considering the narrations of the order of revelation and definite historical events in the verses. Despite the fact that Mubahila is a definite historical event, it does not coincide with the decline of Al-Imran. The article is written by descriptive-analytical method and using verses, narrations and historical documents.

This article expresses and criticizes the opinions of Ibn Taymiyyah about revelation of the verse of Mubahila. Ibn taymiyyah in his minhaj al-sunna has criticized the Mubahila verse as one of the characteristics of Imam Ali (pbuh). He admits that this verse reveals the dignity of ahl al-bayt and that ahl al-bayt confined to Ali, Fatima, Hassan and Husain and so he considered their presence in Mubahila as a virtue for them, However, he believes that the Prophet has no need to ahl al-bayt’s prays for Mubahila and presence of Imam Ali is not regarded as characteristics for him; because the word “nafs (myself)” in the verse does not imply equality and term “abna’na wa nisa’na wa anfosana” in this verse is a general term that could also include the others (non-Household), since there was no nobody other than them for Mubahila at that time. This article considers the claims of Ibn Taymiyya as baseless and wrong by quoting traditions and the words of some Sunni scholars, and considers this verse as a potent reason for the virtue of Imam Ali (pbuh).