جستجوی مقالات مرتبط با کلیدواژه « perfectionism » در نشریات گروه « علوم قرآن و حدیث »

Though the necessity of forming a global government is accepted from the viewpoint of reason, scholars, and most of Abrahamic and non-Abrahamic religions and schools of thought however, it has received less attention. The formation of an effective government by a leader who is aware of its requisites, and with a systematic organization and the aim of salvation, justice, and perfectionism is the common theory of many thinkers, scholars, and Abrahamic religions. By examining the goals, characteristics, and plans of the Promised Savior for the formation of a global unified government, with Analytical-rational and narrative method, and paying attention to the inefficiency and lack of richness of the teachings of Judaism and Christianity about the issue of Salvation and human perfectionism, it can be concluded that Mahdism is considered as the most important basis for the necessity of forming a one world government to achieve the goals.

Every moral school must show its rationality in four elements: logical, epistemological, semantic and ontological. Below each of these elements are questions that need to be answered in order to form a complete moral theory. The most important question concerns the ontological element, Its meaning is the determination whether the value and moral obligation are real or unreal. And there is a fundamental approach to this: realism and moral unrealism. Realists have used various things as the basis for proving realism, the most recent of which is the reliance on the love of nature. Our effort is to show that the above question can be answered on the basis of perfection. Perfection means either human or divine perfection. Relying on human perfection, a secular approach to moral values can be adopted and at the same time the rationality of moral values can be explained, but by relying on divine perfection, the most logical and reasonable justification for moral values is provided and the highest moral value makes sense.

Experts have mentioned various characteristics for human beings and the awaiting society. "Perfectionism" is an innate trait that, from Imam Khomeini''s point of view, human beings and the awaiting society must strengthen it within itself. The question of this research is what is the origin of this perfectionism in Imam Khomeini''s thought? What are its dimensions and characteristics and what are its accessories and how can a connection be made between this characteristic and the issue of awaiting? To answer this question, the method of "content analysis" has been employed. Imam Khomeini''s material (including books, lectures, messages, and conversations) on perfectionism and awaiting has been analyzed. Based on Imam Khomeini''s thought, man and the awaiting society must strengthen the innate desire for perfection in themselves, and it requires several things: knowing the perfect man and his promised and desirable society, strengthening the desire for the perfect man and the perfect society, and finally, trying to realize the ideals and values ​​of Imam of the Time (may God hasten his appearance) They will rise to realize it. The most important action in this direction is the establishment of the Islamic government.

All Shiites believe that not only the Prophet of Islam and the Imams were perfect human beings, but also invited others to reach this level and stated the ways to achieve perfection in their way of life and tradition. In this way, the term "perfect human being" and similar terms such as "true human being" and "perfect human being" have found their way into Islamic culture and sciences and have been discussed in various Islamic sciences such as mysticism, wisdom, theology, interpretation and hadith. The question now is, is human perfection something that can be achieved in this world and before death, and can man achieve it before the soul is cut off from the body? Or is the material world too limited to be a vessel for such perfection for the soul, and therefore the attainment of this perfection depends on death and is only available in another world and another intoxication? Also, if perfection is achieved after death, does this death mean voluntary death and self-killing due to religious sufferings, or does it mean natural death, or do the religious texts not explicit about this and provide a clear answer to this question?

The main purpose of this study is to examine the effect of moral values on people's desire for benevolent behaviors in the context of the corona virus in Kermanshah. The statistical population is the total number of citizens who are 20 years and older in the city of Kermanshah, which is 2431782 people. Out of this statistical population, 360 people based on sampling with SPSS Sample Power software were selected using cluster sampling. Face validity was used to assess the validity of the research and Cronbach's alpha was used to estimate the reliability of the research instrument. Hypotheses were tested using correlation and regression indices. The findings suggest that moral values in the dimension of perfectionism (r = 0.417), dimension of avoiding wrong behaviors (r = -0.158), dimension of moral virtues (r = 0.491), dimension of forgiveness (r = 0.208) and in the dimension of moral identity (r = 0.537) and in general (r = 0.492) has a significant relationship with benevolent behaviors. Beta coefficient for the variable of moral identity is equal to (Beta = 0.35), for moral virtues is equal to (Beta = 0.29), for moral perfection is equal to (Beta = 0.18), for moral forgiveness is equal to (Beta = 0.16), for moral gratitude is equal to (Beta = 0.17) and for avoidance of misbehavior is equal to (Beta = -0.13). The amount of T is significant for these six variables at the 95% level.

Worship and servitude are among the most central teachings of the Qur'an and Islam. Worship has a special place because it focuses on the purpose of human creation. Human life revolves around this fact according to God's command in the Qur'an: “I did not create the jinn and the humans except that they may worship Me” it seems the word "slavery" means "servitude", "possessions" and the like. It is spiritual worship that gives life to deeds, and is the main gateway to cultural guidance in such a way that each subconscious individual influences his community and brings the behavior of each individual to the ideal community. In this article, we first try to examine the meaning of worship and culture and then its effect on perfection. In some cases, narrations have been provided to complete the discussion. Among the roles it has on the individual and society are spiritual mastery – individual and social perfection – the end of goodness and martyrdom, and so on. One of the cases in which servitude plays a role is self-sacrifice, which is understood in relation to others, so servitude has also been examined in the social sector.

Using the descriptive-analytical method, this study examines the positive and negative role of transcendent tendencies in man's social behaviors from the perspective of the Qur'an. The aim of this study is to show the effect of these tendencies on man's social behaviors in terms of their creation, reinforcement, orientation or their abandoning and weakening. The findings of study show that according to the Qur'an, with regard to the two behaviors of self-sacrifice and charity, inclination towards God and gaining divine satisfaction and love for God has the positive effect of issuing, strengthening or directing. Also, tendency to God and gaining divine love , mercy and perfection are effective in the act of jihad in issuing and strengthening of behavior. In addition, concerning upbringing and reforming the family, tendency to God and divine love has a positive role of orientation. In terms of the exaltation of society, it has the positive role of issuance; But in controlling and managing sexual behavior, as well as justice and avoiding superficial judgments, this tendency has the negative effect of withdrawal. The role of perfectionism in the field of making one beholden after giving in charity is negative. Also, seeking dignity and inclination towards God play a negative role of abandoning in the field of friendship with God's enemies.