جستجوی مقالات مرتبط با کلیدواژه « خوارج » در نشریات گروه « ادیان و عرفان »

The present study investigates and reconstructs AbdurRahman bin Moljam Moradi's role and the factors effective in Imam Ali's martyrdom, highlighting the role of the ethnic culture, the social system and the social classes effective in the formation and orientation of the evolutions in the early history of Islam. According to this study, it becomes clarified that Imam Ali's opponents were allied to murder him. The emergence of Khawarej and their interaction with this group prepared an opportunity for the strength of the opponents, which led to the murder of Imam by Ibn Moljam. He acted resolutely and deliberately. He had an origination of the tribal system, Bedouin culture and religious ill-thinking. Ibn Moljam's positions and action and the coalition in Imam Ali's martyrdom were in line with this thought. In the studies conducted, just some of the historical traditions pertaining to Ibn Moljam have been investigated, which are void of critical analysis and documentary and content evaluation. Besides, in those researches, the variables effective in Imam Ali's martyrdom have been neglected, and that incident has been regarded as resulted from Ibn Moljam's violence and his social and moral fluctuations as well as his fanatic leanings. The research method in this inquiry was historical, and – by referring to the related sources – the existing traditions about Ibn Moljam regarding Imam Ali's martyrdom as well as the effective factors and variables were documented, explained, evaluated and critically analyzed.

Makran was a territory in southeastern of Iran that It has always been influenced by its neighboring areas in social, cultural and especially religious fields during different centuries. In addition to this effect The presence of different population groups and religious sects in this area also had a great impact on the religious tendencies of the people of this land. Before the advent of Islam, domination was with Buddhism and Zoroastrianism. In the year 24 AH, with the arrival of Muslim conquerors, Islam found its way there. Islam has gone through ups and downs in Makran. First came the widespread presence of the Kharijites and then the Ismaili da'is and From the fifth century AH, for various reasons, the presence of Sunnis increases. In this article, we have tried first By clarifying the religious course of the people of this region, the causes and manner of their religious tendencies and changes should be examined.

Reform is one of the important issues in religious matters. The most important reform that the contemporary Ibadiyya have undertaken and has, of course, been very successful is the rejection of accusations. When faced with accusations from sects or personalities, the Ibadis were forced to reject such accusations in order to survive in the Islamic world. This paper, with a descriptive-analytical approach, deals with three important accusations and explains the Ibadis’ remarks in rejecting these accusations: 1. Associating Ibadis with Khawarij, 2. Resorting to violence, and 3. Disdaining the companions of the Prophet. It is to say that these accusations have greatly annoyed the Ibadis.

Dialogue plays a significant role in the strategy of approximation of different religions and sects. Dialogue in this age, especially during the Hajj and pilgrimage, when millions of people of different nationalities come together, can provide a suitable space for informing and conveying messages to one another and an opportunity to identify and understand the ideas and beliefs of the other parties and to follow the strategies of intellectual interaction and exchange of views and opinions. Undoubtedly, scientific discourses, reasonings, and debates based on logic and ethics can be the best ways to discover the truth. In the meantime, religious teachings have often expressed the principles and practices of dialogue and how to communicate effectively in a variety of ways, the most notable of which are: The most important principles that Islam outlines for interaction and dialogue are the principle of justice, the principle of man’s dignity, the principle of freedom of thought and opinion, and the principle of rejection of fanaticism and racism.

What is the Charismatic society? What is the relationship between charisma and Islamic community? How charisma continued in a society? What is approaches about the charisma in early centuries of Islam? These are Fundamental questions in this study that would examine comparatively; afterwards investigate the different views of Islamic sects. In general, Sunnis After the death of Muhammad Prophet, separated the charisma and in contrast, Shiites kept it intact and unseparated and continued it.

The main aim of this article is examining and analyzing role of Khavarej of Azaraqeh in political evolution of Kerman in first Hijri century. The discoveries of this research shows that juncture weakness of Omavi’s government after Mo’aviyah’s death and also far distance of Kerman from Caliphate center cause Khaverj of Azaraqeh became strength in this area. Moreover in Abdol Malek ebn Marvan’s era (65-85) their danger became visible for him and he by sending his selected commandant, Molhab ebn ebi Safreh, tries to repress them. In this research in interim of examining ideological changes of Kerman society in the threshold of entering Khavarej Azaraqeh, tries to illustrate reasons of their presence and their roles in political and social evolutions of first century. Furthermore the last section of research would contain results of Khavarej Azarageh’s presence in Kerman. In this article with descriptive – illustrative method and by library sources the subject became illustrated.

The duration of the rule of the Fatemide was short in the Muslim Morocco. Their attempt to propagate the Ismaeelide beliefs in Morocco was not considerably successful. The present research intends to study the reasons of the failure of the expansion of the Ismaeelide beliefs and the short life of the Fatemide power in Morocco. The Fatemides, despite their relatively powerful position during the uprise and propagation in Morocco, could not remain in power after they seized the throne because of their specific policies.