جستجوی مقالات مرتبط با کلیدواژه « : Governance » در نشریات گروه « علوم انسانی »

The aim of the present study is to re-examine the process of public participation in governance and its role in preventing religious deviations from the perspective of Imam Ali (PBUH). The research method is descriptive-analytical, and the results show that public participation in governance and the administration of affairs plays a significant role in organizing the social life of people. Imam Ali (PBUH) countered issues such as the distortion of religious teachings and truths, lack of independent identity and thought, arrogance and pride, material greed, fraud and hypocrisy, ignorance and unwarranted religious fanaticism, as they harm the general inclination of people towards governance. Selfish desires, the pursuit of status, and the quest for fame alter human understanding of religious sources and lead to deviation, innovation in religion, and misuse of the Quran and traditions. The distortion of religious teachings and truths, by diverting religion from its true path, causes public distrust in Islamic governance and leads to their disengagement from participation in governance. The loss of identity and independent thought, by compelling people to blind imitation and unreflective obedience, deters them from public participation in governance. Arrogance and selfishness, by driving individuals towards desirable and pleasing matters, result in justifying and insisting on preferred options contrary to ideological and social values, hindering the opportunity for opposing ideas to participate. From Imam Ali's (PBUH) perspective, greed is the worst thing, a criterion of evil, a cause of slavery, a deadly vehicle, and a factor of corruption and ruin in governance. Combatting fraud and hypocrisy preserves public trust and the health of public participation. Easing the people's living costs and removing livelihood constraints by the ruler indicates the ruler's goodwill towards the people and has significant psychological and social effects on public participation and prevention of religious deviations. Unwarranted religious fanaticism, stemming from ignorance and heedlessness, when eliminated, prevents the waste of human resources and blind inclinations towards deviations. Justice, as a comprehensive and universal policy, ensures public satisfaction and purifies the Muslim society from deviations, achievable only under the umbrella of justice.

The economy is the driving engine of politics and budget, the government's financial plan for implementing governance policies during the fiscal year. In order to establish the concept of sustainable development in adopted policies, the budget document must be drafted and approved together with the goals of sustainable development. The question here is what factors in the current budgeting system disrupt the aforementioned process? A process in which, despite the provision and allocation of budget, it does not achieve the goals of sustainable development. The most important conclusion of this study is that the budgeting system as a tool for implementing policies related to the sustainability of development are facing challenges that are mainly a function of the problem of not adhering to macro policies and also not paying attention to the financial realities in the resources and expenses sector, and until these two important issues are resolved, the adopted policies will not be resolved.

The concept of nomadism or nomadic society, aside from its philosophical aspects, represents a human network in which adaptive, capital, and disciplinary processes and actions give rise to powers that are different from sedentary societies. These capabilities have provided an opportunity to reevaluate the concept of social resilience based on migration. In light of social crises and inequalities over many years, social resilience models are being reinterpreted for effectiveness. This research aims to create a model for social resilience in nomadism by comparing rhizomatic and Eastern approaches. In this research, we used the Grounded Theory Method to interpret a model by triple coding 42 events into 28 concepts, 8 sub-categories, and 3 main categories. We also employed the meta-synthesis technique to screen sources, examining related texts from a reliable database between 1990 and 2021 in five steps. The concept of social resilience, as understood through the lens of nomadism, encompasses three main components that can be viewed in terms of adaptability and practicality. The first component is "adaptation," which depends on social, cultural, economic, and environmental activism. The second component, "social capital," is not about luxury or appearance, but rather about internal knowledge, innovation, and willingness to take risks. The third component of the proposed model is "governance," which is associated with factors such as institutional capacity building or participation. This indicates a type of governance that involves taking action rather than simply existing. Original social concepts such as nomadism have deep semantic significance and complexity, which can be linked to contemporary social models like resilience. By deeply considering fluid concepts like migration and incorporating the perspectives of different experts, it is possible to gain a modern understanding of social models.

A school that claims to govern human life must have a certain way of governing. The opinions of this arena are in the middle of the two poles of people-centered and God-centered. Considering the reliance of any superstructure theory on the fundamentals, first of all, we must see what the foundations are in order to determine the main orientation of Islam in the role of the people in governance.In this research, a descriptive-analytical method was used, and its approach is to analyze the described opinions based on the principles of Imam Khomeini's ijtihad. The purpose of this research is to answer the question whether Islamic principles support popular governance. What are the foundations and implications for the people of the foundation of governance, especially in the field of education. The article consists of two main parts, in the first part, the foundations of epistemology, ontology and anthropology, which every idea of ​​governance is based on, are discussed, and in addition to the above, the social ontology, credit and social perfection of human being are discussed as the main pillars of Islamic governance. Is.In the second part, how the principles of jurisprudence are involved in the derivation of social rulings is followed, and in jurisprudence discussions as the final part of the research, the cultural-grammatical literature of Islam is examined to promote the governance of the basic people in the field of education. The results of the research, both in the field of epistemological-historical issues and in the field of jurisprudential-principle issues, show the strong reliance of Islamic good governance on the role of people in different areas of society administration. Keywords: basics, governance, Imam Khomeini, education, people

 As a sec country Iran is dealing with environmental challenges including water crisis. Iran has been confronted with water problem in its history. This problem has been multiple by its neighbor’s water policy; Afghanistan and Turkey.  Policies. The water problem in Iran is caused by the lack of power in the governance system, I call it power disruption. Politics in the most basic narrative is the exercise of power and who gets what, when and how. Planning is also how to turn knowledge into action. This transformation itself is a kind of embodiment of power. Exercising power is a chain that consists of two elements: power and decisions.

Water policy of Iranian government has been analyzed with different approaches and from different perspectives. This article uses a mix approach including analytical, discourse, institutional and historical analysis to elaborate a theory of power in policy cycle. The fundamental mechanism that consolidates policy cycle is power. The lack of power causes disruption in the chains of policy cycle, i.e., disruption in policy making in Iranian water policy.what can organize all these problems in a comprehensive theoretical and methodological framework is the analisis of power. From our point of view, all these problems can be solved under the title of power: from the content power of a policy to the power of design, implementation, feedback and evaluation of water policy. Our effort is to show how power and decision are not formed in water politics, and politics is emptied of its main content: which is power.

The findings of this study are discussed under the following themes: First, the most important disruption in Iranian water policy is the disruption of power, in the sense that, first, there is a conflict of multiple powers, from farmers to industrialists, bureaucrats, rent-seekers, etc. Second, power does not flow from top to bottom in water policy process and its components.Second, decision-making disruption in Iranian water policy suffers from various dimensions: the perspective of the inherent element in collective action; the perspective of deciding what issue should be placed on the agenda of the government; and who should decide. The term “disruption” here confirms the dispersion and lack of public power.

Analysis:

In the analytical framework (MSF) of John Kingdon, the role of a policy entrepreneur is emphasized. In the same way, to transform the decision from one policy stage to another, "political power" is needed to undertake this task. Power here is a set of institutional elements and components that organizes and implements the "decision" and undertakes the task of transferring power. These institutional components of decision-making can include legal, administrative, systemic, group, traditional and even individual procedures. When the stakeholders of the issue, including farmers, industries, environmental NGOs, and the government, are active in all the agenda stages of public policy (from agenda setting to policy formulation, implementation and evaluation) the governance system is formed adequately and in participative manner. Consequentially the governance power is emerged.

“Self-awareness” of the governance problems, “discussion”, and “will” provide the native discursive solution. The pillars of this discourse include the development pillar, the environmental pillar, and the security pillar. Improving general decision-making skills, although technical, but is one of the suitable solutions to overcome the decision disruption in the governance of water policy in Iran."Regional Water Council" can be another solution for overcoming disruption in decision-making in the governance system. This council assembly is a collection of regional stakeholders, expert, and officials. This is a regional parliament consists of representatives of different sectors of peasants, industries, NGOs, social trustees etc.Integrated Water Management, as recommended by the Technical Committee of the Global Water Partnership, is another recommendation of this article, which is a process that involves the coordinated development and management of water, land, and related resources in order to maximize economic and social outcomes and promote well-being in an equitable manner. In order to institutionalize this action, it is possible to form an executive policy secretariat in the relevant ministry, which will follow all the steps until the final realization. This secretariat consists of experts from relevant departments within the Ministry of Energy and representatives of the program organization.

In today's modern, complex and dynamic societies, where various institutions provide services in various fields, neglecting to pay attention to the effective role of each institution in the development of the other and the synergy between them, means not having a system thinking that will ultimately make the society Doomed to failure. University and industry, as two effective institutions in advancing the goals of each country, are strongly dependent on each other, and the need to develop relations in the current era is not hidden from any society. The development of university-industry relations has many positive consequences in the improvement and progress of both institutions and the entire society, and one of the most important consequences is the empowerment of human capital in society. The purpose of the current research is to identify the main components of governance for the development of university-industry relations, in order to empower human capital, so that policies for the development of relations can be considered in these components. For this purpose, a preliminary model was extracted by examining library documents, and by designing main questions and conducting semi-structured interviews, the content analysis of the collected data was carried out, and the main components of governance for the development of university-industry relations were extracted. These components were identified in 10 main categories and four dimensions, including formulation of cooperation and coordination policies and strategies, technology transfer, knowledge and skill transfer, and evaluation and feedback.

The previous decade in the history of administration of Islamic revolution of Iran has been drawn to the future of country, based on the national and meta documents. However, meanwhile these documents are not designed step by step and phase to phase, they are left as mere documents and finally leads to masses of impractical documents. In this study, roadmapping is introduced as a method for regulating meta documents to phase to phase processes and to clarify the areas of responsibilities in this regard. Hence, the importance of documentation in bringing coordination and consensus among policy makers and practitioners and determining responsible- administrative institutions. In addition, the concept of roadmapping and its history has been clarified in different fields of science and technology. Moreover, in addition to defining types and methodology of roadmapping, some implications has been explained in the process of designing and operationalization of documents and national strategic documents which are: precedence of meta documents over roadmapping and operational program and the strategic documents to be understandable for policy makers, administratives and individuals. Observance of operational standards in national documens and supporting documents, the mechanism of making consensus in implementing of strategic documents, the necessity if doing national straregic documents step by steps, the necessity of putting the strategic documents into animation and avoidance of keeping in stagnation, paying attention to target population and employing proper infrastructure in this regard. The authors believe that roadmapping has a great capacity in designing, writing down, employing and promoting documents, maps, meta and operationalized program of the country.

Within the realm of governance, the effectiveness of a government hinges on the engagement and utilization of collective wisdom. Research indicates that in less developed countries, debates often center around the fundamental principles of governance and the wisdom behind governmental actions, while discussions concerning policy formulation, planning, and decision-making are relatively scarce. Conversely, in more developed nations, controversies tend to revolve around specific decisions and policies, with little emphasis on questioning the underlying rationality of governance. This prompts the question: what underlies this disparity, and what are its implications? This study employs an analytical approach, distinguishing between two forms of rationality: foundational and policymaking. It argues that the strength of a nation lies in having foundational rationality, governance principles, and related matters largely settled and accepted, thus remaining outside the realm of everyday controversies. Conversely, issues surrounding policymaking rationality and national interests often become subjects of debate. It contends that a broader and continuous engagement with public opinion, along with a wider utilization of collective wisdom, leads to more optimal decision-making and policy outcomes. However, in weaker countries, both executive bureaucratic systems and external adversaries attempt to limit debates to matters of the first type, albeit with varying motivations. Consequently, they exclude issues of the second type from collective participation. This undermines the concept of governance and results in decisions related to national interests, policymaking, and decision-making lacking the input of collective wisdom. This scenario paves the way for autocracy within bureaucratic systems and middle management.

Researches on the subject of "governance" are expanding in the scientific space, but this subject has not yet found a clear literature. For this reason, this research tries to approach some important aspects of governance in its new meaning, so as to firstly create a correct understanding of them, and secondly, to clarify the relationship of the Islamic Republic of Iran with those aspects to some extent. The main question of this research is as follows: What challenges and opportunities do the fundamental features of the new governance create for the Islamic Republic system? Due to the scope of the aspects of governance, this research will only clarify the relationship of governance in the new sense with authority and democracy as two important aspects that have the most contact with the current political system of Iran, so that with a degree of self-awareness, we can understand governance in the field of political and Social life. This research has shown through analytical-descriptive method and with the help of reliable library documents and by introducing three rationalities as three types of governance that governance in the new sense is compatible with the third rationality. The findings of this research show that governance based on the third rationality challenges and opportunities such as greater participation of people in decision-making, increased productivity in the implementation of policies, increased socio-political legitimacy, lack of attention to Threats in the field of culture and fixed religious values create a severe limitation in policy-making related to transcendental values.

"Good governance" is one of the indicators used during economic development. An index presented by the World Bank and in recent years has attracted the attention of many economic analysts and even political economists in Iran. An index that has 6 components to measure, including: the rule of law, political stability, corruption control, the effectiveness of government effectiveness, the right to comment and answer, and the quality of laws and regulations. But different governments seek to realize and implement these components under the influence of their ruling discourse. Therefore, measuring good governance as an important component in measuring the performance of governments, which has received attention in recent years in Iran, is to understand the internal discourse of governments. In this research, we seek to examine the discourse of the two governments of Ahmadinejad and Rouhani and the impact of these discourses on good governance on the executive branch in Iran.

This study aims to depict transcendental governance in light of the thoughts and considerations of the Shahid (Martyred) commanders and officials. This research is practical in terms of purpose and the data was collected qualitatively, using library studies and documentary methods and based on purposeful sampling, the wills of 18 martyred commanders, who were accessible. The concepts were coded and categorized according to thematic analysis method . Then the research model was designed. According to the findings, 133 primary concepts were obtained. The concepts are in the form of 51 sub-codes and 12 main codes, including; The degree of stability of characteristics and strength of personality, and predictable behaviors,  effort to fulfill personal and social obligations without pretense and hypocrisy, good ethnic and social records, Obligation to comply with the constitution and obedience to the legal hierarchy in connection with the Velayat-e Faqih,  Developing self-management and being bound to correct action and self-control, Possessing useful and effective acquisition capabilities in performing human duties on duty, Functional physical capabilities on duty,  Correct understanding and analysis of how to face challenges from various crises in the path of national goals, Development of knowledge and thought based on wisdom and rationality, Avoiding and not paying attention to luxuries in the field of action, Effective and useful communication based on rules and ethics, Believing in fundamental changes based on commanding rulers and managers to do good and prohibiting rulers and managers from doing evil. It is hoped that paying attension to the codes help transcendental governance to the comprehensive development of Iran.

In developed judicial systems that are managed based on components of constitutional law, beneficiaries participation that helps resolving  the conflicts in judicial and legal institutions is one of important factors to prove governmental efficiency. But this participation encounters challenges that prevent people’s and elites’ participation. Using a mixed research method and at first by meta synthesis method, this study aims at presenting a comprehensive classification of main barriers to people’s and elites’ participation in judicial system and then these barriers are ranked using TOPSIS method. The data are cross-sectional. By collecting data from authentic scientific databases and sanitizing them, 78 articles were selected as main articles to extract the findings. By analyzing the findings, 27 barriers were identified and classified in 5 categories and two macro and micro levels. In macro level, the barriers include structural, managerial, attitude, cultural, and social barriers and in micro level, the barriers include managerial, attitude, legal, cognitive, and communication barriers. Based on their effects, barriers are ranked as follows:  lack of a clear definition of participation, superficial participation instead of meaningful participation due to a lack of control and balance in the government system, bureaucratic structures, paperwork, and hierarchical structures. Barriers with less effects include citizens’ unfamiliarity with new architectural technologies and courts’ environment, lack of space for interaction and learning, and intellectual barriers such as language used by judges and lawyers.

The rights of criminal prisoners are important issues that have always been the subject of debate. One of the basic challenges of prisoners' rights is the amount and scope of these rights, which needs to be discussed. Based on this, the purpose of this article is the position of the rights of criminal prisoners in the scope of Islamic decent governance. This article is descriptive and analytical, and the library method was used to investigate the mentioned topic. The findings indicate that good governance by using principles and indicators such as divine education and training, knowledge and piety and piety of the rulers, realization of installments and justice, fairness in judgment. It acts as a supplement to the principles governing the rights of the imprisoned person, and the crystallization of their rights will make them more objective and accessible. The result is that the realization of the rights of criminal prisoners in the scope of decent Islamic governance requires special attention to the private sector and civil society as important elements of decent governance; Because despite the fact that most of the institutions and organizations that implement and monitor the rights of imprisoned people are governmental, the discussion of the rights of imprisoned people has been challenged both from the individual aspect and from the aspect of the world community's view of the human rights situation.

The aim of this research is to evaluate the effects of the elements of good urban governance on the partial realization of security dimensions in the urban space, a case study of the 9th district of Tehran. The research method is descriptive-analytical. The data collection tool in this research was collected by a researcher-made questionnaire. Its validity was done by the formal method and its reliability was done by Cronbach's alpha coefficient. The statistical population of the research was the citizens living in the urban area of District 9 of Tehran, and the sample size was considered to be 384 people using Cochran's formula. The findings of the research indicateimprovement in the target areas is very different from each other. T There is a significant correlation between the indicators of good urban governance with the index of transparency, justice and fairness, as well as effectiveness at a low level, and among the indicators of participation, consensus building at a medium level, as well as between the indicators of the rule of law, accountability, and efficiency at a higher level. The total results have shown that the degree of predictability of good urban governance indicators is different in the surveyed localities, so that the industrial areas of Fatah, Shahid Dastghaib have a positive index coefficient, and localities such as Imamzadeh Abdullah and Shamshimiri have a positive index coefficient. Average and the neighborhoods of South Mehrabad, Sar Asiyab, Ostad Moin and Dr. Hoshiar have a negative regression coefficient.

Islamic Republic of IRAN, It has witnessed the growing challenges that have arisen in the field of governance of the country's cyberspace in the international environment, and despite the existence of some high-level governance documents and the formation of Supreme Council of Cyberspace, the country so far lacks a comprehensive and strategic plan to govern its cyber space in the international environment, and it is necessary to have a comprehensive plan in order to improve its role, weight and influence in regional and international treaties, documents and institutions. By examining the backgrounds and theoretical bases of the dimensions, components and indicators of statistics, then the questionnaire was provided to the experts in a targeted manner; Finally, 34 questionnaires were completed and it has good reliability with Cronbach's alpha of 0.812. After that, with SmartPLS software, the data was analyzed and the model was fitted. The findings of the research show that the Republic of Iran needs to create appropriate structures to pursue issues related to the governance of cyber space in the international environment; Also, the research hypotheses, except for the "resources" hypothesis, have all been confirmed.

Islam, in addition to paying attention to material and economic development, also pays attention to the spiritual and transcendent dimension of man, and considers each to be incomplete and ineffective without the other. The appropriate model of religious governance should be based on the life-giving teachings of the Holy Qur'an and the life of the Holy Prophet (PBUH) and Ahl al-Bayt (PBUH). Imams of the Islamic Revolution consider the three main pillars of governance, i.e. people, system agents and government structures and institutions. The purpose of the current research is to identify the future research indicators of religious governance from the perspective of the thoughts of the Imams of the Revolution. The analysis method of open and axial coding is such that the materials collected from articles, books and lectures were examined and then assigned to open code sentences. Open codes were classified and axial codes were selected. Finally, a suitable code was chosen. became. The results of the research showed that the future research indicators of religious governance from the perspective of the Imams of the Revolution include belief (Islamic identity) , efficiency (clarity and clarity in the goals, effectiveness and efficiency of the government, information transparency) , religious democracy (responsibility, accountability). citizen orientation (justice, fight against corruption, meritocracy) , quality of laws and regulations (supervision, rule of law) , economic health (poverty reduction), human dignity (freedom, participation, durability and sustainability) , rationalism (attention to science and scientific progress).

The aim of this study is to model revolutionary training in the governance of teacher education at Farhangian University with an emphasis on the knowledge framework of the Leaders of the Revolution. The research method is qualitative and exploratory factor analysis. The research community includes the second step statement and the statements of Imam Khomeini and the Supreme Leader. Data were collected using documentary study methods. The findings indicate that in this model, Farhangian University, during a three-year period (nine semesters), dedicates the initial semesters to educational and revolutionary courses and assigns responsibilities to student-teachers for participating in educational and knowledge-based associations and group activities throughout their academic years based on the knowledge framework of the Leaders of the Revolution. This approach ingrains the superior pleasures of the prophetic role of the teacher during the undergraduate period and fosters a diligent and faithful effort in their knowledge and skill development duringtheir student-teacher years. Additionally, it impacts the annual saving of 25,000 teacher commitments and the earlier presence of students in the education system by one year.

One of the most important areas that can have a significant impact on maximizing the country's national interests in the policy sector is the type of financial relationship between the oil industry (the National Oil Company on behalf of the oil industry) and the government. It is also a tool for the government to intervene and make policies that can play a significant role in the commercial performance of the National Oil Company. On the other hand, regulation is one of the main components of energy governance, which in coordination with other components can ensure the proper functioning of the upstream oil and gas sector. In the present research, by collecting a set of necessary information for the pathology of the regulation system of the Iran oil and gas upstream and the financial relationship of the government with the National Oil Company through library studies, comparative studies and interviews with experts in the field of energy and scenarios of transitioning from the current situation to the desired situation was compiled by the expert panel and validated and finalized by the expert panel. In the first stage, it is suggested that the Plateau 1 scenario, which is the preservation of the National Oil Company under the Ministry of Oil and the transformation of the headquarters of this company into the upstream regulator of oil and gas, and the conclusion of development and exploitation contracts by this regulatory body with governmental and non-governmental exploration and production companies is to be implemented and gradually after the complete separation of the governance layers from each other move the peak scenario (optimal situation) could be achieved.

Artificial intelligence, as one of the advanced and innovative technologies, has a significant impact on the development and progress of various industries. In recent years, artificial intelligence technologies have been recognized as one of the main drivers of economic development in various countries, and leading countries' governments are taking the lead in adopting governance policies to develop these technologies. This study aims to examine the governance experiences of selected countries (China, England, the Netherlands, Brazil, and Canada) in the development of artificial intelligence technologies from a policy perspective and providing lessons learned for Iran. Selected countries were chosen based on three criteria: being advanced in AI governance, having the most regional and economic similarity to Iran, and ultimately the extent of researchers' access to information.In this study, the identification and analysis of the policy programs and overall governance strategies of selected countries were conducted through a systematic review of documents and qualitative content analysis. Finally, based on the framework derived from the literature, this study categorizes the governance strategies for the development of artificial intelligence technologies in selected countries into four categories: 1) data-informed decision making, 2) automation-centered governance, 3) productivity-enhancing governance, and 4) greater equality and poverty reduction.