Cultural education has been defined as the ability to learn new patterns in cultural interactions and provide correct behavioral responses to these patterns. Considering this fact that education has the mission of expanding and consolidating cultural values, it needs a suitable model for this important task. The present study was conducted with the aim of "designing a cultural education model for student teachers of Farhangian University". The study was carried out using the Foundation's sequential exploratory data. The participants in this research were expert and experienced professors, university faculty members, and managers of the cultural field using the snowball sampling method, and theoretical saturation was reached with 20 people. The data collection tool was a semi-structured interview. From the findings of the interviews, 353 codes were counted in the open coding stage and 36 codes were counted in the axial coding stage. The results showed that the cultural education model of the teachers of Farhangian University is a combination of the elements of the cultural education components, the strategies of developing the cultural model, the characteristics of the cultural education model, the suitable platforms for the implementation of the model, cultural education interventions and the consequences of the ideal model, each of which, among these elements, have characteristics that have been mentioned in the present research. According to the findings, it is suggested that implementing a comprehensive model of cultural education for student teachers of Farhangian University is essential. Because the results of the implementation of the model lead to the development and adherence to cultural values-dealing with social challenges and harms - correcting education in line with the flourishing of society's talents - respecting for national subcultures - strengthening the spirit of patriotism and the sense of national belonging - strengthening the sense of responsibility adaptability, confronting foreign invading cultures and transferring cultural heritage to the next generation.

The problem of this research is to analyze the relation of criticism with the phenomenon of cultural education. To this end, we would explain the basic concepts and their relation to one another with the conceptual analysis method so as to achieve the conceptual plan of the problem’s analysis. Upon basing the article of two conceptual prerequisite, i.e. definition of the concept of culture and the concept of education, we would discuss two meanings of criticism as “theoretical science” and criticism, and “functional activity” and then would undertake to analyze the relation of criticism to cultural education. Accepting the social process of the phenomenon of cultural education prompted mentioning the procedures of growth for the trend of “criticism as cultural education” in conclusion of the article.

This descriptive-analytical study aimed to analyze cultural education etiquettes in Nahj al-Balagha (case study: ethics) using deductive research approach. First, we analyzed the concept of cultural education and then cultural education etiquettes in the field of ethics (one of the three areas of cultural education) to infer the teachings of cultural education in the four dimensions of ethics (servitude ethics, personal ethics, social ethics, and environmental ethics) using analysis, evaluation, and classification of etiquettes. data were collected by taking notes from domestic and foreign sources in a library. First, the letters, sermons, and wisdoms containing the examples related to the studied manners were identified. Then, the findings were categorized, analyzed and described. Findding:The research findings suggest that Is The study results suggest that practices related to social ethics are the most common, indicating that Alawites orders are founded on social . Results Imam Ali desired not only to teach individual morality, but also to construct a moral community because individual satisfaction is associated with societal happiness. If social-moral practices are accepted as rules, individuals will live in peace, security, and tranquility and community will be away from irreparable behavioral and verbal damage in the shadow of social immorality. With the presence of such individuals, cultural education and its practices would be established in community, and all Muslims will reach happiness and perfection.

This paper aims to do a content analysis of the National Curriculum of the I. R. of Iran in order to indicate the amount of consistency between this document and the components of the multi- cultural education. To do this، the theoretical foundation of multi- cultural education was studied and then، the components of this kind of education were identified for the content analysis of the document. The results show that relatively speaking، the document has paid attention to the components of multi- cultural education. In particular، section on “methods of the assessment of educational achievement” pays adequate attention to these components. However، the section on “teaching- learning strategies” ignores these components. Yet، the sections on “philosophical and scientific foundations”، “principles governing the educational programs” and “goal descriptions of educational levels” have paid attention to these components to some degree.

The present paper aims to investigate the amount of multi-cultural education components in the textbooks of secondary schools from 2013 to 2014. It is conducted through text-analysis. The components of Multi-cultural education were initially collected from theoretical text and research background using document analysis and then they were numbered in the textbooks of secondary schools. The units of analysis were sentence, question, picture, activity, and the poem in the textbooks. Research tools were bibliography cards and inventory form in document and text analysis respectively. Data were analyzed by using descriptive statistics. The statistical population is the textbooks of secondary schools from 2013 to2014 and samples were Iran and International History I, Iran and International History II, History (Pre-University Schools), Social Studies (Secondary Schools), Sociology I, Sociology II, Social Studies (Pre-University Schools) which were expected to contain multi-cultural education components. The most significant results are as follows: out of 180 frequencies in the text books of secondary schools, History I with 76, i.e. 42.22% contained the most multi-cultural education components and Social Studies of secondary school with 5, i.e. 2.77% contained the least components. Among the components, “introducing various cultures to students in the content of textbooks” had the largest number of frequencies, i.e. 59 and “helping to understand and tolerate different opinions from various cultures, and defining multi-culture homework for students in the content of textbooks” had the smallest one, only 1, i.e. 0.55%.

Islamic doctrines stress the importance of providing man with cultural education and consider it among the prerequisites for man’s perfection, and the greatest responsibility in this respect lies with the education institution, which is one of the main centers of reviving individual characteristics and capabilities and which has an effective role in developing individuals’ personality and potentiality and shaping their behavior. This research seeks to recognize and investigate some of the principles of cultural education which are detected in Qur’nic verses and the teachings of the Infallible Imams (pbut). The research uses a descriptive-analysis method, and, in order to gather the data required for achieving the research purposes, the available texts related to the research were collected by using note-taking forms and analyzed qualitatively. The findings show that religion seeks through a special worldview to offer spiritually-orientated principles, manners and bio-cultural instructions.

Cultural education has been defined as the ability to learn new patterns in cultural interactions and provide correct behavioral responses to these patterns. Considering this fact that education has the mission of expanding and consolidating cultural values, it needs a suitable model for this important task. The present study is conducted with the aim of "designing a cultural education model for student teachers of Farhangian University".

  The study is carried out using the grounded theory approach and sequential exploratory data.  The participants in this research were expert and experienced professors, university faculty members, and managers of the cultural field using the snowball sampling method, and theoretical saturation was reached with 20 people. The data collection tool was a semi-structured interview.

From the findings of the interviews, 353 codes were counted in the open coding stage and 36 codes were counted in the axial coding stage.

The results showed that the cultural education model of the teachers of Farhangian University is a combination of the elements of the cultural education components, the strategies of developing the cultural model, the characteristics of the cultural education model, the suitable platforms for the implementation of the model, cultural education interventions and the consequences of the ideal model, each of which, among these elements, have characteristics that have been mentioned in the present research. According to the findings, it is suggested that implementing a comprehensive model of cultural education for student teachers of Farhangian University is essential. Because the results of the implementation of the model lead to the development and adherence to cultural values-dealing with social challenges and harms - correcting education in line with the flourishing of society's talents - respecting for national subcultures - strengthening the spirit of patriotism and the sense of national belonging - strengthening the sense of responsibility adaptability, confronting foreign invading cultures and transferring cultural heritage to the next generation.

The present study aimed at assessing the training needs of female-governed households was employed in Isfahan Cultural Education in 2013. The methodology used in the study was descriptive and measure mental. The statistical population (600) included all female-headed households from 2012 to 2013 in Isfahan. The researcher developed a questionnaire containing 42 statements and a five-point Likert scale was utilized. The validity of the instrument، estimated by Cronbach''s alpha coefficient formula، was 0. 90. Descriptive statistical techniques (Percentage، Mean‚ Abundance‚ and Standard Deviation) along with inferential statistical measures (T-test) and by SPSS-18 software were employed to analyze the data. The findings revealed that the female-headed households in 2013، employed in Isfahan cultural Education، were needed to train them: in ground parenting skills، in understanding the rules and regulations concerning the protection of women-headed households، to improve their mental health and family، financial management، and communication skills.

The main purpose of this research is to construct and validation of cultural education questionnaire from the perspective of Imam Khomeini and Supreme Leader Khamenei.

The research method was mixed (qualitative-quantitative) method. The statistical population in the qualitative section includes 11 specialist &all available resources and documents (first hand and second hand), which have focused on the topic of cultural education, especially based on the Ideas of Imam Khomeini and Supreme Leader. The statistical population in the quantitative section includes all undergraduate students at Bu-Ali University, whose total number was 7478 persons, with a total of 4711 women and 2767 men. The sampling method was performed in a quantitative section using a multi-stage cluster-ratio stratified method. The sample size based on the maximum volume in the Krejcie-Morgan table and the requirement for using large samples in the standardization studies were 576 undergraduate students (362 women and 214 men). The sampling method in the qualitative section was criteria based method. The data collection method used in the qualitative section was checklist of the experts' point of view. Measurement tool in quantitative part was researcher-made cultural education questionnaire from Imam Khomeini's and Supreme Leader's point of view. And for analyzing data in the qualitative section used selective, central and open coding, for analyzing quantitative data were used descriptive statistics indices, and exploratory and confirmatory factor analysis.  

Research findings conform the validity of cultural education questionnaire with following  five components including: science-centeredness, intellectual autonomy, national solipsism, cultural justice and critical thinking

The development of cultural education questionnaire is a necessity because the cultural education play important role in making Islamic civilization and through cultural education that it is in turn dependent to continuous planning we can create effective cultural transformation.

Cultural education is influential in preparing and empowering people to achieve cultural, professional, and personal objectives and acquire social norms. The present study aimed to identify the cultural education components and its relationship with mass communication media with an emphasis on virtual space.

The mixed research method was exploratory (qualitative-quantitative) and the case study was used as the qualitative method. The statistical population included Instructional, cultural, and educational experts of the General Department of Education of Mazandaran province during 2020-2021. In this qualitative research, 10 people were selected based on the theoretical saturation of the sample using the purposeful snowball sampling. In the quantitative research, the population consisted of all the teachers of Babolsar city (n= 430). The sample size was calculated to be 200 people using Karjesi and Morgan Table, and the random sampling method was applied. The semi-structured interview was used to collect the data in the qualitative method, which were analyzed based on the open, central, and selective coding. Further, the researcher-made questionnaire was used in the quantitative method and the data were analyzed using SPSS and AMOS software.

The qualitative findings indicated that 35 sub-categories in the open coding section, 12 sub-categories in the central coding section, and five main categories in the selective coding section were extracted under the title of knowledge seeking, independent thinking, critical thinking, Iranian-Islamic identity, and mass media regarding cultural education. The quantitative results revealed a significant fit between the components of cultural education, including knowledge seeking, independent thinking, critical thinking, and Iranian-Islamic identity, and the mass communication media.

Therefore, complex cultural factors play a role in using mass media, which need to be identified. Cultural education provides unique opportunities to obtain desirable results in achieving the educational objectives, i.e. quality of life, humanity, cultural pluralism, citizenship, general education, and personal satisfaction (self-fulfillment). Expanding the curriculum model application based on the cultural education components in educational, cultural, and social institutions, especially the Ministry of Education, contains an crucial and special application in improving the cultural spirit of education staff and teachers, and consequently, leads to the development and students' progress and the scientific development of Iran.