جستجوی مقالات مرتبط با کلیدواژه « امام علی » در نشریات گروه « علوم قرآن و حدیث »

The meta-function element is one of the characteristics of Halliday's systematic grammar. Among the three trans-textual, inter-textual, and intellectual roles, the intellectual or experimental role reflects the semantic layer of the text. The semantic layer shows the author's style in the selection of processes and participants, and the type and frequency of the processes also change with the change of the subject and the purpose of the author. This article studies the transitivity structure of the will letter of Imam Ali (as) to Imam Hassan (as) and examines the most frequent processes and participants that determine the author's style. Since this letter is long and the structure of the two halves of the letter seems different at first glance, Halliday's method was performed on the two halves of the text separately, and by drawing comparative diagrams, the hypothesis of the structural difference between the first half of the letter and the second half is proven. In the first half, the highest frequency is assigned to the material process and active and passive participants, but in the second half, the relational process and, as a result, the carrier and attribute participles have the highest frequency.

The doctrine of intercession is one of the beliefs of Islam about which different opinions have been expressed since centuries ago. Nahj al-Balagha, as one of the most important Islamic texts which has been issued by one of the infallible Imams, contains valuable verses about intercession, which have not been investigated and evaluated from this point of view in previous research. Failure to pay attention to the revelation teachings with the interpretations of the Imams in the school of Ahl al-Bayt, and neglecting the mystical foundations when dealing with religious teachings harms the revealed truths and either lowers the divine knowledge to the level of the mind and language of the common people, or puts it in the closed loop of bigotry as in the understanding of the Salafists or pseudo-Salafists about intercession, which, by casting doubts, have limited God's absolute power and interpreted intercession as a kind of favoritism towards friends and intermediation. This research, relying on the statements of Imam Ali (a.s.) in Nahj al-Balaghah, shows that intercession has an inseparable relationship and connection with the two categories of "love" in this world and "manifestation of deeds" in the hereafter (Al-Hashr) because love is a good deed that a person takes with them from this world to the afterlife and benefit from it in the form of intercession, which is the inner form of love. The manifestation of deeds is the physical and objectified form of the human and heavenly appearance in the hereafter.

Abul Fazl Rashid al-Din Meybodi, a Sunni commentator in the sixth century of Hijri, his main fame is due to Tafsīr Kashf al-Asrār wa ʿUddatul Abrār. In various parts of his work, Meybodi refers to the narratives of the Prophet's family, especially Imam Ali (as), and cites and testifies to the sayings and circumstances of that Imam. Examining these references is very important considering his religion. Therefore, in this article, an attempt has been made to classify Rashid al-Din Meybodi's citations to Imam Ali (as) by descriptive-analytical method, and then analyze them in terms of authenticity. From the results of the article, the following should be mentioned: The most frequent topics are narratives with the content of literal and literary interpretation, then belief, worship and then ethics, which are mostly recorded in al-Nawbat al-Thānīyah. In terms of authenticity, many narratives in Shia and Sunni hadith texts are accompanied by evidence and signs and can be accepted; but another category, no sign of them can be found in hadith collections. In addition to a limited number of hadiths that are inconsistent with the Shia beliefs, most of the hadiths are compatible with the Imami Shia view.

The prayers of Sh'abaniyeh among the proverbial prayers are one of the special prayers of Imam Ali (a.s.), who has high mystical knowledge. Since the existence of Imam Ali (a.s.) as a talking Qur'an is intertwined with the truth of the Qur'an, without a doubt, his prayers also have a deep connection with the Holy Qur'an as a silent Qur'an. The noteworthy part of this prayer is about the attributes of God, which has a close and meaningful connection with the Holy Qur'an. In the current research, with the approach of the effective methods of the texts, the explanation of the content exchange of the divine attributes expressed in these mystical prayers with the Holy Qur'an is discussed. The results of the research show that the manifestations of the verses in these prayers are mainly in the form of indirect influence, and different ways of influence, including lexical, propositional, report and inspiration, are worthy of observation in the section of divine attributes, which is the most lexical and of the conclusion type. Knowledge, forgiveness, power, mercy, joy, sustenance and praise are among the most important divine attributes expressed in these supplications, which have been manifested based on the Qur'an. Knowledge, forgiveness, power, mercy, joy, sustenance and praise are among the most important divine attributes expressed in these supplications, which have been manifested based on the Qur'an.

Decent rule has been one of the goals of all the prophets, and its importance has reached its peak in the teachings of Islam. In today's era, it is important to pay attention to the important characteristics of decent governance based on religious teachings and set an example, which can serve as an example for Islamic and even non-Islamic governments. Based on this, the present research with a descriptive-analytical method, relying on the teachings of Imam Ali in Nahj al-Balagha, deals with the important indicators of competent governance in different dimensions, and through this, the indicators of this governance are analyzed and investigated in the following dimensions: epistemological, political, social and economic. Gives. The result is that the deep understanding of Imam Ali's government history? This shows the important conclusions that firstly: proper governance in Nahj al-Balagha has a divine basis and the principle of its formation is in the direction of reviving religion and divine commands, secondly: this governance is not one-dimensional but includes all aspects of human life and with Many components guide the society towards a virtuous life, thirdly: according to the teachings of Nahj al-Balagha, proper governance is completely different from human and royal governments and its main goal is the happiness and perfection of human beings. The government is based on divine ethics, which reaches its goal with the approach of fulfilling the mutual duties of the people and the leader of the Islamic society.

attention is paid to why the text is produced.in this regard, in the present research,with a descriptive-analytical approach based on the model of critical discourse analysis of Norman Farklaf,an attempt is made to analyze the critical discourse-analysis of Imam Ali's prayers in the three levels of description,interpretation and explanation.And while examining the literary aspects of prayers,to analyze the dominant and hidden discourses of the text, which have received less attention.At the level of description,in sentences with news aspects, she expressed the discourse situation with certainty and certainty,which shows the extent of the author's commitment to the propositions.And this text is a decisive tool to send a message. In some phrases, the author's intention is not to motivate the audience,but it shows a kind of expectation,regret and sadness. This research triesto answerthese two questions,which are the most important topics raisedin Shabaniye prayersbasedon the theory ofNorman Fairclough.And howwas Imam able toconvey these issues using words? The resultsof this researchshow that the dominantideologyin thediscourse is summarizedin the topic of enjoining the goodand forbidding thebad,buildingand educating the individual and society,knowing God and enlightening the public opinion.

Ibn Abi al-Hadid Muʿtazilī, as the most famous commentator of Nahj al-Balāghah, organized his own book called "Sharh Nahj al-Balāghah", which is considered one of the best commentaries of Nahj al-Balāghah, in order to explain the words of Amir al-Muʾminīn, he used methods so that the explanation of the words would be pleasing to his position, he also has paid special attention in its interpretation, and he has based his explanation on the implementation of rules. This article examines the important methods available to ibn Abi al-Hadid, such as the extraction of Quranic, hadith, literary, historical, theological, and explanation methods based on other sub-sciences in relation to the explanation and interpretation of Imam's words, and it tries to show that in extracting these methods, he explained the words of Amir al-Muʾminīn (as) with principles, criteria and propositions, which is worthy of attention. Also, at the end, many tables and graphs are presented with a statistical view. The sources he relied on are the basis of the use of such methods, which can be concluded that ibn Abi al-Hadid interprets the words of the Imam (as) as a critical mujtahid, and in his ijtihad, he cites the Qurʾan, hadith, literature, history, theology and other such matters; in addition, his three literary, historical and theological methods can be considered special among his methods.

One of the most important sources for obtaining religious teachings concerning maximum absorption and minimum rejection in preventing religious deviations is the practical seerah (life) of the infallible imams, particularly Imam Ali (AS). In this case, it is very important to find out what factors were used by Imam to form the government and face different intellectual and ideological tendencies. This article, by focusing on the noble book of Nahj al-Balaghah, used the library method to collect data from first-hand sources. The authors used the analytical descriptive method to analyze the data and investigated the role of maximum absorption and minimum rejection in the thought and life of Imam Ali (As). Based on the obtained results, factors such as kindness, criticism, and consultation, freedom and human dignity, justice, and tolerance in maximum absorption; staying away from ostentation, discrimination, and greed, fraud and hypocrisy, unjust religious prejudices, ignorance, and cynicism in minimum rejection all play a very special role in preventing religious deviations.

Understanding the esoteric meanings and interpreting similar verses from the Qur'an has always been a characteristic of Shiite commentators, and therefore, the verses of the Qur'an always have a certain immortality, dynamism and fluidity in their eyes. The main feature of these interpretations of the Qur'an is that these esoteric meanings are disciplined and are in line with the apparent meaning of the revelation and the historical issues of the verse. Among these verses, from which extensive and different interpretations have been made, is verse 189 of Surah Al-Baqarah: This research, which is a descriptive-analytical method, Using related Shiite sources, he has extracted several esoteric meanings for the mentioned verse. The results of this research indicate that Shiite narrations, while referring to the historical issues of the verse, which refer to one of the ancient ignorant customs; With the interpretations that result from the semantic development of the words of the verse, various modern interpretations have been obtained from it. Among the Shiite interpretations of the verse are: Ahl al-Bayt, Imam Ali, the house of knowledge, entering into work through it.

survival of any government depends on the general popularity of the people and the acceptance of its elements by different social groups, and without an acceptable level of political socialization, the survival of the government faces difficulties.Political socialization is a process that is completely related to the behavior of the government and its elements, and the government is considered one of the influential factors in the realization of this process.This paper, which is conducted through using the capacity of the basic theory, seeks to analyze the role of government in creating the context of political socialization by referring to the teachings of the noble book of Nahj al-Balaghah.Imam Ali's speeches and sirah (lifestyle) in Nahj al-Balaghah have valuable points that facilitate the formation of political socialization.The research findings suggest that in order to achieve the desired political socialization, the government and its elements must first provide a suitable context for it by correcting their behaviors. In this regard, contexts such as focusing on monotheism, value, and truth, rightism, epistemology empowerment, transparency, and interactionism are among the contexts that are important in the sirah and words of Imam to prepare the political socialization of members of society.Moreover, he has insisted on managing government affairs and motivating agents and managers.

This study aimed to investigate the relations of moral values based on theoretical strategies of Imam Ali in Nahjolbalaghe with strategies of coping with stress among girls of Isfahan City. The statistical population consists of girls of Isfahan City, of which 150 girls aged between 17 and 20 were selected through convenience sampling method. Data were gathered using questionnaire of moral values based on theoretical strategies of Imam Ali in Nahjolbalaghe with strategies of coping with stress and coping with stress questionnaire. Using Pearson correlation coefficient and multiple regression data were analyzed. The results showed that there is a significant relationship between moral values and strategies of coping with stress. Moral values’ subscales managed to predict 12 % of strategies of coping with stress. Based on these findings, there is a positive relationship between moral values and strategies of coping with stress showing that we could consider moral values as a coping strategy against stressors and moral values could predict strategies of coping with stress.

According to a well-known narration, Amir al-Mu’minin Ali (A.S) sent Ibn Abbas to the Kharijites during the time of Safin and the course of arbitration, forbidding him from “controversy” or “conflict” with them through the Quran. In the beginning, it seems that the Imam, by arguing that the Quran accepts various aspects and has multiple possible meanings, forbade relying on the Quran in debating and puts the argument or conflict with the assistance of the Prophet’s tradition (sunnah) as an effective solution for Ibn Abbas. The most important question here is that given the emphasis of the Quran and the Prophet’s tradition (sunnah) on the need to refer to and rely on the Quran in all circumstances, especially in trials, why he has in the events like Siffin, proscribed to protest by the Quran and rely on verses of revelation against the Kharijites’ stand? In this research, it was identified by descriptive-analytical method and in a research perspective; First: The relation of transferring from the Quran to the Prophet’s tradition (sunnah) is the relation of referring the example to the parable (embodied truth). It seems that the ground of Quranic verses are alike concept and concept can accept several interpretations (ta’wil) but the Prophet’s tradition (sunnah) as being embodied reality and meaning is alike the instance and there is no possibility of change and transformation in it and according to Imam, there is no escape from it. Second: The Amir al-Mu’minin (A.S) has not been in the position of an absolute and universal prohibition against arguing with the Quran, and this special prohibition has been due to the characteristics of the intellectual system and the moral system of its special audience i.e. the Kharijites.

istorical propositions from the narrated traditions and stories illustrating the sira (lifestyle) of the Fourteen Infallibles are among the topics that are of special importance due to the validity of the infallible actions and sayings. However, due to the existence of inaccurate and unacceptable information resulting from forgery, falsehood, distortion, weakness in the document or the meaning and content and opposition to the Qur'an and reason, not all of these statements can be trusted. The present study has been conducted through a descriptive-analytical method and library method in order to analyze and evaluate the content of the news and narrations of the sources of Fariqain (the two groups of Islam including Shiite and Sunni), following verses 87 and 88 of Surah Ma'idah, based on Qur'anic criteria and propositions. In all Shiite and Sunni sources, four categories of news have explicitly dealt with the type of behavior and sira of Imam Ali related to verses 87 and 88 of Surah Ma'idah, most of which are not reliable. The content of this group of narrations is that Imam Ali has opposed the tradition of the Prophet. Therefore, verses 87 and 88 of Surah Ma'idah have been revealed about him. The reasons for not accepting these narrations are inconsistency of content with the definite teachings of the Holy Qur'an such as infallibility, incompatibility with accepted moral principles, incompatibility with the dignity and position of the Infallible Imam, definite and certain historical propositions, the existence of anxiety and differences in narrations, and some narrations as being able to be narrated.

The polymath Helli in his book " Minhaj al-Karamah " and so many other great interpreters maintain that the phrase "believe in him" on the verse 33 in Az-Zumar Surah refers to imam Ali (PBH). Ibn Taymiyyah disagrees with this view and pose three doubts: 1- the transmitter in this hadith is not trustworthy, 2- there is a narration that says the Abu Bakr is the sense of this narration and not Imam Ali (PBH). 3- this phrase is too general and may include so many people. In this essay, with analytical- descriptive method, it will be proved that: 1- according to many hadith scholars, including Mujahid, the narrator in this hadith is trustworthy, 2- there is no proof that the Abu Bakr maintain the title "trustful" and so many Sunni scholars believe that this title is for Imam Ali (PBH) 3- if the meaning of this verse is too broad, Imam Ali (PBH) can be a good sense for this verse.

The Levantines' may be regarded as those who expressed their utmost enmity against the Ahl al-Bayt,  Imam `Ali, and his household. An evidence of this enmity was their role and participation in the Ashura episode which was caused by certain factors imposed on them as well as those that came from their moral traits. Among the external factors, the Umayyads' insistence on keeping their subjects away from the rest of the Muslim heartlands, spreading the idea of coercion, and suppressing their opponents. Of the internal factors, their close adherence to supporting the Umayyad hegemony and rulers, and their credulity to accept the Umayyads' words.

The first verses of Surah Bara’ah were revealed to express the hatred of God and His Messenger for the polytheists and to clarify their situation in the new-established Islamic society and to inform to purifying the Divine house and the great hajj congress from the veils and ornaments of polytheism. The Prophet of Islam (P) first gave these verses to Abu Bakr along with other instructions to convey to the polytheists on the day of the great hajj; But with divine revelation, the message is taken back from him and the supervision of the pilgrims and the declaration of hatred is bestowed to Imam Ali (A.S). Although both major Islamic sects accept this story itself, there are different perspectives and perceptions in the occurrence itself and its limitation to Surah Bara’ah, as well as the interpretation of “rajulun minni” (a man on behalf of me) and reasons for this occurrence. This article, with a descriptive-analytical method and based on massive narrational documents in interpretive, historical, and narrational books of both sects, seeks to prove that Imam Ali (A.S), who was as the divine revelation testifies the soul and spirit of the Prophet (P) has acquired mission to communicate the first verses of Surah Tawbah. The phrase “rajulun minka” (a man from you) means that if the only familial kinship was the reason for superiority, then Abbas, the uncle of the Prophet (P), should have been the one to be sent on the mission. This shows that “being from the Prophet (P)” in this narration is not a kind of familial and relative kinship but rather, it is a kind of spiritual affinities and positions. The change of the messenger of the verses of Bara’ah by the divine order and the sending down the angel of revelation, on the one hand, declares the superiority of Imam Ali (A.S) over the other companions, and on the other hand, prepares and the minds of the society and provides the ground to accept the guardianship and succession of Imam Al (A.S).

Peace brings security to society, calmness to the people, comfort to the army and prosperity to the cities. But these effects will come at a time when the regulations and conditions of peace are being observed. Some of the most important conditions of peace are reflected in Imam Ali's speech, especially in the Malik Ashtar Treaty. The purpose of this investigation is to study and explain these conditions from the of Imam Ali viewpoint. The findings of the investigation show that peace is inherently desirable from the viewpoint of that Imam, but provided that it has been pleasing to God and the dignity and authority of the Islamic society is preserve in it. On the other hand, the Imam mentions several points as conditions of peace, which are: awareness of the enemy's conspiracies and beware of it; Futurism and foresight and lack of suspicion to the enemy; Transparency and clarity of the peace treaty and its non- Interpretability; And ultimately adherence to peace treaties and avoiding any deception or violation of contract. In this investigation, descriptive-analytical method has been used.

Emotional intelligence (EQ) is an essential topic in psychology that tries to interpret emotions and feelings in human ability. One of the crucial competencies of emotional intelligence is the discussion of conflict management. Conflict management is defined as using the most intelligent way to deal with conflict or change its direction to help the organization's goals or society. The three main methods of conflict management are mental management, soft management, and hard conflict management. In the present study, after analyzing essential aspects of Imam Ali's (AS) life, such as the caliphate of the Prophet (PBUH), the battle of Jamal, battle of Siffin, the story of Hakamiyat, and the Khawarij uprising. The results indicated that Imam Ali (AS) used the appropriate methods according to the types of conflicts and solved most of the conflicts arisen among the group of Muslims through thoughtfulness and reliance on logic and reasoning. He persuaded and corrected them through soft management. Ali's (AS) management style in encountering the conflicts that emerged in seditions and sabotage shows his emotional intelligence and high managerial ability to face his time conflicts.