جستجوی مقالات مرتبط با کلیدواژه « حیات طیبه » در نشریات گروه « علوم قرآن و حدیث »

The Islamic worldview aims at securing humans’ individual and social happiness, and in the way of achieving this goal, has presented several theoretical and behavioral models in the fields related to their lives. As an authentic life and an eternal truth in the exaltation of man, “Hayat Tayiba” (the noble life) has a high place in the Qur'anic-narrative teachings and is followed by the immortality of the soul of human actions and deeds. The main goal of this research is to look over the Holy Quran with the aim of extracting effective moral thoughts in the field of noble life in the light of Professor Javadi Amoli's ideas as a moral and educational guide for Muslims. After explaining the concept of Hayat Tayiba (the noble life) as one of the key issues in human education, this research used a descriptive-analytical approach to examine the effective components of creating a good life, how to achieve it, and its outcomes in the light of the opinions and ideas of the contemporary commentator Javadi Amoli. The results of this research showed that Professor Javadi Amoli believes that being good is not a product of nature and is a supernatural phenomenon, which he called divine life, and is the highest level for a perfect human being. Faith and good deeds, intellectual growth, self-knowledge, sincerity, and human dignity have a fundamental place in Javadi Amoli's viewpoint of the noble life. From the point of view of this thinker, surrendering to God, insight, and divine support are among the most important outcomes of the noble life.

In defining the meaning of life, it should be stated that life is meaningful for people when they can consider a pattern or purpose in life events for themselves. On the other hand, life is meaningless when everything seems to have collapsed and no emotion can be found beyond what is being done or the events that are happening in life. The meaning of life refers to the content, having a purpose in life ensures the general health of individuals and the healthy functioning of society; there is the greatest relationship between purpose in life and reducing depressive symptoms; In this regard, in the Islamic worldview, the foundations of all Divine values ​​and religious doctrines are based on nature, spirituality, thought, religious goals and divine lifestyle, and existential philosophy is the meaning of life to reach a good lifetime. The purpose of the present study is to compare the meaning of life from the perspective of psychologists and Quranic doctrines and the method is analytical – descriptive.

The current concept of the social security is mostly limited to the subsistence protection for people in need by governments. Although the concept of social security is originated from the idiomatical and contemporary definition and adopted from the secular look of the West to the people’s needs for this world but it seems that it will not prevent to represent a new concept for it at all. In the present note and with analytic-descriptive method it has been specially debated about how it can be presented a meaning of the social security based on the favourite life and the Quran teachings. The noble Quran has defined a quality of life titled as pure -good- life (Arabic: الحیاه الطیبه) which has features such as the endless life which is the result of the degrees of the faith and the extensive instances of the good deeds, the dignity, safe and peaceful life and consequently a cheerful life. In this form of life, providing the physical life and livelihood is not neglected that it is of the most important factors and components of its formation. From the other side, according to the different approaches to human dignity, the ultimate goal of the social security system even in its current concept has been defined to provide the dignity of society individuals and this is of the basic goals of the holy Quran guidance. The Quran-based system of the social security will have a close connection with the concept of the good-pure- life as the favourite life. Accordingly, this system is in line with pure -good- life and conforming to provide dignity, security and peacefulness of the earthly and eternal life of the social beings and Islamic government meaning governing and as the most powerful social institute has the most responsibility to fulfil it as far as it can be claimed that the Islamic government is the government of the Quran-based system of the social security.

The Holy Qur'an, on the one hand, has called its followers to self-knowledge, and on the other hand, has introduced the output of faith and righteous deeds as good life. The purpose of this study is to investigate the role of self-knowledge and good life in giving meaning to life. Therefore, the main question of the research is: from the point of view of Allameh Tabatabai, and with emphasis on the interpretation of Al-Mizan, what role do self-knowledge and good life play in giving meaning to life. Since the meaning of life in the Islamic tradition is defined on the basis of closeness to God, in this study, a functionalist analysis of self-knowledge and its effect on the meaning of life has been done. Studies have shown that self-knowledge will have the effects of: "Awareness of the imperfections of the soul", "refinement and self-correction", "self-care", "liberation from a passive life", "seeing the world in the presence of God" "Reaching God" and "perishing", this self-awareness can lead to a good life, the result of which is "the companionship of faith and righteous deeds", "the symmetry of worldly life with divine contentment and satisfaction", alignment with the divine law of nature. And "The believer does not deviate from justice and fairness in life. The output of this self-awareness and good life will be the attainment of a far advanced nearness to God and the meaning of life in all its dimensions.

The way and type of life that God introduces to human is the pure life (Hayat Al Tayyeba), which is a manifestation of God's real life; the life saturated purity and innocence free of treachery and contamination; begins with faith and good deeds and continues to the perfection of servitude and makes mankind close to his Lord. The present article studies harmony interpenetration of Hayat Tayyeba in Nahj Al – Balaghah according to its definition and concept.  Righteous deeds based on the sermons, letters and wisdoms of Imam Ali (AS) are selected among intended criteria by Hayat Tayyeba are selected and documented followed by presenting explanations and criteria.

The Qur'anic community is based on the family and its role. Therefore, the family, as the center of laws, rights, morals, and ethics, has taken special attention and its role and position is consolidated by numerous teachings and orders. Many verses have been revealed to guide the family to move on the path of pure life style. Utilizing these verses and acting accordingly can make the family life style truly Islamic. The purpose of this study is to investigate the role of family in Islamic life style and the creation of pure life from the perspective of Holy Quran. For this purpose, the relevant verses were extracted and analyzed using a descriptive-analytic method. This study highlights the importance and position of the family in the Holy Quran, and then introduces the indicators of Islamic lifestyle in the family in religious, moral, social, economic, and intellectual dimensions. It has also analyzed the traumatic factors that impede the realization of Islamic lifestyle in the family from both physical and psychological aspects. In the end, he presents the results and fruits of pure life. The results of the study show that the Holy Qur'an has introduced components for the creation of pure life that reinforce the positive and constructive points and eliminate the damages that hinder the realization of Islamic lifestyle in the family and eventually will guide us to the perfect goal which is getting close to God.