جستجوی مقالات مرتبط با کلیدواژه "media" در نشریات گروه "فلسفه و کلام"

The relationship between ethics and the media and their interaction is one of the central issues that have focused the minds of researchers in the last few decades. The purpose of this research is to investigate the moral role of the media in preventing crime.

The current research is practical and was conducted with a qualitative approach (foundation data method). The statistical population of the research includes university experts in the field of media and criminology, 14 of whom were selected as a sample using the purposeful sampling method. The interview tool was semi-structured and the obtained data were analyzed using the triple coding method in the foundational data approach.

The results showed that in the open coding stage, 239 concepts were obtained, and in the next step, these concepts were classified into 27 more general categories, and finally, in the last stage, 10 main categories were expressed, and finally, by selective coding and specifying the conditions A causal, central, interventional, contextual and consequences research model was formed.

The interaction between ethics and media is also related to the third cycle, "culture". In fact, culture is the platform for the occurrence of all kinds of communication, including the communication of ethics and media. Two frequently combined concepts of "media ethics" and "ethical media" have emerged from attention to the interaction between ethics and media.

The increasing use of video advertising on the Internet has turned the environment and its media into a marketing tool for introducing and selling the dominant products and services. Therefore, the present study presented a model to identify the dimensions of video advertising of top Iranian brands in the insurance industry and its impact on customer sentiment in Iran with respect to the role of ethics moderator.

The method of the present study is a hybrid qualitative-quantitative approach. In the qualitative part, the data method of the foundation was used. The statistical population included experts and specialists in insurance and video advertising. Among them, 8 experts were selected as the sample by judgmental sampling method and snowball and fearing theoretical saturation. The interview data collection tool was semi-structured and finally the data were analyzed by coding method in Maxqda 12 software. A small part of the statistical population included agricultural insurance and Iran insurance customers, which were selected by the available method 384 people. The tool was a researcher-made questionnaire and finally the data were analyzed by structural equation analysis in pls software.

Qualitative analysis of the present study showed that out of 201 identified semantic units, 69 open codes and 10 axial codes were extracted. In a small part, it was found that the model has a good fit and it was found that there is a significant relationship between video advertising and customer feeling. There is a significant relationship between moderating factors (ethics) and customer feeling. Modifying factors (ethics) play a moderating role in the relationship between video advertising and customer sentiment.

The results of the present study showed that in order to be more effective in advertising and to affect the feelings of customers, it is necessary for insurance companies to pay attention to ethics in their work process.

The present article begins with the concept of post-truth in the Nietzscheian sense and ends with the concept of enchantment in the form of Nietzsche’s jester. By explaining the way in which the modern human encounters post-truth in the Covid19 era as a nontruth-truth, and distinguishing between the concepts of post-truth and fake news, the following questions arise: By encountering the post-truth, what kind of subjects are being constituted? And how will these subjects be constituted? I will exploit the Lacanian psychoanalytical perspective and method to prove my hypothesis, based on the fact that constituted subjects are hysterical subjects. The subjects that occur in a discourse turning and by questioning the master signifier, reveal the lack in knowledge of the Other and recognize that the truth is nontruth and illusion. Thus, the prelinguistic mythical desire (Delta) repulsed by the current discourse will be re-operated by the hysterical subject. According to the myth’s re-operation, overtaking the current discourse and their relationship with mythological studies in the sphere of Jungian analytical psychology, I will answer another question considering that how the enchantment in the information and virtual media era takes place and how we are moving toward a re-enchantment in Post-Covid19 era and which psychological archetype is projecting by this enchantment? At the end, the subjects’ enchantment in the era of virtual media projects the Explorer archetype and in the coming era of Post-Covid19 will be projected by Nietzscheian Jester/Clown.

The quarrel between Plato and the poets in the Utopia and try to exclude them from there is a very important subject in the Republic. He in the book III explains the limits for poems and determines the poems that can be read for youths and the poems that cannot be read for them. This radical Platonic approach to the poets and their poems can be linked today to the many different media especially TV and its programs. In Plato's view, our reaction to the different events in the everyday life is a copy of our reaction to the poem. This problem is today linked to the TV and other social media like cinema. TV in only an instrument for distribution and transmission, and does not present any new method for interpreting reality. In another word, TV only present reality as it is and TV is like the Platonic poet in this respect. We can recite the Platonic objection on poem, also on the TV and its functions. In the present article we will try to survey the nature and the functions of TV by the Platonic method of critiquing poets in the Utopia.

The purpose of this article is to investigate the role of the media in the familiarity of students of the Islamic Azad University of Ardabil with satanic sects.

The present study is applied in terms of purpose and correlational in terms of method. To collect data, a researcher-made questionnaire with closed-ended questions was used in a five-point Likert scale.

Familiarity with satanism among girls and boys is significantly lower than the theoretical average; The level of familiarity of male students is significantly higher than female students; The difference in the mean observed between the study groups is not significant; There is no significant difference between the media sources of male and female students' familiarity with satanic sects; Also, there was no significant relationship between the variables of students' socio-economic status and familiarity with satanic sects.

Among the sources of students' familiarity with satanic sects, the media has an effective role. Multiplicity of media resources, ease of use and instant communication, no restrictions on content production, audience interaction, informal social media space, lack of editorial team in content production, less censorship and lower prices, make the role of these media bold in promoting ideas and shaping Culture and thought .

Ethics is a social rather than an individual phenomenon. The science of sociology, and ethics in the media and its role from the beginning of its formation have been considered two distinct roles for them: Creating social awareness in the community and a profitable and profitable business activity, which can be used as a competitive advantage in the development, growth and self-sufficiency of the media be role-playing because the media to survive needs to make mone. Present study was conducted with the aim of examining ethical capital as a reinforcement of the conceptual model of media economics was implemented.

This research is a qualitative study that uses of grounded theory. Participants included media professionals in the country, who were counted through chain sampling 20 people were selected as key informants. Data were collected through semi-structured interviews. The validity and reliability of the data were obtained from the two methods of reviewing participants and re-coding by experts. Data were analyzed by open, axial and selective coding, 51 open code 16 concepts and 5 categories were counted.

Major and core categories in the form of multiple dimensions of causal conditions including (central ethics, social capital, social, social responsibility axial (new technology, content creation, axial economics), contextual conditions (cultural factors, environmental factors, strategic orientation, resource management), intervening conditions (politicization, mismanagement) and consequences (globalization and modeling) to a higher abstract level. It was upgraded and finally the paradigm model of the research was presented

The results show that today the importance and attention to ethical concepts as a capital It has expanded in all areas, especially the media which is considered as the most important component in development. Therefore, news agencies rely on ethical capital can succeed in formulating and implementing the optimal model of media economy and in business and media commercialization

Given the key and constructive role of youth in society and the future of the country, the issue of youth religious identity is of particular importance. On the other hand, religious identity is the basis of other identities in our religious sources and it can be said that the consistency of this identity will cause the consistency of other identities and its decline will challenge the other identities. Using a descriptive-analytical method and focusing on the verses of the Holy Qur'an and narrations this paper studies the factors affecting the religious identity of the youth. Findings indicate that not only individual and self-knowledge factors, but also social factors such as family, same age group and media have a significant role in the formation of religious identity.

The present article aims at evaluating the influential factors in the field of Islamic preaching and Christianity in the nature of revelation and its realm, ethics and spirituality, interaction and dialogue, structure, media and social services and it was noted that each of these factors can play an effective role.

The method of the present article is descriptive-analytical method.

  Christianity, despite its weakness in the field of revelation and its realm, as well as its weakness in the history of interaction and dialogue with other religions, has been successful in its evangelical and interpretive field.

It can be seen in the field of structure, methodology and professional advertising services. In contrast, Islam, despite having divine support in the field of revelation and its realm, as well as a deep-rooted history of interaction and dialogue with other religions, faces harms in the field of preaching ( Tabliq) that in most cases go back to the structure, media and professional services.

Belief in the unseen is fundamental in all heavenly religions, and the invitation of heavenly leaders is effective in the people who believes in the existence of a world and things beyond this tangible world. Belief in the advent of the last reformer and Mahdī of the time is also one of these matters that the Messenger of God (PBUH) informed about and its approval and acceptance is obligatory. Quranic verses, frequently transmitted narrations from Shiʿites and Sunnis and the consensus of Muslims and what agreed with by various schools and religions in the field are among the most important proofs for the necessary emergence of the Mahdī of the generation of the last prophet. Therefore, belief in prophecy requires belief in the appearance of that Imām, and it is not permissible to separate the two. In this way, it seems necessary to pay attention to both dimensions of religious content and the requirements of the media and to benefit from these two wings in order to recognize the last promised. Therefore, in this study, by using religious texts and narratives with the method of theme analysis, we distinguish the unique characteristics of Ḥaḍrat Ḥujjat (AS) from false claimants, and then by analyzing the discourse, the approaches and the discourse governing the media effects of 9 main active groups. We will extract Mahdism from the false claimants, and between these two and the analysis of the content of interviews with Mahdism and media experts, we will explain the desired model of the media to oppose them.

Media and its influence on culture has been one of the issues considered by the thinkers of Frankfurt School. Their line of thinking and research based on the criticism of contemporary human situation from macro and micro aspects led to the expression of theories concerning the emergence and influence of capitalism. Through critical considerations, they developed a theory called culture indus try (Kulturindus trie) regarding the domination of capitalism in communications, culture and art. By analysis of culture in indus trial society, they reached the conclusion that mass media have led to the combination of art, philosophy and economy and turned the cultural values to a commodity. Moreover, in the s tudies of art from a critical point of view in Frankfurt School, two types of art are raised: original art and reproducible and consumer art. Graphic design as a reproducible art, in addition to having an aes thetic aspect, due to economic relations of contemporary capitalism has had a considerable share in the domain of media and promotion and expansion of capitalis t hegemony. It has es tablished its own place as an art in the domain of media within the economic sys tem. In the present s tudy the author has sought to s tudy the media role of graphic design as one of the mos t important factors of information and dissemination of social science in the context of culture indus try and at the same time to assay the artis tic aspects of this field.