جستجوی مقالات مرتبط با کلیدواژه « Islamic World » در نشریات گروه « علوم انسانی »

During the time of Seyyed Jamal, Islamic countries were backward due to colonialism and tyranny. By studying the Islamic world, he identified the causes of backwardness on two internal levels (tyranny, distortion of religion, lack of social solidarity, superstitions and ignorance, separation of religion from politics, dependence on the West) and foreign (colonialism) and has also presented solutions to overcome these challenges in two dimensions (theoretical and practical), the present article is based on the model of Spriggan's crisis theory (examination of the current and desired situation, identification of the causes of the problem and presenting the solution) examined Seyyed Jamal's solutions to overcome this challenge and finally for the theoretical work of Seyyed Jamal's political thought: fighting the autocracy of autocrats, equipping with science and technology, returning to the first Islam, The unity of Muslims, instilling the spirit of jihad and fighting in the body of the Islamic society, fighting self-defeat against the West, the participation and solidarity of the people and for a practical solution: dealing with the court to fight tyranny, informing the people and popularizing the process of tyranny, training forces. Young people and institutionalizing anti-authoritarian thinking in them, informing the scholars of Balad about the situation in Iran and uniting them to confront the tyranny, has extracted the illegitimacy of the authoritarian government.

In connection with the ontology of Martyr Soleimani's strategies in the Islamic world, different views are presented. On the one hand, the supporters of the Neo-conservative system believe: Martyr Soleimani's strategies are due to Iran's expansionism to penetrate the Islamic world. The other side of this bipolarity, which is being published by native thinkers in the Islamic world, is based on the principle that the strategies of Martyr Soleimani are not for influence; Rather, it is for the unity of the Islamic world against the Neo-conservatism system (problem); (Study Plan). This article follows the descriptive-analytical method (Method). The Oppression Front (the system of domination) has tried to reverse this Islamic-Iranian method and the most important tool to achieve this goal is to draw the attention of the Islamic world to the ontological issues of Shahid Soleimani's strategies (providing a distorted interpretation of the strategies). Therefore, the most important thing for indigenous thinkers is to make the syntax of these strategies more visible (Findings).

The Formation the Defense Treaty Organization as a form of "collective defense" is considered to maximize the strategic capability of countries that are faced with extensive threats. Islamic countries have always been coveted by politicians and world powers due to their privileged territorial and geographical position. Therefore, the Formation the Defense Treaty Organization among Islamic countries is important as a security convergence. The general purpose of the current research is to identify The Capacities and Challenges of Formation the Defense Treaty Organization of the Islamic Countries of West Asia This research is descriptive-analytical in terms of method. The required information has been collected using the library method and referring to books and articles. Islamic countries, despite having challenges such as competition in beliefs and ways of thinking, territorial and ethnic-tribal differences, have many capacities such as single ideology, geopolitical scope, human resources and extensive military power to a Formation the Defense Treaty Organization. The general result indicates that Islamic countries can take effective steps to form a Formation the Defense Treaty Organization by adhering to commonalities, strengthening solidarity, paying attention to defense diplomacy and coalition in the fight against terrorism.

The rapid and ongoing trend of metropolises transitioning into global cities and world cities is influenced by the increasing political, economic, cultural, and scientific dimensions of the urban political geography. Cities, as dynamic entities, evolve from new cities to mother cities, metropolises, global cities, and ultimately world cities. In this competitive environment, metropolises strive to enhance their level of competitiveness vis-à-vis their counterparts. In this study, the researcher compares the performance of Tehran and Istanbul, two metropolises in the Islamic world, based on the criteria and functions of world cities. The researcher employs an index developed by political geography scholars who specialize in studying world cities. The objective is to determine the ranking of these cities among world cities. To accomplish this, relevant maps have been prepared using ArcMap software, and numerical indicators and criteria have been analyzed in a descriptive-analytical manner. The analysis reveals that Istanbul outperforms Tehran in most indicators and occupies a strong position in the network society and flow space of global cities. This can be attributed to factors such as geopolitical location, an open economic environment, and other indicators. The results of this comparative study can guide city administrators in designing a more suitable future landscape for these cities, ultimately leading to achieving global city status.

This research aims to present the theoretical foundations and an analytical model of public diplomacy of the Islamic Republic of Iran for maximum presence in the Islamic world. The research method is descriptive-analytical, and the results show that the theoretical foundations of public diplomacy of the Islamic Republic of Iran are based on three principles: dignity, fraternity, and unity in the Islamic world. The analytical model of Iran's public diplomacy is based on the soft power framework, focusing on cultural aspects in three areas: the Persian language, the celebration of Nowruz, and artistic diplomacy. The values section includes supporting the oppressed and Muslims worldwide, supporting freedom-seeking movements, unity in the Islamic world, religious democracy, counterterrorism, opposition to the authoritarian regime, mediation between warring countries, and humanitarian actions. The policy section encompasses cultural diplomacy, media diplomacy, tourism diplomacy, public military diplomacy, citizen diplomacy, and sports diplomacy.

The role of social capacities in the formation and strengthening of the discourse of resistance and the security complex of the resistance has a prominent role, which is influenced by the Islamic revolution of Iran and the values and norms resulting from it. Many of the indicators of the political culture ruling the Islamic Revolution and the Islamic Republic of Iran have had an identity-oriented, justice-seeking and foundation-breaking nature. This has played an effective role in the formation of Islamic resistance movements, including Islamic movements in Lebanon and Palestine, and this international deconstruction, the international authority and security desired by the West and conservative Arab countries in the security complex, West Asia is facing a threat. In this regard, the aim of the research is to identify the common ground between Iran and the resistance axis countries (case study of Iraq, Yemen, and Palestine). Therefore, the question of the present article seeks to answer the question, "What is the most important national commonality of Iran with the countries of Iraq, Yemen, and Palestine?" Or what effect does the social capacities of these countries have on the resistance front?” This research is based on analytical-comparative method and data collection method based on library sources. The research findings are that, it seems that Iran's national commonality with the countries of Iraq, Yemen and Palestine is the presence of components such as common religion, language, and culture. In fact, as Iran mostly has a common religion, culture, and language, the aforementioned elements also apply to the mentioned countries.

While most research in the field of intellectual property rights has primarily focused on modern technologies and intellectual advancements to drive the evolution and development of this legal discipline, it is crucial to have a comprehensive understanding of past shortcomings in order to chart a future path effectively. Studying the deficiencies in the approaches employed by our predecessors and the consequent challenges they faced can greatly assist in avoiding the repetition of previous mistakes and designing an efficient legal system. Therefore, this theoretical research aims to meticulously examine the performance of prominent countries in the realm of copyright in both the Islamic and Western worlds, and assess the positions of these two legal systems through the lens of history. By utilizing them as benchmarks, we can evaluate new legal principles. The findings derived from this research demonstrate the profound and extensive influence of literary and artistic properties on all facets of human life, emphasizing the necessity of designing a legal framework tailored to the beliefs, culture, economy, and industry of each nation.

Alternative secularism is a version of secularism that does not seek to eliminate religion but rather embraces it as one among many alternatives. The diversity and plurality of religious, pseudo-religious, and non-religious options, both in theory and in individual and social life, give rise to a new form of secularism in today’s world and within the Islamic world. This version of secularism differs from the traditional concept, which aims to exclude religion from the social and political domains. Alternative secularism emerges through psychological and cultural processes, while classical secularism is rooted in philosophical and sometimes political processes. The question arises whether Charles Taylor’s analysis in A Secular Age can be applied to secularization developments within the Islamic world. In this article, I undertake a textual analysis of A Secular Age to explore the potential for alternative secularization in the cultural developments of the Islamic world. I highlight the distinctions between Islamic and Western approaches to secularization and enumerate the challenges facing secularization in the Islamic context. From this perspective, religion and religiosity in Islamic societies are not straightforward processes but rather complex, deeply rooted, and highly convoluted, making their secularization in individual and social dimensions exceedingly difficult and sometimes impossible.

The main goal of the research is to explain the policy of soft defense in the face of the takfiri currents of the Islamic world.

The research method is descriptive, that is, the research group analyzes the relationship between the independent and dependent variables of the research with the library method and the tools of books, documents, documents and speeches of the Imams of the Islamic Revolution.

The historical etymology of Takfiri thought flow is important, so the ideological foundations, etymology of social construction and modern etymology of Takfiri thought flow are analyzed. Since the formulation of soft defense is based on maintaining the theoretical framework of the confrontation between the pure Muhammadan Islam desired by the Islamic Revolution and the movement of Imam Khomeini (RA) in Iran with the Islam desired by point of soft defense from this approach of Imam's political thought.

Also, the results of the research provide solutions based on pure Islamic thought to deal with the , the desired soft defense is non-violence and is based on the moral and humane teachings of Islam. This model of defense makes rational thought flow in Islamic political thought and rationality and development the basis of fighting against takfiri currents. The final part of the article is to provide practical solutions for soft defense against the takfiri currents of the Islamic world.

This study uses the hybrid method to design a Toofan Al Aqsa operation model as a new paradigm of resistance for Islamic countries. The current research is developmental in terms of its purpose; In terms of approach, it is done qualitatively and based on meta-synthesis. Based on this, the statistical population of the research includes a collection of articles that have been published from 2020 to 2023 on the subject of Zionism, the Islamic world, Palestine, and the resistance front. The authors selected 71 articles out of 376 by searching among domestic and foreign scientific databases, and after analyzing their content, categories, and concepts were extracted and their prioritization was done using Shannon's entropy method. Based on the findings 49 concepts were identified in the form of 8 categories and were separated in the form of two categories of external front and internal front factors. Reconstruction of the strategic relations of Islamic countries (strategic de-escalation), decline of the normalization project with the Zionist regime, limited tactical action, geopolitical fragility, weak strategic depth, internal crises of the Zionist regime, reverse migration, and manpower crisis had the highest coefficient of importance, respectively. It seems that with the application of such components, a pragmatic model can be achieved in the struggle and resistance against the Zionist regime in other Islamic countries.

The Islamic world has been a companion of "chaos" in the last two centuries. Insecurity, disorder and constant crisis are the main symptoms of chaos in the Islamic world. The focus of the research is on the category of order in the Islamic world. The research deals with the question that if we evaluate the order in the scope of a specific geographical region - such as West Asia or a wider scope such as the Islamic world - using the level of civilization analysis, what formulation of "order" dose it provide? (question) It seems that the level of civilizational analysis in international politics presents a new plan in the division of world regions and passes it through the double level of global analysis and the level of regional analysis. Therefore, it explains the campaigns within the international system based on presenting a new formulation of the order, the rules of its formation and the effective sources in its formation (hypothesis). Therefore, it explains the campaigns within the international system based on presenting a new formulation of the order, the rules of its formation and the effective sources in its formation. The level of civilizational analysis analyzes the order in the Islamic world according to the emergence of different forms of Islamic civilizations (or civilizational currents) within the Islamic world and behavioral dynamics (convergent/divergent) based on the hierarchical division of civilization. It explains in the Islamic world (Findings).

The purpose of the present research is to study effective criteria on Russia’s policy towards Islamic countries in the Middle East after Arab revolutions. In this regard, the main research question of the current study is: what factors have led Russia to adopt a balanced policy towards Islamic countries in the Middle East during 2011-2020? Moreover, the research relies on the hypothesis that during that the above time period, Russia, on the one hand, assisted Shi’ite groups led by Iran to fight against excommunication (Takfiri) terrorism, and on the other hand, expanded its relations with Sunni Muslim countries in order to prevent stimulation of religious fundamentalism in its Muslim republics. The current study which was conducted by a descriptive analytic method in the theoretical framework of constructivism, presents a rather distinctive analysis of the essence of Russia’s relations with middle eastern Islamic countries after Arab revolutions. The results indicate that since Arabic revolutions in 2011 and formation of new groups in the regional and international level in the Middle East, especially the Syrian crisis that initiated a new stage in Russia’s relations with the Islamic world, Moscow has attempted to adopt a balanced policy towards Islamic countries in the Middle East to remove the danger of Islamic extremism, avoid tension with those countries and reinforce relationship with them. Therefore, it is expected that Russia highlights the role of Islam in its foreign policy and that Russian politicians show more interest in constructive collaboration with middle eastern Islamic countries.

The recent wave of Islamic awakening, which has covered a large part of the Islamic world since the beginning of the 2010s, caused new models of governance in the Islamic countries. The most rigid model of governance has been presented by the Neosalafi movement, which has resulted in the development of violence in the Islamic countries. This violence has had different effects on different dimensions of security in the Islamic countries in the age of Islamic awakening, which can be analyzed in the form of the concept of human security. In this context, the main question of this research is that what effect did the spread of NeoSalafiism during the Islamic awakening have on human security in Islamic countries? (Issue). The research method in this research is descriptive-analytical and library and internet information collection tool (method). The results of the research show that the expansion of the activities of Neosalafi currents in Islamic countries after the Islamic awakening, various aspects of human security in these countries have been weakened in the fields of economy, health, personal security, political security and environmental security. Therefore, the growth of Neoalafiism can be conceptualized as an important element in weakening of Islamic awakening (Findings)

The purpose of this research is to identify the goals of The Global Arrogance of creating religious wars in the Islamic world, based on the historical experience of the Thirty Years' War in Europe in the 17th century. This research is a kind of applied-exploratory research that was done with the combined research method. The statistical population of the research includes three groups: "scientific experts", "political experts" and "defense-security experts". The sampling method, in the qualitative stage, was the purposeful sampling method and in the quantitative stage, the proportional stratified sampling method. The sample size in the qualitative stage was 18 people, which continued to thirteen people due to reaching theoretical saturation, and the sample size in the quantitative stage was 24 people. The tool of data collection in the qualitative stage was in-depth interview and in the quantitative stage, a researcher-made questionnaire was created using the data obtained from the qualitative stage. The content analysis method was used to analyze the qualitative data from the interviews, and the Delphi method was used to validate the findings from the interviews. For this purpose, the findings from the interviews were made in the form of a researcher questionnaire, organized and sent to the interviewees, and then went through two stages. And back, the results were analyzed by binomial test. The findings of the research showed that the objectives of the domination system can be classified into four categories including "political objectives", "economic objectives", "military-security objectives" and "cultural-social objectives".

Review: Oceans and seas have existed for a long time for reasons such as: culture transfer, advanced technology, speeding up trade, speeding up the delivery of will and preventing the delivery of will, rich food resources, etc. due to the special political systems. Therefore, the most important vision strategies of the leaders of political systems is to strengthen and develop the navy with a strategic approach to make the most of this infinite capacity. The political system of Islam has always paid special attention to this capacity according to the sublime goals. Accordingly, the present article has been done with the aim of enumerating the themes of the necessity of forming and developing a strategic navy based on the value principles and teachings of the religion of Islam. In this research, which has been done with a qualitative approach; Using the Theme Network Method Theme Analysis Method The five themes: Internal Depth, External Depth, Soft Threats, Semi-Hard Threats, Hard Threats as overarching themes The need to form and develop a strategic navy from an intermediate value perspective And the teachings of the religion of Islam are presented. The Navy realizes strategic security based on the comprehensive themes of sustainable security with five approaches: doctrinal, economic, socio-cultural, military-disciplinary and political for the Islamic system, which is mentioned in the conclusion.

A decade has passed since the Arab Spring or Islamic Awakening (2011-2023) in West Asia, but this region is still facing social crises, and it can be acknowledged that crises are always one of the most serious challenges facing the governments of this region. This article with a descriptive-analytical method seeks to answer the question of why the crises of the Islamic world are still going on after a decade of Islamic awakening? The hypothesis of the article is that the unwillingness of governments to change the system of power has led to the spread of crises in the Islamic world since the formation of the Islamic awakening until now (in four countries). The general result of the article shows that what has caused social crises to be stable in the region for more than ten years is the lack of transformative changes in the relations between the government and the society. Social problems that have led to widespread crises in the region still exist in most countries besides, governments do not want to share their power with the people, and this course of developments has provided calls for social crises in this region. The method of data collection was library, using specialized magazines and reliable internet sources.

In today's era and due to the increasing expansion of various sciences, the definition of a concept called futurism has taken a special place. Since Islam is a universal religion, dealing with its political future and Islamic countries is inevitable. Addressing this issue is important because the enemies of Islam inside and outside the geographical borders of Islamic countries are watching these groups and their activities. This point of view has caused the main question of the article to be based on what effect will the study of the crisis of Takfiri groups have on the political future of the Islamic world? In response to this question, the hypothesis states that predicting the movements of takfiri groups and sects can prevent their serious dangers in order to attack the political and cultural body of Islam and the political atmosphere in the arena. to change the international for the benefit of the Islamic world. The research method of the above article is descriptive-analytical based on library texts and the use of reliable sources in the context of virtual space. The findings of the research indicate that using the historical experiences of Islam in dealing with takfiri groups combining them with modern theories such as crisis research and future research, along with theories such as chaos, conflict, games and complexity; It will keep the Islamic world safe in the field of preventing the harm of such a difference and will cause the progress of Muslim countries in various political, economic and... dimensions.

In the last few centuries in the Islamic world, Islamic awakening campaigns have led to huge movements at different periods of time by reformists and Muslim nations.  Since 2010 Islamic awakening which is the starting point Tunisia and the overthrow of its dictatorial system by Zain al-Abdin bin Ali caused many of the Arab dictatorial political systems in the Islamic world to undergo domino-like transformation and collapse. In some countries, these uprisings were accompanied by violent suppression of political systems, and in some other countries, despite the presence of conditions for the desired outcome of these uprisings, these movements did not reach their ultimate goal, which is to change for the benefit of nations and establishment of democratic systems. One of the reasons for the failure of the Islamic awakening is the identity conflicts and divergences, the roots of which go back to historical and sociological issues in the Islamic world. The present study, with a descriptive-analytical approach, intends to answer these questions, what are the roots of identity conflicts and divergences in the Islamic world from the perspective of historical sociology; how these conflicts have affected the deviation of Islamic awakening in the last decade in the Islamic world. The research results show the petrified readings of religion and the growth of religious extremism, Arab ethnicity and sectarianism, the influence of foreign ideas in the Islamic world and the growth of eclectic thinking, the weakness of rationality in creating a common religious identity and existence conflict between national and religious loyalties, etc. are among the most important roots and influential factors in identity conflicts and deviation in Islamic awakening.

Researching the Arbaeen movement, which is a new Shiite approach, is difficult and presents many findings to the research community, because unlike the traditional style, this social evolution is responsible for discovering hidden and diverse layers that cannot be easily opened. Knowing why, from one point of view, the movement of Arbaeen Zadeh is the birth of the modern age, and from another point of view, it is anti-modernity. Based on this approach, while expressing the transnational and transreligious aspects of the conference, this article has pointed out the components that show the dynamics of the Islamic and Shiite worlds, in addition to expressing the turning point in the 15th century of Hijri and the formation of Hosseini's Arbaeen without considering State the race, religion, language, geographical situation, the contribution that Shia has brought to the Islamic world. What is of interest in this research is the transnational dimensions of the Arbaeen movement and not its difficulties and spiritual dimensions

In the first Islamic centuries experienced a glorious civilization in a convergent and synergistic manner within the framework of a unified Islamic government. In the contemporary period, the Islamic world, after the decline and collapse of the Islamic caliphate order and in the face of modernity and the political system of the nation-state of Western civilization and nationalism has been fragmentation. Accordingly, it is divided into many small and medium-sized nation states. In the last century, some reformers and Islamic political activists, influenced by the early history of Islam and the Qur'an teaching of the “United Ummah” or "Islamic Ummah", have proposed the unity and solidarity of the Islamic world to rebuild and revitalize Islamic civilization and confront the dominating Western powers. In the new era, although many efforts have been made, but so far no tangible achievements of unity and convergence have been observed in the Islamic world. Therefore, the main question is what are the main problem and root causes of lack of convergence and domination of divergent forces over convergent elements in the Islamic world and why the idea of Islamic unity has failed. In this research, has attempted to explain the roots and fundamental causes of divergence in the Islamic world. The results show that the conceptual ambiguity of the Islamic world, economic non-complementarity of Islamic countries, dependence on the world outside Islam and competition and ideological contradictions of regional powers in the Islamic world have caused divergent Islamic countries.