فهرست مطالب محمود براتی

This research was conducted with the aim of presenting a model of knowledge management and empowering bank employees, a case study of National Bank.

The tool of this research is a semi-structured interview method, the statistical population of this research is the experts and senior managers of the National Bank, 11 people were selected by snowball sampling until reaching the theoretical saturation stage. The method of analysis is of qualitative type and foundational data method. The software used is MAXQDA.

The findings of the research showed that the factors of creating a healthy and happy educational environment, creating platforms for making the organization smarter, creating a platform for the expansion of information technology, creating transparency in the missions and goals and visions of the organization as background factors, individual development of employees and learning environment. Bank as the final result, online education and coherent education and the creation of a learning council as strategies, obtaining the commitment of the CEO and senior managers regarding the development of an individual development plan for employees and financial resources as intervening factors, personalization of education and emphasis on on-the-job learning are the categories were recognized as central to this paradigmatic model.

It is very important to pay attention to the training and empowerment of employees in different fields and the competencies expected for them during the process of individual development, especially in the field of human resources management in banks.

One of the basic topics in mystical research is to know the mystical tradition and disposition of each mystic. In fact, explaining the mystical tradition and disposition of mystics is the first step in recognizing their opinions and thoughts. The present study has been done with the aim of explaining the mystical tradition and disposition of Shah Dai Shirazi in a solid and scientific way. In this research, using a descriptive-analytical method, first, the mystical disposition of Shah Dai was determined by examining the goal and purpose of the mystic, the method of achieving the goal, the topics and concepts raised in his works, his educational system, and mystical language. Then, his mystical tradition was examined. In order to explain his mystical tradition, the origin and destination of the mystical journey and the steps between the origin and the destination are discussed. Examining these cases, we consider a combination of the first and second mystical traditions as Shah Dai’s ideas. In general, it can be said that the mystical mystic in the theoretical discussion belongs to the second mystical tradition and in practice behaves in accordance with the first mystical tradition.

Aim & Background:

 the genus Burkholderia (mallei and pseudomallei species) are classified as dangerous human pathogens. Diagnosing cultures for this bacterium is costly and time consuming and on the other hand it is very dangerous to work with and it is very difficult to access this bacterium. the porpose of this research Design and production of a genetically simulant construct for the detection of  B. pseudomaleii

initially, a simulant construct containing the reference and specific genes of the mallei and pseudomallei species was not observed in other species of the family, and then the operational efficiency of the designed construct was quantified using Real-Time Quantitative PCR. Quality (SYBER Green) and qualitative (using TaqMan probe) were evaluated. Finally, Real-Time PCR amplification products were analyzed by melting curve and electrophoresis.

the minimum and maximum sensitivity were 0.1 pg and 10 ng on the constructs designed in the present study, was obtained.

This simulat can be used as a positive control for the detection of the Burkholderia agent and can further enhance the development of new diagnostic kits in the field.

Fennel (Foeniculum vulgare) is one of the ancient plants that has various medicinal effects. The main hormones produced by the thyroid gland are thyroxine (T4) and triiodothyronine (T3), which regulate the bodychr('39')s growth and development. Thyroid hormones have two receptors called TRα and TRβ in different tissues. The present study aimed to investigate the effect of fennel aqueous extract on serum levels of thyroid hormones and the expression of thyroid receptors in ovarian tissue.

In this study, 40 female Balb/C mice weighing 18-20 g were used. Mice were divided into 5 groups of 8 including control, sham and intraperitoneal (IP) injection of 50, 100 and 200 mg/kg aqueous fennel extract for 14 days. The blood samples were then taken from the heart to measure thyroid hormone. The ovarian tissue was also sampled for real time thyroid receptor expression by PCR.

Serum thyroid hormones, T3 and T4 were not changed by aqueous extract of fennel. The expression of receptor β did not have any significant change, but the expression of receptor α increased significantly by the 200 mg/kg of aqueous extract of fennel. The weights of the rats in 200 mg/kg of fennel decreased significantly.

Fennel may increase ovarian response to thyroid hormones in high dose.

Vahshi Bafghi with creation of constant effects, especially in the way of occurrence and learning in Persian poetry, in terms of intellectual and literary influences have been very influential in the literature of their time and after themselves. His poetry is known from the time of the poet and is read in biographies with easy and absent-minded traits, which is shown easy, but it’s difficult to follow; a simple, unobtrusive poem that is free of any articulation and poetic exaggeration. These features, along with love gravitation and with more effectionate, more intrusive, introverted, expressive and fiery language derived from the inflammatory interior have attracted the attention of many poets and poetry and have sought to follow various aspects of his work. In this paper, we try to compare the works of him and his contemporary poets and after him, and to evaluate the verbal and spiritual similarities, to measure his position in a manner and attentiveness to him as much as possible; to evaluate the aspects to be considered and the followers of the world, and the reasons brightening his appeal to the public and the poets.

Vahshi Bafghi, by presenting enduring works in Persian poetry, is one of the poets who, despite the adherence to past literary pioneers, has been able to rid himself of mere imitation and go beyond it. Instead of arrogant inspiration and the use of hollow technics, he has focused his efforts on promoting meaning and language in an easy and unobtrusive language. Among his innovations are the changes that have been made in some of the subcategories of lyrical literature. In this article, we have tried to consider some types of literary and lyrical literature. Some of his creations are wider and more well-known, like his role in improving the attitude in the sonnet and synthesis, the creation of Masnavi Farhad and Shirin and the Observer and Observed, the initiation of various types of satire, such as the letter of letter and letter of honor, the expansion of the creativity in the form and weighing of the lighter, the compilation of compositions with the theme of poetry and wisdom and other types such as: Mourning, Baptism, History, Debate, Neglect, Ephesus, Blessed are also less well-known innovations.

The linguistic signs of mystical texts, in terms of historical transformation of their linguistic levels, have created a noticeable variety of motivated and arbitrary implications. This study aims to show, through the examination of linguistic signs in the different areas of Samʼaniʼs Rawh-al-Arvah languages, varieties of linguistic implications of this text in terms of motivatedness and arbitrariness. Different varieties of linguistic implicationsappeared in levels of mythical religious language, the allegorical and virtual language, and in the conceptual and rational language of this text. This has led to the creation of a text with unique thoughts and language. To achieve to variety of linguistic implications of this text, we used the theories and views on historical evolution of linguistic implications and investigated the signification of linguistic signs of this text in the course of its historical evolution. In the end, we classified the different types of implications in text of Rawh-al-Arvah in terms of their motivatedness or arbitrariness, and showed the relationship of each category with the conceptual and logical language along with the visual and virtual language of this text. All of these implications consist four different parts which include both motivatedness and arbitrariness implications.