مهدی شفائی

The Islamic Republic of Iran and Palestine have resisted internal and external oppression and arrogance throughout their history full of jihad and struggle. Intellectuals of these two societies demonstrated their protest against the current political conditions at the time, coinciding with the outbreak of the two world wars, and portrayed the political conditions, poverty, deprivation, the thugs of darkness, and other topics by singing poetry. The literature of resistance had an important role in this field. In order for the poet to portray the painful and distressing conditions of society in the literature of resistance, he tends to a special subject field and aims to stir up the spirit of struggle and resistance among people. Mahmoud Darwish and Tahereh Sfarzadeh sang wonderful verses on resistance, which led to the emergence of poetic commonalities in their poems. The research deals with the emergence of resistance in its various forms, as the two poets chanted, relying on the comparative approach. The result indicates that the chants of the two poets were the scene of the emergence of common contents such as the call for peace, identity, patriotic fervor, martyrdom, and other religious and patriotic contents that make the poets enthusiastic about it.

Nazik al-Malaika and Mohammad Hussein Shahriyar are two great and pioneering poets in contemporary Persian and Arabic literature. Among the poets who have a lot in common with Shahriyar's thoughts is Nazik al-Malaika from Iraq. Like Shahriar, after the defeat of a love that has seen displacement and confusion, he has reached true love, and in the corners of exile and grief, he has written the love story in the highest place, and indeed it has become heavenly.The spirit of oppression and altruism and justice and the expression of social pain are rippling through the poems of both poets. It creates roles, awakens and unravels the oppression of oppressed and oppressed nations. Like the prince of suffering and the social sufferings of his homeland, Nazik al-Malaika considers Iraq one by one, feels responsible, and best describes this feeling in his poems. . Undoubtedly, the penetrating and miraculous language of Mohammad Hossein Shahriyar in creating dramatic and happy stories of his life is so attractive and sweet that it is safe to say that none of his contemporaries will match him. Socio-political poems, his love poems and his pieces and poems, especially Turkish Shahriar, are expressed in an attractive and emotional way that expresses the nostalgia of the poet's childhood to the highest level and all poets and speakers in Turkish and Persian literature. And it makes the literature of other nations of the world different.

The subject of comparative linguistics corresponds to different languages and reveals similarities and differences between them. The division of languages in Indo-European or Semitic languages is the result of revealing the existence of similarities between languages in many fields. it is not forgotten that these Languages are the primary source of the comparative linguistic lesson in the Arabic language is based. this comparison leads to the conclusion of language judgments that we would not have reached if our study was limited to only one of the languages. The study of words in the framework of languages, based on the comparative approach, assists in accurate and correct translation due to the sensitivity of the translation of Arabic texts. especially The Holy Quran. Since Semitic languages belong to a linguistic family, this article identifies opposite and common names in Arabic, Hebrew, Phoenician and translates them according to the context of the text and what the phrase or verse requires in translating. The research has shown that the Qur’anic vocabulary may have two-fold meanings that the context and the linguistic fabric help to reveal. Because whenever the passage of time changes the semantic meaning of a Qur’anic term, the researcher deserves him to refer to the origin of the stems of the language to clarify that connotation.

From the third to the sixth centuries, Islamic science history was known as the "golden age of Islamic medicine." During this period, there were great medical practitioners, including: “Ibn Rabban Tabari”, “Abu Mansour Heravi”, “Akhavaini”, “Razes”, “Avicenna”, “Meysari”, “Jorjani” and ... Through their research and valuable works, they translated the fertility of Islamic medicine into a tropical tree, shadowed for many centuries on most medical and medical fields of the East and West. The purpose of this study was to determine the most important causes and complications of bladder diseases and treatment orders based on five medical index books from the third to the sixth century: “Ferdows al Hekmat”, “Alhavi”, “Daneshnameh Manzoum”, “Qanoon” & “Zakhireh Kharazmshahi”. The writer's searches in the literature show that the present study is not in this form and way.

In the field of medicine and medical effects, the high-ranking authors of these scientists, while completing the findings of the early Greek physicians, Syriac, Hindi, and many other addicts in the field of prevention, pharmacology and clinical studies have presented the world of medicine that deserve attention Is abundant. One of the most important and important areas in traditional medicine is the topic of bladder and urogenital diseases; such as drinking unhealthy water, infectious diseases, the onset of the century and so on, blow and fall, rock formation, and ..., Is one of the common causes of bladder and urinary tract that is mentioned in medical literature.

in the medical literature, the main types of bladder diseases, symptoms of each complication and the correct treatment are expressed.

The authors of this study have observed the principle of fidelity in the referral.

The results of the research show that the authors have tried to suggest appropriate therapeutic approaches by examining the views of the early physicians, along with their clinical observations.

Studying the history of hospitals in Iran and Islam is one of the important studies in the field of health institutions development in Islamic civilization. With the spread of Islam in all fields, especially in the field of medicine, governments have generally recognized the importance of medical knowledge in some periods of Islamic and Iranian history and established well-established medical centers in most lands. The purpose of the present study is to better understand the evolution of health care institutions in Iran, especially Neyshabour Hospital and its role in the development of medical science.

This paper examines the texts and documents and explains the process of creation, growth and evolution of this hospital and its role in promoting health and medical education in Islamic civilization by relying on books such as Encyclopedia. The Islamic world deals. Ethical Considerations: The ethical and literary aspects of the subject have been taken into account in the analysis and inference of the material, especially in reference books.

The findings of the study indicate that the mentioned hospital, as a scientific and sovereign necessity, was also one of the most important educational centers in northeast of Iran where some of the most prominent physicians have undergone a course of medical and scientific activity. In addition to the task of treating and caring for patients, these centers also covered other tasks such as training medical students and playing the role of research and research centers (dedicated libraries). The dimensions and impact of these systems on the evolution of health care institutions can be summarized in the prominent medical practitioners and their ideas that were presented to the medical community by the military schools, as these schools are the most important developmental point in medical research in the Islamic world. It has been the basis of study cycles in the field, strengthened by the training of hands-on physicians, who first tried to treat the disease and then tried methods of prevention and outbreak.

The educational or so-called "laboratory and academic research departments" have always been an integral part of hospitals, as these subgroups, in addition to accepting and treating patients, have practiced medicine through methods and methods sometimes scientifically and sometimes formally. It was empirical, and this led many Taliban scientists and practitioners around the world to seek science related to this style and method.