هادی بیاتی

The events of the previous tribes mentioned in the Holy Qur'an show the divine traditions that govern society. One of the most important of these traditions, to which many verses are devoted, is the tradition of perdition. The emergence of this disabled tradition is a factor that has a lot to do with human behavior, and knowing those factors can save society from destruction, a tendency to spirituality, and a move toward a desirable civilization. With the aim of discovering these causes, the present study collects verses related to it and then analyzes and organizes the data using thematic analysis method. The findings of this study indicate that informing the society by divine messengers to guide the people and save the guided people, disobeying the teachings of the divine messengers and fighting them, spreading oppression and sin in the society, the occurrence of destruction in due time without accurate information and the main causes of the flow of tradition are perdition and if it occurs in society, causes the flow of this tradition.

 Before the Safavid era, the use of substances such as opium as a medicine was common. But in this era, all kinds of drugs for pleasure spread and different classes of people, soldiors, ministers and even the king himself turned to it and tried to use them to advance their political goals. So that it’s improper use, the society was caught in a problem called addiction. The literature of this period was not far from the effects of addiction and it was clearly reflected in the poets' poems. Accordingly, the present study seeks to address the issue of addiction through the lens of poetry of Safavid poets and to answer the question that from the poets' point of view, how did drug addiction spread and what was their reaction as a group of intellectuals in society to this issue?

 This research is descriptive-analytical and the method of collecting data is library and historical research.

Ethical Considerations:

 In this research, the ethical aspects of library study, including the authenticity of texts, honesty and trustworthiness have been observed.

 The findings indicate that people turned to drugs with the intention of stimulating taste, pleasure, sadness and happiness, stimulation of sexual desire and therapeutic use. But due to its destructive effects, they wanted to quit and while condemning the use of such substances, they also suggested gradual quitting them.

 In the poets’ works of the Safavid period, types of drugs were mentioned 85 times. Opium and tobacco are the most used and poppy and hemp are the least used. Many examples of terms related to drugs, how to prepare and use these drugs, condemning the sufferers and presenting various suggestions to get rid of addiction, in the poets’ poems of this period indicate the prevalence of drugs in those days.

The most important goal of this qualitative-descriptive research is the historical investigation of the formation of the resources of the religious forces mobilization in Saveh in the process of the Islamic revolution from 1963-1978. The data collection method is the documents related to the revolution based on Charles Tilly's resource mobilization theory. The research seeks to answer the main question: what was the historical process of mobilizing the resources of religious forces in the process of the Islamic revolution in Saveh? It seems that the components extracted from Charles Tilly's theory are appropriate in explaining how to mobilize the resources of the religious forces of Saveh city in the Islamic revolution process. The findings indicate that in the process of the Islamic revolution in Saveh, the different groups and classes that sought to mobilize resources against the Pahlavi regime include: clergy, marketers, educators (teachers and students) and women. In this period, non-organizational groups centered on clerics were formed and they were mainly active in mosques and religious centers. All sources of power were operating by not using compulsory sources such as weapons, useful sources through information services such as cassette tapes and normative sources with religious ceremonies during the days of Muharram, Safar and Ramadan. The resource mobilization were formed with defensive mobilization with measures such as destroying the statue of the king and aggresive mobilization with strikes, closing markets and demonstrations, and collective actions were assoiated with two types of "reactive collective action" (strikes) and "initiative collective action" (street clashes between revolutionary forces and regime agents).

The vast land of India, the most important British colony in the twentieth century, was subject to the attention of other colonial countries, and some of them, such as France and Russia, tried to penetrate this region through land borders in Iran and Afghanistan. Therefore, the British penetrated into Iran and Afghanistan in order to gain new privileges in these areas in addition to preserving India. One of the policies of the British to communicate with the Qajar kings and Afghan rulers was to conclude treaties. The current historical research seeks to investigate and identify these treaties and analyze their provisions and results through descriptive-analytical method and collecting library data. The findings show that by concluding these treaties, England used Qajars against Afghan rulers and Afghan rulers against Qajars. In fact, England neutralized against British influence in the two regions by these treaties. while the governors the field of alliance and cooperation between Qajar kings and Afghan rulers could act as a barrier against British activities by putting their struggles aside.The vast land of India, the most important British colony in the twentieth century, was subject to the attention of other colonial countries, and some of them, such as France and Russia, tried to penetrate this region through land borders in Iran and Afghanistan. Therefore, the British penetrated into Iran and Afghanistan in order to gain new privileges in these areas in addition to preserving India. One of the policies of the British to communicate with the Qajar kings and Afghan rulers was to conclude treaties. The current historical research seeks to investigate and identify these treaties and analyze their provisions and results through descriptive-analytical method and collecting library data. The findings show that by concluding these treaties, England used Qajars against Afghan rulers and Afghan rulers against Qajars. In fact, England neutralized against British influence in the two regions by these treaties. while the governors the field of alliance and cooperation between Qajar kings and Afghan rulers could act as a barrier against British activities by putting their struggles aside.

The present study seeks to present a paradigmatic model of the characteristics of a civilizing university in the process of realizing the modern Islamic civilization from the perspective of Ayatollah Khamenei. This research is of a qualitative type, which was carried out using the database theory and systematic method. The main goal of this article is to develop and strengthen local knowledge on the subject of a civilization-building university; For this reason, the thoughts of Ayatollah Khamenei have been chosen as the basis of analysis. Contributing to the flow of scientific analysis in the country centered on the thoughts of Ayatollah Khamenei and strengthening the academic role of universities in strategic studies are among the secondary goals of this research. Based on this method, the data, which are the speeches of Ayatollah Khamenei, during the years 1352 to 1401, were analyzed during three stages of open, central, and selective coding. In three stages of coding, the main and subcategories were identified and related to each other, which were: causal conditions (epistemological evolution, moral evolution, jurisprudential evolution), background conditions (creating the realization groups of the civilizing university and organizing the realization groups of the civilizing university) instrument), intervening conditions (human resource management and organizational culture), strategies (attraction strategies and educational strategies), and consequences (moral empowerment, cognitive empowerment and jurisprudential empowerment). Finally, the coding paradigm was explained and the final model was formed. Based on this, paying attention to the presented model can become the basis for the practical realization of Tamdan-Saz University from the perspective of Ayatollah Khamenei and taking advantage of its benefits.

The rise of the "Sarbedaran" had a significant impact on Iranian historiography and introduced new themes into this field. The concepts of "Mahdism" and "Messianism" were among the most important issues that garnered the attention of historians during this period. This point constitutes the fundamental issue of the present study, where an attempt is made to delve into the characteristics of belief-in-Mahdi (a.s) and the expectations regarding Imam Mahdi (peace be upon him) through descriptive-analytical method, utilizing library data and analyzing them, in the historiography of this period. Historical accounts indicate that the Sarbadars, during their era, actively promoted the culture of awaiting and encouraged the populace to await the Emergence of Imam Mahdi (a.s.). This movement was initially spearheaded by Sheikh Khalifa and his disciple Sheikh Hasan Jori. However, during the reign of Dervish Aziz, the ideology of awaiting was taken to extremes, culminating in the establishment of a Mahdi-centric government in Tous. This government minted coins in the name of "al-Sultan Muhammad al-Mahdi" and ultimately was rectified by Khwaja Ali Mu'ayyid.

 The purpose of this research was to investigate the intellectual system and universal attitude in the formation of modern Islamic civilization from the perspective of Ayatollah Khamenei based on the sublime education of Imam Khomeini. Research

In this research, an attempt has been made to analyze the content of Ayatollah Khamenei's messages and speeches, and take into account the formation of the new Islamic civilization. 

The findings of the research indicate that Ayatollah Khamenei's geometry and epistemic intellectual system has three features: "universal attitude", "continuous attitude" and "evolutionary attitude". 

 His intellectual system has crystallized in a discussion entitled "The Process of Realizing Islamic Goals", which actually includes the basis of his school of thought around the modern Islamic civilization. Imam Khomeini, based on the wisdom of the Supreme, claims that the desired Islamic civilization is created if the transcendental education in the three dimensions of moral, belief and jurisprudence is created in the individual and then the society. Based on this, it can be said that the characteristic dimensions of modern Islamic civilization from the perspective of Ayatollah Khamenei (as a follower of Imam Khomeini's school) are realized in the following three dimensions: "rational education" through rationalism and central rationality, production of thought and Then it is with innovation in the field of science. "Ethical education" by rightism and truth seeking, virtueism and modernism is far from petrification, which is the result of Islamic lifestyle. "Jurisprudential education" through the formation of security, the existence of a civilizing university that creates efficient management and ultimately leads to systematization in this direction.

The works of Safavid era poets are a full-view mirror of the social situation of this era due to their connection with the mass of people. With the separation of the poets from the court during the Safavid era and their joining other citizens, the subject of these poets' poetry also changed, and after that their poetic talent was used to express the customs and social beliefs of ordinary citizens of Iran. This essay aims to answer the question by examining the poems of the poets of this era, which superstitious beliefs, opinions and social customs have occupied the minds of the citizens of this time and to what extent have these things been reflected in the eyes of the poets?

The method of the present research is descriptive-analytical and the method of collecting information is documentary (library).

The findings of the research indicate that superstitious beliefs and opinions such as believing in eye sores and the influence of stars and planets on the condition and fate of people and turning to different ways to get rid of eye sores, as well as all kinds of magic and witchcraft and seeking refuge in soothsayers and soothsayers for Avoiding the damage of the evil eye and getting rid of the bad horoscope has not only affected people's lives, but also captured the hearts and souls of the kings of this country, and the abundance of these themes in the poems of the poets of this era is a clear proof of this claim.

The reference of these poets to superstitious and popular beliefs in this period indicates that these beliefs have spread in all religious, political and social affairs of this era. In this regard, the role of Safavid kings and rulers should not be ignored in this reality; Because their belief in these things had caused them to be involved with these superstitions to some extent; To the extent that each of them had a special astrologer with them to tell them the joys and sorrows of doing political and social affairs.

The uprising of Lor tribes and some of the nomads of Lorestan, Fars, led by Ayatollah Ayatollahi, is considered one of the most unique events in the early history of the Islamic Revolution movement. Ayatollah Ayatollahi in Larestan led the uprising of Lor and Nafar tribesmen and after receiving the message of Ayatollah Khomeini who had declared the uprising against the oppression of the oppressor as obligatory, he decided to unite the tribes of Fars against the state. Therefore, this research seeks to answer these questions, what factors provided the basis for the formation of the uprising of the tribes of Lor and Nafar on 15 Khordad 1342 (5 June, 1963)? And what were the consequences of this uprising? The findings of the research indicate that Ayatollah Khomeini's fatwa and sending it to the scholars of the cities provided the basis for the uprising against the Pahlavi government. However, this uprising failed due to the lack of coordination and necessary preparation of the tribes of Larestan and caused severe repression of the tribes of Lor and Nafar, their forced resettlement, and the weakening of the economic and cultural structure of the people of Larestan. The method of the research is descriptive-analytical, which has been used first-hand historical sources and documents, especially oral history.

The purpose of the present study is to review economic and social causes disturbing the realization of peace in the Middle East from the view of the two Imāms of the Islamic revolution. The research method is descriptive-analytic and the results showed that with respect to the causes disturbing peace in the Middle East from the view of Imām Khomeini and the Supreme Leader, the following factors can be mentioned: A) Economic causes: the U.S and Europe's economic support from Israel as well as its land improvement policies; B) Social causes: creating conflict among Muslims, negligence of the Islamic government leaders, humiliation of nations by the leaders of other countries, conciliation between Arabic governments and Israel, anti-religious attitude of the Arabic leaders and their dependence on super powers, western attempts to rebuild old regimes in the region, and propagation of western concepts in Islamic societies.

After the allies' attack on Iran—despite Iran's declaring neutrality in the Second World War—a number of military personnel and ordinary people stood up against the aggressors to defend the country and the people. Among others, we can mention many navy personnel who resisted the former Soviet aggressors in the north and the British ones in the south and who were unjustly martyred. Admiral Gholamali Bayandor was the commander of these forces. Using new documents, the current descriptive-analytical research, aims to illuminate the performance of the Iranian Navy in World War II under the command of Admiral Gholamali Bayandor against the Allies. The results of the research indicate that Gholamali Bayandor, due to the difference in taste with Reza Shah, did significant activities in the field of expelling the British from some islands of the Persian Gulf and establishing Iran's national sovereignty in the islands. On the third of Shahrivar 1320, in the attack of the allies on Iran, the Iranian navy also showed great resistance, which led to the sinking of Stormes and the martyrdom of Admiral Bayandor and 600 officers, non-commissioned officers and sailors.

The intense economic rivalries between Iran and the Ottomans during the Safavid period are among the issues that overshadowed the relations between the two countries. So that the rulers of the two countries continuously and extensively used economic tools as leverage on each other. One of the economic tools that played an important role in the political and economic relations of the Safavid and Ottoman governments was silk. During this period, silk, as one of the most important currency commodities, always played a major role in the urban economy and domestic and foreign trade of the Safavid and Ottoman governments. Accordingly, the present study uses a descriptive-analytical method to investigate the role of silk as an economic tool in the relations between the Safavid and Ottoman governments. The results of the study indicate that the Safavid and Ottoman governments tried to use various functions of silk and deprive the enemy of its sources of income, to force the other government to change its foreign policy behaviors and to surrender. To force against their wishes.

The impoverished community is an undeniable part of political and social life in different historical periods, even though there is no place for them in history. The policy and approach of governments towards this community or, if it can be said, the social group is a very important issue that is less discussed. With the formation of the Safavid government and the establishment of a centralized government, policies to support the poor of the society throughout this period were considered with different motives and goals. The Safavid government tried to alleviate the hardships of their miserable lives by helping the poor by building charities, endowments, food, cash donations, and so on. Therefore, this research seeks to answer the question with descriptive-analytical method, what policies did the Safavid government have to support the poor and what goals did it pursue from the implementation of these policies? Accordingly, the results of the research indicate that the Safavid government in various social and economic dimensions, including by providing the needs of the poor, helping their health, providing and providing the scientific and cultural development of the poor by establishing schools, etc. It had an important effect on improving the living conditions of the poor. In addition, the Safavid government in this period, in order to achieve goals such as eradicating poverty and misery, gaining political legitimacy among the masses and showing a benevolent and religious image of itself along with other political and social goals, politics of attention and Followed the arrest of the poor.

Rapid, low-cost and accurate estimation of tree metrics in the forest ecosystem is one of the challenges facing forest managers and inventories. Therefore, given that the forest areas of northern of Iran, mainly deciduous and uneven-aged forests, are covered with various tree ‎species of different sizes, mensuration techniques could be developed and established to suit the particular ‎circumstances. Methods used in forest inventory should be user-friendly, repeatable, relatively low cost, and also have high accuracy and precession for forest inventory operation.

Thanks to technological advances in the photography industry, one of the attractive and proposed methods could be the use of digital cameras, in which the potential and performance of this method was evaluated to estimate diameter at different heights of trees. For this purpose, using a digital camera which is mounted on a pre-designed horizontal index and in different shooting distance, diameter at stump height, DBH, and diameter at top of trunk for 108 trees, in REFTMU and in the altitude range of 750 to 1100 meters above sea level and in autumn was estimated. The distance from each shooting station to each tree was captured using the audio and laser rangefinder of the Vertex device as well as the laser meter.

The overall results showed that at 95% significance level, there was a significant difference with real data only in estimating the diameter at stump height. It is also showing an underestimation in estimating the diameter at breast height and at the top of trunk, and in estimating the upper trunk diameter, it was overestimated. The lowest amount of %CV.RMSE was also observed in estimating breast diameter (4.99%).

The evaluated method showed that in the middle classes of metrics captured data, it was more accurate and less error than the upper and lower classes. The results also showed that with increasing the distance of the shooting point, the error rate was increased. Consequently, the results of time study showed that the average operational time for capturing data in digital camera and the traditional method were 3.88 min.tree-1, and 3.42 min.tree-1, respectively.

Safavid kings not only compete against poetry and literature, but also, they were promoters and supporters of poets too. The evidence of this assertion is the Shahnameh, which had well-maintained its historical value during Safavid period as well. In this study, we have tried to answer the question why and for what reasons, Shahnameh was important to the Safavid kings by using the method of analysis and description and relying on the study of library sources? Accordingly, the findings of the study it is clear that the person of Shah Ismail I considered this noble work along with the Shiite religion as the second cohesive factor of the Iranian peoples; Because Shah Ismail I and his inheritors, first of all, considered themselves Iranians; They knew the descendants of the kings of ancient Iran and their successors and considered the Shahnameh as their identical document; Secondly, they were aware of the historical role of the Shahnameh in stabilizing the harmony of Iran throughout history, along with the Shiite religion, among the Shiite Iranians; Third, in the war against the Ottomans and the Uzbeks, the poems of the Shahnameh were recycled as a motivating dynamic for the Iranian soldiers. Therefore, they tried to spread the Shahnameh and appreciated it.

Endowment is one of the highest and long-lasting manifestations of charity to people and helping the lower classes of society, including the poor. Undoubtedly, one of the most brilliant deeds of the Safavid period is the development of endowment. Benefactors, who were more of the powerful and the governing body classes of the society, often sought to eradicate poverty from society and interact with the poor. This research through a descriptive-analytical method seeks to answer the questions of what effect the endowment has had on the life of the poor of Iranian society in the Safavid period? What were the benefactors’ goals from interacting with the poor of Iranian society in the Safavid period? Findings indicate that endowment had a positive effect on the lives of the poor of this period. The endowment was supporting the poor on the one hand, and by showing a justified picture of benefactors was encouraging people to practice this tradition on the other hand. Benefactors in the Safavid period was often donating properties to help the poor to obtain the good prayers of them, please God, and show a justified picture as a Muslim and benevolent king.

In liquefaction occurrence, shear strength of loose cohesionless deposits of saturated soil is considerably reduced or even is lost when subjected to dynamic or seismic loads. The earthquake-induced liquefaction can cause significant damage to existing facilities and structures.It is, therefore, of prime importance to deeply understand the liquefaction mechanism and the related and affecting parameters on this phenomenon. In the current study, using a semi- automated shaking table, the effect of the relative density and the percentage of non-plastic fine content of soil material on the liquefaction potential and the settlement of saturated sand layers were investigated. Acceleration of the shaking table in all tests was adopted to be constant and equal to 0.3g having a frequency of approximately 4.7 Hz. In contrast to many other researchers conducted in recent years, loose and very loose sands are considered for experimental studies. Further, shaking table studies conducted here on these materials are considered as relatively large scale tests which notably differ from those conducted mostly by common triaxial tests in the past. The results obtained showed that the higher the relative density, the lesser is the pore water pressure even if the shaking level is high and that the probability of liquefaction is reduced to the lowest level. In addition, the surface settlement of soil layer is significantly reduced. It was also observed that, despite the existing challenges and even opposing point of views among researchers, an increase in the percent of non-plastic fine content in the soil material would lead to a reduction in settlement of soil layer and ironically, to an increase in pore water pressure. Other observations on the experiments conducted in this research verified that the time during which soil remains in liquefied state is reduced if and/or percentage of fine content of soil material is high.

The aim of this study was to investigate the effect of perceived organizational support for students on sport burnout due to the mediating role of psychological capital in them. The research method was descriptive correlation, which was done by structural equation method. The statistical population of the study were 261 students, all of whom were high school students in the physical education center of Alborz province that had been selected by a preliminary study. Data were collected by psychological capital questionnaires, sport burnout and perceived organizational support. The validity of the tools used for gathering data were confirmed by experts and its reliability was confirmed using Cronbach's alpha. Statistical analysis was performed using two methods descriptive and inferential. The results showed that perceived organizational support, either directly or indirectly, through psychological capital, had a negative effect on sport deprivation. Therefore, teachers and sport trainers and parents of the students can act as an important factor in preventing students' sport burnout.

The aim of this study was to investigate the attitude of employees in sport organization of Tehran municipality toward glass ceiling and weakness society acceptance in women which was conducted by descriptive-survey method. The statistical population consisted of all employees working in sport organization of Tehran municipality (93 women and 120 men). As the population was limited and in order to obtain better results, the sample was equal to the population and 93 questionnaires were collected from women and 109 questionnaires were collected from men. The inner stability of the questionnaire was calculated as 0.92 using Cronbach's alpha. The data were analyzed by K-S test and independent t test. Research findings indicated no significant difference between men and women attitudes in glass ceiling (P>0.05) and both groups believed that glass ceiling existed sport organization of municipality. Also, there was a significant difference between men and women attitudes in weakness society acceptance (P<0.001) and men believed in weakness society acceptance (in women) more than women. So it is recommended that the positive supportive actions should be taken for women and also strategies should be presented to make basic changes in principles and attitudes.

Studying the politics and foreign relations of neighboring countries has occupied a special place in various historical periods, specifically when it concerns powerful states. In the mid-18th century, political contention between the Afsharid and the Ottomans within the context of the Islamic world, was the main driver of change in their relations. This article has taken as its subject matter the state of affairs in Iran in the wake of Nadir Shah’s death, the founder of the Afsharid dynasty, in 1747 A.D. and assess the power struggle among House Afsharid to ascend the throne; the struggle between various local and tribes’ rules across Iran has also been studied. Attempts have been made to find answer to the question as to why the Ottomans pursued a policy of peace and non-intervention with Iran despite multiple enticements for occupation during the tumultuous years of 1747-1759?

In the period of Seljuq dynasty to the end of Sultan Malek Shah's reign, the government's religious policy was based on comprehensive support the Sunnis. According to this, various Shiite sects did not have proper social and political situation. This adverse situation was not very stable; because The Seljuqs were faced with a dilemma since the formation of the Nizari Ismailis led by Hassan Sabbah. Hence they planned to overcome the Ismailis that their ultimate goal was to dismantle the rule of the Seljuq. In that atmosphere, The Seljuqs did not have any choices but to have peaceful relations with Shiites. This paper attempts to study relations of followers of Imamiyya and Nizari Ismailis with the Seljuk dynasty. The method in this article is descriptive - analytical, and method of data collection is librarical.

In This Study, We Have Tried Economic Status Holy Shrines, Between Iran And Ottoman Review And Reflection On Political Relations Between The Two Countries Evaluated The Safavids And The Ottomans. In This Article We Talk About Three Pillars: 1. Pilgrimage Shrines (Pilgrims) 2. Endowment 3. The Burial Of The Dead. Accordingly, The Findings Suggest That In This Era Of Domination Of The Region, Especially Iraq, The Atabat Aliyat And The Pursuit Of Economic Interests, Including Important Issue For The Government Was The Safavid And Ottoman. If Iranian Pilgrims To Holy Sites In Iraq, Boom, Business Creation, Business Development, Prosperity And The Elimination Of Unemployment Was Caravanserais And Toll. The Massive Arrival Of Pilgrims This Kind Of "Invisible Exports" To Iraq, Which Could Help To Solve The Economic Problems Of The Iraqi People. The Safavid And Ottoman Sultans Endowments And Offerings And Shiite Pilgrims On The Holy Places Of The Region's Economic Importance And Economically Flourishing Area Was Added. Other Economic Income Of The Region To The Ottoman And Safavid, The Multiple Funds, For Burial Of The Dead And The High Price Of Land In The Holy Shrines.

Estimating of forest equipment productivity is an important aspect of managing cost in forestry, which leads to reduction of operations expenses. In other words, high capital cost in forest harvesting, is a good reason to argue forest engineering research and time modeling. This paper applied one of the Artificial intelligence subsets, which are called Artificial Neural Networks (ANNs), to predict winching time of wheeled skidder Timber jack 450C in Neka Choob forests. Continuous time study was performed to collect winching data during skidding operations. Winching time and related effective factors including slope, distance, number and volume at every winching cycle was measured simultaneously. Two neural networks type- Radial Basis Function and Multi Layer Perceptron- were used to develop winching time model. Moreover, in order to compare accuracy of ANNs and mathematical model, the regression analysis method was developed. Results showed that RBF network provided more accurate results in winching net time estimation compare to MLP neural network. The most effective variable in both networks was determined distance to the center of the skid trail. The results showed that the model developed by neural networks has more precision than the linear regression method.

In Other Words, The Victim Of Crime Or Bad Act And Contrary To The Provisions Specified In A Society. Breaking The Law In One Way Or Another In All Sections Of Society Or Culture There And Just Not Certain. Given The Importance Of Nazareth As A Crucial Moment In History, Investigate The Crime As One Of The Most Important Events Of This Period Can Reveal Its Many Ambiguities In The Fields Of Committing Economic Crimes. Accordingly, In This Study We Try Economic Crimes Testament Naseri Typology And The Role Of Various Factors In This Phenomenon, Particularly In Its Dual Role Of Government Is. Therefore, Relying On Historical Documents And Library Resources Available And The Statistical Analysis Of Crimes Of This Period, The Description Of The Economic Situation Of Naseri Age, The Type Of Economic Crime In The Period Studied And Said Some Of The Factors Contributing To The Occurrence Of This Crime, As Far As Possible From The Viewpoint Of Analytical Thought. According To The Findings Obtained From Different Types Of Economic Crimes, The Murder Of A 7/58%, The Highest Rate Of Opium Drawing 2/0% Were Allocated To The Lowest. Although The Government Of Nazareth Was The Main Cause Of Action In Dealing With Criminals However Its Way To Provide Mass Media, And In Many Cases They Are Also Added On.