فهرست مطالب hassan moradi

From the perspective of every Muslim, righteous deed is based on knowledge of religion, and every knowledge requires the tools of understanding. The nature and scope of the power of reason as the most important tool for understanding in humans have been subjects of discussion and debate since ancient times. In the Islamic world, from the period of translation of Greek philosophy and logic and the first compilation of philosophical and logical books, this discussion has been the center of disputes among literalists, theologians, and philosophers. Among Shia Muslims, this dispute escalated with Mullā Amīn Astarābādī's writing of "Fawāyid al-Madaniyyah" and the Usūlī scholars also entered the discussion. Among philosophers, Mullā Ṣadrā, claiming to reconcile wisdom and divine law, presented the transcendent philosophy system. Our goal is to examine the criticisms to Mullā Amīn based on transcendent philosophy according to the views of ‘Allāmah Ṭabāṭabā’ī. The spirit of literalism is strongly flowing in the Islamic seminary and certain thoughts today, and therefore, critiquing the foundations of this current is crucial. Our method involves first analyzing the concept of reason based on its two components; its nature, and the scope of its power in understanding religion, and then conducting internal and external critiques. In internal critique, it can be said: Firstly, the lack of use of reason and logic is incompatible with their own scientific behavior, which is based on these two. Secondly, the verses and traditions that are the source of knowledge according to Mullā Amīn have encouraged us to use reason. Thirdly, the criticism of reason in traditions pertains to the analogical approach in fiqh, and not logical reasoning. In external critique, it can be said that differences among philosophers cannot be the evidence of incorrect use of reason since differences in jurisprudence will also have the same consequence. The transcendent philosophy has observed moderation in determining the place of reason, but Mullā Amīn has placed it lower than its position in verses and traditions.

The non-dispatchable and intermittent nature of renewable distributed generators, i.e., photovoltaic and wind power plants, can lead to voltage variations and disruption in energy exchanges, especially in multi-area active distribution networks. Therefore, to manage inter-area energy exchanges in the presence of high penetration level of renewable distributed generators, the flexibility and controllability of the grid should be increased by using soft open points. However, the investment cost of soft open points is very high. On the other hand, soft open points affect the energy transactions in the multi-area active distribution network, so, they should be optimally allocated with the satisfaction of all the network areas. In this research, for the first time, a new decentralized framework for optimal siting and sizing of soft open points is developed, considering the self-interested nature of the areas and preserves their autonomy and information privacy. By using the suggested framework, different areas can negotiate with each other on the location and size of soft open points, and the relatively equal share of their investment costs. The correctness of the proposed decentralized planning model is confirmed by two case studies in MATLAB. The results confirm that the proposed method can allocate the share of each area based on the profit from new SOPs and also preserve the privacy, in both case studies.

Various environmental and genetic factors, such as inflammation caused by intense sports activity, affect the immune system response of athletes. One method of preventing the inflammatory process and helping the immune system is probably to take anti-inflammatory drugs like cinnamon. The purpose of this study was to investigate the effect of one-week consumption of cinnamon supplement on the immune response to one session of exhaustive exercise in active boys..

This study was a kind of quasi-experimental, and single- blind. Study population was male collegiate sport man at Shiraz University. 12 healthy students (age: 22±1.93 year, height: 172.56±6.56 cm, weight: 66.56±11.54) participated in the study voluntarily and by a crossover method. Participants performed Bruce exhaustive exercise test in two situations of consuming cinnamon and placebo. Daily 500 mg cinnamon or similarly placebo during one weeks before exercise sessions were consumed by participants in single-blinded method. Blood samples were taken before and 15 minutes following exercise. T dependent test was used for data analysis and significant level was set at p<0.05.

cinnamon supplementation did not affect significantly monocyte before and after exercise (P=0/154), but caused significant reduction of neutrophils and neutrophil to lymphocyte ratio and increase lymphocytes in rest(before exercise status). Cinnemon supplementation reduced significantly exercise induced changes in neutrophils (decrease), lymphocyte(increase), neutrophil/lymphocyte(decrease) (p values, respectively p=0.015, p=0.012 and p=0.02).

The purpose of this research was to compare the attitude of parents, sports teachers and students towards physical education. The method of this research was descriptive and comparative. The statistical population included students, parents and physical education teachers of Yazd province. From this society, 240 students and 240 of their parents were randomly selected using the Kargesi and Morgan table and 17 of the physical education teachers were selected as a statistical sample, and 240 questionnaires between students and their parents and 18 questionnaires between Male sports teachers were distributed. It should be noted that the content validity of the tool was calculated by a group of experts and its reliability was also calculated in a research study. Finally, the data were analyzed using descriptive and inferential statistics such as chi-square and Yeoman-Whitney using SPSS software version 21. The findings of the research showed that there was a significant difference between the attitudes of parents, male sports teachers, and male high school students towards physical education lessons (p≤0.05). Therefore, by providing sports programs for parents and students, their attitude towards physical education can be improved so that they also have the necessary support for better implementation of physical education lesson plans.

fair trial is one of the indicators of development and emphasized by religious teachings and international documents. Based on the principle of proportionality, one of the criteria of a fair trial is the proportionality of the trial with the time allocated for it. This time is referred to as "regular trial time". Considering the issue of delaying the proceedings, the precision in Article 315 and the philosophy of providing the claimant's reasons indicate the necessity that the claimant's request should be completed in the shortest possible time. Based on this, the purpose of this research is to analyze out-of-turn proceedings in legal affairs in Iran and international legal courts.

According to the nature of the subject, objectives and method of collecting information, the research method is library and descriptive-analytical.

out-of-turn processing is one of the civil procedure topics that is used in many cases. The out-of-turn hearing process has caused the Shura judge to consult with the Shura members and issue a decision in the following cases. A) Financial lawsuits regarding movable property up to two hundred million Rials, except for cases that are pending in the court of law on the mandatory date of entry into force of this law. b) All lawsuits related to the eviction of the same tenant, except for the lawsuits related to goodwill and business rights. c) Lawsuits for rent adjustment, provided that there is no dispute in the rental relationship. t) Issuance of inheritance limitation certificate,

Boredom can be seen as a pervasive feature of modern societies and the root of many positive or negative developments in humans. Our goal is to analyze the sense of boredom based on the principles of Transcendent theosophy . The result of the research is that if we consider free action to have three important pillars, i.e. conceptualizing the aim, assenting its benefit, and appetite and will to achieve it, then weakness or lack of appetite and will can be considered as the definition of boredom and the lack of correct conception of the action or lack of assenting its benefit can be considered as a reason for boredom.Failure to correctly imagine the purpose and failure to acknowledge its usefulness can be seen as two reasons for creating boredom. The first one can be caused by our limited vision in the sensory and imaginary level of existence, and the second one can be caused by the lack of compatibility of that purpose with the deeper levels of our ego.The suffering caused by boredom, in the beginning, causes a person to turn from one epiphany to another at once and wander and become empty; But having a graded view of existence and man can cause turning away from the lower level of existence and its essential shadows and the level of it, and creating a intensifying movement of man towards a higher level.

In Iranian law, as in many oil-rich countries, the privilege of upstream oil and gas operations is monopolized by the government. The purpose of this study is to investigate the elements and effects of civil liability of state oil companies in Iranian and French law. This research is based on the idea of corporate responsibility. This means that civil liability is imposed on the legal personality of companies, not on their pillars such as company managers. It is on this basis that the French Supreme Court, in its judgment of Erica, as well as other arbitral tribunals, in its judgment against state-owned oil companies, condemned the company itself and sought damages from the legal entity. Conviction against state-owned oil companies is the result of their being sued in liability lawsuits, which are either filed against the government of the state-owned oil company or directly against the state-owned oil company. Of course, in cases where the oil insurance company assumes responsibility for the risk, the company is sued by the deputy director of the state oil company.

The subject of this article is the relationship between the soul and the body and its problem is the conflict between the philosophical doctrine of "the physical occurrence of the soul (nafs)" and the Quranic doctrine of "breathing the spirit (rooḥ) in the body". Resolving this conflict is our goal and its method is first to describe both doctrines in their context and then to analyze the conflict and resolve it based on the principles of transcendent wisdom. Breathing the spirit in the body means degrading and connecting the spirit to the body to plan and control it. The physical occurrence of a partial soul for a body means the occurrence of a rational and general tactical attention of the soul to this imaginal or corporeal body. It seems that the spirit is the intellectual level of the soul and the breathing of the spirit is the physical occurrence of the soul. Therefore, the spirit or the rational soul is not a creature with an occurrence, but something with its occurrence as belonging to a body. Breathing the spirit into the body or the physical occurrence of the soul means its control relationship with the body, not it means being at the level of the corporeal body.

The software movement and the production of religious science), especially in the field of humanities studies (one of the most important issues in Iranian scientific societies), both seminary and university, has been in recent years, which of course has been accompanied by many ups and downs. The activities should not have been in line with the nature, goals and ideals of the Islamic Revolution, and in fact it has dealt with various injuries and obstacles, and with this in mind, this article seeks to take advantage of A relatively novel method of grounded theory (data theory theory) (using the views of 12 professors and experts in the field using theoretical sampling) purpose-based (selected, barriers to the production of religious knowledge) with Emphasize the field of humanities (explain and pathology) Finally, by going through the various stages of the method, categorize these obstacles at the level of "epistemological", "structural" and "mental and moral" and finally by performing the code process Open, pivotal and selective layouts suggest a suitable theoretical model for this problem.

Social security law as a tool for income redistribution, a manifestation of the establishment and guarantee of social security and justice and a source of peace of mind and self-esteem in individuals, can play an important role in protecting society against all risks of crises. Economic, social and cultural, so addressing these rights is of great importance in the context of the Islamic Republicchr('39')s plans for economic, social and cultural development. The condition for the excellence and success of any system in the formulation, application and implementation of these principles is accurate and correct.

This research is theoretical and the research method is descriptive-analytical. The method of data collection is library and has been done by referring to documents, books and articles.

Medical services are another necessity that the insured needs. An insured person who has always hoped to one day be able to use these services by participating in and paying premiums and per capita medical treatment, and with the support of social security treatment, some of his pain and suffering will be reduced.ses with a preventive, therapeutic, and corrective approach under the heading of deviation and disease.

Ethical considerations:

 In all stages of writing the research, while respecting the originality of the texts, honesty and trustworthiness have been observed.

The current social security system in Iran consists of two parts: insurance system and support system. Accordingly, most of the services provided by Social Security are insurance and medical services. Providing medical services in Iranian social security is provided in two ways and under the supervision of the organizationchr('39')s deputy director of treatment. In the first method, these services are provided directly. After starting employment in the workplace and sending his first salary list, which takes place one month after employment, the insured becomes the owner of a medical record and can use the services. Insured to use medical services for free by referring directly to medical centers and social security hospitals. In the second method, which is the provision of medical services indirectly, the Social Security Organization, by concluding a contract and purchasing medical and medical services for the insured with other public and private medical institutions, provides the conditions for the insured to use these services. Today, due to their political, economic and even security importance, these principles are called not only as "tools and context of development" but also as one of the "goals of sustainable development".

The right to the enjoyment of social protection is one of the most important human rights in human rights instruments, international obligations of states as well as fundamental laws. Awareness of social protection rights has a significant role in social justice, peace of mind, and self-esteem in the people of society and to protect them from all risks arising from economic, social, and cultural crises. Today, with the rapid population increase, the complexity of issues and the extent of the need for these rights are of great importance, political and social importance and is one of the important indicators of development and development in the world countries.

In this study, using the descriptive-analytical method to collect information through the review of books, articles and theses, and research centers and internet and then data processing and data collected by optimum, discursive, and rational use are considered to provide relevant literature and research results.

The development of the legal system of social security is a necessity, and the formulation and completion of this legal system requires an acceptable constitution by the sovereignty and the people. This legal system to achieve the objectives and standards and evaluation strategies in terms of structure and legislation, judicial system, insurance, health services, health, relief support such as unemployment and disability insurance and providing very comprehensive, dynamic and It is efficient.

To organize this research, while observing the authenticity of the texts, honesty, and fidelity have been observed.

The U.S. A Social Security Program consists of three components: retirement aid, paralysis, and aid to survivors. The bill will be paid on the following three procedures: the pension based on the payment of the premium, the public allowances, and supplementary allowances, which ensure that the minimum monthly allowance is guaranteed for all pensioners.

Focusing on the methods of improving the legislation system has been discussed by experts since the past until now, as legislation because legislation like other processes in society requires a continuous promotion and improvement. Accordingly, analyzing the processes of any legislation system is one of the main priorities of improving such a system. On the other hand, a framework of an ideal system should be considered for understanding the traumatic natures of any legislation system. Therefore, the present study aimed at a comparing the nature and effects of legislation process in Iran and France. This study investigated and compared the legislative entities as well as the effects and process of legislation in these two countries using a descriptive-analytical method. In this study, the objectives the were discussed in two parts. The first part examined and compared the legislative entities in two legal systems of Iran and France and the next part examined the scope of legislation in the Iranian and French law. Finally, the researcher made the last discussion and conclusion on the research subject

The Neyriz Plain, which is located between Kerman and Fars provinces, with an area of around 240km2 has hosted important settlements belonging to the Islamic era (Figure 1). In order to identifying these settlements and to determine their chronological order, a systematic surface survey was carried out by the authors at the first season of 2017. The first step was to study the ceramic fragments collected from surface survey, and compare them on the basis of similarities of their forms, fabric and decoration. Based on the results of data analysis, the ceramics were classified into eight main categories. So, the main aim of this paper is to perform classification, typification, and propose a relative chronology of the collected potteries from Islamic period sites from the Neyriz Plain. The results suggest a strong relation between the ceramics belonging to the Early to Mid-Islamic era (11-16 cetury AD) and the eastern Iranian civilizations, such as Sirjan. For instance, the slip-painted and polychrome Sgraffiato potteries have considerable similarity to those obtained from Sirjan. Indeed, the Neyriz plain may be considered as one of the main distribution areas of the slip-painted potteries of Sirjan. Moreover, the ceramics dated 13-17 centuries AD are indication of the cultural ties and trade relations between this region of Fars province with Nishabur, Kerman and Sistan regions of Iran. The main aim of this paper is to perform classification, typification, and to propose a relative chronology of the collected potteries from Islamic period sites from the Neyriz Plain. The objectives are to compare Neyriz Plain potteries to similar ones from other Islamic archaeological sites, and to recognize inter and intraregional connections of the ancient settlements of this plain and other ceramic production centers. The present research aims answer the question of to what extend settlements of the Neyriz Plain find cultural relation to other Iranian Islamic settlements? And how much study of ceramic fragments will reveal such relationships? Primary investigation of historical sources indicates interregional cultural ties between Neyriz and Shiraz (on the west), and Kerman and Sirjan provinces (from the east). Furthermore, considering the location of Neyriz Plain on the main route between Shiraz to Kerman corridor, vast cultural ties can be imagined between Neyriz Plain settelement and eastern Iranian cities, such as Sirjan, Kerman and even Nishabour on the northeast of Iran. The present research adopts a descriptive-analytical method in both fieldwork and bibliographical studies. Fieldworks consist of pottery findings, typology, and classification of findings (based on similarities of their forms, and decorative elements), while bibliographic activities include literature survey, similar findings, and suggestive dating. Although there have been efforts in investigating pottery data of northern coasts of the Persian Gulf, there is little information on regional data, especially areas between Fars, Kerman, and Mokran (northern area of Persian Gulf) during early Islamic periods. Neyriz, located at the eastern Fars Province on the Shiraz to Sirjan trade corridor, is a marvelous ancient region with remarkable sites. Further to identification of 63 sites at Neyriz Plain, some 911 potsherds recovered from the Bakun to late Islamic periods. The authors focus on 440 Islamic fragments, which were generally divided into two unglazed (214 pieces), and glazed (226 pieces) sherds. Considering their form, temper, impurity and decorations, they were categorized to eight main groups, towards chronological comparison against other similar samples.  Unglazed potteries include two slipped ones and potteries with incised and stamped decorations, which are characteristically the majority in the collection and consisted of two groups of thickly slipped potteries (Figure 2). Glazed samples include six main groups of monochrome, Sgraffito, splashed, slipped painted, underglaze painting, and painting on glaze ceramics. The potteries reveal information about patterns of production, consumption, and distribution of pottery during different periods. Thick slipped potteries date to Sassanid to early Islamic periods (3-8 centuries AD). Considering incised designs under slips and color of slips within the group, it appears that all four groups are from the same period. The first group, with thick slip and fine temper, from Williamson Collection, date to 2nd century BC to 7th AD century (Priestman, 2005: 232-234, 402, Pl. 82-84). It appears, considering incised designs with similar themes, they are later than the other three groups, while they date to a same period. It is confirmable following absence of the same findings from two other Parthian sites in Neyriz Plain. Potteries with incised designs frequently associated with potteries with stamped, and cylindrical designs, similar to findings from Sirjan and Qasr-i-Abu Nasr (Whitcomb, 1985: 122, 135). However, turquoise glaze is the most common monochrome glaze; it is the most abundant one. On the other hand, there are other monochrome glazes that characteristically are significant in the pottery studies. The white mono chrome pottery that is one of the particles of the “Samarra Horizon”, has several production centers including Sirjan (Williamson, 1987: 15), which appears an indication of a bigger pattern of relations, comparing to previous period. The green mono chrome glazed pottery that is very similar to the same color Sgraffito is reported also as findings of eastern coasts of Africa. The turquoise mono chrome glaze with earthen temper, vastly range many forms and quality of glaze that date as wide as Sassanid to Late Islamic periods, for continuity of production and consumption. The other type is stone paste that mainly appears as open form vessels and date to 11-13 century.    Slip painted wares of Neyriz are similar to the findings from Sirjan, which appears, as a characteristic pottery within 10th and 11th centuries AD, as an indication of more relations to Sirjan. Potteries with splashed and Sgraffito glaze are chronologically and technically similar, which indicate a penetration of Sirjan to Neyriz. Pottery with underglaze paintings from group 1 are similar to findings from other centers including Kashan, Gorgan, and Soltan Abad that had commercial relations. Such pottery can be found in other areas of Iran as well. The underglaze painted Potteries from group 2 indicate commercial relation to the regions such as Nishapur and Samarqand, of which productions have found in other regions including southern Africa. Black painting under turquoise glaze potteries are of common types dated to 13-17 centuries. Blue and white potteries produced at various centers, the closest one Kirman. Turquoise & Black Underglaze-Painted Ware, Blue and White Underglaze-Painted are similar to findings from Keram and Sistan that indicate vast inter regional cultural relation. The absence of some mostly known Islamic potteries including moulded Celadon, and luster ceramics are of the other issues, significant in studies of potteries of Neyriz Plain, which probably is for lack of production and circulation of the wares in the region.

Conservation of natural resources and the environment is one of the high goals of the WTO.The purpose of this study is to measure the compliance of environmental protection laws and natural resources in Iran with the framework of the WTO, emphasizing the principles of sustainability.The research method is descriptive-survey.First, the international rules related to the environment were divided into eight separate groups and the extent of Iran's commitment to them was examined.Then environmental indicators and related metrics were extracted in 5 separate categories.The statistical survey showed that 100% of the commitments were accepted and 54% of them were fulfilled.The highest commitments were made to "prohibiting the trade of certain species" and the lowest to "global climate change and warming."Among the five indicators of the WTO, the index of "environmental laws and policies" with a factor of 0.64and the index of t (T) 9.81 was determined as the best variable. Accordingly, the lowest weight and importance belonged to the index "Legal rules related to the settlement of environmental lawsuits"with a factor of 0.49 and the index t (T)7.96. According to experts, only in two cases (management of special and hazardous waste with factor weight 7 and non-pollution of water ecosystems with weight 6) is consistent with Iran's compliance with the rules of international environmental law.In a way the experts' opinions on the component of "prohibition of trade of certain species" are completely different from the amount of fulfillment of Iran's obligations and are in conflict with the weight of the factor.

Sometimes the harm inflicted on a person of not treating or not effecting it, Infection and spread to other parts or other organs, or the self-perpetrator, and may be, cause amputation or breathing. This in intentional crimes against retaliation before or after retribution. Altogether, it about Johnny, and he will die due to the transgression of retaliation, or the corruption of a member of my community, leading to his amputation or other members. The question is whether the spread of deliberate crimes with the inclining of unintentional crimes complies with a ruling, and whether in the two of them the principle is based on the interference of the organ in the memberor the member in the soul or the principle is that it does not interfere, or Should it be detailed in detail? Imams 'jurists' fatwa often is difernt. this article, while explaining the concept of contagion, the judgment examines various instances of it in terms of the opinions, and the views of Islamic law-makers, especially the legislator of 1392, do not apply to the inconsistency of intentional and unintentional crimes, except in cases where The resulting result and the damage or damage sustained by the citation relationship is confirmed.

This paper focuses on the weakness of will or the distance between theory and practice. Thus it tries to explore the quality of the ontological analysis of this problem based on the theory of the graded unity of being. In a quiddative analysis, the principles of willful act enjoy causal and temporal sequence; however, in an ontological analysis, they are the levels of the single truth of being. Accordingly, knowledge and act are the different aspects of a single truth which, upon being originated in essence, is called knowledge at one stage and will or desire at another stage. As a result, knowledge and voluntary act are two ends of the same continuum which has a single root in human essence; a root of the type of love and bliss. In a quiddative approach, weakness of will is rooted in the weakness of the components of the causal chain preceding it, such as the concept of act and affirmation of its advantages. Nevertheless, in an ontological approach, the weakness of voluntary act is directly related to Man’s ontological weakness and the weakness of the knowledge which is commensurate with it. The ontological view differs from the quiddative view in that it does not consider voluntary act to be at the end of a chain of basic principles in separation from knowledge. Rather, it views act as one of the manifestations of an ontological truth which is commensurate with knowledge.

Abstract Abstract Abstract In the field of the possibility, necessity and quality of the production of religious science, different perspectives and opinions have been presented, one of the most important and most important of these views is related to Ayatullah Javadi Amoli, which is reformed as an ijtihadi approach It is remembered. Considering the scientific status and the importance of his theory among various approaches to the production of religious science, this paper seeks a thorough and comprehensive examination of his approach. Therefore, using the discourse analysis method of Laclau Mouffe, the discursive elements of his approach are identified and presented in a semantic-communicative system. Based on discourse analysis, the element of "religious comprehension" and its maximum look at it, as the superior sign, are at the center of its theory, and other elements identified as sliders in connection with this sign are defined. And with articulation, they have been linked with each other.

Standardization of multiplicity of injuries for how to get a retaliation or compensation has been a significant part of the jurisprudential doctrines about rules of Qisas. Contrary to the rule of multiplicity of crime which is one of the factors of aggravation of punishment, multiplicity of injuries has various assumptions: Sometimes a injury may be committed by one person against another person or others or by a few people against a person. It may also result from a blow or multiple blows, at a time or at different times. The jurists of the Imamieh religion have expressed different opinions in this regard. Some of them believe in interfering absolutely, Some of them believe in not-interfering absolutely, and Some of them, have a different opinion depending on the unit or multiple and consecutive or alternate blows. In the Islamic Penal Code, with the following the famous opinion in Imamieh jurisprudence and by accepting the not-interfering opinion, except in exceptional cases, provided that the multiple intentional injuries result in a multiplicity of retaliation. In this article, by analyzing the related jurisprudential doctrines, the criteria set out in the above mentioned law have been criticized and proposals for amending the law are provided.

Qaysari was one of the most prominent commentators of Ibn Arabi’s school. He also developed a specific theory about time based on gnostic principles. His view in this regard consists of some sections: a criticism of philosophical theories, particularly, those of Aristotle and Ibn Sina; gnostic interpretation of certain philosophical theories, and an explanation of the reality of time and its divisions based on gnostic principles. However, there are some problems with Qaysari’s objections to Ibn Sina’s view and his gnostic interpretations of some philosophical theories. The most important problem of his theory concerns his hadith-based proofs about the emergence of time through resorting to al-dahr (Perpetual Duration), which is one of God’s names. This is because the hadiths referred to by Qaysari are not valid enough and cannot be used to demonstrate his claim. Accordingly, it can be said that time emerges by resorting to God’s name of al-muqaddar (Determiner), and its emergence at different levels creates the divine day and night.

In this paper, the effect of a static synchronous compensator (STATCOM) influence on the frequency of islanded microgrids based on frequency control using fuzzy cooperative control is investigated. To achieve fast frequency control, instantaneous power balance between generation and consumption is inevitable, and it can be supplied through energy storage systems such as battery with a proper frequency control method. Besides, the frequency control of islanded microgrids could be studied under different circumstances, where one aspect analyzed is added to a flexible AC transmission system (FACTS) device, such as STATCOM, in the microgrids. Although STATCOM is charged with improving the voltage profile, it can affect frequency stability by adjusting the voltage very quickly. Due to the importance of refining frequency stability, two controller methods are compared: a classic PI controller and a fuzzy PID controller. Accordingly, the performance of STATCOM is evaluated via two scenarios. Based on simulation results, by applying the fuzzy PID controller to the microgrid, STATCOM can reach the nominal frequency. Moreover, with greater validation and investigation of this topic, this device could be an agreeable alternative to the battery energy storage system (BESS).

The purpose of this research was the considering of principals professional ethic and its relationship with teachers organizational commitment. The research method was descriptive-correlation type (correlation-covariance matrix). The population of this research were teachers of secondary level of Karaj’s third region of education. Using a simple random sampling method a sample of 274 people was selected. The research instruments were two questionnaires, professional ethic questionnaire which was made by the researchers and organizational commitment questionnaire (Allen and Meyer, 1991). To analysis of findings SEM method was used. The findings showed that there is a significant relationship organizational commitment and professional ethic (r=0/65, p=0/000) and egoism (r=0/65, p=0/000), benevolence (r=0/22, p=0/002) and deontology (r=0/28, p=0/002). But there are not any significant relationship between continuance commitment with egoism(r=0/23, p=0/057) and normative commitment with deontology (r=0/03, p=0/13).

Repeated emphasis of the leader of the Jihad to achieve the goals and ideals of the Islamic Republic of Iran, and we need to study various topics in the field of Jihad.We Doctrine and objectives of jihadists from the perspective of the strategic management of the Supreme Leader (Mdzlhalaly) is. In this context, the successful and efficient valuable experience in post-revolution For the passage of challenges and there is a crisis. Given that various discussions among experts in Rayth with Jihad is going on, explaining doctrine and purposes is a fundamental necessity. Leader in the field of view (Mdzlhalaly) has not been investigated Is. The aim of the research presented Vmvlfh dimensions of jihadist doctrine and management objectives based on the idea province. Question of the doctrine and management objectives of jihadists is based on the idea province? In this research, documentary research is content analysis method. Relevant sources of research that documents used in this paper to examine the doctrine and its strategic management objectives.

The increasing expansion of international trade, especially after World War II, on the one hand, and the interest of countries with free economic system to liberalize their commercial rules, on the other hand, have made law scholars to find ways to adapt with these changes. The result of this effort is called "International Trade Law." The necessity of economic and commercial cooperation between governments and the necessity of the cooperation of traders at the international arena as well as the uniformity of the laws and regulations governing documentary credits led the International Chamber of Commerce to for the first time introduce and approve this commercial customs and practice as a legal entity in 1933; these regulations were published under the title of Uniform Customs and Practice for Documentary Credits (UCPDC) and were made available to traders. These regulations have been adapted to the changing commercial customs in line with the rapid changes in the world economy. The regulations are revised every ten years, and its latest revisions were published in 1993 under the title of the Publication 500. This paper will review the Iranian, US, and international law approaches bank documentary credits in order to explain the nature and legal implications of these international trade mechanisms in the light of the studies conducted, and, ultimately, make a comparison between the three legal sources mentioned.</div>

The subject of this paper is the meaning of life and its question is what is the nature and purpose of worldly life from the perspective of Allamah Tabataba’i. Trying to provide a new answer based on the theory of the conventional and Wilaya theory in Quran and Islamic mysticism reveals the need to address this issue. Firstly, we will present the problem, then the answers of Allameh and other scholars, and finally we will compare these answers. For Allameh, this world is an effect of former worlds and at the time of resurrection it will return to its very cause. This-worldly life is a mixture of true, esoteric, and developmental existence, or the hardware, with conventional, superficial, institutional existence, or software. As a result, the goal of this-worldly life and the fall of man is the emergence of that inner nature in this appearance in order to experience the lowest order of being and summing it up with the previous and higher orders to reach to the status of Wilaya (which is the inclusiveness of the first and the last, the inner and the outer), and to become the caliph of God on the earth. The innovative aspect of this research is precisely the use of the theory of the conventional and Wilaya theory to answer the question of the meaning of life and criticizing the answers of other scholars.

Three decades ago, the theory of education took a critical turn. From this perspective, classroom is no longer a public sphere of cultural assimilation but a site for identity struggle. The basic argument underlying such an approach is that education cannot be studied in isolation from an analysis of wider social and cultural influences. In such a context, this study investigated Iranian EFL teachers’ perceptions of the basic tenets of critical pedagogy. To this end, a mixed method approach was adopted and the data were gathered through in–depth interviews and questionnaires developed by the researchers. The participants of this study included 21 Iranian EFL teachers at the qualitative phase and 127 teachers at the quantitative phase. Qualitative data analysis included in-depth content analysis of oral data obtained from semi-structured interviews. Quantitative data analysis involved descriptive statistics and independent sample t-tests. The results indicated that Iranian EFL teachers were supportive of the basic tenets of critical pedagogy altogether. Also, mixed findings were obtained concerning their views according to their level of education and field of expertise. Based on the findings, several suggestions are made for classroom management, materials development, and teacher training programs.