جستجوی مقالات مرتبط با کلیدواژه "globalization of culture" در نشریات گروه "علوم انسانی"

Globalization, driven by modern communication technologies, has transformed the world and the global system since the late 1970s. This transformation initially impacted the economic sphere and subsequently extended to other domains such as politics and culture, to the extent that discussions increasingly focus on the role and position of culture and its effects on politics today. Culture is now also referred to as soft power because it has the ability to influence and change the preferences and behaviors of others. In today's world, the significance of culture is increasingly rising in comparison to hard power (military capabilities), and the field of international relations and the course of global developments have become deeply involved with and influenced by cultural factors. For each country, international credibility and influence among the public opinions of various nations, in its broadest sense, mean achieving soft power, which is one of the fundamental objectives in the realm of international politics. This goal is pursued in each country depending on its regional position, characteristics, resources, domestic conditions, and cultural capacities, using various methods.Therefore, this article, using an analytical and descriptive approach, seeks to examine the role, position, and method of cultural approaches in the foreign policy of countries and their impact on global developments, particularly in the case of Iran. Theresults indicate that culture plays a significant role in Iran's foreign policy and has profound effects on developments in international law. From a rich history and civilization to religion and language, all these factors contribute to shaping and directing Iran's foreign policies. At the same time, Iran's foreign policies, in turn, impact international laws and institutions, particularly in areas such as human rights, the nuclear program, combating terrorism, and economic sanctions.

Globalization is a natural process that has emerged in the direction of all-round scientific, cultural, social, political, economic and industrial development. Globalization as an opportunity can provide the best opportunity to introduce and spread Islamic culture; Of course, subject to benefiting from all its capacities, the most important of which is the growth of people's awareness and the explanation and dissemination of the teachings of Islam by the followers of the original and pure Muhammadan Islam.The purpose of this article is to identify and present the capacities that Islam has in the field of intercultural communication for globalization. Because understanding these components requires a deep understanding of the Islamic worldview, and given the level of effectiveness of the issue that will endanger the world's governments, it is necessary to base these components on the ideas of a ruling Islamic jurist. Let's get it.Imam Khomeini with regard to the establishment of an active Islamic government in the social arena, the best figure to recognize these components.In general, the findings of this article, which deals with this issue through a descriptive-analytical method, emphasize that the globalization of Islam as a comprehensive, rational and natural culture based on rational, Qur'anic and narrative arguments is conclusive and provable.Islam is a comprehensive and universal system that can create the grounds for universal acceptance and guarantee its dynamism based on the original rational and spiritual principles and values.

Nowadays, the role of culture in international relations is more evident, so that the structure of international relations cannot be examined and analyzed fully and comprehensively without considering the role of culture in the structure of foreign policy of governments and cultural diversity among different nations. Currently, international scholars believe in the diversity of cultures in this field, and thus, the coexistence of different cultures alongside each other. In fact, this cultural diversity leads to the emergence of different categories among countries or it may cause conflicts and, in more severe cases, wars among different countries. Considering the growing role of the culture in domestic politics and, consequently, its inevitable effects on the foreign policy structure of countries, many governments are regulating their relations with other countries based on cultural factors. According to the structuralism theory, cultural debate is considered important in the sense that if - given the cultural diversity of the world - we ignore the role of culture, then we should witness the chaos that affects international relations. The result shows that taking the culture into account, on one hand leads to better relations and interactions among countries, and on the other hand, sometimes causes confrontation and tensions in relations between states and countries.

Smuggling of goods is one of the types of economic crimes that according to its effects and consequences at the national economy, fighting it is considered as one of the main priorities of the country and several agencies are responsible for combating smuggling. Although the main factors in the phenomenon of trafficking should be sought in the commercial and commercial sectors, these factors have deep cultural roots that identifying these factors can help to eradicate trafficking and the root cause of this phenomenon. Smuggling has been studied in the economic field, but the spread of this phenomenon has several effects and consequences in the field of culture. Knowing these effects indicates the destructive role of this phenomenon on society's culture and indicates the need to deal decisively with this phenomenon and adopt appropriate policies to eliminate it. .

The purpose of this paper is to investigate the effect of cultural development on reducing smuggling in the south of the country. The research method is library-based and text-based.

Undoubtedly, the phenomenon of smuggling of goods is one of the issues that should be considered and evaluated in a multifaceted process. In addition to social, political, and economic reasons, the issue of smuggling of goods in the context of growth and formation to the operational stage has cultural roots. Therefore, it seems that in the form of cultural development, the issue is significant and evaluated.

The present study addresses the role of globalization of culture and lifestyle on the sexual satisfaction of married women in Zanjan city. Globalization has caused profound changes in life, especially in cultural elements, lifestyles, interactions, ideas, ideals and thoughts, which, given the importance of the subject, need to be investigated in the last few decades. To this end, the present study was conducted with a survey method, using a questionnaire based on Eric Forem and Adler and Giddens theory. A sample of 384 married women living in Zanjan city was selected by cluster sampling. The dependent variable of this research is the sexual satisfaction of married women in the dimensions of satisfaction interactions of relationship, relationship with spouse, adaptability, relationship anxiety and personal anxiety. The first independent variable of globalization of culture is the three dimensions of attitude towards globalization, tendency to modernity and new cultural values. The second independent variable is lifestyle in terms of spiritual health, social health, physical health, psychological health, exercise and well being, nutrition and weight. The results of the research show that there is a reverse and significant relationship between cultural globalization and sexual satisfaction, and there is a direct and significant relationship between sexual satisfaction and lifestyle. Therefore, the results confirm the main hypothesis of this research.

The purpose of this study was to describe the authenticity of the women's clothing industry, identifying the identity of the traditional garment, and, consequently, the process of globalization as one of the main reasons for identity stripping, to be explained by its impact on the design of a new traditional garment. The research population was the Kurdish women, relying on objective evidence of the Kurdish women dressing in western Iran and at the same time observing the Kurdish women clothes living in Western countries through internet and virtual networks. In the present paper, the method of descriptive-analytical research  was used and  the data was collected from library, online and field observation with data gathering tools such as index cards and computers and finally the traditional Kurdish women's clothing of western Iran was compared with traditional Kurdish women's clothing in Non-Iranian societies. After identifying one of the main causes of the change in these traditional garments in other countries, the modified structure of Kurdish women's clothing was described and the reasons for maintaining original structure in western Iran was investigated. Finally, the results showed that traditional Kurdish women's clothing in the countries containing the ethnic population of these people, influenced by the cultural effects of globalization in the design of fashion and clothing, has a minimalistic (minimal) structure and the components and indications that are the main factor Identity to this garment has been simplified or lost, and in different parts of it, aesthetic values have been overcome by beliefs and functions. Meanwhile, the causes of the survival of this garment in its original structure in western Iran can be attributed to the efficient planning of the state in preserving ethnic identities, the persistence of the Iranian Kurds and their ethnic traditions, even the most superficial cultural expressions, and ultimately their own characteristics In line with the Islamic culture's clothing of Islamic culture.

Globalization of culture is one of the aspects of globalization. It is a dynamic process to which more complexity and concision is added every day. The aim of the current study is to examine the effect of the globalization of culture on the national identity of the students of Yasouj University. The method of research was done through conducting a survey, and the sample size of the study was calculated to be 400 female and male students through the Lin formula, and was done with a random stratified sampling method. The questionnaire included researcher-made and normalized questions. Its validity was measured through face validity, and its reliability through Cronbach’s alpha. The findings showed that the national identity of the people studied was relatively strong. Nevertheless, globalization of culture has an effect on it, in a way that from the 5 hypotheses related to the effect of globalization of culture on national identity, 4 were confirmed. Using the regression of a few variables, the most important independent variables affecting national identity were found to be reading non-domestic texts, consumerism, pluralism and gender. The final result is that about 38% of national identity’s variance was derived from the above variables

Globalization is inevitable that in the course of their development all aspects of human life, whether economic, political, cultural and social surround And hence the number of countries with serious problems. World geographical boundaries role in decisions made and actions political, economic and cultural rights and interests of individuals and countries have reduced human beings, More in line with the common interests of all peoples and nations of the world is. The process of globalization had led to any change in Iranian society and has been effective. Therefore, the role of Iranian influence and political elite of the Islamic Republic of Iran and the country's macro-management system depends. In this regard has always been prowling the custodians of the country's macroeconomic policy convergence between global culture on the one hand, And preserving the rich Iranian-Islamic culture on the one hand, to the point of equilibrium and balance. With the belief that the rich and powerful identity and culture, including the culture that shaped the continuity and durability of different ethnic groups and to peacefully throughout history in different cultures has been dealing with, Easily in the face of globalization as project and process not only not assimilated but become more prosperous and flourishing. So should assume the interaction and integration of culture with world culture consider and further knowledge of the capacities and capabilities of the Islamic Iranian culture and civilization in the present day and will have a significant role in dealing with it, Otherwise, to remove opportunities and will become a serious threat to national identity and security.

The paradigm of globalization of culture and its components such as the informatics revolution and the advent and development of commination-information communities are among the most important features in the human life in beginning of the third millennium which has provided necessary grounds for facilitating the convergence flow in terms of culture. Culture on the one hand is considered as the coherent totality of values, rituals, sensations, and elements constructing ethics and actions of each ethnic group and nation, and on the other hand, it is taken as the riches resource, symbol of giving identity, development, creativity, and dynamics which as basic roles in giving senses, making coherent of social relations among individuals and different groups in societies. The present study uses a descriptive-analytical method and is based on library-documentary research to answer this main question that which strategies governments and ethnic groups adopt for the main paradigm dominating the current world in the form of globalization.
Findings of the present study inspired by James Rosenau’s ideas who believe that chaos in the world of politics indicates that globalization is based on the compression of time and place. With transformation of conditions, the framework of traditional grounds and devastation of identity building factors have provide opportunities and threats for other cultures and identities. This issue have caused the emergence of different convergent approaches and the process-oriented type of view as well as the project-centered ideology towards it and adoption of divergent approaches

In order to achieve its goal in protecting humanity in the course of an armed conflict and reducing human suffering, international humanitarian law (IHL) has sought from the very beginning of its development to be recognized as an impartial and universal body of law. However, some intellectual trends and some national, ethnic or religious cultures resist the ideal of globalization and universalization of humanitarian law. By analyzing the nature and causes of these oppositions, this article after reviewing excising trends seeks to find a solution for reconciliation of IHL with them and to recognize the cultural grounds for its universal dissemination.

As a process of relatively deep transformation in a wide scope, globalization has changed, and in most cases, weaken almost all the structures of human life, especially national cultures that are the foundation of identity and civilization of nations. This paper explains the concept of cultural symbiosis among multicultural-ethnic societies and seeks answers to this question: given the inevitable process of globalization, how different cultures can come together to survive in a society where there are different cultures and ethnic groups? The methodology of this paper is documentary and it has been tried to rethink the concept of cultural integration relying on written sources and analytical approaches in the field of culture. For the analysis of this issue, the consolidated view of the theories of classical, contemporary and postmodern sociologists has been studied. In this context, the views of scholars such as Harvey, Fiderston and Fukuyama were analyzed as well. The results suggest that in the process of cultural integration in multicultural societies, the social and cultural changes are the natural phenomena in the communities. But if those changes are consistent with the national identity and preservation of ethnic cultures (and move in this direction), not only can help the cultural dynamics, but also can be a factor in enhancing the integration and national cohesion in multicultural societies.

This research deals with the relationship between globalization of culture and rate of rethinking of sexual interactions among the youth. In recent decades، globalization has brought about deep changes in cultural elements، life styles، interactions، ideas، ideals، and thoughts of the people، which needs research and analysis. To this end، this study employed survey research method utilizing questionnaire instrument based on theories of Inglehart and Giddens and Berger. 384 Yazdi youth were selected via cluster sampling and formed the research sample of this study. The dependent variable of the research was rethinking of sexual interactions in traditional، friendly، free، and virtual sexual interactions and interaction changes، and the independent variable was globalization of culture in three dimensions of attitude towards globalization، tendency to modernization، and the modern cultural values. The results of the research reveal a direct and meaningful relationship between the two variables of globalization of culture and rethinking of sexual interactions which confirms the main hypothesis of the present study.

Due to the increasing rate of change in the areas of science، social and economic، effective and efficient businesses will be able to create the necessary context، human resources trained by their knowledge، skills and entrepreneurial traits and equipped They nurture the spirit of entrepreneurship.، in this context، business managers have this feature، and support in developing and nurturing the spirit of entrepreneurship in the business world. This study evaluated the characteristics of entrepreneurial women business leaders and Islamic cultures from the perspective of globalization are discussed. The population of this study، international business executives is women، of which 57 were female managers using random sampling - the class chosen. The findings describe the characteristics of entrepreneurship research shows that female managers of international business، risk are allocated to the highest average.

Globalization of culture as an aspect of globalization exerts more influence than other aspects on the analysis of general or cultural diplomacy of Iran's foreign policy. Globalization of culture paves the ground for the expansion of communications and modern technologies and to transform the government from the sole player of foreign policy into the main player. In other words, with the expansion of general diplomacy as a tool of soft power it will become a priority in Islamic republic of Iran's foreign policy to reinforce unity among neighboring and Muslim countries.This article tries to study the impacts of globalization of culture on Iran's foreign policy from the viewpoint of general diplomacy.

Present Study has been accomplished in order to identify associated factors with the trend of globalization of culture among students of Islamic Azad University of Tabriz. The key question is that, what are the Factors influencing Students’ trends toward cultural globalization? This research is a survey and the population is all students of Islamic Azad University of Tabriz and the sample is 377 students determined by Cochran formula and stratified sampling method. Measuring instrument was a researcher-made questionnaire. The data was analyzed using the SPSS 21 software and t-test, ANOVA and One-way Pearson methods are used to examine the relationship between variables.  The results show that there is a relationship between national identity, social trust and ethnic identity with cultural globalization. The findings of this study confirm the theoretical perspective of sociologists such as Giddens, Robertson, Putnam and Weber.

In this research along with engineering culture plan and pattern in state organizations in the era of globalization, we examined current situation in state organizations of the country (in statistical scale), concerning different models of knowing and explaining organizational culture. In this survey after determining appropriate features of organizational culture (by elites), we present an appropriate comprehensive model for engineering organizational culture matched with cultural traits of the Iranian society and the global circumstances. It is an applied research in essence. The statistical society consists of two groups. The first group of 25 cultural journalists identified the elements of engineering workplace culture which are significant in designing a model. The second group of 50 managers and experts from state organizations were in the study to show normal distribution of categories and measuring research variables. For the analysis of data we used descriptive statistics and frequency distribution along with inferential statistics using Xu-Friedman test.

Nowruz is an Iranian ancient tradition and an emblem of the Iranian culture. Globalization process has developed a new condition for all cultures that may result in eradication of the indigenous cultures. What will be the destination of Nowruz, as an Iranian culture emblem, in the course of globalization? To answer the question, by eliciting Nowruz features, and globalization features, adaptability of Nowruz to globalization is explained. Nowruz includes features which cover humane and universal aspects. Focusing on ethical and humane values, promoting humane relations and altruistism, paying attention to the environment and emphasizing the health and sanitation are of the humane and universal features of the Nowruz. Regarding the features, Nowruz is capable of adapting to globalization. Thus, it can be saved and promoted through overcoming threats and taking advantage of the available opportunities in the global scene.

Globalization has indubitably caused local, national, and international sections to meet and intertwine in ways that have historically been unimaginable. The discourse of globalization has become widespread around the world with ongoing discussions surrounding its economic, cultural, technological, and political aspects and implications (Roberts, 2008). As such, globalization has been viewed through the assortment lenses of finance and trade; communications and information technologies; international movements of people; the formation of global societies; linguistic, cultural, and ideological convergence; and world systems of signs and images (Monkman and Baird, 2002; Marginson, 1999). Another issue is about globalization and culture in local level; how global culture in the local level is defined? It is a way of life - an indigenous way of life - that includes clothing, media usage, religion, language, social activity, family behaviors, eating habits, and so on. There is authentic concern that globalization of culture, with its equally huge advertising and massive force, is able to affects almost anywhere of the world, even small villages, and exert strong influence on local character and lifestyles. Therefore, this paper is going to investigate effects of cultural globalization on lifestyles in Iran. The core issue will be a comparison of urban and rural settings that have differing exposure to technologies, agents and flows of globalization. Urban and rural lifestyles will be socially differentiated following the example of Pierre Bourdieu (1984). After this, the impact of different aspects of globalization will be defined and linked to changes in people’s lifestyles. Finally, the investigation will focus on the relation of cultural globalization and socially differentiated lifestyles. The paper includes original empirical research choosing Isfahan and the surrounding rural areas as a case study. This region is a cultural zone in center of Iran. As Jan Nederveen Pieterse (2004) demonstrates on his book Globalization and culture, there are three different perspectives on cultural differentialism. In this paper these theories are examined and will find out which one can illustrate the study region, also other theories such as culture industry from Horkheimer and Adorno is used when it is necessary and combine them with this theoretical framework to get better results for the explanation of case study region and its current situation. The combination of these theories is used to reach to the final point of the paper. Cultural differentialism or lasting difference: In 1993 Samuel Huntington, as director of the institute for strategic studies at Harvard University, published a controversial article in which he argued that “a crucial, indeed a central, aspect of what global politics is likely to be in the coming years…will be the clash of civilizations…With the end of cold war, international politics moves out of its Western phase, and its centerpiece becomes the interaction between the West and none-Western civilization and among none-Western civilization.” (Nederveen Pieterse, 2004, 44). Later on Huntington (1996) expanded his thesis that the central theme of his thesis is that culture and cultural identities, which at the broadest level are civilization identities, are shaping the patterns of cohesion, disintegration, and conflict in the post-Cold War world (Huntington, 1996, 20). Cultural convergence or growing sameness: The thesis is a version of the recent idea of the world wide homogenization of societies through the influence of multinational corporations. According to the sociologist George Ritzer, McDonaldization is “the process whereby the principles of the fast-food restaurant are coming to dominate more and more of American society as well as the rest of the world”. Ritzer discusses how McDonaldization and the broader process of globalization are spreading more massively and more intensely than before into assorted social institutions such as education, medicine, the criminal justice system and more. While McDonaldization is, in itself, an important type of social change, he considers its relationship to what many observers consider to be the most important and far-reaching change of our time- globalization (Ritzer, 2004, 159). These are variations on the theme of cultural imperialism, in the form of consumerist universalism or global media influence. This line of thinking has been well-known in media studies according to which effect of American media makes for global cultural synchronization (Nederveen Pieterse, 2004, 51). Cultural hybridization or ongoing mixing: Jan Nederveen Pieterse (2004) argues that Mixing has been perennial as a process but new as an imaginary. As a perspective, it has differences basically from the preceding two paradigms. It does not build on an older theorem but it could theoretically open new windows. It is profoundly excluded from the other two paradigms. Hybridization is a solution to the cultural differentialism of racial and nationalism thesis, because it takes as its point of departure precisely those experiences that have been evicted, marginalized, tabooed in cultural differentialism. It overthrows nationalism because its privileges border crossing. It overthrows identity politics such as ethnic or other claims to purity and authenticity because it starts from fuzziness of boundaries. If modernity stands from an ethos of order and neat separation by night boundaries, hybridization reflects a postmodern sensibility of cut ‘N’mix, transgression subversion (Nederveen Pieterse, 2004). Research Since method is a basic step for reaching objectives, suitable methods must be used in each case. Because of vastness in culture and its ambiguity and as lifestyle is detectable, in this paper lifestyle instead of culture is used. Indeed, lifestyle indicates culture in an illustrative way. On the other hand, analysis of lifestyle is a way for examining globalization especially in cultural dimension (Fazeli, 2003, 154). The project proposed here will draw on Bourdieu’s study of lifestyles in France. Bourdieu (1984) established certain indicators like food, music, film, cloth and house decoration that expressed class differences and active distinctions between people in a nation state. He explained the differences and distinctions on the basis of “habitus” – stable bundles of dispositions to act in a certain way – that are formed according to social origin and the life course. Bourdieu found that people have rather clear class habitus that correspond to rather clear class positions which in turn rather clearly correspond to the social origin. These clear correspondences disintegrate with globalization. First, people can choose lifestyle elements that originate outside the nation state. Second, people’s habitus is not only and always formed within a nation state. Third, not all elements of a lifestyle relate to the national arena and to distinction within the nation state. For these reasons, the paper first has to establish indicators for lifestyles within the more traditional rural society, within the Iranian national context and within more globalized contexts. It also has to establish indicators for the impact of cultural globalization. These indicators will be established by a combination of observation and qualitative interviews. After the establishment of indicators, a survey is carried out that serves as a test. After the evaluation of the test, a combination of survey, observation and short interviews is chosen closely following the example of Bourdieu (1984). Data analysis in qualitative research methods is an ambiguous process and needs too much time. In this paper according to indices and responders, the following five steps method for analyzing has been used: 1- Arranging data: in this step data are noted continuously and for several time, events and quotations are surveyed to find a way for summarizing and compacting data. 2- Classifying the data to main subjects: according to the answers, we classify data to main subjects in a way that data which have same meaning place in same group. This group will be made from responders’ points of view, urban and rural community will be categorized in separated groups. The answers and the groups will demonstrate their lifestyles. 3- Examine hypothesizes: in this step, pattern and relation will be examined and hypothesis will be confirmed or rejected. 4- Looking for justification of this data: after defining relation among data, they will be connected with main theory that gets from theoretical framework. In this step we look for the justification of the data and compatibility with the theories. 5- Writing the report: writing data is a part of analyzing process. In this process raw data will be analyzed until they have clarity and meaning in main subject. In this part we look for the main point of the thesis and try to justify and explain it. Discussion of Results & As it stated in the introduction, the purpose of this study was to investigate the effects of cultural globalization in rural area and compare it with urban area, not only between these two regions but also amongst different social groups by following the example of Bourdieu (1984). The theoretical model of the paper was designed according to the cultural globalization theory from Nederveen Pieterse (2004) to find out that which theories can explain the region of study. Culture industry theory from Horkheimer and Adorno for the explanation and justification of the data analyzing is illustrated. The paper has attempted to critically analyze several sites of discourse on the issues surrounding cultural globalization. By take a look to the analyzing part of the paper and the whole data which are included the interviews and also explaining the theories in cultural globalization theories and cultural differentialism; it could be understood that the third paradigm which is glocalization and hybridization could illustrate and be fit and explain the case study region. The results also show the fact that the link between cultural globalization and local lifestyle cannot only be explained by glocalization and hybridization theories but also other theories are needed to explain the exact facts in the case study; these theories could be culture industry and media globalization. This means, for instance, in the one hand the diversity of national or regional lifestyle and tradition in the region of study has still strong power, and on the other hand the power of globalization and media diversity is affecting people’s lifestyle; the front line of this process are young people and specially students in both rural and urban areas.

Globalization is a phenomenon which has changed the world as a result of the information revolution caused by modern communication technologies since 1970s. This phenomenon first globalized economy before spreading to other areas such as culture and politics. Today, they are talking about globalization of economy, culture and politics. On the other hand, countries have always used foreign policy as a means of meeting their national interests and diplomacy has been the main instrument of their foreign policies in most cases. Traditionally, diplomacy has functioned in political and economic areas, but in the light of globalization, especially globalization of culture, diplomacy has also changed and found a new form. This paper takes an analytical and descriptive approach to answer this question: how globalization of culture has changed the function of diplomacy as an instrument of foreign policy? The main hypothesis of the paper which will give the answer to the main question of the research is based on this proposition: globalization of culture as a result of information revolution and a networked world has caused traditional diplomacy, as a foreign policy instrument which is used to realize national interests of countries, to change into cultural diplomacy.

At the beginning of 3rd millennium, the multi-dimensional globalization process, as the most important factor in the evolution of different aspects of human existence, is brought on the integration process in time and space and creation of a unified global society. This phenomenon, apart from historic theoretical roots, has expanded mainly as a result of rationalism, capitalism, international organizations, and the recent expansion of information technology and new communication tools available to the world citizens. Utilizing an analytical-descriptive method, in this article the role of cultural evolution as a symbolic and emotional phenomenon which can be used in modern mass media is investigated. We believe cultural development has been used as the biggest means to deepen and escalate the globalization process and bring together humans from all over the world. The impacts of globalization were first addressed by Friedrich Hegel in his famous dialectic theory which considers unified world culture and diverse world cultures as thesis and anti-thesis that propel the future cultural evolution of the world through clashes and conflicts.