جستجوی مقالات مرتبط با کلیدواژه "political identity" در نشریات گروه "علوم انسانی"

The aim of the present study is to elucidate the constituent elements of political identity from the perspective of Nahj al-Balagha. Political identity is one of the most important components of forming a political system and distinguishing the political agency of "us" from "others." Philosophically, identity does not inherently exist but is constructed as the basis for action and behavior. However, politically, identity distinguishes "us" from "others." Political identity involves answering two critical questions: Who am I? and Who am I not? The answers to these questions lead to the differentiation between our identities. With the passing of the Prophet (PBUH) and the beginning of the era of the three caliphs, the foundations of divine political identity were marginalized. However, with the advent of the rule of Imam Ali (AS), through his struggles, the foundations of divine political identity were once again incorporated into his political and governmental framework. Therefore, the study of divine political identity necessitates understanding its constituent elements from the perspective of Nahj al-Balagha. This research, focusing on the importance of political identity, seeks to answer the question: What are the constituent elements of political identity from the perspective of Nahj al-Balagha? The research method is descriptive-analytical, analyzing the content of Nahj al-Balagha's themes. The results indicate that selflessness, duty orientation, opposition to oppression, people's participation, and justice are the main elements considered by Nahj al-Balagha. The implications of employing these elements in the Alawi political system include emphasizing the derivation of power from the eternal divine source, the inseparability of rights and duties in the political system, confronting any form of oppression, relying on the votes and opinions of the people, and implementing complete justice at its highest levels. Therefore, the rulers of the Islamic community must, in line with preserving the Islamic identity of society, emphasize these elements and earnestly endeavor to raise awareness and expand them throughout society so that society becomes increasingly closer to the desired ideals and Islamic values. This path will be accessible through proper political inclusiveness and a step-by-step process, with the design of a clear and precise framework by committed elites and experts.

Political identity is one of the most important issues in the phenomenon of "state-nation building". Since the victory of the Islamic Revolution in Iran plays a fundamental role in the reconstruction of Iranian-Islamic identity; Therefore, the type of look and its effect in the political dimension of identity is of special importance. In fact, adhering to the goals and ideals of the Islamic Revolution of Iran, which was formed on the basis of Iranian-Islamic identity, strengthens and consolidates the internal structure of the national power of the Islamic Republic of Iran, and as a result, the impact of the revolution on the international level expands in line with its political identity. Considering this issue, the author of the article has tried to search for the internal and external components and the elements of the formation and consolidation of the political identity of the Islamic Revolution of Iran in the intellectual system of Imam Khomeini (RA). Elements such as "independence", "freedom", "neither east nor west", "anti-arrogance", "Islamic Republic", "hostility", "setting a model for other Muslim nations or issuing a revolution" and "supporting Islamic movements and liberation movements" " have been introduced as the most important indicators of the formation and consolidation of the political identity of the Islamic Revolution of Iran and have been analyzed in different parts of the article. In the end, the result was obtained that the existence of the above components caused that, while paying attention to the concept of "inside and other" and relying on self-belief, in the eyes of world thinkers, the Islamic revolution in Iran was different and distinct from other movements and revolutions and caused a fundamental turn in history, especially the way of looking at superpowers.

This paper is about to provide a conceptual model from the process of political identity construction according to the social constructionist views : of Kenneth Gergen and Stuart Hall. . . .In the social constructionist view of point, there is no reality in a discourse that can represent itself without language . . Language is not only a mere way of comprehending the meaning of reality but also a main way of constructing the whole reality .In the constructionist approach, identity, especially the political one, is considered an institutional reality and a linguistic implication with complete dependence on linguistic representation . .The author mentioned that for comprehending the process of political identity construction, it is necessary to comprehend the process of representations of stereotypes and warrant voices in each political discourse, due to the representation of political identity in the constructed political voices and stereotypes . .

Social cohesion has given rise to poverty, poverty, poverty, and poverty. The present study, which aims to investigate the relationship between the tendency to national identity and social harmony among the citizens of Yasuj, is an applied study in terms of the type of purpose, a broad study in terms of breadth, micro-scope and a cross-sectional study in terms of time. Research Method In this research, the survey method and data collection tool is a researcher-made questionnaire. The statistical population of the present study is all people aged 18 and over in Yasuj, whose number is about 110,000 according to the latest statistics, and 376 of them have been selected as a sample size based on the Cochran's formula.The results indicate that between the tendency to national identity and all its dimensions, namely political identity (0.32), cultural identity (0.30), geographical identity (0.38), religious identity (0.33) and identity Historically (0.25) there is a positive, direct and significant relationship with the level of social cohesion of the citizens of Yasuj. Therefore, all research hypotheses are confirmed. The results of the structural equation model (Smart PLS) also show that the tendency to national identity has a moderate effect on social harmonization (0.45) and the national identity variable in total (0.21) explains the variance of the social harmonization variable. Slowly

Nationalism means the awareness of belonging or membership of a nation, that is, the national awareness that creates in people the components of a nation (race, language, customs, social, moral and cultural values, love, attention and interest. Nationalism creates a sense of admiration for these components and the belief in their distinction and superiority over other nations, since each nation has its own land, loyalty to the land and sacrifice for it and the nation admires the principles of nationalism. In Iran, nationalism, based on the Islamic era and the emphasis on the distinction between religion and politics, is based on antiquity and has led to a set of romantic ideas about ancient Iran and Iranian identity that have always been associated with imbalance and neglect. Historical facts, customs, rituals and rich Iranian-Islamic culture.Considering the behaviors after the Islamic Revolution of Iran, especially with regard to the Iranian political identity, he was successful in matching the two sources of Iranian identity and being Islamic on the one hand and protecting the Islamic Republic. The research methodology is a library based on its goals and identity, in which the authors try to collect historical library evidence to address ethnic nationalism and civic nationalism from the perspective of thought, ideals and politics of the Islamic Revolution. Identity.

Cultural diplomacy is one of the major tools that includes academic, professional, cultural and student exchange programs, meetings and lectures, and a country can use it to promote constructive interests and cultural, political, etc. position in the world through constructive dialogue and creation. Use a positive self-image. The main purpose of this study is to identify and rank the components of cultural diplomacy in Iranian cinema. The present research is applied in terms of research purpose and descriptive-survey research. The statistical population studied in this research consists of experts and thinkers in the field of cinema and diplomacy. Snowball sampling method was used to select the sample. The results showed that according to the views of religious identity experts with a normalized weight of 0.360 in the first priority, the cultural dimension of cultural diplomacy with a normalized weight of 0.306 in the second priority, the technical dimension of cultural diplomacy with a normalized weight of 0.152 in the third priority, the political dimension of cultural diplomacy with Normalized weight 0.111 in the fourth priority, national identity with normalized weight 0.071 is in the fifth priority. According to the incompatibility rate of 0.05 in this ranking, there is a complete compatibility between the pairwise comparison of the models.

The covert and overt rivalry between Russia and the United States continued in the years following World War II.The breakaway countries of the Soviet Union are among the centers of strategic rivalry between the two countries.On the one hand, the United States has exerted its influence and dominance in these republics within the framework of its grand goals.On the other hand, this US strategy has threatened Russia's political and economic interests in the region And that is why Russia is trying to prevent the expansion of the US presence in the region by creating a buffer zone Iran's anti-Westernization in recent years includes Iran's nuclear activity, Iranophobia, Western psychological warfare against Iran And the very nature of Iran-Russia anti-Westernism has led to mutual relations in recent years in the form of a crisis in Syria And support for the government of Bashar al-Assad, which exists in the form of conflict with the West It has well reflected the expansion of relations between the two countries.

Nationalism is the awareness of membership or dependence on the nation, in other words, national consciousness, and this awareness often creates the passion and interest of individuals in the constituent elements of the nation and sometimes leads to glorifying them and believing in the superiority of these manifestations over other national manifestations. The purpose of this article is to investigate the impact of two types of nationalism on the political identity of the Islamic Republic of Iran. The research method is based on its purpose and nature, libraries and documents and seeks to collect some historical documents and libraries to study tribal nationalism and civic nationalism. From the point of view of the thought, ideals and political identity of the Islamic Revolution, consider whether the policy of the Islamic Republic of Iran in the ethnic sphere is based on contract or tribalism? Iran is expanding further.

The assassination  of General Qassem Soleimani on January 4, 2019 by the US terrorist army shaped one of the most critical national security challenges in the fourth decade of the Islamic Revolution of Iran. After the hostage crisis, the assassination of General Soleimani is regarded as the most objective physical and ontological confrontation between the Islamic Revolution of Iran and the United States. The profound ontological and ideological conflicts between resistance discourse, led by the Islamic Revolution of Iran, and the liberal discourse, led by the United States, was reproduced and manifested internationally. In this regard, this study is intended to find out the effects of General Qassem Soleimani’s martyrdom by the US terrorist army on the ontological security of the Islamic Revolution of Iran. The researcher hypothesizes that General Soleimani's martyrdom reproduced the ontological security of the Islamic Revolution and protected and confirmed the ontological components of the Islamic Revolution such as political Islam, political identity, anti-Americanism and anti-Zionism, anti-arrogance, martyrdom spirit and resistance. This basic research follows a descriptive-analytical method and employs documentary method for data collection. Documentary method was used for data collection and conceptual and anthological theoretical framework was used for data analysis.

Political identity is one of the important dimensions of national identity in any society, and strengthening and weakening it plays a decisive role in strengthening or weakening national identity. Growth and development in different countries depend on the sustainable development of those countries, so achieving sustainable development requires planning in each It is economic, political, social, cultural and human. Human beings are one of the components of sustainable development in the center of attention and need education. Given that education is also a component of sustainable development, then education in general and education in particular can play an effective role in sustainable development. Education as the most fundamental institution in society is the main and undoubted condition for the comprehensive development of the country. This study was conducted in 2019 with the aim of influencing education on strengthening the political identity of students with the aim of achieving sustainable development in the Islamic Republic of Iran. Using the available sampling method, 384 female teachers and education planners were selected as the sample. The results showed that education is effective in strengthening political identity and leads to sustainable development and there is a positive and significant relationship between education and political identity and sustainable development. Based on the results, the greatest impact on political identity on development It is sustainable and least concerned with the impact of educational methods on sustainable development through political identity. Overall, 62% of the changes explain sustainable development.

The confrontation of “us” against “others” is one of the paramount mind-challenging issues for Iranian intellectuals and scholars for many years before the Iranian Constitution. The present dissertation aims to address the issue concerning how the “collective self” or our perception of being “side by side” or “against the others” is conceived from Mikhail Bakhtin’s viewpoint. To this end, it was attempted to analyze the hypotheses contained in Bakhtin’s thought system to understand and interpret the qualities of our interactions with others. Accordingly, Chantal Mouffe’s approach toward statesmanship was employed to examine the hypothesis of confrontation manner between “us” against “the others” regarding the identity and development discourse. This discourse has been improved during the contemporary period despite the efforts of intellectuals and politicians of the era in terms of understanding and recognizing the other (as in modernity). Eventually, it led to the strengthening of monologue-hostile discourse by the regimes, and dialogue with “the others” was realized in an inadequate and fragile manner during some periods. It appears that the concept of Bakhtinian dialogism along with Mouffe’s political language can be interpreted and employed to block dialogue in today’s Iranian society concerning the aspects of this confrontation

The expansion of the modern social life worlds and the impact of re-thinking identity on future social developments on the one hand, and the belief in the necessity of women's presence in the political arena, would expect that Iranian women,step into a new area of re-thinking of their identity At the level of mental change and political beliefs and values. The present study uses the field method, scrolling technique, questionnaire's research tool and the use of SPSS and Amos software to investigate the impact of the modern social life world on the rethinking political identity in young women and girls as the main objective. The statistical population of the study consisted of girls and women aged 19-49 years old in Karaj, which were randomly selected from 400 people based on Cochran formula and cluster classification method.The results of the correlation test confirmed the research hypotheses, and the coefficient (R^2) showed that the variables of the modern biological world and the structural position have been able to explain 60 percent of the changing variations of political identity rethink. The general and partial test of the theoretical model was also confirmed by modeling the structural equations of the theoretical basis of the research.

This study aims at investigating the effect of virtual social networks on the transformation of ethnic identity of the Kurd citizens  of Sanandaj, Iran. Our statistical population were selected from over fifteen-year-old citizens of Sanandaj (388532) and the sample size was based on Morgan table and Cochran formula and consisted of 384 users of the virtual social networks. The findings showed that there was a positive and significant relationship between the five dimensions of ethnic identity and the use of virtual social networks. The correlation between lingual identity and the duration and time of using social networks was between 0.031 and 0.034, respectively; between social identity and the duration and time of using social networks between 0.019 and 0.065, respectively; between historical identity and the duration and time of using social networks between 0.05 and 0.85 respectively; between cultural identity and the duration and time of using social networks between 0.036 and 0.026, respectively, and between political identity and the duration and time of using social networks between 0.022 and 0.053, respectively. Also, according to the results of the study, the type of virtual social networks commonly used significantly affects all the five dimensions of identity among the Kurds of the studied city.

The objective of the present study is futurology of the process of political identity, aligned with developing an optimal perspective of the Islamic Republic of Iran. In this regard, the opportunities and challenges as result of some events such as globalization, media, and soft war that might be effective on future were studied. Using Trend Impact Analysis (TIA) as method in discovery future studies, this research highlighted some former and likely future procedures as well as important deriving forces in discovering the future of political identity in Iran. The results showed that future political identity in Iran is encountered with numerous opportunities and threats. By using the opportunities and modern communicative means, we can witness considerable increase in people’s participation, public trust, and sense of attachment to one’s country, on the one hand, and transparent, real, and sound relations with foreign countries on the other hand.

This article surveys the importance and role of historiography in Iran's national security. Accordingly, the role of historiography in development of ideology and political identity and the relationship between history and national security is examined. Then deal with a critical approach to the post-revolutionary historiography that neglected the security implications of historiography. Finally, referring to the "Iranshahr theory", authors have mentioned it as one of the most important historiography strategies to the national security of Iran. The purpose of this article is to illustrate the importance of scientific-strategic historiography and its impact on national security.

The scientific method, A significant role in the effectiveness of the results and validate the findings of their study and research. The nature of research the methodology, is a function of objectives, questions, and the most important the researcher's mind is facing it. Certainly considerable effort on the definition and approach in addressing various issues have taken place; Because the methods, tools to address the issues and achieve the facts and reach a more efficient method would be to review, analyze, understand, and what the nature of the phenomenon of great help. Due to the weaknesses and shortcomings of quantitative methods then qualitative methods and the use of surveys and questionnaires due to their rationalization, in the analysis of the realities of Islamic countries, the methodology of discourse current can be considered as the approach is native, total attitude for reading issues and Cognitive intellectual culture of the world around, including the Islamic world. This method can be used as a model and model for a more meaningful understanding of the realities of the international community. Therefore, in this study, we examined the political identity in the thought of two thinkers of the Islamic world in the same method. The proposed method for part of the Islamic world issues such as Intellectuals, women, development, the freedom, justice, democracy, political parties, national identity, etc is useful. This study presents a method and obtains its validity, a new way to study and deal with the problems of the Islamic world show.

Following the victory of the Islamic Revolution and the hostage crisis, a new entity, that is the United States as an enemy, became one of the most revealing and consolidating aspects of the political identity of the Islamic Republic of Iran's establishment. With a focus on the role of political identity, this article seeks to answer the question why the Islamic Republic of Iran still insists on not having relations with the United States and refuses to make compromises with it despite all the US-led structural pressure now that four decades have passed since the victory of the revolution. The views of political realists have been used to answer this question. Political realists maintain that the friend-enemy distinction is the essence and core tenet of politics. They also argue that the strong and innate need of groups and entities to maintain a political identity rather than a structure or a desire for power underlies this distinction and emphasize the need to keep a distance from the enemy in order to survive and pursue own objectives.