جستجوی مقالات مرتبط با کلیدواژه "اسلامی" در نشریات گروه "علوم سیاسی"

The desirable model of governance based on Islamic values has been one of the ideals of Muslim thinkers to promote justice. The Islamic Revolution can be seen as a manifestation of this model in today's era, which emerged in the form of a government in an effort to revive Islamic values. In this scope, of course, the good governance proposed by the United Nations has been one of the closest ideas to the ideal model of governance based on Islamic values, regardless of the fact that Islamic values have no place in good governance and the basis of that is Western values. From this point of view, the necessity of this research is that in order to meet the basic needs of the society, it highlights justice, security and stability, and the desired Islamic governance gains meaning and the place of people and justice in it becomes more internalized. The goal is to present a model based on the ideal model of Islamic governance. The question is, to what extent has the desired model of governance, based on Islamic values, been implemented in the development of justice and the status of the people after the Islamic Revolution? Although the Islamic revolution appeared with the slogan of justice, it seems that in the course of its progress in this regard, it has become ill with monotony, which must be treated and critics and protesters who are people are allowed to express their opinions on the issues. economic, political and cultural

Culture and identity are an integral part of the life of every human being and society and distinguish them from other human beings and societies and on the other hand, connect human beings and societies with each other. It is not possible to define any human being or society outside of culture and identity. It can be said that if a person or a society behaves outside of its cultural and identity frameworks, it is called cultural alienation. In other words, culture and identity are intertwined with the "self and existence" of every human being or society, which in the state of "alienation" of human beings and society is far from its original truth. Creating such a situation in real (non-virtual) space is slow and slow, but in cyberspace, due to the easy access of individuals and communities to the masses of opposing identities and cultures, the intensity of identity and cultural changes has become much faster. In the present era, due to the expansion of cyberspace for all generations, the phenomenon of "identity and cultural alienation" is growing rapidly. This article intends to raise theoretical issues in the field of "cyberspace", "alienation" and "identity and culture" by focusing on the speed of impact of cyberspace on the "harms and threats" of this space on culture and identity at the micro level. "The young generation of Iranian society" and at the macro level of "Iranian-Islamic society" with a theoretical and pathological approach.

this study seeks to answer the main question: "What role does the UAV play in the strategy of countries (including the military of the Islamic Republic of Iran) by framing the teachings of Sun Tzo and Clausewitz?" It hypothesizes that "according to Sun Tzo's strategic teachings, the drone is a tool that has four strategic functions: a) It can alone or by intensification the effectiveness of other weapons and military equipment the enemy's weaknesses To attack; (B) Contribute, both alone and through the intensification of the effectiveness of other weapons and military equipment, to the achievement of the goal of "breaking the enemy’s resistance without fighting"; C) causes accurate knowledge of the enemy and obtaining sensitive information from him; And d) since the whole war is based on deception, it can achieve the deception of the enemy by conducting electronic warfare or play an important role in the deception of the enemy's radar and defense systems; Also, according to Clausewitz's strategic teachings, the UAV is a tool that has three strategic functions: a) it can attack the enemy's strengths and strengths alone or by intensifying the effectiveness of other weapons and military equipment; (B) plays a key role in achieving the goal of "destruction of the enemy’s forces", both alone and by increasing the effectiveness of other weapons and military equipment; And (c) facilitates the imposition of its own political will on the enemy through its excellent function.

Following the US invasion of Afghanistan on October 7, 2001 and the invasion of Iraq on March 20, 2003 and the elimination of the Taliban and Saddam, the Islamic Republic of Iran, relying on components such as 1) increasing military capabilities, (especially in the missiles and drones sector), 2) designing a regional program to support allies (axis of resistance) and 3) pursuing a peaceful nuclear program, presented itself as a regional power. At the same time, Israel put the weakening of the power components of the Islamic Republic of Iran on its agenda. Therefore, the main question is "What goals has Israel pursued in the period of 2012 to 2022 from balancing towards the Islamic Republic of Iran as a foreign policy behavior?", it presents the hypothesis that "Israel Through balancing, which is a government strategy or behavior, it tries to: 1) increase its capabilities; and 2) Weakening the capabilities of the Islamic Republic of Iran in order to a) to match or offset with the capabilities of the Islamic Republic of Iran and/or b) take steps to obtain a better range of results. The aim of this research is to extract a coherent model in order to analyze the behavior of Israel's foreign policy in the period of 2012 to 2022. Therefore, in this research, the concept of balancing has been chosen in order to analyze Israel's foreign policy behavior. This research is descriptive-analytical. Relevant data has been collected from internet and library sources.

Education is one of the imperative pillars of culture and civilization, and educational institutions have a complex and decisive role in civilization. The purpose of this study is to obtain the principles, components and indicators of the school of Islamic civilization. This research is qualitative, and its method is derived from Glyzer's data theory and emerging design. Participants in the study included twelve faculty members in the field of educational sciences and nine faculty members in the field of Islamic civilization who were selected by purposive sampling. The Depot and Gillette content analytical method is used to analyze the data. About the components of the school of Islamic civilization, the leader recommends five main categories of the curriculum: Organizational atmosphere of the school, cultural factors and human resources on five bases (theology, ontology, epistemology, anthropology and axiology) and eleven components of God-centeredness, justice, universality, consequentialism, human dignity, science, reason, freedom of thought, morality, tolerance and struggle were achieved. In the field of policies and actions, seventy-three open source and nineteen categories were identified. Finally, a model has been designed and developed in order to realize the school of Islamic civilization.

The challenge of building an efficient Islamic state is in the second step of the Islamic Revolution.

The main question:

What is the challenge of building efficient employment in the second step of the Islamic Revolution? Sub-questions: Why? What is? How?

Default:

efficient government building in the second step of the Islamic Revolution, the top challenge, Iranian Islamic modeling of progress, strategy and modern Islamic civilization, is the vision of the second step of the Islamic Revolution of Iran.

Hypothesis:

"The Challenge of State-Building Efficient Employment in the Second Step of the Islamic Revolution; "The strategic role is a special task with the policy-making and policy-making functions of the government." Explanation of Hypothesis: Government and State Employment The implementation of the balanced and middle model of the two conflicting models is one and on the one hand the government is the minimum operation of liberal capitalism and the policy of non-interference and on the other hand the conflicting state is the maximum socialist employment.

The challenge of state-building is to implement economically, politically and culturally efficient in the second step of the Islamic Revolution, the model of the Iranian architect of Islamic modeling is the development of the public and private sectors.

Text and content analysis of the most important works and opinions of the Constitution of the Islamic Republic of Iran, the document of the Iranian Islamic model of progress and the statement is the second step.

In 1990, in a report by the United Nations Development Program (UNDP), a composite Human Development Index (HDI) was introduced by experts from that organization, a combination of life expectancy, literacy rate and per capita income. Examining human development indicators is one of the planning and decision requirements for any country. In the present study, we try to evaluate the degree of deprivation and their development by examining the economic indicators of human development in the Islamic countries of the Middle East, and after classifying, the differences and similarities of the countries are shown. Raw data have been compared with the world, less developed and developing countries. The results of the research show that countries such as Syria, Palestine, Yemen and Lebanon are in a weaker position in terms of these indicators and the degree of development. Reasons for this backwardness and shift in rank include civil and foreign wars, threats to human security, foreign and regional policies, ideological and border differences, as well as geographical conditions.

Supposition:

The study of the constitutions of the Islamic Republic of Iran and the Arab Republic of Egypt (2014) shows that the basic structures of these two countries in Middle East are very important and they are strategically similar.Question:What are the similarities and differences in the basic structures of the Iran’s constitution and Egypt’s constitution, and what is the reason for that.

This study has been conducted in the form of library research, and by reviewing the constitution of the Islamic Republic of Iran and the Arab Republic of Egypt, books and articles related to constitution law and comparative constitutional law.

Both of the countries have relied their system’s legitimacy on Islam democracy. Moreover similarities between Legal and political system of both countries including, Republic system, country integrity, simplicity of national divisions, having semi-parliamentary executive power, democratic basis of system structure, and ruling Islamic Sprit on legislation and issues of this type, attract attention in this regard. Such issues create more similarities in power position and authorities of political bodies of the two countries which can be inferred from their responsibilities, job description, and appointment and selection system.

AbstractStudying life-style in advertisements of family magazines through historical approach, this investigation tries to explain whether advertisements represent local or universal life-styles in the period of Defae Moghadas.? Theoretically the study is based on Giddens and Chennies’ theories about life-style, and exploits concepts like individual identity, social identity and commodity fetishism in family magazines after Islamic Revolution of 1979 in the Iran-Iraq war period. The research field of this study is the family magazines, Zane-E- Rooz and Ettelaat-E-Banovan. The results show The findings show that a small number of advertising images during the Defae Moghadas period prohibit the use of any consumerism based on based on the political-cultural context. of advertising images during the Defae Moghadas period prohibit the use of any consumerism based on the political-cultural context. In general, images of advertisements during Defae Moghadas period represent the local life method which rooted in Islamic-revolutionary doctrines and values

The educational system of any country is not organized except by the capable hands of the interested teachers of that country; Meanwhile, no matter how much the level of knowledge, ability, skill, professional and specialized qualifications, and most importantly, their organizational affiliation and decision-making authority is higher and higher; That system will be more successful, more dynamic and more effective. In the meantime, the main motto of Farhangian University is "Education-centered University" which is rooted in religious teachings and observes the religious and Quranic view. Referring to the honorable verse "And Yazkihim wa Ya'lamhim al-Katab wal-Hikmah" (Holy Quran, Surah Juma, verse 2), in the Quranic and Islamic educational system, cultivation is always mentioned over previous education, and this indicates the need for more special attention to education. Is. Farhangian University lecturers, along with their role in "training future teachers"; They play an important role in "improving human resources in the education system". In the current research, which is "applied" in terms of the type of goal; "Descriptive-survey" research method with "mixed (qualitative-quantitative)" strategy has been used. Descriptive research projects lead to the formation and creation of an image of a special phenomenon. Descriptive studies mainly include relatively large statistical samples. These studies are a description of a situation or a definition of a set of attitudes, perceptions and behaviors that are observed and analyzed at a specific point in time and a location. Achieving the lofty ideals of the holy system of the Islamic Republic of Iran requires

This article examines the impact of the Islamic Revolution of Iran on the spread of Islamism in the Arab world and examines the challenges facing the spread of political Islam inspired by the Islamic Revolution in the Arab world, the Islamic Revolution in Iran, and its establishment. The Islamic Republic, as a system of Islamic values, has influenced the political and social developments of the Arab countries, reviving the great force of Islam for social reconstruction and drawing the political geometry of Arab societies according to anti-Islamic values. However, the spread of political Islam inspired by the Islamic Revolution of Iran has faced challenges in the Arab world. These challenges have been explored in this article at the internal level of the Arab states and are divided into three geopolitical challenges: extremist affiliated currents and secularism. is divided. Under the influence of the Islamic Revolution of Iran in the Arab world, beyond the shadow of Islamic extremism, there is a revolution and a wide ideological social transformation that redefines the text and value of political and social values of Arab societies within the framework of democratic governments and structures. And it has inevitably redefined and shaped the transcendent rule in the context of Islamic values in these societies, although this faces the challenges of extremism and the agendas of conservative Arab political systems.

Civilizations have always been on their natural route to evolution along with injuries and challenges. In confrontation with other cultures and civilizations, they should attempt to protect their ideas, achievements and cultural identity; prevent the impact on the cultural geometry or structure of their identity and the damage or inefficiencies resulting from this conflict on the structure of civilization and their arrays. Recognizing the obstacles, injuries and challenges of the course of the movement of modern Islamic civilization is very vital and a major factor in its survival. The purpose of this study is to investigate obstacles, injuries and challenges facing modern Islamic civilization, and ultimately provide solutions to protect it in the new millennium. The method used in this research is that of institutional futures studies, i.e. to collect the information and the data, the method of consensus of experts, and to clarify it, the institutional writing is exploited in such a way that the conclusion is the approach which could protect the civilizational movement in various areas. Initially, using the interviews, concepts related to the injuries, challenges and barriers of modern Islamic civilization were extracted based on the theory of data in three stages of coding, axial coding and selective coding. Following, the conceptual model of the research was meanwhile designed. Ultimately, the findings indicated that a burgeoning successful civilization could historically protect its structure, movement and survival in the phases of preparation, and immunize its arrays in the face of opposing civilizations.

Iranian Islamic art is considered as one of the most valuable cultural factors to reach the goals of the Islamic republic of Iran in different fields, but the question is whether this art is serving the goals of the Islamic revolution or is apathetic or even against those goals? Although after Islamic revolution so many valuable artworks in different artistic and cultural field are produced, there are still doubts about passing the desired Iranian and Islamic indicators in this period. Therefore, a boundary should be defined among the Iranian-Islamic and Iranian-non Islamic and sometimes Anti-Islamic work in order to be able to clarify the work in at least macro policy making. What is the correct method to categorize and differentiation between the artistic and cultural Islamic-Iranian work and other work? This study tries to extract and define some major indicators to determine the boundaries and standards for assessing the Islamic-Iranian artworks such as media and dramatic works, visual arts and traditional arts. Its method is inspired by the Islamic teachings and is based on the ideas of the current Islamic scholars and experts in the field of art and its approach is the correction and improvement of the indicators. In conclusion, the features of three factors “artist”, “message” and “configuration” (which are the three main factors of creation of an artwork) are defined and studied as the main and major indicators in assessing the Islamic-Iranian arts.

The shiny and civilization-building past of Islam and it present backwardness is a problem that has preoccupied many mind of Islamic thinkers. Every of this thinkers usually has remunerate that problem accordance with his/her intellectual and philosophical thoughts and discoveries. Muhammad Abid Jaberi in course of finding solution to go out from Arab-Islamic blocked thinking area, has resort to analyze Arab-Islamic "tradition" and it "past", and with historical and structural view, in frame of critical rationality, has recognize three explication, illumination and demonstrative episteme. Historicity and structural methodology has inclined his thoughts to deconstruct Arab-Islamic thinking area, and has impose structure to it. This article, after review of Jaberi thought has conclude that existing historicity and structuralism in his thought be resulted from to reach to ideal form, is ideological; an ideology that resulting from modern scientific, historicity and structuralism in Jaberi view.

New towns are deemed to be the settlements where all stages of design, formation, and construction are accomplished following a certain schedule; in view of that, if all the Islamic principles and values are judiciously applied during those stages, an archetype of an Iranian Islamic city can be realized; in order to manifest the Islamic values in the city construction, the identification and exploration of the values that can and should demonstrate and assure the Iranian Islamic identity in an Islamic complex are absolutely required; Although numerous effective principles and values are at work, this study singled out three indicators Using Delphi as the fundamental principles as follows: Mosque- based, Introspection, Neighborhood-based and Naturalism. The reason commissioned us to set forth this study is to Evaluation new town base on Iranian Islamic urbanism indicators. With the aim of that, Hashtgerd New Town located near Tehran and Karaj and regarded as one of the most popular city among new towns with a population of around 22819, was explored as the case of this study. This is an applied research and a descriptive-analytical approach was utilized. For data collection, methods of library and field research were adopted. For data analysis, Frequency, Mean, and Standard Deviation were estimated and a One-sample T-test was conducted via SPSS software. The results revealed that the index of Mosque- based, Introspection, Neighborhood-based and naturalism in line with the unique criteria of Iranian Islamic urban construction has been overlooked by the urban designers and constructors of Hashtgerd New Town.

The evidences clearly show that a new situation is underway and a kind of basic upheaval is about to occur. The main question of this article is that what is the role of the Islamic Revolution of Iran in the evolution and global geometry of power? Using the futures studies method the article has analyzed the impacts of the Islamic Revolution on the new global geometry of power and its forthcoming futures. The research findings show that although the world was suffering from the conflicts caused by the bipolar structure, the Islamic Republic phenomenon arose and by presenting a new discourse, not only affected the domestic sphere, but also caused changes in the nature of the attitudes and structures and led to the formation of new intellectual currents at the international level. However, this level of deepening is not favorable, because if, according to “the 20-year outlook”, Iran wants to become the leading power of the region in terms of science, technology and economy, the deepening needs to become wider and especially more enduring. Reaching the favorable future in the new global order depends on the extent to which we would attempt to strengthen the economy, culture, science and technology and also to realize the 20-year outlook.

Iran's Islamic Revolution can be an expression pattern and the realization of its soft power, nowadays. This revolution are derived from authentic Islamic perspective through the ideas and ideal justice and by great Islamic insight of originator, Imam Khomeini, try to achieve the desired result which is Islamic awakening with peaceful methods.
For this sake, the enemies of Islamic revolution seeking to have cultural collation with this divine movement by using from various procedures and methods such as media tools and cultural invasion in different ways. Our wise Leader Imam Khamenei has stated in an eloquent passage: “the priority is called soft war; that means battle exists by following the advanced modern tools via cultural things, penetration, lies and rumors. Communication tools which didn’t exist for about 10 years or 30 years ago.” In this study by considering the ways of enemy's soft war, we review the strategies, practices of media and cultural enemy’s programs against the Islamic revolution. This research’s methodology, in order to access to the results, is an analysis based on text approach and background information analysis which is according to nature and type of study, data collection is done based on library and internet method, also data analyzing is done mainly with qualitative analysis methods, too. The research’s findings are as follows: if authorities focus on enemies’s media and cultural strategies in the soft war against the Islamic Revolution from the Imam Khamenei’s perspective, and in order to deal with cultural soft power to strengthen the media's Islamic revolution, so it will neutralize the plots of enemies, especially in field of cultural and media advertisements.

City in the discourse of the Islamic Revolution, still have not been found their theoretical and practical position for imaging utopia. Future of management and urban planning based on the new shaping planning can be drawn through Iranian Islamic culture of the society. From the study and analysis of the three areas of planning theory, theory of culture and future studies enables the formulation of new approaches and methods of management and urban planning. With regards to the above issue the question is the future of planning in the system of urban development, what scenarios could have on the discourse of Islamic Revolution? According to studies and Investigations effective trends and factors have been investigated. After recognizing trends and drivers of the subject of research, the driver's position with high uncertainty which also they are the most important determined by expert's opinions. And uncertainties "of the current socio-economic or political stream", "change in the system of planning of urban management (urban integrated management or management of part)" and "change in lifestyle and hope for the future (material approach - value approach)" were identified as the most important uncertainties.
Also, due to the significant relationship between these three uncertainties has formed three-dimensional space. With regard to the composition of space has been proposed scenarios is explained the future upcoming.

Various theories have been proposed by the theorists about whatness of national identity and the effective elements in its formation and development. Nevertheless, all of these theories and viewpoints have an issue in common in that national identity is a type of “conscious self-differentiation from others”. Enjoying the theory and approach of socialism and also based on the thought and epistemic system of Imam Khomeini and the Supreme Leader, the study seeks to answer three questions about Iranian national identity: firstly, what are the dimensions of national identity? Secondly, what factors are involved within these dimensions? Thirdly, what are the threatening factors of the mentioned components and how is it possible to confront with these threats by getting advantages of national identity? The perspective of this study implies that because of its features, the socialism approach possesses a good capability to explain the subject of this study.