جستجوی مقالات مرتبط با کلیدواژه « تمدن نوین اسلامی » در نشریات گروه « علوم قرآن و حدیث »

The guidelines of the supreme leader of the revolution in the important statement of the second step of the Islamic revolution to the second stage of self-building, socialization and civilization and the need to bring the revolution closer to its great goal, which is to create a new Islamic civilization, can be considered as a potential practical guide for the current society and a solution to many obstacles. be considered the progress of Islamic Iran. Also, the concern of the Supreme Leader Ayatollah Khamenei to the issue of lifestyle and his emphasis on the need to explain it indicates the importance of this issue from his point of view and its place in Iranian society. The question of the current research is: What is the role and position of the new Islamic lifestyle and civilization? What are the dimensions of modern Islamic civilization? After examining the collection of new Islamic lifestyle and civilization from the perspective of the Supreme Leader, it seems that the creation and establishment of the new Islamic civilization and the revival of the theory of the revolutionary system require a strong platform that fits the needs of Iranian society and culture, and especially the Iranian Islamic lifestyle from the perspective of He has In fact, the desirable lifestyle of Hazrat Agha will be the foundation and stabilizer of the theory of the revolutionary system, and as a result, it will lead to the model of the new Islamic civilization.

In the history of Iran, three periods of translation movement have been observed, which led to a scientific and civilizational movement in the Sassanid and Abbasid periods, but the Qajar translation movement did not reach the desired result. The scientific movement in the Abbasid period, by gathering human knowledge, at the beginning of the third century of Hijri, along with Islamic education and sciences, provided the foundation for the formation of the great Islamic civilization. Examining the policy and identifying the weak and strong points of the previous movements can show the solutions to face the current problems of Iran and define a new policy for the scientific movement. The question is, what are the requirements of translation according to the teachings of the previous movements and what solutions can be defined in this regard? In this article, the past scientific movements were examined in a descriptive-analytical method, and the requirements of the field of translation and the field of science publication were extracted for the realization of the new Islamic-Iranian civilization. Previous movements had a similar process, which includes the stage of feeling the need, the stage of elementary or education, the stage of translation movement and the stage of flourishing or civilization. The requirements of the translation include the establishment of a translation organization, the allocation of sufficient funds, the selection of books and translators, the protection of the Persian language, the accuracy and revision of the translation, the vigilance against being translated, and the continuity of the translation

In this article, through an analytical-philosophical method, it’s been tried to first examine the meaning of civilizational life based on the principles and system of Allameh Tabatabaei's thought, and secondly, after explaining the meaning of civilizational life, the relationship of Allameh Tabatabaei's personality with modern Islamic civilizational life and the introduction of his scientific jihad to realize such a civilization has been be examined. The finding of the study in the first part suggests that civilizational life is a special type of social life that has two basic characteristics. First of all, it is a multi-dimensional life and in it all dimensions of human existence, including science, art, industry, economy, spirituality, etc., has a complete social emergence and secondly, a kind of unity of meaning and single character governs all these multiple social dimensions. In the second part, by analyzing the scientific and practical lifestyle of Allameh Tabatabaei, it has been shown that there are two criteria for defining civilization in the personality, works, scientific approach and discipleship style of Allameh in a distinctive and prominent way. Therefore, they can be considered the epistemic support of modern Islamic civilization at the present time. Various dimensions of the mentioned truth in Allameh's philosophical, interpretive and mystical lifestyle have been briefly examined in this article.

The modern Islamic civilization encompasses a collection of ideas, beliefs, sciences, arts, and industries inspired by the teachings of Muslims. This civilization is responsible for the flourishing of human life in both worldly and spiritual domains. Recognizing that humans are multidimensional beings composed of material and spiritual dimensions, this civilization aims to actualize the full potential of human capabilities. However, the fundamental question remains: Can such a civilization, attributed to Islam, actually come into existence, or is it merely a theoretical construct of religious thinkers? Today, due to the lack of sufficient research in the practical realms of religion, our society has adopted a reductionist view of the functions of religion. In light of these circumstances, it is necessary to evaluate the Islamic civilization's prospects by considering the thoughts of Ayatollah Safi Golpaygani, who, in addition to discussing foundations and jurisprudence, has a forward-looking approach to the concept of the advent of the Mahdi. Therefore, this work aims to explore the feasibility of achieving a modern Islamic civilization through a descriptive-analytical method, relying on the ideas of Ayatollah Safi Golpaygani. The author concludes that, according to Ayatollah Safi Golpaygani's perspective, it is essential for society not to settle for the existing state but continuously strive to build a better future. This future-building process must draw upon religious capacities to enable Muslims to achieve a comprehensive transformation and progress from confrontation with Western civilization to flourishing within the framework of religion in both the religious and worldly realms. This visionary literature indicates the possibility of attaining a modern Islamic civilization in the present era on the path towards the establishment of the anticipated Medina.

Today, discussions on "Modern Islamic Civilization" and "Mahdism Studies" are being introduced in a fragmented manner, with researchers in each field separately developing their own topics. It is natural that the ambiguity in this relationship and the existing connection between them will lead to the scattering and parallelism of research between the two fields. Moreover, in the intellectual system of the esteemed leadership, the new Islamic civilization and Mahdism have a close relationship. Therefore, it is necessary to analyze and elucidate the relationship between these two concepts from his perspective. In this work, the method of "descriptive-analytical" is employed to address this matter. The outcome of the work at hand is that within the intellectual framework of the esteemed position of the Supreme Leader, the complete and perfect realization of new Islamic civilization occurs in the era of appearance. Within this context, the goal of the Islamic Revolution is achieving a new civilization; therefore, as the foundation of this civilization is laid, the preparatory stages for the appearance will advance in its own longitudinal course. Thus, the new Islamic civilization is not only the most important but also the ultimate facilitator in the pathway to the facilitation of the appearance.

The Islamic Revolution as a reviver of pure Muhammadan Islam by modeling the model of Islamic civilization in the time of the Prophet,The formation of a new Islamic civilization based on the idea of ​​the Supreme Leader has been identified as its highest goal.The Islamic Republic of Iran as the Ummah of the Islamic world by taking advantage of numerous facilities and by using the capabilities of its youth in the past decades and the astonishing scientific acceleration of the youth in the last two decades By applying the theory of resistance in various fields of science, technology, military, industry, etc. in order to achieve a new Islamic civilization, the invincibility of the domination system has been challenged.However, considering the period of forty years, comparing the path taken to achieve a new Islamic civilization with the period of nearly two hundred years of Western civilization seems to be an unfair analogy.But the question arises for the researcher that what are the political requirements for the formation of the realization of a new Islamic civilization according to the view of the Supreme Leader as the creator of this theory?

The emergence and growth of Islamic civilization has its roots in the socialand political teachings derived from the Qur'anic contents. These teachingsare comprehensive and maximal and belong to all times. Even today, in explainingthe requirements of modern Islamic civilization, it is necessary forthinkers and policy makers in Islamic societies to pay attention and care toidentify these distinctive and responsive civilizational elements that originatefrom divine revelations.This research, using a descriptive-analytical method, seeks to answer thebasic question, which is: What are the social and political beliefs that canplay a role in explaining the requirements of modern Islamic civilization fromthe perspective of the Holy Quran? Based on the divine verses and referringto the library resources, the results showed that the social teachings of theQur'an such as the recommendation for solidarity, preserving the unity ofthe Islamic Ummah, moral orientation, and the need to achieve justice andsocial security are educational requirements in explaining modern Islamiccivilization.Also, by relying on the teachings of political education in the Qur’an, achievementssuch as strengthening the spirit of self-respecting, commitment to thestability of good rulers, attention to economic and industrial development, aswell as strengthening military and defense equipments can help in realizationof modern Islamic civilization.

One of the most important issues that has always been considered in the history of Islam is Islamic civilization and it has been known among Muslims as one of the most significant services of Islam to human societies. The Prophet Mohammad, the founder of Islamic civilization, has done many activities to provide a proper context for its foundation. Over different ages, Muslim women have played an impressive role in developing civilization following the Prophet Mohammad. The leader of the Islamic Revolution of Iran believes in women’s strategic role in new Islamic civilization. He has well drawn a roadmap for women based on the Quranic teachings. Given the importance of women’s role in new Islamic civilization, this study attempts to identify women’s role in new Islamic civilization using a library research method. The results showed that women have an effective role in all family, social, and individual dimensions of civilization, and there are the following solutions in the Holy Quran and the Supreme Leader’s sayings: the improvement of women’s role concerning family, women’s more attention to their Jihadi role in spousal duties to develop Islamic civilization, the importance of women’s role as mothers in educating the civilizing generations, the presence of women in social activities more actively and effectively as a civilizing factor, and the understanding of women’s personal dimensions to have better effect and achieve their role better.

In the declaration of the second step of the revolution to achieve a new Islamic civilization, the Supreme Leader presented solutions that are rooted in the teachings of the Quran and narration. This article has been written to explain these solutions and express their documents in religious teachings and has tried to show the documents of these solutions in religious teachings in a descriptive-analytical method. The achievements of the research indicate that the guidelines provided by the Leader in the declaration of the second step towards achieving a new Islamic civilization have genuine religious foundations and are rooted in the teachings of the Quran and narration. In religious teachings, the use of previous experience and the category of science have been emphasized and spirituality, ethics and justice have been considered; In addition, the fight against corruption and organizing worldly life and gaining dignity has always been recommended by Islam, and these matters have been introduced as the most important means of growth and transcendence. Such categories are considered in the second step declaration as basic solutions for achieving a new Islamic civilization.

The present study is conducted by a descriptive-analytical method in the framework of tetra factors and it aims to answer what are the most important factors in accelerating the corporeal, formal, subjective, and ultimate aspects of the new Islamic civilization from the view of Ayatollāh Kāmeneii. The results convey that the most important accelerating factors for the creation of the new Islamic civilization in the ideas of the supreme leader are as the following: having faith, spirituality, rationality, and justice (corporeal factors); the prioritization of educational/ethical, scientific/educational, and nation-centered/collective structures in the new Islamic civilization (formal factors); educating a human who is aware about his historical state, responsible to his civil role, with enough power of will to create civilization, and is warrior and resistant to fulfill the goals of the new Islamic civilization (subjective factors); explaining, outlining, and introducing pure life and true felicity for human society in accordance with the Islamic goals (ultimate factors).

The purpose of the present study is to explain the relation between the Islamic revolution and the Islamic republic. The method of study is descriptive analysis and the results showed that the Islamic revolution is a more generic concept than the Islamic republic. The Islamic republic government is a basis for the Islamic revolution but it is not confined to that because revolution is a divine demand that although was substantiated by the Iranian people and the Islamic republic, it is supposed to remain restricted in these structures. Islamic revolution is a right movement that was initiated but if the nation of Iran and the Islamic republic separates from this movement or exits this path it can never totally prevent this movement although it may decrease its speed. On the one hand, Shi’ite instructions of the Islamic revolution are as an insightful source for the Islamic republic, and on the other hand, Islamic republic is the least demanded by the Islamic revolution.

The study of civilization in the realm of humanities in our country does not have much of a boom; in particular, there are many issues that need to be researched from the perspective of conceptual and methodological approaches to civilization. Among such issues is the concept of new Islamic civilization. This article deals with the research critique of the book Razavi Civilization, which can be placed under the approaches of new Islamic civilization; however, this book lacks a methodological and scientific view of the issue. After the introduction of the book and other works of the author in this field, the importance of the issue of new Islamic civilization has been mentioned, and then we briefly enumerate the principles and foundations of book criticism and analysis, which includes a methodological view of the problem and a perspective of the characteristics of a scientific research book. The analysis of the book is done in two parts: formal criticism and content criticism according to the dimensions of the advantages and disadvantages; and then it is shown that despite the advantages such as the discussion of the new Islamic civilization, attention to the role of civilization of Shiite Imams and passive ignorance of the role of Imams (as) in history, but this book has structural and methodological shortcomings, such as: lack of definition of conceptual system, lack of logical order, non-argumentative and undocumented, methodological flaws and lack of analytical aspect. The necessity of analyzing the network of concepts of the family of civilization, the necessity of drawing and explaining the philosophy of history from the Shiite perspective, the importance of methodical critique of civilization texts, paying attention to the role of the relationship between religious science and new Islamic civilization, the need for a methodological view of the issue of civilization and adherence to the requirements of such studies are some of the results that this study emphasizes in the end.

The purpose of the present study is the field assessment of the significant criteria in the substantiation of the model of new Islamic civilization in the academic society based on the ideas of Imam Khomeini. This research has a practical objective and using a field method it aims to assess the Iranian academic society in terms of new Islamic civilization relying on the ideas of Imam Khomeini. By the study the divine-political will of Imam Khomeini, 116 key sentences and consequently 92 basic and 4 organizing themes were extracted using thematic analysis. They were classified by the method of thematic analysis to present the model of new Islamic civilization based on the ideas of Imam Khomeini. The statistical population of the present research includes higher education and clerical students of grade 3 and 4 in the seminary schools of Tehran, Qom, and Mazandaran (due to convenient access to the) that were chosen by convenience sampling. The research relies on the hypothesis that there is a significant relationship between the criteria and variables of new Islamic civilization in academic society. The results showed that Iran has a suitable condition in terms of new Islamic civilization criteria. Islamic unity with the average of 4.54% has the most suitable condition among the criteria of new Islamic civilization, and Islamic authority with the average of 4.2917%, Islamic insight with average of 4.125%, and Islamic sovereignty and freedom with the average of 3.9583% are in the next levels respectively. Furthermore, the results of structural equations of the research convey that Islamic unity has as much as 92% relationship with new Islamic civilization. The results of structural model show that Islamic unity has the most effect on the formation of new Islamic civilization. Islamic authority with 89%, Islamic insight with 80%, and Islamic sovereignty and freedom with 68% are in the next levels respectively. With respect to the high relationship between all the criteria and new Islamic civilization, the smallest change in each of the criteria can influence the formation of new Islamic civilization.

Art is the language of civilizations and the means of objectifying their culture and beliefs. In future human civilizations, art has an important role in all stages of formation, consolidation, and expansion, and if a roadmap and a model for achieving a new Islamic civilization are to be considered, it is necessary to closely link artistic phenomena with this civilization, as An influential and guiding component should be considered. The basic model determines the frameworks of the Iranian Islamic model of progress, which is supposed to determine the desired path of the country towards the new Islamic civilization in the next half-century, along with a call for its completion and promotion by the Leader of the Islamic Revolution, Ayatollah Khamenei, in public published. The present article, in response to this call and order to the in-depth and specialized review of this document, has been written in the field of art to assess how much art has been considered in the basic model? This article also seeks suggestions and solutions to improve the basic pattern document in art-related topics. This research is developmental in terms of purpose and its method is qualitative research with a descriptive-analytical approach and based on some library sources along with the analysis and points of view of the researcher and the scientific achievements of researchers, is presented. In addition to this research, it was found that in the whole basic document, only five times, in a scattered and unorganized manner, the categories related to art are dealt with and there is significant neglect of the field of art in the document. Therefore, 11 specific proposals were presented to complete and upgrade the basic model document in this area.