جستجوی مقالات مرتبط با کلیدواژه « cyberspace » در نشریات گروه « علوم قرآن و حدیث »

The right to privacy is considered one of the most important human rights, and by examining religious sources as well as the conduct of the Prophet of Islam (PBUH) and the Shia Imams, we find that Islam has been a greater guardian and defender of this right than other legal systems. It is evident that with the emergence of cyberspace and due to its unique dimensions and nature, the necessity of preserving and protecting this right has taken on a more serious and important form. Imam Ali (AS) also highly valued the right to privacy of individuals and paid special attention to its protection. This research, using a descriptive-analytical method and relying on library resources, aims to compare the ethical codes related to privacy in Nahj al-Balagha and cyberspace, in order to show that the necessity of ethical protection of this right is increasingly felt with the emergence and development of cyberspace.

In the new world, many human phenomena have no borders. The cyberspace is the platform for the expansion of these phenomena and we cannot talk about political geography in the classical sense. In fact, cyberspace is moving in the direction where the expansion of civilization, culture and lifestyle depends on the interaction of cyberspace with physical space. One of the virtual phenomena are platforms where social communication takes place, such as social networks and messengers. In this era, these platforms are considered as one of the important platforms for religious notification. According to the way of managing the cyberspace , many religious missionaries operate in domestic platforms, whose field of activity is limited to the borders. The problem of this research is whether it is possible to succeed in religious notification with these platforms or should these platforms become universal so that religious notification can be successful in this era? The hypothesis of this research is that in this era, religious notification will not be successful if it is only focused on platforms that are active only in the domestic domain and the necessary preparations should be made as soon as possible for the globalization of these platforms. This research has been done with a sociological approach in the theoretical framework of agent/structure.

One of the greatest achievements of the age of technology is the virtual space, which covers many areas of human life today and has become so intertwined with his life that it is difficult to imagine life without it. The moral values ​​that flow in the real world also flow in this new world.One of the most important and valuable moral principles that play a significant role in the moralization of cyberspace is the moral principle of "justice". Justice in the virtual space has a comprehensive meaning and concept, which includes many aspects of personal and social life of the citizens of the virtual world.The purpose of this research is to answer the questions related to the moral responsibilities of people related to cyber space based on the moral principle of justice. One of the findings of this research is the norms, dos and don'ts, as well as the ethical codes of people related to cyberspace based on the moral principle of justice.In terms of information gathering, the research method is library and field observation of virtual space, and in terms of information presentation, it is analytical and in terms of purpose, it is practical.

In today's world, most attention of young people is focused on cyberspace, while the transfer of Quranic concepts in this space has not been done according to the requirements of the contemporary world. Therefore, understanding these conditions leads the Quranic trustees to the need to use new methods in transmitting Quranic concepts to the young audience. Using the descriptive-analytical method, the present study has investigated the methods of attracting Quranic concepts and the contexts of attracting the audience to the Quran by quoting verses and hadiths. Then, using the field method and publishing a questionnaire, he evaluated the effectiveness of these methods from the perspective of the audience. According to this study, the method of questioning and the use of narrative formats and performing arts have a great impact on the attractiveness of Quranic concepts and the main weakness in the transfer of Quranic concepts, practical and applicable transfer gap in their examples, and low use of images related to Quranic concepts in cyberspace.

Nowadays concerning religious issues, we are faced with intentional doubts by various malicious individuals and groups, especially in the cyberspace context. In the past, ordinary people were not generally involved with specialized and academic subjects, and society was not often faced with doubts in the field of religious teachings. As regards the present state of society and the ever-increasing diffusion of the media and virtual space, a community groundwork has been provided for the maximum publication and distribution of religious questions and doubts, especially in the field of Mahdism; and it is continuously influencing the people, especially teenagers and young people. Hence, religious centers, as influential social institutions, are facing major challenges and also opportunities in dealing with cyberspace. On the one hand, they are assigned to protect the religious beliefs, and teachings and specially Mahdism, from doubts; and on the other hand, they should use modern technology and the vast virtual space to publish and distribute religious subjects and to deal with anti-religious doubts. In this present paper, with the view of governmental and specialized solutions in the public and personal propagandistic constitutions, we discuss some solutions to confront the religious challenges especially in the field of Mahdism in the virtual space. The researcher, in this article, tries to collect different experts’ opinions to study various ways of dealing with the influence and suspicion of the enemy through cyberspace in the minds of the public to help protect the users of cyberspace from deviation. have been.

Today, information and communication technology in the general sense and cyberspace in the specific sense play an important role in people's attitudes. In other words, cyberspace promotes many doubts and facts; Therefore, it can be the best tool for the enemies to attack the religious teachings, and it can also be the best tool for promoting the original beliefs of Islam and correcting the doubts that have arisen. The method of the present research is library and field and its collection has been obtained through the study of numerous articles and books as well as through interviews with 5 professors and teachers specializing in the field of religion. In this regard, this study focuses on the background of the missionaries of Islam and the importance of propaganda; Then, there are methods to promote the level of religious propaganda in cyberspace by missionaries, and as a result, features such as continuous advertising and mobile preaching, emotional communication with the audience, etc. have been mentioned

"Virtual networks", despite their many benefits and advantages, have always had undeniable side effects, which critics of the field have not diminished. From a pathological point of view, one of the disadvantages of this field in today’s societies is to provide the means to create divisions and political and social pressures aimed at disrupting the unity of nations; and in the same way, our society has not been immune from these damages. In this research, through a library-based approach, examining verses and critiques of what is happening in the prophetic community, we examine the various aspects of political and social corruption in cyberspace that aimed to destroy our national belief and cohesion and ruin fundamental Islamic and Shiite beliefs. According to the findings of this study, one of the most important factors that can deal with fake news of cyberspace is the creation of a strong insight in society towards people’s religious beliefs. Extension of this religious sensitivity toward religious affairs among people, leads to avoid of social indifference, and such a society can be protected from the plots of the enemies.

Familiarity of clerics with media skills, in other words, acquiring media literacy, has enabled clerics (seminary students) to deal with the message consciously in order to critically examine it and study the reasons for producing the message according to the attitude of media owners. By producing content in cyberspace, they can use the media as a powerful and effective tool and an irreplaceable opportunity to guide the audience to Sharia. Therefore, this study was conducted to investigate the level of media literacy, critical media literacy and identify the ability of students to produce religious content in cyberspace. Data were analyzed by survey method, questionnaire technique and two-stage cluster sampling. The results showed that most students were above average,in terms of media literacy and critical view, and their ability to produce content is average and as expected. Also, there is a significant correlation between the variables of content production ability and media literacy (r = 0.391, sig. = 0.000). Furthermore, the results of multivariate regression showed that the critical view had the highest correlation with media literacy and content production ability had the least correlation with this variable.

Several studies on the harms of cyberspace, the Internet, and social networks in Iran have been conducted, and different categories have been used for this phenomenon. Still, the harms of these media are less mentioned in foreign research. The purpose of this study is to review the harms of cyberspace, the Internet, and social networks on family relationships in research abroad and to provide a comprehensive framework in this field. The research method is descriptive-analytical. In this study, the harms of cyberspace, the Internet, and social networks were extracted using library studies (articles, books, magazines, journals, dissertations, and indexes written in this field, etc.). This research is applied in terms of nature and purpose. In this article, while expressing the concept of cyberspace, the Internet, and social networks, their most important harms in research abroad have been pointed out. Finally, all identified factors are organized under a comprehensive framework that is important in this regard. In general, the prevalence of people’s activities in cyberspace, the Internet, and social networks usually brings with them harms that can be from psychological problems, behavioral problems, socio-cultural problems, physical problems, moral-religious problems as the main branches of injuries. Family relationships in overseas research mentioned that each has several sub-branches.

afye Sabil is one of the important jurisprudential rules. The present article studies this rule and its application in the media and cyberspace world, for the Islamic society can be dominated and influenced by non-Muslims and the information of Muslims become available to their enemies. This research with a descriptive-analytical method based on library data analyses this issue. The authors concluded that according to the rule of Nafye Sabil cyberspace and social networks can be used only in case of emergency or in cases such as using it against the enemy himself.

With the expansion of free access to cyberspace, it is necessary to explain the jurisprudential criteria of its cultural application, for free access to all data in such a space entails many issues, of which is the jurisprudential considerations regarding the idea that cyberspace is an al-alah al-mushtarikah (a device capable of being used in sinful way).This research critiques this idea and its consequent inferring that using cyberspace is absolutely lawful. As a result, as long as the technical capability of the national cyber infrastructure and management is not achieved, it’s usage exceeding the necessities is not permissible.

Cyberspace is a space in which communication is done by the World Wide Web, which includes a variety of networks such as Facebook, WeChat, Telegram, WhatsApp, ETA, Viber, and so on. The human instinctual desire to talk and communicate with others is one of the important reasons for using cyberspace. On the other hand, the spread of high-speed interactions and exchanges in cyberspace has made it possible to break temporal and spatial boundaries and allow people to easily talk and exchange opinions and thoughts with each other. The use of this space has widely affected individual and social life, sometimes more than the real space. Proper knowledge and public awareness has provided the ground for the proper use of this space, and by observing the rules and requirements of dialogue in this space, it has turned threats into opportunities and eliminated the destructive damages of this space. Effective communication and mutual understanding requires compliance with rules and regulations. The communication process consists of three main elements: the message, the sender, and the receiver. A descriptive and analytical study of the enlightening verses of the Holy Quran shows that this book of guidance has set criteria for each of these pillars. This heavenly book, observing the principle of science and awareness, honesty, chastity, politeness, beauty and also having the support of thought and knowledge, is considered as one of the requirements related to the message that the sender of the message must be obliged to.

Communication and culture Because the communication of the product of culture and culture determine the structure of space and communication contexts, they are doomed to coexist. On the other hand, communication is the carrier and way of life of culture, and as a result, no culture can survive without communication. The widespread popularity of Iranians in using cyberspace can be studied as a cultural and media phenomenon from different angles. From this perspective, the present study has studied the cultural capital among cyberspace users using a survey method. In this study, cultural capital refers to a set of relationships, information, and privileges that an individual uses to maintain or achieve social status. In this regard, Pierre Bourdieu’s theoretical view is the basis of the conceptual space of research. For cultural capital, three dimensions are defined, which include the physical dimension (a set of mental abilities and knowledge and practical, behavioral, and experimental skills), the objective dimension (cultural objects and supplies such as books, magazines, paintings, etc.) and the institutional dimension. (Educational, technical, professional, cultural, and artistic degrees). The method of the present study is based on quantitative methodological principles and using a stratified random sampling method, 400 people were selected as the sample size among the students of Payame Noor University in the center of Isfahan and a questionnaire was used to collect information. Findings show that the variables of gender and hours of presence in cyberspace affect the amount of cultural capital of users of this network and the variables of age, marital status, year of university, type of college, history of using cyberspace, type of social network and membership in virtual groups It does not affect the amount of cultural capital of users.

The purpose of the present research is to study the effect of modern driving forces on the realm of culture and policy-making in Iran. This research is merely focused on technological driving forces and relies on a four-type classification of modern technologies including nano, biotechnology, cognitive sciences, and cyberspace. The method of study is descriptive analysis and it has applied policy studies according to the model of public policy-making. The final results were achieved by the analysis of qualitative data aiming to make a correlation between meaning and the surrounding environment as well as the evaluation of the elites. The results showed that cognitive sciences with the score 7 had the highest relationship to other technologies, and cyberspace, nano, and biotechnology were in the 2nd, 3rd, and 4th places respectively.

In recent times, cyberspace has become so important that it has affected various aspects of individual and collective life in such a way that it has turned many customs and cultures against itself. Since Islamic ethics is based on Qur’anic and narrative arguments, it can be used to critique and evaluate cyberspace. This research is based on the library method, data analysis, comparison and aggregation of votes in such a way that the general attitude about cyberspace, which is moving in the direction of monotheism and servitude, is explained, and then Islamic ethics strategies and strategies to protect against cyberspace risks. It is explained. The strategies of Islamic ethics are to stay away from the world, to be lucky in the hereafter, and to be ready for death, and the strategies for identifying examples of these strategies have been explained in three ways: Natural. In the final section, the subconscious and self-conscious effects of cyberspace and its major parts, which include entertainment, minor news, scientific news, and cyberspace services, are evaluated.

The spread of prostitution is one of the issues that verse 19 of Surah al-Nisa refers to, and it prohibits Muslims from committing it. Knowing the meaning of this issue, its ruling in the Quran and other sources and the scope of the verse's inclusion of the examples that did not occur at the time of the revelation of the Quran are among the important issues surrounding this verse. In this article, an attempt has been made to find out the status of the new examples of prostitution spread resulting from changes in human communication and interactions due to an emerging phenomenon called cyberspace using the cases that were previously considered as true examples of prostitution spread referred to in this verse. In this article, the spread of prostitution refers to an act that has either been made public by the perpetrator or by another person. Hence, the main element in the concept and recognition of emerging examples is the dissemination of this behavior. Since this verse is among the verses of the revealed prescripts and jurists have made more attempts than commentators to interpret and explain it, it is necessary to pay attention to their research in this article.

Nowadays, through expanding communication studies and increasing human knowledge, it becomes possible to use some ways to instill concepts into audiences. Meanwhile, some tools have being developed to damage religions and cultures and even the unique features of social networks have been helping it. A study on the ways applied by enemies to spread anti-religion and anti-culture propaganda demonstrates that media techniques are used for many of these ways related to make audiences neglect. Because of the particular features the cyberspace has and due to the novelty of this phenomenon, many parents do not have any opportunity, possibility, or sufficient ability to precisely know about the cyberspace and its functions. So, the lack of knowledge about this phenomenon harms a lot of family functions. There are some solutions to correctly use the cyberspace and decrease its damages. The present research investigates experts’ ideas about the various solutions to decrease its damages.

Environment, as an influential aspect of training, has always directly had an influence on the process of training and education. The constructive and destructive roles of the educational environment and methods to improve and enhance its effectiveness should always be considered by the educators and parents so as to achieve positive results in training. This issue has been at the center of attention in Islamic culture. Nowadays, with the rapid development of virtual networks, such as the Internet, mobile phones, and social networks, a new educational environment, known as cyberspace, has appeared which has significantly affected different individuals, especially children and adolescents.
It will affect the training of the audience both directly and indirectly, as well. By analyzing the educational challenges in the cyberspace, the current study firstly recounts the challenging features of the cyberspace and secondly presents effective strategies in addressing the educational challenges in the cyberspace by focusing on Quranic verses and investigating the content of Imam Reza’s (P.B.U.H.) tradition. Some of the challenging features of the education in the cyberspace are as follows: Its western origin, its endlessness and uncontrollability, conflicts of cultures in the cyberspace, privacy of users being invaded, anonymity of identities, crimes against chastity and public grace and
ethics, enemy’s investment in virtual networks and soft war, and the negative effects on the users’ morals. On the other hand, there are some strategies which Quranic verses and Imam Reza (P.B.U.H.) recommend to us. They are as follows: Acculturalization of optimal and accurate use of the cyberspace, training the educators and parents on the potential dangers of cyberspace, producing and developing the cultural products in cyberspace according to the Islamic religion, supervision over and accompaniment with children in their use of cyberspace, the replacement of foreign culture with the insider culture, reinforcing the beliefs, giving insight and awareness to the users.

The objective of this measurement research is to study the impact of circulating pictures of unveiled women in social networks on the condition of Islamic dress code ( ḥ ijāb ) of the adolescent girls in Mashhad. The high school students of 7 districts of Mashhad Department of Education were selected as the statistical population, with one high school chosen from every district. The total number of research population members amounted to 338; of these, using the Morgan Table, the number of sample members was determined to be 180. The research findings showed that most of the adolescent girls become members of social networks and members of various groups. The average belief in and practical commitment to maintaining Islamic dress code among adolescent girls is in a suitable condition, whereas belief in and commitment to maintaining Islamic dress code among the adolescent girls in cyberspace is lower than the average. Among the pictures of the unveiled women circulated in cyberspace by families, acquaintances, and celebrities, the impact of the pictures of the unveiled women circulated in cyberspace social networks is more than other factors.