جستجوی مقالات مرتبط با کلیدواژه "nahj al-balaghah" در نشریات گروه "علوم قرآن و حدیث"

Moral education constitutes one dimension of education, wherein the educator actively seeks to modify and rectify the learner's undesirable characteristics and conduct. Nevertheless, these pedagogical endeavours necessitate distinct methodologies. The pedagogical approaches prevalent within secular educational frameworks have undergone continuous transformation and development owing to an incomplete comprehension of the multifaceted nature of human beings. The disparities among these methodologies compel us to scrutinize more dependable approaches grounded in divine revelation and the teachings of those who have been nurtured within the school of revelation. Indisputably, the Nahj al-Balāghah, following the Holy Qur'an, stands as one of the preeminent compilations of Hadith, offering invaluable guidance for the moral education of humanity. Within the corpus of Imam ‘Alī's (p.b.u.h) teachings, Letter 31 occupies a unique position as a pedagogical charter. In this epistle, he comprehensively addresses diverse cognitive, affective, and behavioural strategies for moral education. This l inquiry, employing a descriptive-analytical methodology and relying on library-based research, concentrates exclusively on the affective dimension of moral education as delineated in Imam ‘Alī's Thirty-First Letter, endeavouring to introduce a variety of practical strategies within this domain.

Arrogance is a moral and social vice that is the root of some vices such as oppression, rebellion. This issue has been raised from two individual aspects (as a sensual vice) with the term arrogance in moral books and its social aspect (as a pestilence of authority) with the term arrogance in social and political texts. The findings of this research indicate that the phenomenon of arrogance is as old as the lifespan of humans on earth, and its scope includes all levels and members of society from the top to the bottom. The existence of individual backgrounds and talents is very effective in making people suffer from arrogance, and various social factors also play an important and significant role in intensifying and strengthening it. Teaching moral virtues and vices, introducing the practical forms of humility and explaining the consequences of arrogance can be considered as solutions to deal with the creation and intensification of this spirit in people.

Permanent Court of International Justice (PCIJ) advisory opinion in the case concerning Minority Schools in Albania (6 April 1935) is considered to be the most significant turning point in the international protection of minorities. Being written thorough a descriptive-analytic method and desk research, this paper aims at analyzing the grounds for the necessity of protecting minorities in the lights of this advisory opinion while referring to Islamic views and Nahj-al-Balaghah. PCIJ has emphasized the necessity of the realization of equality in fact between the minority and the majority, preservation of identity-related features of minority groups and securing amicable relations between the minority and the majority population as interlocked and intertwined goals. Based on this viewpoint, transition from formal equality to substantial equality, safeguarding cultural diversity and maintenance of global peace and security are the grounds which justify the reason for protecting minorities in this discourse and clarify its necessity. Furthermore, given the nature of Dhimmah agreement, life conduct of the Prophet (PUH) and Imam Ali (AS) as well as Nahj-al-Balaghah, Islam has attempted in order that non-Muslim be able to preserve their distinctive identity, the scourge of conflict and violence be avoided in the Islamic community, and the Zemmis can become the citizen of the Islamic state and enjoy human rights equal to other members of the society. According to the findings of the paper, there is a relative conformity and compatibility between human rights discourse and Islamic thoughts in the philosophy of minority protection.

Since the religion of Islam has two dimensions (material and spiritual), it cannot be indifferent in explaining the principles and general principles of education. Political education is one of the important topics of human thought, because the existence of a community and being part of it is definitely associated with the acceptance of order and a series of special rules, which require more research on how to formulate and determine them. The research is a study of educational-political life and educational strategies of Imam Ali (as) in Nahj al-Balāghah. Nahj al-Balāghah expresses the state and precious words of Imam Ali (as), it is full of content, which shows the fusion of education and politics, and its obvious manifestation is in the personality and practical course of its pious owner (as). that he did not fall short in the smallest issue of leadership and used political training as a tool to achieve the goals of the religion of Islamic rules, which need more research on how to formulate. Imam Ali (as) deeply believes in the connection between the two fields of religion and politics; because politics is as a means to realize the lofty goals of religion. The words of Imam Ali (as) throughout Nahj al-Balāghah indicate that he based his government's main policy on political and moral education, and saw sovereignty not as domination but as responsibility and divine trust.

Nahj al-Balāghah as a rich religious and religious reference contains epistemological teachings for the freedom of humanity throughout history. The present research, with a descriptive and analytical review and based on the text of the 64th sermon of Nahj al-Balāghah by Imam Ali, through the approach of the five ciphers, seeks to identify the primary structure of this work in order to recognize the implicit meanings of the sermon in accordance with the progress of human society. Structural semiotics is one of the analyzes that flourished in the 20th century following Saussure's semiotics Roland Barthes, a French semiotician and structuralist critic, proposed to identify the text's semantic pegs after a kind of talent search of the text. He presented this point of view by introducing the model of five ciphers (hermeneutic or enigmatic ciphers, proactive or action ciphers, meaningful or implicit ciphers, symbolic or counterfactual ciphers, and cultural or referential ciphers). Roland Barthes expressed this theory based on the normativeness of the symbolic structure of the text, which is the main factor of meaning creation. The result of the research shows that this approach can be a suitable tool to reach the semantic layers of religious texts and their interpretation. Based on this, enigmatic ciphers raise the mystery of life throughout the text, and active ciphers, with the aspects of active and imperative verbs at the level of the text, make the human's innate talent flourish in the direction of goodness. Implicit symbols play a role by highlighting and creating meaning in the pursuit of strengthening human insight into the fundamental cause of creation, and symbolic symbols also suggest a religious life for human happiness with the contrast of good and evil. Cultural symbols also show a transcendental attitude to life in the form of the philosophy of creation.

Privacy, as one of the most basic manifestations of human rights, has always had a special and significant place in various societies and schools; however, despite its prominent role in people's lives and the background it has, there is still no agreement on a specific definition of it. Imam Ali (as) recognized this right in the form of protecting other rights in his precious words in the book Nahj al-Balāghah and did not condone its violation by others. In this research, by using library documents and in a descriptive-analytical method, concepts related to Imam Ali's (as) protection of privacy have been extracted from Nahj al-Balāghah. and it has been examined in three separate areas related to property, body and soul, soul and spirit, and with a half-look at the explanations of the message of Imam Amir al-Mu'minin (as) by Ayatollah Makārem Shirazi and the book Miṣbāḥ al-Sālikin by Ibn Maytham. The findings of the research show that their irreplaceable importance towards maintaining this right has been concretely manifested.

The importance of analyzing the situation of political violence in society as a component in evaluating the quality of governance has been the attention of scholars. Consequently, a meticulous examination of texts that are considered theoretical references in each culture can significantly contribute to the precise explanation of the ways in which violence can be controlled in accordance with the structure of each society. According to these points, the main goal of the current research was to answer this question: From the point of view of Nahj al-Balaghah, what are the possible ways to control political violence in the form of components related to the concept of relative deprivation and regulation of political violence? Our findings, which were obtained in the form of a descriptive-analytical method, indicate that the most significant approaches to control political violence, as viewed through the lens of Nahj al-Balaghah, include removing the sense of relative deprivation believably and objectively through the equal view of all members of the society, transparency in affairs, fairness, giving priority to demands and demands, paying attention to the needs of the people, the possibility of freedom of expression and staying away from destructive biases, continuous control of the actions and behavior of the military and law enforcement forces and avoiding any encroachment on the vital property of the people through the creation of rules in the path of creating order by the government in society

Metaphor is a tool in the hands of semantic studies researchers to discover new concepts. Through  simplifying the concept, metaphor makes the ambiguous concepts understandable.Various metaphors have been used regarding elections in Iran's political culture and elections have been mentioned as culture, political system, the outcome of political culture, a tool of domination, commitment, etc. But for several years, the metaphor of trust has entered the political literature of Iran, and the people's vote and the result of the election are referred to as trust. Considering the origin of this interpretation from political jurisprudence, we decided to analyze this interpretation by using the deep teachings of Nahj al-Balaghah in order to clarify whether it is possible to attribute the trustworthiness of people's votes to Sharia or not? On the other hand, it should be clarified that people's votes are a real trust so that they have jurisprudential consequences or is it just a metaphorical interpretation used to explain this category? This research is written in a descriptive-analytical method. By examining passages from Nahj al-Balaghah, the nature of elections, people's vote, and the results of the elections, second hypothesis have been strengthened so the statement "elections are a trust" is not merely a metaphorical interpretation.

The role of the companions and their position is one of the most important topics in the history of early Islam. This importance, apart from their prominent position, has been created due to the influence of the role of the companions in the political, jurisprudential, and theological orientations of Muslims in later periods. However, the historical texts in the early Islamic centuries did not provide a clear definition of the examples of the companions. The main criteria of these texts for defining the companions is the temporal proximity and companionship of these people with the Prophet of Islam (PBUH). Historians of Islamic schools of thought have been influenced by theology and have not been able to play an independent role in this field. The theory of justice of the companions presented by Sunnis is one of them. Also, the case of describing the virtues of the companions or avoiding it is evaluated in the same direction. Nahj al-Balaghah, as one of the most reliable and advanced Islamic texts, has defined the position of companions and determined its examples based on spiritual and behavioral indicators, and not just the condition of time association.Nahj al-Balaghah, by expressing many virtues of the companions, expresses their active role in validating the position of Prophet’s companions and preserving the value of this position. According to Nahj al-Balaghah, being a companion does not prevent people from criticizing the performance of companions.

The complaint is a title for words with the theme of complaining about the suffering and pain that the speaker has suffered. It mainly includes mystical-philosophical, political-social, and personal complaints. A topic that can be identified with different frequencies both throughout Nahj al-Balaghah and one of the prayers of Khamsa Ashar known as Shakin's prayers. The current research aims to identify and analyze the complaints in these two sources to explain the extent of their coordination and influence from the Quranic verses. The findings showed the mystical lamentation are common points of these two sources. These complaints serve as a wake-up call to Muslims regarding the encirclement of internal and external factors of deviation. This is because their dominance over individuals can lead to the development of despicable inclinations, deviations in thought, belief, and action, and the emergence of impulsive behaviors. Finally, these behaviors can cause the destruction of the relationship between man and God and deprive man of his lofty goals and material and spiritual evolution.These complaints don't always take the form of direct accusations; rather, they should be understood as criticism, praise, and sometimes warnings. This reveals the deeply concerned nature of the Imams (AS) in guiding humanity and their ultimate goal of fostering piety within society. The complaints found in these two sources are the interpretation and explanation of the Quran, complement and allude to the Quranic verses which indicate a close affinity between this mode of speech and the word of revelation.

Resistance economy is a concept that is raised after status building and de-crisis it means the self-sufficiency of the society with its material and human resources so that it can withstand various internal and external pressures.This research was compiled by using Quran and Nahj al-Balaghah through data collection method. To collect the data, the verses of the Quran and the text of Nahj al-Balaghah were studied based on resistance economy then, the data was selected and analyzed by focusing on the role of the government and the people in realizing the resistance economy.The findings showed that to reach a self-sufficient economy, these two resources, provide many teachings of the necessity of education, the application of Sharia laws and duties in avoiding economic corruption. They also express economic development strategies in different areas of production and distribution through focusing on the role of government and people. Based on the results of the research, the Islamic society is obliged to review and correct its economic performance and set an example in the economic field. In the meantime, relying on Islamic sources (Qur'an and Nahj al-Balaghah), which always supporting self-sufficient material, spiritual, and economic prosperity, one can turn descriptive into scientific statements and manage the society's economy to achieve economic transformation.

In today's fast-paced world, one of the most important components for the preservation and survival of the organization is having a skilled and trained workforce. Considering that the influence of foreign educational system values and mixing them with their educational system has increased more than before, the need to return to original and rich sources such as the Holy Quran and having an educational resource for the employees of organizations based on Islamic principles is very important. Therefore, the current research aims to systematically review the religious foundations of human resources education from perspective of Nahj al-Balaghah. To this end, the library approach and the method of qualitative content analysis of Nahj al-Balaghah in three categories of sermons, letters, and aphorisms and their interpretation were used. The results indicate the necessity of manpower education and training, the use of modelling methods, the necessity of following high educational dimensions, and the necessity of practicing science (inherent or acquired knowledge).

This research explores some metaphors in Sahifa al-Sajjadiyya and Nahj al-Balaghah. The data have been analyzed to reach the inner layers of the concepts using the descriptive-analytical method with a comparative approach. Aestheticity is the proportion and harmony that satisfies human desires. Aesthetics is knowledge that discusses beauty and its purpose is to increase curiosity and satisfy emotions. Aesthetics strengthens the beauty of friendship and appreciation of works of art. One of the most important factors in the beauty of Sahifa al-Sajjadiyya and Nahj al-Balaghah is their literary images in the form of metaphor. which stands out like dynamic panels with appropriate colors and patterns in many subjects and displays strong, deep imagination, rich emotion, creativity, and knowledge in creating artistic landscapes. Therefore, to achieve deep aesthetic layers and to deepen religious knowledge, these texts must be carefully examined and analyzed with an epistemological approach.The findings of this research show that the topics in and Nahj al-Balaghah have been jointly analyzed through the literary images of metaphor with the approach of deepening religious knowledge and their aesthetics. These topics include death, the world, temptations, piety, some parts of the human body, and natural phenomena, in which dynamism, identification, knowledge enhancement, and guidance are evident.

Based on Imam Ali’s commands (as) in Nahj al-Balāghah, this study aims to explore the ways to earn income and manage expenses in an individual’s economic lifestyle, along with the outcomes of these practices. Using thematic translations of Nahj al-Balāghah and related research, relevant sermons, letters, and sayings were identified and analyzed. The findings indicate that earning income through self-employment, government jobs, or investment is lawful if it benefits the people. Conversely, income derived from hoarding, bribery, rent-seeking, and betrayal of trust is considered illegal according to Imam Ali’s view. Imam Ali (as) also believes that normal expenses in an individual’s economic lifestyle are highly desirable if they are accompanied by moderation and contentment. Furthermore, paying taxes, giving charity, and making endowments are deemed essential for solving social problems, gaining Allah’s approval, and attaining heaven. The result of adopting Imam Ali’s individual economic lifestyle is achieving a monotheistic and dignified life and responsible human development.

Among the admirable qualities of Nahj al-Balaghah achieved in a thought-oriented reading is its musical and semantic sameness. The musical and semantic connection of Nahj al-Balaghah representations is realized via a formalistic component called the magic of proximity. The artistic and aesthetic impact of this splendor in the history of literary and musical chef-d'oeuvre of the world, as well as in religious and holy books of the world, particularly the Holy Quran and Nahj al-Balaghah, is astonishing and determining. This research endeavors to respond to how the musical and semantic sameness of various phrases of the sedition sermon is through the magic of proximity. For this purpose, with the descriptive analytics method, we identified the creations of art in the process of choosing and uniting words on the two axes of coexistence and succession, defamiliarizing and devising music in the usual contexts. Then, new meanings created in this way in new style and structure are presented. The findings indicate that the magic of proximity in phrases of Imam Ali (pbuh), in addition to the sameness of the phonetic system, creates meanings by penetrating the innermost layers of the speech texture, which is spiritual music, and in this way increases the power of the speech to affect the audience.

Nawab Lahiji is one of the great Shiite scholars, whose most important works are "The Gift of Al-Khaqan fi Tafsir al-Qur'an" and "Sharh Nahj al-Balagheh". In his Persian commentary on Nahj al-Balagheh, he discussed the lexical discussion about the words and terms that needed explanation from the commentator's point of view - often without mentioning the document - in explaining the meanings of the words of sermons, letters and wisdom. Nawab has sometimes expressed the idiomatic meaning of the word in addition to the literal meaning. This is also the case with the word interpretation. Along with most commentators and scholars of Qur'anic and Hadith sciences, he assigns various meanings to this word and has mentioned them. In the upcoming research, we are going to analyze the lexical method of Nawab Rahiji in explaining the word Taweel and its derivatives in his description of Nahj al-Balagheh using a descriptive-analytical method

It is necessary for all Muslims to know the position of the Imams. Some have exaggerated about him. Some have also gone astray and have denied some virtues of the imams. The phrase people are our creation, which is used in the letter 28 of Nahj-al-Balaghah, expresses a virtue for the Imams. Most commentators have interpreted the terms in this cultivated phrase. Some have translated it as made. The second interpretation seems exaggerated. This research was conducted to understand the correct meaning of this phrase which helps to know the Imams and their virtues. For this purpose, with a descriptive-analytical method, in terms of lexicon and Arabic rules, the correspondence of Imam Ali (AS) and Mu'awiyah, the hadith family, and the rules of jurisprudence were examined. Studies show that the second interpretation, in general, can not be wrong and is different from the idea of Exaggerating, but here this meaning has not been considered by Imam Ali (AS). Because he did not use evolutionary concepts in his conversation with Mu'awiyah, because accepting or not accepting it has little effect and only shows the Imams as lovable human beings and seeks their praise. Rather, in conversation with him, they introduced legislative and educational concepts that the audience's responsibility to know. Therefore, the first interpretation is more appropriate for this phrase; because the Imams have come to arrest and have sacrificed their lives for this. This style of educational look at the narrations of the Imams is required in the explanations and can turn the narrations of the Imams into practical points for life.

Due to the social nature of human beings, the foundations of his personality are formed in society. The activist manifests these principles through behavior and speech in various social, political, religious, cultural, ethical, historical, and economic fields. In this way, the framework of the individual's relationship with others is formed. Therefore, knowing personality dimensions play a significant role in creating behavioral and speech patterns. Social semiotics has a two-way view of human beings and their social relationships and is a knowledge for decoding personality's hidden and complicated dimensions. Nahj al-Balaghah is one of the richest sources that looks at different aspects of personality dimensions; therefore, the present essay aims to investigate the positive and negative personality traits of "Malek-Ashtar and Amr ibn al-As" in Nahj al-Balaghah with a social semiotic approach. Perfectionism is a common goal in two personality dimensions, with the difference that Malik Ashtar's actions to achieve this goal are based on his religious identity and pious tendencies, but Amr ibn al-As sees perfection in acquiring worldly values.

In the context of Nahj al-Balaghah, the ruler is the person who has the authority to manage the affairs of the society, and government orders are issued or implemented by him. This person is referred to by terms such as Amir, Imam, Waali, Wali, and today, in the political systems of the world, according to the constitutional laws of the countries, the ruler is the leader, the president, the head of the government, prime minister, king, etc. The present research hypothesizes that Nahj al-Balaghah introduced a standard personality model for the leader of the Islamic society and mentioned his unique characteristics. Corresponding to this hypothesis, the main research question is what is the model of personal competence of the Islamic ruler in Nahj al-Balaghah? Therefore, by studying Nahj al-Balaghah using a library method, the primary research information was collected, analyzed, and coded using the content analysis method. Then, the concepts are divided into nine components, including self-restraint, being people-oriented and hard-working, being honest with people, appreciating people, creating moral virtues, being respectful and friendly with people, creating vitality in society, observing religious duties and consulting with the wise, were organized and presented in the form of a model for the personal qualification of the ruler. These components were evaluated using the export scale, and the scale's result was calculated using the Friedman test. The test output showed that the component creating moral virtues has the highest frequency, with 6.03%, and self-restraint, with 4.13%, has the lowest frequency.