جستجوی مقالات مرتبط با کلیدواژه « nahj al-balaghah » در نشریات گروه « علوم قرآن و حدیث »

Among the admirable qualities of Nahj al-Balaghah achieved in a thought-oriented reading is its musical and semantic sameness. The musical and semantic connection of Nahj al-Balaghah representations is realized via a formalistic component called the magic of proximity. The artistic and aesthetic impact of this splendor in the history of literary and musical chef-d'oeuvre of the world, as well as in religious and holy books of the world, particularly the Holy Quran and Nahj al-Balaghah, is astonishing and determining. This research endeavors to respond to how the musical and semantic sameness of various phrases of the sedition sermon is through the magic of proximity. For this purpose, with the descriptive analytics method, we identified the creations of art in the process of choosing and uniting words on the two axes of coexistence and succession, defamiliarizing and devising music in the usual contexts. Then, new meanings created in this way in new style and structure are presented. The findings indicate that the magic of proximity in phrases of Imam Ali (pbuh), in addition to the sameness of the phonetic system, creates meanings by penetrating the innermost layers of the speech texture, which is spiritual music, and in this way increases the power of the speech to affect the audience.

Nawab Lahiji is one of the great Shiite scholars, whose most important works are "The Gift of Al-Khaqan fi Tafsir al-Qur'an" and "Sharh Nahj al-Balagheh". In his Persian commentary on Nahj al-Balagheh, he discussed the lexical discussion about the words and terms that needed explanation from the commentator's point of view - often without mentioning the document - in explaining the meanings of the words of sermons, letters and wisdom. Nawab has sometimes expressed the idiomatic meaning of the word in addition to the literal meaning. This is also the case with the word interpretation. Along with most commentators and scholars of Qur'anic and Hadith sciences, he assigns various meanings to this word and has mentioned them. In the upcoming research, we are going to analyze the lexical method of Nawab Rahiji in explaining the word Taweel and its derivatives in his description of Nahj al-Balagheh using a descriptive-analytical method

It is necessary for all Muslims to know the position of the Imams. Some have exaggerated about him. Some have also gone astray and have denied some virtues of the imams. The phrase people are our creation, which is used in the letter 28 of Nahj-al-Balaghah, expresses a virtue for the Imams. Most commentators have interpreted the terms in this cultivated phrase. Some have translated it as made. The second interpretation seems exaggerated. This research was conducted to understand the correct meaning of this phrase which helps to know the Imams and their virtues. For this purpose, with a descriptive-analytical method, in terms of lexicon and Arabic rules, the correspondence of Imam Ali (AS) and Mu'awiyah, the hadith family, and the rules of jurisprudence were examined. Studies show that the second interpretation, in general, can not be wrong and is different from the idea of Exaggerating, but here this meaning has not been considered by Imam Ali (AS). Because he did not use evolutionary concepts in his conversation with Mu'awiyah, because accepting or not accepting it has little effect and only shows the Imams as lovable human beings and seeks their praise. Rather, in conversation with him, they introduced legislative and educational concepts that the audience's responsibility to know. Therefore, the first interpretation is more appropriate for this phrase; because the Imams have come to arrest and have sacrificed their lives for this. This style of educational look at the narrations of the Imams is required in the explanations and can turn the narrations of the Imams into practical points for life.

Nahj al-Balaghah is undoubtedly the most comprehensive book after the Qur'an, which can be considered a human guide in all aspects of life and can be responsible for guiding humanity in various fields. This precious book contains a wide range of abstract concepts that cannot be expressed in everyday language, and to make the subject understandable to the audiences, appropriate linguistic tools must be used, among which metaphor is one of the most widely used tools. Imam Ali (AS) sometimes used illocutionary acts in his words to encourage the audiences to do good things and to warn them about evil deeds. Therefore, the present study tries to extract those sentences with metaphorical structures responsible for conveying abstract concepts from Nahj al-Balaghah sermons and analyze them based on cognitive metaphor. The research results indicate that Imam Ali (AS) conceptualizes the destination area using maps taken from everyday life that everyone can understand and uses various cognitive metaphors based on the audience's knowledge and understanding of the target concept.

Convergence of the people with the government is one of the strategies of the Islamic Republic to preserve and strengthen the Islamic government. This issue has been reflected in Nahj al-Balaghah, and works have been influenced by it. Among the recent influential works, Imam Khomeini's Sahifah includes statements of Imam Khomeini (RA) on the issue of people's integration with the government, and it shows that he was greatly influenced by the concepts and literature of Alavi's (PBUH) philosophy on this issue. Intertextuality is one of the new topics in literary studies that examines the relationship between two texts. Different theorists have explained this method with different origins and analyses. To present a new analysis of Imam Khomeini's adaptation and influence of Alevi thought, this research investigates the way Imam Khomeini's (RA) speech was influenced by the speech of Imam Ali (AS) in an intertextual way, based on the convergence of the people with the Islamic government. The interpretation of the two texts indicates the power and influence of the words of Amir al-Mu'minin (AS) on Imam Khomeini (RA) is proven. By analyzing the types of intertextualities of the two texts, the most frequency belongs to the thematic intertextual relations and parallel negation type. Also, Imam Khomeini (RA) used Nahj al-Balaghah in the two axes of fundamentals and practical measures to explain the convergence of the people with the Islamic government.

In the context of Nahj al-Balaghah, the ruler is the person who has the authority to manage the affairs of the society, and government orders are issued or implemented by him. This person is referred to by terms such as Amir, Imam, Waali, Wali, and today, in the political systems of the world, according to the constitutional laws of the countries, the ruler is the leader, the president, the head of the government, prime minister, king, etc. The present research hypothesizes that Nahj al-Balaghah introduced a standard personality model for the leader of the Islamic society and mentioned his unique characteristics. Corresponding to this hypothesis, the main research question is what is the model of personal competence of the Islamic ruler in Nahj al-Balaghah? Therefore, by studying Nahj al-Balaghah using a library method, the primary research information was collected, analyzed, and coded using the content analysis method. Then, the concepts are divided into nine components, including self-restraint, being people-oriented and hard-working, being honest with people, appreciating people, creating moral virtues, being respectful and friendly with people, creating vitality in society, observing religious duties and consulting with the wise, were organized and presented in the form of a model for the personal qualification of the ruler. These components were evaluated using the export scale, and the scale's result was calculated using the Friedman test. The test output showed that the component creating moral virtues has the highest frequency, with 6.03%, and self-restraint, with 4.13%, has the lowest frequency.

One of the disadvantages of power in societies is the ruler's autocracy and boundless domination, which causes oppression, injustice, and rights violations of subjects and causes suffocation and frustration in the general public, particularly the weaker classes of people. Acquaintance with the lofty and sublime thoughts of Amir al-Mu'minin Ali (AS) and paying attention to his style of government will lead to the limitation of power. These limits and boundaries are based on the theoretical foundations of Islam. On one hand, define the general principles of the ruler's movement and on the other hand, represent the red lines that should not be crossed. The laws recognized by Imam Ali (AS) play a reference role in determining the methods. With the help of these laws, every influential person can be bound to act based on justice and save humanity from aggression and bloodshed. The present article, with a descriptive-analytics method based on Nahj al-Balaghah traditions and the historical-political atmosphere of the era of Amir al-Mu'minin Ali (AS), extracted the technique of good governance, which is based on justice and derived from the sovereignty of God. This type of governance is based on the three foundations of good planning and time and space management. and the combination of hard and soft power. The general lines of the Imam's governance include God-centeredness, religion-centeredness, justice-centeredness, moderation, faithfulness, and truth. His red lines are in the exercise of power, tyranny, force and violence, reproduction, exclusivity, and boasting.

Today, due to its divine source, Nahj al-Balaghah has a special place in the hearts of Persian-speaking people, especially Iranians. Undoubtedly, educated translators and interpreters have played a significant role in this field. Nevertheless, Nahj al-Balaghah is unknown to most Persian-speaking audiences because the teachings of this precious book have not been transferred to them as they should have been. The most important reasons are the richness of Imam Ali's words, the heaviness of the original text, the underuse of some terms, the lack of professional experts, and the weakness of some translators in fulfilling their professional mission. On the other hand, relying on the traditional advertising method, not using today's messaging tools such as virtual platforms, satellites, etc., and not categorizing Nahj al-Balaghah's studies and sciences has led to the dispersion of the audience. Not knowing the audience and not classifying them in terms of their age and level of knowledge has also caused repulsion, especially among young people. In this article, the author tries to provide a correct and constructive context for transferring the valuable teachings of Nahj al-Balaghah using an analytical-theoretical method and by presenting scientific and practical solutions.

Due to the social nature of human beings, the foundations of his personality are formed in society. The activist manifests these principles through behavior and speech in various social, political, religious, cultural, ethical, historical, and economic fields. In this way, the framework of the individual's relationship with others is formed. Therefore, knowing personality dimensions play a significant role in creating behavioral and speech patterns. Social semiotics has a two-way view of human beings and their social relationships and is a knowledge for decoding personality's hidden and complicated dimensions. Nahj al-Balaghah is one of the richest sources that looks at different aspects of personality dimensions; therefore, the present essay aims to investigate the positive and negative personality traits of "Malek-Ashtar and Amr ibn al-As" in Nahj al-Balaghah with a social semiotic approach. Perfectionism is a common goal in two personality dimensions, with the difference that Malik Ashtar's actions to achieve this goal are based on his religious identity and pious tendencies, but Amr ibn al-As sees perfection in acquiring worldly values.

One of the manifestations of the caliphate of Amir al-Mu'minin (AS) is his battles and how he interacted with the non-conformists of that era. Some of the events of these battles need to be explored to clarify their different angles. Narratology and the use of new sciences can help to explain these events. Among the theorists of this field is Algirdas Julien Greimas, who considers the texture of the narrative to be close to the grammatical form of the language and, through ignoring the difference in the content of the story, considers it to have a general shape. To interpret the narrative, Greimas introduces a general plan with six actants to clarify its hidden angles for the audience. This article tries to use the descriptive-analytical method to implement the various elements of this six-part model on Nahj al-Balaghah's narration of Jamal's battle and present a structured understanding of the events of this combat. The results of this implementation show that Nahjul-Balaghah has included significant expressions in all six parts of Greimas'model. The exploration of the propositions of Nahj al-Balaghah shows that the main actants were Talha and Zubair, and other people's actions revolved around their movements and behaviour.

The impact of speech on the listener's soul and the creation of specific changes in his inner being is one of the criteria by which the beauty of speech is also measured. Early and late rhetoricians have pointedly and explicitly discussed this criterion for measuring the beauty of words. According to friends and enemies, Amir al-Mu'minin, peace be upon him, is one of the great talkers of history. His words, in addition to the realm of thought, have also affected the inner realms of the audience. This research has been organized with the library method and by searching historical, literary, and hadith sources to investigate what effect the words of Amir al-Mu'minin, particularly those collected in Nahj al-Balaghah, have on the lives of the audience. By analyzing the data and categorizing the audiences who were influenced by the words of Imam, it was concluded that in terms of the effective aesthetic, the words of Amir al-Mu'minin (PBUH) are at their peak because they can influence both the indirect and direct audiences, even if they have not sufficient inner preparatio.

Character education is one of the most critical and common approaches to moral education in the West, which is more comprehensive and less defective in paying attention to different aspects of personality, behaviour, and methods compared to other cases. Nevertheless, based on the various foundations of Islamic values and Western philosophical schools, this question arises that whether the character education approach is suitable for Islamic societies and necessary for comprehensiveness. Since the moral and value teachings of Nahj al-Balaghah are an approach in moral education that follows the foundations of Islamic values, it has been used in this research to examine and criticize this approach. Therefore, this research aims to investigate and criticize the character education approach from the perspective of Nahj al-Balaghah to indicate different aspects of personality, character, and the methods used. This research is practical in terms of its purpose and has been done with a qualitative approach and analytical-critical method. The study results indicate that despite the relative comprehensiveness of the character education approach from the point of view of paying attention to different aspects of character and behavior, it has some problems based on Nahj al-Balaghah. Although the methods presented in it are beneficial, they cannot necessarily lead to desirable results.

One of the most important demands of Islam for humanity is to live a peaceful life and reject violence and bloodshed. Imam Ali (as) as the most important Islamic personality, considering the role he had in the wars of the time of the Holy Prophet (pbuh) and in most of them, it was the most important factor in the victory of the Islamic army and the defeat of the enemy, and also the issues that arose during the time of the Caliphs, and also the wars during his caliphate, however, what was the place of peace in his eyes and how is the peaceful approach of that Imam justified? As some people, including Bani ʾUmayyah and especially Muʿāwiyah and his followers, accused that Imam of bellicosity and sedition. In this research, with a descriptive and analytical method, the peaceful outlook and actions of Imam Ali (as) have been examined and explained based on his words, relying on Nahj al-Balāghah and historical sources. Among the results of this research is the achievement of the compassionate performance and peaceful outlook of Imam Ali (as) during the lifetime of the Holy Prophet (pbuh) and after his death in interaction with the caliphs and also during his rule, based on historical books and Nahj al-Balāghah.

One of the most important demands of Islam for humanity is to live a peaceful life and reject violence and bloodshed. Imam Ali (as) as the most important Islamic personality, considering the role he had in the wars of the time of the Holy Prophet (pbuh) and in most of them, it was the most important factor in the victory of the Islamic army and the defeat of the enemy, and also the issues that arose during the time of the Caliphs, and also the wars during his caliphate, however, what was the place of peace in his eyes and how is the peaceful approach of that Imam justified? As some people, including Bani ʾUmayyah and especially Muʿāwiyah and his followers, accused that Imam of bellicosity and sedition. In this research, with a descriptive and analytical method, the peaceful outlook and actions of Imam Ali (as) have been examined and explained based on his words, relying on Nahj al-Balāghah and historical sources. Among the results of this research is the achievement of the compassionate performance and peaceful outlook of Imam Ali (as) during the lifetime of the Holy Prophet (pbuh) and after his death in interaction with the caliphs and also during his rule, based on historical books and Nahj al-Balāghah.

Non-verbal communication or body language is one of the most important channels of communication in human life and is one of the first sources of perceptions of each other, perhaps a large percentage of people judging each other based on situations. Faces, movements, gestures, physical appearance, etc. take place. Among the various elements of body language, eye behavior is the most expressive communication element in non-verbal communication and has a special clarity compared to other organs. Among the texts that deserve to study the non-verbal language of the body are the sermons of Nahj al-Balaghah. Imam Ali (AS) has used non-verbal communication well in many sermons. One of the nonverbal relations that is widely expressed in Nahj alBalaghah sermons is extralinguistic communication of the eye. Nonverbal eye examinations. The results show that the most important types of eye function in Nahj alBalagheh sermons include: ignorance, staring, under-eye, hypocritical and treacherous, happy, surprised, tearful, mysterious, angry and The gaze is disturbed, and the main message that can be received from the reflection of the's extra-verbal actions in the sermons of Nahj al-Balaghah is related to the emotional, emotional and inner feelings concepts, including crying, fear, panic, ridicule, embarrassment. And shame is shame, joy, anger and many more of these messages.

translation of religious and sacred texts, especially Nahj al-Balaghah, is one of the most important ways to convey their concepts. These translations need a precise and scientific evaluation in order to identify the shortcomings in them and thus improve the quality of translations. In the meantime, the numerous models have been proposed by translation experts to evaluate translation. Vinay and Darbelnet model is one of the most efficient translation theories that can be employed as a scientific framework for evaluating translated texts, particularly those of religious nature. This model, which is a combination of direct and indirect translation methods, consists of seven procedures: borrowing, literal translation , calque, transposition, modulation, equivalence, adaptation. In this research, which has done by descriptive-analytical methodology, a part of the translation of Faiz al-Islam from Nahj al-Balaghah is analyzed based on the Vinay and Darbelnet model, and the rate of application of septet techniques is specified. the results show that the translator, while being faithful to the source text and observing the principle of fiduciary duty, has primarily adopted the indirect translation method which has produced a smooth and eloquent rendition.

Stylistics, as one of the literary subjects, is a method of examining and analyzing texts, which in recent years has received special attention from critics. Sermon 198 of Nahj al-Balaghah is one of the literary sermons in which Imam Ali (AS) expresses his views on various issues such as piety, jihad, monotheism, Quran, and Islam. Studying and analyzing Ali's (AS) words from the stylistic point of view is very important to inform the audience about his eloquent and eloquent style. This research studies Sermon 198 in a descriptive-analytical method and explains the stylistic elements of this sermon. Discovering stylistic elements of this sermon, as well as explaining the link between these elements and their role in conveying the Imam's thoughts, are among the goals of this research. The results of the study indicate the close relationship between the different stylistic levels of this sermon. At the literary level, Imam (AS) creates images in the form of metaphors, similes, allusions, and allegories. The repetition feature is effective in creating inner music and visualizing meanings. Also, the range of vocabulary and the use of homonymous words, using the phonetic features of letters in the repetition of consonants and vowels are evident. The richness of the harmony in the form of different types of versification has a central role in the speech's power and its effect on the audience. The purposeful use of verbal sentences and the abundance of past tense verbs, as well as the use of different emphatic sentences to express the implied topics in this sermon, have led the Imam's speech to realism.

The establishment of the Islamic Republic and the introduction of policies such as seeking justice, anti-oppression, and adherence to religious teachings have caused general thoughts, particularly the educated, to pay attention to these policies and methods of dealing with share-seekers. At the same time, the comprehensive implementation of justice as the important pillar of social capital is one of the most significant factors of public trust and soft power components of the Islamic Republic. In the meantime, one of the common ideals of the Islamic Republic and the Alevi government is justice and share-seeking. One of the symbols of this way of thinking in the Alevi government was Nakesin. Considering the ideal similarity, the same challenge and thinking is also evident in the Islamic Republic. This research with a descriptive-analytical method, using library resources tries to express the characteristics and goals of Nakesin as a representative of the above-mentioned thoughts and the opinions of Imam Ali (AS). It also aims to pay attention to the components of increasing public trust based on Nahj al-Balaghah, which has been neglected so far. Based on the results obtained, the most important factors for achieving ideals are justice, rejection of share-seeking, and the use of factors that increase public trust, based on the recommendations of Imam Ali (AS).

Discourse generally refers to the context of language at the higher levels of the sentence. Discourse analysis is one of the tools for analyzing literary texts that examines the relationship between discourse-oriented structures and social views governing discourse production. Literary discourse analysis, as one of the branches of discourse analysis, examines and criticizes literary texts from the aspect of linguistic structures and textual context and their coordination with situational context. Literary researchers have generally studied the monotheistic sermon by focusing on independent language units and without considering the situational context of the sermon. They have tried to identify the tools that beautify this valuable work. So, current research aims to investigate the different structures of this sermon based on its situational context using an analytical descriptive method based on literary discourse analysis. The results indicated that according to the situation of the sermon which is about religious issues, and the need of the people for education and explanation of the epistemological issues, the different structures of the sermon are not just the tools to beautify the text, but tools to teach complex religious topics such as monotheism, the creation of the world, angels, and man, as well as the need to discuss prophecy, etc.

History, culture, and human civilization indicate the fact that being self-opinionated is the most important factor in the decline of societies and has left harmful effects. On the other hand, the right consultation with the right people is the biggest factor in growth and development and prevents the decline of societies. Therefore, by relying on collective wisdom and consulting with the wise, one can achieve worldly excellence and hereafter happiness. From the foundations of Islam - such as the verses of the Qur'an, and the lives of the innocents – we can get to know that consultation is an important pillar of managing society's affairs.  Nevertheless, in some narrations, consultation with women, who make up half of society, has been condemned and criticized. It seems that this view deserves to be investigated. In this regard, the author referred to sources, texts, and positive and negative opinions to describe and analyze the speech of Imam Ali (AS) in Nahj al-Balaghah and to answer this question, which type of women, with what kind of personality traits are not suitable for counseling? The results indicated that Imam Ali's speech does not include women who make decisions wisely and away from emotion, indeed Imam's seerah is the best proof of this claim.: