جستجوی مقالات مرتبط با کلیدواژه « Economic Justice » در نشریات گروه « علوم انسانی »

With the establishment of the Islamic Republic of Iran, the concern of most elites, intellectuals, sympathizers of the system and the revolution, especially the position of the supreme leader (Madazlah al-Ali), is an all-round, scholarly and zero-tolerance fight against economic corruption. The present study has explained the indicators, components and solutions to fight against economic corruption in Iran's administrative law, with the focus of Moazzam Leh's menus as the central theory.

This research is applied in terms of its purpose, in terms of its nature, it is in the category of analytical research, and its research method is a qualitative type of content analysis. The data collection tool was in-depth interview and reference to documents. The sampling method was also a targeted method. The statistical population in this research includes 14 scientific elites (economic security police experts and judges dealing with economic cases).

According to the results obtained and the analyzes made from open, central and selective coding, it can be said that the components of establishing justice and fighting economic corruption were 16 cases, the indicators were 74 cases, and the solutions to fight economic corruption were 39 cases.

The results of the research showed that the most important components of the fight against economic corruption are: legal vacuum and lack of a comprehensive definition of economic crimes, very weak interaction between effective institutions, weakness in the guarantee of law enforcement, weakness in laws, violation of laws, lack of structure appropriate, inconsistency in the fight against economic crimes in impaired authorities, influence in the process of handling cases, insular action of the responsible bodies, multiplicity in the fight and encounters, lack of consolidation, analysis of information, deficiencies in laws and regulations.

Economic freedom is as important as political and social freedom because people have the right to to choose job and economic activity freely. This kind of freedom is formed based on legal structure and it guarantees people's income. The purpose of present study is to explain economic freedom in terms of jurisprudence,law and international human right documents.

Method and Materials: 

The research method  is discriptive_ analytical and library sources have been used.

According to the constitution and normal law, the economic freedom of citizen has a special place and the government is required to remove obstacles of citizen economic freedom. Acccording to the jurisperidance, economic freedom of Citizens agrees with the general principles of the Islamic jurisprudence as far as it is far from jeopardy.Given  the human rights considerations, economic freedom of citizens guarantees human rights.

In present study, the principles of text originality,honesty and trustworthiness has been observed.The findings indicate that the economic freedom of Citizens has been accepted in domestic laws , jurisprudence and international documents.

The contribution of the Labor force has been an important issue in economic schools. The classical school determines wages in the market. One of the consequences of this determination was the rise of the Marxist school with an emphasis on allocating all production value to labor.Islamic teachings, organize the functioning of the labor market and its components and it provides the ground for the emergence of justice through cooperation and collaboration, and evolution, not conflict and enmity. Every worker had the right to security and health and other social security and fair wages and he has a duty to do his best. Mousavi Ardebili in determining wages, value, and price are divided into two types of natural price and current price, and the three factors of unfair wages, consumer exploitation, and the existence of the machine as the cause of the surplus value of goods and it does not consider the addition of all added value to the labor force or the owner of capital to be legally or economically justifiable. Sanctity of disruption in the social and economic system, exploitation, bipolarity, and invalidity of ownership along with the necessity of all-around justice is one of the basic principles in determining the share of production factors and determining the value of goods.principles in determining the share of production factors and determining the value of goods.

One of the most important areas of government policy-making is the field of health, which will enable the realization of the right to health by governments by establishing economic stability in the shadow of peace and democracy. Laying the groundwork for achieving the desired health of all citizens is one of the main goals of governments, which is reflected in the increase in per capita income. The purpose of this study is to identify the barriers, constraints and economic challenges to the right to health in Iran and the international system.In this research, descriptive-analytical method and using library resources to explain the economic barriers and limitations of the right to health in Iran and the international system.The results indicate that the lack of economic justice due to unfair distribution of wealth, poor identification of the masses with different economic status, undesirable share of people in health expenditures, limited access to low-income and poor Iranian society to health services, limited facilities The custodian of supportive affairs regarding health services is one of the most important obstacles and economic challenges facing the country's health system.The position of the society on the path of growth and development is due to public order, and this cohesion and order is manifested by providing the necessary and sufficient grounds and infrastructure through fundamental changes and transformations in various fields. Due to the shortcomings in the health service system. The country, the reform of macro policies and correct policies in the field of health, is necessary to improve the health of all citizens.

Achieving economic justice is a key objectives in the economic resistive policies, Further the goals, strategies & implementing policies are indicated in articles 1,4,5 and 19 of the mentioned policies explicitly. The present paper aimed to achieving the economic justice based on the macro-objectives, critical success factors & key performance indicators, conceptual modeling of economic justice upon an approach of policies of the resistive economy and efforts have been concentrated for strategic evaluation. The research findings reveals economic justice objectives in the mentioned policies have not been achieved. Furthermore, assessing of KPI shows the implementing strategies for achieving to the goals have not had the effective consequences. The paper results .he third place and factors related to the implementation context ranked fourth with a weighted factor of 0.121. According to the results of the research, in order to institutionalize the policy of work conscience in the country's administrative system, managers should focus on the factors identified in this research.

Citizenship rights, including nascent rights specific to modern times, entail their distinctive mechanisms. Freedom and social justice constitute the essence of citizenship rights, laying the groundwork for the constraint of governmental power. Authoritarian governments prioritize the establishment of order, whereas democratic governments allocate precedence to social justice. Among these doctrines, the principles of citizenship rights in economic affairs are explored within this study, drawing from the Quran, particularly focusing on the Quranic principles governing citizenship rights in economic matters. Principles such as economic faith and piety, economic security, economic management, economic justice, economic amnesty, economic management of social provisioning, wealth circulation, poverty alleviation, etc. are extracted from the Quran. Each of these principles is subjected to descriptive and analytical methods, explication, and critical inquiry. Like other Quranic teachings, these principles encompass all dimensions of human life. The sustainability and continuity of society hinge upon the presence of a dynamic and progressive economy, as the Almighty God has endowed economic activities as the foundation of societal resilience, which will exert substantial influence across other domains.

The quality of distribution of income, jobs, opportunities, economic freedoms, leisure, rights and privileges and generally the distribution of economic benefits among individuals and groups is theorized in the theory of economic justice. In the meantime, justice scholars presented very different theories, and one of the sources of their disagreements is the difference in theological foundations of these theories in understanding the concept of economic justice. The implications of Islamic theological foundations in justifying the theory of economic justice are explored in this article with a descriptive-analytical method. The results obtained indicate that some Islamic theological foundations such as monotheism in action, monotheism in creation and monotheism in divine lordship imply that what can truly be the source of creating economic rights in something is the productive relationship between the subject and the owner of the right. Longitudinal relationship between different actors in production is the reason why the rights of actors of higher levels take precedence over the rights of lower levels. Based on this, in the economic justice theory of Islam, the Almighty God, in the highest level of creativity, efficacy and lordship, is the only owner of genuine right in the world of existence, and other economic rights must be granted by Him.

The systemic theory of justice means that only the functional outcome of a set of elements or sub-systems related to each other leads to the realization of justice. While explaining this theory, relying on the opinions of shahid Sadr and shahid Motahari, it explains their approach to economic justice with a systemic approach and finally compare their differences and similarities.

The method used is content analysis which includes content analysis of the works of Shahid Motahari and Shahid Sadr in the field of justice.

The findings of the research show that the systemic theory of economic justice has been implicitly expressed by Shahid Sadr and Shahid Motahari, but it has never been explained as a theory. One of the most important findings of the research is the explanation of the systemic theory of justice of shahid Motahari and shahid Sadr.

The obtained results indicate that by considering the 4fileds of the goal, components, basis and relationships as the main elements of a system, the systemic theory of justice of Shahid Sadr and Shahid Motahari have similarities in terms of goal and basis. But there are differences in the components and relationships that lead the system towards justice.

Aristocracy is one of the problems in society, which is followed by various consequences. In this paper, the effect of aristocracy on economic justice in the light of jurisprudence and the constitution is investigated.

This paper is descriptive-analytical and library method is used.

Ethical considerations: 

In this paper, the originality of the texts, honesty, and trustworthiness are observed.

The findings indicate that economic justice has been emphasized and taken into consideration in jurisprudence and the constitution in the form of allocative justice and distributive justice, and aristocracy, which is discussed in jurisprudence in the form of concepts such as luxury and acquisitiveness, is reprehensible and affects the non-realization of economic justice. Aristocracy leads to economic injustice by affecting the unfair distribution of facilities, fueling poverty, exclusivity, rent and hoarding, embezzlement, and tampering with the Bait-al-Mal (public treasury). Aristocracy creates a situation in which the main goal is to acquire wealth in order to live a luxurious life in any possible way, including unfair distribution of facilities, embezzlement, and rent. This is contrary to religious teachings and life, especially the life of Imam Ali (AS) and the principles of the constitution, which emphasizes economic justice.

The most important way to tackle aristocracy and consequently to achieve economic justice is to distribute facilities and opportunities fairly and to deal with rent-seeking and tampering with public treasury.

Economic justice, in a general sense, as a subset of social justice means the observance of economic rights in the field of economic behaviors and relations. This, as an economic goal, is fully achieved when each member of society achieves his or her right to the wealth and income of society to the extent that he or she can build the foundation of a legitimate, creative and efficient life. The ultimate goal of economic justice is to empower anyone to be creative in indefinite transcendental work, that is, mental and spiritual work. Economic justice in the international system is the access of all countries to their rights and wealth to achieve sustainable development. At present, trade is the most important tool for countries to achieve sustainable economic development and it is in the shadow of global trade that countries compete. Globalization has led to the increasing expansion of trade between different nations, and the reason for the importance of trade at the international level is that no country can be found to meet all its needs and requirements without having good trade relations. Countries that are members of the World Trade Organization trade according to certain principles and rules, but non-compliance with the principles and rules leads to differences between them. These disputes become the cornerstone of the WTO disputes. better understand the function of this pillar, we need to know that the World Trade Organization is an international organization that regulates world trade laws and resolves disputes between members.

The aim of the present article is explaining the views of Imam Ali (AS) on the methods of achieving economic justice in the market system. The method of the article is descriptive-analytical. The economic way of Imam Ali's government is also working in contemporary society by establishing the necessary groundwork and observing its requirements, and it is possible to solve economic problems by updating methods and relying on those principles. Poverty has been strongly condemned in the teachings of Nahj-ol-Balaghah, and the elimination of it has been introduced as a platform for creating justice. According to the teachings of Ali (AS), the market system needs to be Organized precisely, competitive and intelligent, and continuous monitoring of all guilds is one of the most important duties of officials. Illegal economic activities damage the market and harm everyone by preventing people from doing business activities. Governmental officials should refrain from pricing goods and, in addition to creat a cultural and educational environment for all, especially economic actors and marketers, design comprehensive systems in which the supply and demand system - from production to consumption - are precisely managed so that all transactions becomes transparent and ascertain economic justice.

Adapting a descriptive and analytical approach, this article investigates the impact of spiritual values on the flow of economic justice and the role of economic justice in the promotion of values as part of the cultural situation in the history of the Prophetic era. For analysis, the concept of value in ethical psychology has been used and the content has been formed using the motivational factors in this field. At the same time, it has a clear theological premise and the information is designed by considering the guiding role of the Prophet (PBUH) in strengthening the belief and hope in the divine legislative guidance. The results showed that economic justice in the prophetic age occurred through the creation of spiritual values due to the crystallization of belief in divine legislative guidance. It also had the ability to strengthen the above belief and strengthen the foundation of the monotheistic sovereignty to prepare the ground for the exaltation of values.

Rent-seeking is one of the manifestations of corruption, the effects of which are very significant in the field of economics. The present study seeks to investigate the effect of rent-seeking on economics from a jurisprudential perspective.

The method used in the present study is the analysis of criminal content and reference to jurisprudential texts, legal documents, articles and research written in this field.

Bribery has a variety of information, economic, political, social, educational, judicial and security rents and is a manifestation of oppression and corruption due to providing access to some and depriving others. In jurisprudence, practical rent-seeking has been declared ugly and forbidden.

The present study has been written based on ethical principles in referring to and using jurisprudential sources and first-hand texts.

Economic prosperity requires productive work and effort and avoidance of methods that allow some to access the benefits and deprive others. For this reason, rent causes inequality, oppression, as well as the formation of mafia gangs of wealth and power. Islamic jurisprudence opposes illegitimate amassing wealth, including rent-seeking.

Assessing the status of social justice is one of the important requirements of governance Iran. One of the common tools in this area is to design "composite indicators”. The composite index as tools of governance have an effective role in identifying the status quo and designing regulatory interventions to achieve the required status. According to designing composite index with respect to Islamic theoretical foundations, this study assessing the sections of composite index for Iran. Weighting is an important part of methodology constructing composite index, that based or the perspective of the elite or a theoretical foundation. The method of this study for weighting and assessing is Fuzzy Analytic Hierarchy (FAHP). The results of this study show that in 5 sections and three main areas of the composite index, labor market, poverty and education (in the field of economic exchanges), family (in the field of social interactions) and political justice (in the field of political governance) was known as most influential component in the realization of social justice in Iran.

Civil rights are among the new-emerging and specific rights of contemporary times. So they require their own mechanisms. Economic justice is the main content of civil rights and the basis for limiting the power of sovereignty. Authoritarian governments prioritize the establishment of order, while democratic governments prioritize economic justice. According to the Holy Quran, citizens have rights in economic affairs that the government is obliged to respect. These rights are very diverse; one of the duties of governments is to support production and to provide opportunities for production. Citizens have rights in the field of production, which provide solutions for their economic justice. Some solutions are common, such as public cooperation, fair legislation, and a fair executive system; and some solutions are specific; one of the most important specific solutions is work and employment, meritocracy, prevention of monopoly in production, correction of prices and wages and prevention of illicit income. This article seeks to examine the solutions of civil rights of production in the Quran

Nowadays, human capital is considered as the most important asset for the development of institutions, organizations and firms. Researchers have found that the enhancement of individual authenticity is the base for socially improvement of spontaneous innovation, founding significant cultural progress and consequently influential industry, entrepreneurship and economy. Strengthening of human capital get obtained when individuals get enhanced spiritually. Indeed, virtue and moral ethics of the authentic individual is the most important factor for the emergence of idea novelty and pragmatic potentials of innovative forces. Applied approach to the authenticity of the creative individuals and ethics create competitive advantages in the institution, because it reduces moral vices and even before the law, eliminates corruption and ensures the health of the administrative apparatus. In this article it is descriptively and interpretively discussed how an authentic individual, in the bed of institutions and by playing a role in the implementation of top-down and bottom-up policies, can express his innovative talents in order to achieve major progress. Also, the role of formal institutions in serving, setting disciplines and providing a healthy supportive environment for the activities of the authentic individual and as well the role of informal institutions as facilitators of participation of lower level actors has been described. At the end, it has been concluded how innovation, meritocracy, livelihood prosperous and economic justice will be prevailed through enhancing virtue enrichment of individuals.