جستجوی مقالات مرتبط با کلیدواژه « هویت شهری » در نشریات گروه « هنر و معماری »

The facade, serving as a crucial link between people and the urban environment, plays a pivotal role in shaping a city's identity. While changes in facades signify societal progress, the disconnect between new buildings and local identities contributes to urban chaos. Despite recent efforts, the persistent visual disturbance in cityscapes raises a critical question. This research aims to analyze theoretical literature, compare findings with legal frameworks, and assess the realization of building facade criteria in new structures in Tehran's Hakimieh neighborhood. Through interviews, the study seeks to uncover reasons for non-compliance.

Theoretical Framework:

The significance of the urban landscape lies in its identity and connection with perspectives, as explored by Cullen (1971). A visually appealing cityscape enhances urban identity, characterized by building facades, structural heights, and distinctive urban spaces. On a smaller scale, cityscapes encompass elements such as building facade features, material composition, color and texture, light and shadow play, windows, sidewalk features, and urban furnishings (Doyran et al., 2011). The building facade, as a crucial variable, influences the identity aspects of urban landscapes by establishing correlations and structural order within urban environments.

A comprehensive mixed-method approach, combining quantitative and qualitative methodologies, guides this research. The initial phase involves an in-depth analysis of literature and theoretical foundations related to building facade identity components. The field observation stage evaluates buildings constructed within the last three years in Hakimieh neighborhood based on the extracted components. Data collection involves examining approximately 300 buildings, using a 5-point Likert scale to assess the fulfillment or non-fulfillment of facade identity components. Interviews with city officials, builders, and consumers aim to extract nuanced insights from the research findings.

The degree of fulfillment of the country's official documents' requirements for facade identity components in buildings less than three years old in Hakimieh neighborhood is determined to be 58%. A detailed analysis reveals the highest realization rates in components banning the use of curtained facades (96.4%), unconventional forms (94.7%), and construction of facilities in a visible manner (82.7%). Governance strategies and guidelines, while not fully executed and occasionally conflicting with consumer preferences, have nevertheless influenced nearly 60% of the observed urban landscape.

The chaotic state of Hakimieh neighborhood's building facades is not solely the outcome of implementing laws and approvals; various contributing factors and sometimes contradictory approaches have intensified the crisis. Notably, the lack of specific criteria in urban planning and architecture, stemming from a collective and widely accepted perspective, exacerbates the challenges in the existing situation. In conclusion, this critical review sheds light on the intricacies of urban facades, emphasizing the need for a holistic and comprehensive approach to enhance urban identity and mitigate visual disturbances.

Every city is made up of different elements, which cohesion, uniformity and creating harmony between them helps to increase the beauty; Textures, alleys, neighborhoods, streets, natural indicators, etc. are among these elements; in addition, every city has its own history and culture, and the harmony of the city's beauty with its history and culture increases the feeling of belonging to that city; because part of the identity of the urban landscape is linked with the past body of the city. One of these elements affecting the beauty of cities is the park. this research has been done by examining the concept of the city and then with the aim of reinterpreting and designing the landscape of Kooh Sangi Park in Mashhad in the direction of renewing its identity and its impact on the street landscape. Mashhad is the second largest and most populous city in Iran, which has unique historical, cultural and ethnic, pilgrimage and tourism characteristics, and has an important function of unifying and national and religious identity and diverse potential economic capabilities. Kooh Sangi Park is one of the most famous, most beautiful and oldest tourist places in Mashhad, and the Kooh Sangi axis is the main access to this entertainment complex, and this issue is a valid reason for the importance of this research.  One of the important questions is to examine the factors affecting space and place and to evaluate the criteria for recognizing the sense of belonging. While paying attention and precision in these concepts and examining them, the research method is practical in terms of the goal, and the research method is a descriptive analytical type, along with quoting the words of great people such as "Charles Butt" and "Proshensky". Among these people is "Stephen Kaplan" who in his evolutionary theory emphasizes people's information and the level of familiarity with the landscape, orientation and discovery of new study information on beauty preference. The statistical population of the research includes users of Kooh Sangi Park and residents and passers-by of Kooh Sangi Street. Due to the unlimited number of people in the statistical population, the number of 384 people was estimated as the statistical sample size using Cochran's formula. The most important research tools are questionnaires and guided interviews of random samples. SPSS software was used to analyze the data. The results showed that all the criteria of urban sector identity except education, social services, transportation and security and fighting crime are in a favorable condition in the studied area and are effective factors on urban identity. It was also founded that this index has the highest priority among the selected indices and the economic index has the least importance.

The purpose of this research is strategic policy making of the identity components of Ahvaz city, so that after knowing and knowing about it, it can help to improve the quality of urban life by creating a context for planning and designing the desired environment. The current research is applied in terms of purpose and in terms of the type of data it is a mixed method (qualitative and quantitative), with an exploratory approach in the way of description and analysis through the review and analysis of selected documents and texts related to the topic and using the survey method with interest. The interview tool was taken, and the SWOT technique was used to analyze the data. The findings of the research show that despite the existence of strong identity components in three dimensions, natural, artificial and human, the city of Ahvaz has so far its identity and identity features, especially those features that are in competitive identity. place has been unknown; This reason has caused programs and plans in the fields of urban planning and architecture to be compiled and implemented without considering the identity characteristics of the city. The results of interviews and analysis of identity indicators related to contextual, functional, morphological, space and visual (view) qualities with the help of swot technique showed; It is necessary to benefit from the identity characteristics of the city and improve the environmental qualities; In formulating and implementing future plans and plans, he used optimal strategies, respectively, aggressive, competitive, conservative and competitive.

Every day, we face architectural designs in buildings, especially in their facades, which are done without considering various factors. The facade plays the most significant role in daily life and can be regarded as one of the most important issue. The components of buildings in urban spaces are said to have a heavy duty in giving identity or reflecting the essence of every society. There is no doubt about the anonymity of today's facades and to they give identity to architecture and urban planning. Spaces, first of all, efforts should be made to improve the quality of their views. The facade of the buildings creates a common visual field with all the people of the city, which the people of the municipality observe every day. Moreover, if this ordinary square has a correct and balanced composition, it will have many effects on the members of the city. The facade does not have a special place in the Iranian contemporary architectural culture, it changes into different shapes and images. That employer users, designers and municipality rules created it. The subject of urban appearance, the dominant face of the city and containing the first messages in the vision of citizens, has been the topic of urban planning discussion, especially since the last half century AD. Due to its close relationship with the category of identity and characteristics of the city, its recognition is complicated, and with the beginning of the modern era and the application of unconventional management based on urban planning law, it gained wide dimensions. A society designed and implemented apart from its culture, tradition and identity is a prelude to its destruction. In our cities, there is no common language between views. They need a familiar culture to express themselves. They use different materials and follow different styles. Every facade in the city is a sign of the economic and social status of the builder and his way of thinking and attitude towards various issues. The dimensions and identity criteria of urban facades are not stated. Therefore, the general goal of the current research is to explain the framework of the components affecting the identity of urban facades. The purpose of this research is to explain the framework for expressing the effective components of the identity of urban facades. This research is applied, and in terms of data collection, it is considered to be a meta-synthesis type of document. In order to identify the pattern of the practical components of the identity of urban views, a number of 179  articles were examined, from which 58  articles were selected for the final analysis with the help of the critical evaluation skills program. In this research, first, 123  indicators representing the identity of urban facades were identified and classified into seven concepts and one category. Based on these research findings, dimensions, components, criteria and factors of ideas, spatial identity, identity, urban identity, urban landscape, urban landscape, architectural landscape and facade are expressed.

In the late Wittgenstein's view, language is a social and non-private matter, and in this case, the meaning of words will be based on compliance with the rules approved by a linguistic community. But due to the multiplicity of people's ways of life, the rules governing these societies are diverse and these rules show the meaning of words, as a result, a word will have the same meaning as the number of ways of life in which it is used. It is obvious that the most basic urban component that can describe this variety of language communities is the urban graphics of that place and at first glance the element of color. The element of color not only affects the understanding of smaller situations such as the design of a store, but also has a wider effect in giving identity to large urban environments. Therefore, the purpose of this research is to analyze the understanding of the spatial identity of the citizen society in the dynamic process of place-making through color, emphasizing the privacy of language in the aforementioned theory. The present research is theoretical in terms of its fundamental purpose, and the necessary information has been obtained through descriptive-analytical and library studies from reliable sources. The obtained results show that in order to negate the private language, the understanding of the environment through the sense of belonging of the people to the environmental graphic content has become general, and in this way, a color reference point that can be read by the general citizens can be reached. Relying on this point of view, the conclusion was reached that the public image has replaced the self-image by preserving individual memory, and in addition to preserving individual color tastes, by participating in people's lives, it will be possible to present an acceptable collective color pattern for urban graphics.

The subject of urban façade’s identity is one of the most important problems of urban planning and design in the context of Iranian cities which is not the case in developing coutries. Despite discussion on urban façades identity crisis in academic circle and urban management, still there is a huge gap between current urban façades and the proper situation in practice. In this regard the aim of this research is to anwer why this gap exists and also to identify the key identity challenghes in the process of creating these urban façades in Tehran.  

Materials:

 This Paper stands on the author’s experience, library study and interview with some relevant expers. Through discussion with some experts in the field of architecture and urban design in some universities in Tehran and also from urban management authorities, effective groups on the identity of Tehran urban facades and how they impact have been recognized and analysed. 

Based on the research outcome there are four main effective groups on the formation of urban façades identity: citizens, investors, designers and urban managers. The contribution of each group in this identity challenge have been clarifies.  

 In order to improve this process, the first priority is raising awareness for all including citizens and investors. Moreover, inconsistency between professional practices and its payment needs to be solved. Finally, urban design matters such as combination of mass and space should be reproduced in urban management system.

Today, the topic of social identity and life is one of important urban life issue. The identity of urban spatial, as the main content of distinguished urban face and the representation of competition and urban attraction, is vital in development process for cities. Along with fast urbanization and the expansion of cities, issued related to the identity of urban spatial crisis has been distinguished. The purpose of this research is to test and investigate the status of urban identity indicators in urban regions in region 8 of Shiraz. The current research is an applied research in terms of purpose and descriptive-analytical based on analyzing questionnaire in terms of nature. In this research, 342 individuals were selected as statistical sample by using Cochran formula and Cronbach’s Alpha of 0.861 rese calculated that indicates an appropriate validity of research’s tool. SPSS software was used for analyzing information and GIS software was used to draw map. The findings of the research showed that the status of urban identity indicators is less than the medium level (2.45) in the region 8 of Shiraz. Also, the results of James Howell test for testing and investigating differences between the neighborhoods of the region 8 of Shiraz in terms of urban identity in general indicated that the level of urban identity indicators in Sardezak neighborhood is higher than other neighborhoods in the mentioned region. Also, in terms of urban identity landscape, Darv shazde region has more appropriate situation than other neighborhoods of Bazar morgh and Sang siah. There is no significant difference between Bazar morgh and Sang siah neighborhoods in therms of urban identity.

In the present study, the principles of architecture in accordance with the architectural creations adjacent to valuable buildings were evaluated in order to promote urban identity in the traditional markets of Kerman. This research is cross-sectional in terms of exploratory-descriptive purpose, in terms of qualitative data type, in terms of field implementation, in terms of survey method and in terms of time. The statistical population of the study includes all managers and employees of Kerman Cultural Heritage Organization as well as tourists of valuable historical buildings in Kerman, especially traditional markets. In this study, a simple random sampling method was used to select a statistical sample. 65 samples were obtained for managers and employees of the Kerman Cultural Heritage Organization and 165 samples were obtained for tourists in traditional markets of Kerman and a total of 230 samples. Findings showed that at 95% confidence level of modern structural systems and facilities, creating spatial transparency, climatic characteristics and preserving the values ​​of the region have a significant effect on architectural creations adjacent to valuable buildings in traditional markets of Kerman; But the combination of new technologies with indigenous forms does not have a significant effect on architectural creations adjacent to valuable buildings in the traditional markets of Kerman. Also, the principles of matching architecture and neighboring architecture have a significant effect on urban identity. Therefore, the results show that although the use of technology and implementation of all technical, engineering and logical criteria resulting from the achievements of experimental sciences in construction, has been done well in the architecture adjacent to valuable buildings in traditional Kerman markets, but the use of architectural creativity in a variety of geometries Respect and caution in how to deal with nature, full utilization of diverse climatic conditions, valuing indigenous culture have been forgotten.

Approaches that define identical and one-dimensional forms of identity practically try to establish the dominant ideology of societies. In other words, the foundation of a city, which is represented by different designs, landscapes and tastes, through a matching tool called ideology, forms the foundation of construction and the body of the city in general. . In fact, two identities, one artificial and the other arising from the history, culture and civilization of a society, are created. Artificial identity tries to impose itself on various identities, so it works with a sensitive trick that is considered a value in Islamic societies. The approach of Islamic or Iranian-Islamic identity is the same value that with the widespread presence in urban spaces and especially in their body, has somehow been faced with tastes and other values ​​and identities. The sense of belonging of this individual is "a complex combination of meanings, symbols and environmental qualities that a person or group consciously or unconsciously perceives of a particular place. Cultures as well as prevent the creation of sufficient facilities for the formation of space by citizens, which does not create a sense of belonging to space, resulting in the emergence of urban vandalism and other negative consequences. He studied its production because every form of social organization produces an environment that is a consequence of the social relations that this method of social organization has, because of the many differences of each social group or class, the ideology that underlies any identity. It is different, so in a city the existence of different identities, each with its own principles and beliefs, is quite conceivable, because ideology is a picture of the mental relationship of people with the real conditions inferred from their lives. It is basically a decentralized concept with multiple identities Each identity and ideology imposes its identity on other identities according to the power that its bearers have in the structure of society. Hence, one can never speak of "national identity" or "Iranian-Islamic identity" without ignoring all the contradictions and differences within the concept of "nation" or the different tendencies regarding the concept of "religion" and their identity. Removed from space. But on the other hand, human society is composed of classes, social groups, religions, etc., which is a social matter created by the interaction of these forces, but these forces exist unequally, and this creates power relations. Thus, the definition of a single identity for a city is not the "values ​​that govern a society" but the values ​​of the ruling class of society. This form of organizing the city eliminates various identity groups from shaping the city and producing space. In this research, the necessity of recognizing the factors that are responsible for the production of space has been shown and an attempt has been made to examine the role of institutions and discourses that dominate the production of space. The overall goal of this project is to show the relationship between the sense of belonging and the factors and social relations and elements of Islamic cities that form the space and to examine the nature of these social relations. In this regard, data collection is based on field perception based on popular questionnaires. The sample size in this study was 93 through Cronbach's alpha formula. Since only one neighborhood was studied in this study and more than two variables were selected for measurement, there were 4 options for analyzing this study, which included analysis of covariance, repeated measures variance, multivariate regression, and factor analysis. Which was analyzed by Smart PLS software. The studied variables are divided into two categories: individual and social factors and perceptual and visual factors. Analyzing the results, it can be said that the relationship between the sense of belonging of citizens living in the area with the existing visual elements is low and with individual and social factors such as participation in planning their neighborhood is high. The research was based on the assumption that the identity of citizens varies depending on their social status and no single urban identity can play the role of a complete representation of all citizens, so single identities both theoretically and in practice with the lack of urban democracy and urban planning. They are undemocratic and viable from above. On the other hand, it was tried to show that the lack of space to represent the different identities of citizens will cause them to lose their sense of belonging and in the future will cause problems such as vandalism in the city. This study showed that in order to create a sense of belonging among the residents of Palestine Square neighborhood of Tehran, more than perceptual and visual factors rooted in its historical and Islamic identity, individual and social factors, such as participation at different levels for planning and decision making. They influence people's sense of place in their neighborhood.

Urban identity is one of the major challenges of new towns, the lack of which leads to a lack of solidarity and social participation of citizens to achieve urban development plans. Ignorance of subcultures and geographical location and climatic characteristics and diminishing attention to the dimensions of urban identity and urban social life based on original values ​​and indigenous identity, especially in the process of preparing development plans and the resulting inconsistency and uniformity in new towns, not only appearance. It has created an unfavorable and unfamiliar environment for the residents, but it has affected all aspects of social, economic and environmental life in urban communities. On the other hand, urban spaces in these cities do not evoke an identity for their residents due to the incompatibility of its functions with human needs and the lack of human needs according to the demands, desires and preferences different from other cities. This leads to discontinuation or basically no formation of the roots of the connection and connection of residents with the environment and as a result with each other, as well as the occurrence of adverse effects such as insecurity, irresponsibility, boredom and indifference. Hence, new towns that are not very old and whose inhabitants are generally born elsewhere and have different cultures from each other, to create dynamism and vitality and to avoid becoming a dormitory city, dry and barren. The spirit and context for social solidarity and the production of memories in a collective environment must be able to draw their own distinct identities. Therefore, recognizing the identity factors of new towns, the extent to which these cities have relevant factors and strengths, weaknesses, opportunities and threats facing each of these areas can have a significant impact on preventing the identity crisis in new towns. The present study was carried out in order to achieve the above goals and with an analytical-explanatory approach. In this regard, 70 indicators for measuring and evaluating urban identity in the new town of Hashtgerd were extracted by extensive analysis of global and domestic studies and special local conditions of the new town of Hashtgerd. And has been documented. The data collected through a questionnaire with a sample size of 516 people and distributed by cluster sampling in 12 districts of the city, using factor analysis to determine the final factors explaining the identity of the new town of Hashtgerd And the ranking of the studied areas has been analyzed based on their desirability in relation to urban identity factors. The results show that 12 factors in total explain about 60% of the identity of the new town of Hashtgerd. The most important of these factors is the factor of "memory and feeling of dependence on place" with an explanation of about 8%. Also, 4-5 districts of Mehr housing areas and 1-4 districts with historical backgrounds in the city have the worst and best status of identity desirability among the districts of Hashtgerd new town, respectively. Finally, the strengths and weaknesses and opportunities and threats of identification in the new town of Hashtgerd have been analyzed and summarized through strategic environmental analysis. Research findings show that physical qualities are only one dimension of the experience of place and the importance of social communication that takes place in places should not be neglected. So that attachment to the place can be considered based on the participation of people in the place, the level of employment in social networks and cultural interactions. As the establishment of social interactions in urban spaces, it is possible for the individual to make sense of it. Thus, attachment to the place develops with the growth of positive interaction of people and their social adaptation in the place, and how the person is present in the place with others is a strong factor in the personchr('39')s decision to stay in it. In this regard, people may even be looking for places where people with similar characteristics in terms of class, ethnicity, religion, economic group, lifestyle, education, income, how to raise children and the same race. But while homogeneity encourages meetings and increased interaction with physical and social places and thus promotes attachment to that place, heterogeneous social places are also an opportunity for people to experience togetherness and rich and free social interactions. On the other hand, the research findings show that in the study of urban identity, knowing the place is not enough, and this is an emotional state that arises from important events in onechr('39')s life and the context of creating and developing the process of identification with a particular place. Also, people develop their attachment to the place based on their expectations, which are based on their previous experiences of similar places and their cognitive process, on which their satisfaction with the place depends. Satisfaction in place also depends on this knowledge and factors such as facilities, place fit with performance and context, stability, visual characteristics, management, economic value of the place, residentschr('39') perception of similar units and the social context of the place. The presence of people in the process of creating a place also makes them feel better about that place. This leads to attachment to the place, development of social connections, preservation of historical roots, feeling of peace and security in the place.

The social pathology of urban neighborhoods is very important in the sustainability of the city. This research studies the sustainable pathology of urban neighborhoods in Region 1 of Tehran city with an emphasis on social harms. The main objective of the social pathology and its spatial distribution at the neighborhoods level is to plan and manage how to control and reduce the social harms and make sustainable neighborhood development. Employing an exploratory analysis method, the present study is an applied research. The data has been collected through documentary and field studies. For analyzing the data, Super Decisions software and various tools have been used in Geographical Information System (GIS). The study area is the neighborhoods of Region 1 of Tehran municipality and the level of analysis is its 26 neighborhoods. The statistical sample consists of 30 experts in the field of urban planning and engineering, and 372 inhabitants of the 26 neighborhoods. These participants have been selected using Cochran Formula and random sampling. The findings of the study show that the neighborhoods of Region 1 of Tehran municipality are encountering growing social harms. Common social harms in this region are ​​divorce, runaway girls, beggary, drug addiction, and seasonal workers. In terms of spatial distribution, mostly squares are densely populated, e.g., Tajrish Square. Among the 26 existing neighborhoods, Evin (rank 1), Zafarranieh (rank 2), and Imamzadeh Qasem (rank 3) Neighborhoods have respectively the most amounts of social harms while Araj, Hekmat, Deszashib, and Mahmoudieh Neighborhoods have the least amount of social harms. Any appropriate social interventions and supportive measures require comprehensive studies and studies on opportunities and threats, the strengths and weaknesses, the nature and causes of injuries and social issues at a smaller level, namely, neighborhoods. According to the results of this study, effective preventive measures can be taken to improve the planning and optimal management of the city of Tehran in the municipality of Tehran, with the full knowledge of the existing damage and its type, and by achieving appropriate strategies to reduce the damage to the neighborhood system. In the area of ​​a Tehran municipality, in order to help improve urban planning and management through the identification and elimination of existing damage, it is possible to develop and improve these areas of the region in terms of the quality of life of citizens and minimize the damage.  In terms of the indices of urban development infrastructures and facilities, significant differences are also observed between the neighborhoods of this region using Fuzzy Method, e.g., Tajrish Neighborhood has the first rank in sustainable development due to the availability of facilities and access to offices and industries and several other development indices. Bagh-e-Ferdows Neighborhood has the second rank, while Golab Darre and Mahallati Neighborhoods are at the bottom of this ranking. According to the results of this study, it is possible to improve the planning and optimal urban management in a Tehran municipality region with full knowledge of existing damage and their type. They have taken effective preventive measures and appropriate.

It's vital to recognize the industrial heritage as a part of the urban design process and the conservation of architectural heritage. This is not just about indicative factories, but include all the structures and elements that somehow relate to industrial activities. A place is a part of a culture that, over time has given certain meanings to that space. It is undeniable that, in the overall structure of the city, the conservation of industrial heritage is one of the most important aspects of preserving the cultural identity of that city, which can enhance the cultural identity of the community. Adaptive reuse is the most common and sustainable strategy for preserving and developing the industrial heritage, providing the platform for conservation of urban identity and enhancing a sense of place. This study investigates related documents and theories to the use of logical reasoning strategy and content analysis and analyze Tabriz Salambur Factory and Igualada Factory in Spain as case studies in comparative method. The findings of this study show that reusing of Igualada not only protecting the industrial value of construction but also keeping its heritage. Something that not accrued for Salambur factory as a result of not paying attention to inherit value of construction and adapt proper usage. Moreover, it causes fading out the role of this construction in the way of continuous urban heritage.

The city of Gorgan is a model of historic urbanization in the north of the country. The landscape of this city has a different identity compared to the desert cities of central Iran, which makes it different. The necessity of this research is that the historical texture of Gorgan city has been refurbished without regard to the concept of identity in the past years as a result of this process of its identity being destroyed and the architecture and urbanization of the city expanding and expanding instead. It is. This study seeks to answer the following questions: What are the factors or factors involved in the formation of Gorgan's urban identity? And how can the effect of disregarding these factors be interpreted in the process of renovating the historical fabric of Gorgan? The present study is a descriptive-analytical one and the method of gathering information to answer the questions includes both library method and field observation method. The most important results of this study are that urban landscape identity is influenced by climatic and regional indicators that are crystallized in urban landscape components and neglecting these factors in urban landscape can lead to It will lead to a loss of sense of place and belonging of the inhabitants.

Sheikh Safi mausoleum includes a number of buildings of different periods, which Shah Tahmasb first turned them into a single complex. Later, Shah Abbas amended this complex and added important buildings to it. In general, the great importance of this historical monument is reflected in its relationship with the Safavid dynasty. According to the travelogues and tourists and historians’ writings and also photos and documents left, the first gate of Sheikh Safi complex, known as Ali-Qapu Transom, has had a magnificent and unique architecture. Unfortunately, due to various reasons, such as exhaustion and damages from war, earthquakes and conscious and unconscious human damages, etc., the remaining parts of this monument were destroyed after surveying the embellishments’ and mosaic tile inscriptions’ remnants  by the order of Mr. Ismail Dibaj, the archeology representative at that time, in the beginning of November 1942. However for some reason Ali-Qapu Transom, the square and the original space of the complex, have been destroyed and despite the damage to the spatial mass of the complex and its originality, today it is necessary to rebuild this historical monument and compensate for this damage and fix it. Achieving the complex’s historical and urban identity and completing it is inevitable. The remaining parts of this historical monument’s tiles are the most important goal and value in the reconstruction of the transom. There are many narrations and travelogues about Ardebil, Sheikh Safi al-Din mausoleum and Ali-Qapu Transom until Friedrich Sarre examined the mausoleum in 1897 and published the first correct description of this complex. His research results were published in the form of a book named “Ardebil”, which is one of the most important sources about this historical monument, and due to research activities shortage on Ali-Qapu Transom and the details of its embellishments; this research is of a great importance. Little research has been conducted on Ali-Qapu Transom including: Mesbahi (2009), Rezazadeh (1999), M, E, Vivor (1970). However, the studies and researches that have been conducted on this magnificent building are incomplete, and all the original sources should be re-examined and revised in the original texts.The purpose of this article is to reach the general architectural design of this monument and to survey and document the mosaic tiles remaining from the transom so that despite the remaining black and white images from the transom’s generalities, the main color and technique of architecture, embellishments and mosaic tiles can be discovered.The method of this research is based on the available documents, library research, field research and comparative comparison.The value of any historical monument and old building is in the physical evidence that was made in the same period. The sensitivity of the embellishments and the Transom’s tiles protection is to entrust these documents and historical identity to the next generation correctly and without fail. Reconstruction of this magnificent architecture, which is a symbol, sign and part of the identity of Ardebil city, is inevitable. It is necessary to explain that Dar-al-Aman makes sense with this historical monument, means that it should be given priority with high sensitivity as soon as possible.

Kish Island is known as one of the most important Iranian centers of business and recreation. Its specific geographic situation and its name which has become a brand of urban tourism among Iranians, have increased attention to the island and subsequently added to the constructions there to meet the needs of tourists and investors. Structures that turn the southern part of kish into a workshop for beautification, prosperity, and inquiry of northern and eastern part of the island. So this Island has witnessed many constructions due to the growth in population and increased demands. High-rise buildings and luxuriant designs are among the basic principles of these constructions which are based on the spirit of the time. However, the spirit of the place (physical and content aspects) of Kish Island, which has its own defined principles has been ignored. The identity of a city plays an important role in its formation as a place. However, in modern times, due to the changes in some basic concepts, understanding the components of a city's identity has become a basic question. So the thing that is now more important than the other points is protecting and restoring the spirit of living (Revitalization) of these areas and also maximum utilization of its potentials. Identity is a term whose depth of meaning cannot be clarified using letters and words, any part of the earth like any object or organism has its own identity, spirit, and unique features, as well as events that can only be found in that place. In simple words, every corner of the earth like the man has a metaphysical aspect besides the physical one. Physical and metaphysical properties together make every place's identity. In this article, we want to find the identity components in Kish Island and after that, we can maximize our use of the potentials of the place in accordance with the environment to achieve socio-economic prosperity. The research method used in this study is interpretation and analysis. First, by collecting and analyzing related data collected from a literature review and library research, the theoretical issues are clarified. Then, research findings and conclusions are presented based on data collected through field study on Kish Island. Based on findings of the library research and questionnaires it was concluded that 3 groups play a more important role than others in introducing identity-making elements of Kish: 1 - Designers and policymakers, 2 – tourists and visitors, and most importantly 3- residents. And the elements which make the urban character and identity of the island can be classified as follows in term of physical and content dimensions. So Identity is an integral part of the city jus tas each person is living with and is recognized by his/her identity. The proper understanding of the spirit and identity of place and combining it with the needs resulting from the spirit of time can help reveal the inner beauty of cities beyond just decorating it. It can open a window for the architecture of Iran and Kish Island.

Identification debate is one of the significant issues in Iranian cities. The lack of attention to identifying factors in the cities of Iran especially in Tehran creates environments without solidarity and social engagement. This paper tries to analyze the different identity aspects of Islamic Iranian cities based on three general concepts of urban identity, Islamic urban planning and urbanscape. Also, stating the position (Identity), meaning, and form of the Islamic Iranian cities with recognizing and ranking the components which have been created and strengthened the physical identity of urbanscape have been used. This research is a fundamental-applied research. In order to achieve the research goals, in the first step, the theoretical foundations of the subject were examined through referring to the books and articles. In the next section, the bodies of physical identity of the city of Iran were studied based on the theoretical framework of the research. These criteria were evaluated and prioritized by twenty experts in urban planning based on Hierarchical Analyzer Technique (AHP) and by expert selection analyzer. The results of this research show that identity component with 0.540 points had the highest score and the criteria of sense of place, sense of security and principles of architectural elements were respectively 0.329, 0.239, 0.283.

In the past, cities have had character and unique identity; whatever that infer is the city now the disintegration of structures in the city's identity; now the considered question how to residents of a city whose identity is defined. The answer to the question of urban identity has what factors? What is the connection between Identity and urban landscape? What is the impact of urban identity and citizenship through life? It seems necessary. The fact cities is shaped by the general society of people and its residents result animus. Process of Formation in according with the general thinking, Cultures and beliefs that are valuable for its residents. This thinking is the result of social interaction and civil life in the city and called the city's identity. Identity can be one of the most emotional attachment points between the city and the citizens considered. Safety of citizens in the context of the city and the urban environment is research. This article, based on documents and library studies and descriptive study tries to answer the above questions.