جستجوی مقالات مرتبط با کلیدواژه « انسان ها » در نشریات گروه « پزشکی »

Porpuse:

 Maintaining mental health is one of the tasks of every community life. “Spirit” It is a Persian word that is referred to as the soul in the Quran. Like the body, the soul also has its own disease and health. Therefore, Islam-based religion has set guidelines to ensure mental health by following these principles.

 The present study was a review. The process of searching the library in Quran verses and religious books and electronic sources with keywords” Mental health, health spiritual, physical health, spiritual, religion and health, Faithful human”; In Persian and Latin sources in databases; SID،Google scholar، Iranmedex، Magiran and was performed.

 In its teachings, the Islamic religion has emphasized the importance of observing the health of the soul, and thus has given many instructions to attain these goals. People who trust in God can also strike a balance between external and internal oppositions in order to achieve their purpose, which is the happiness and closeness of God.

 The believer is not afraid of any other object such as poverty, illness, death; for the mundane and the ephemeral suffering, there is no distraction. No sorrow overcomes him, for he is sure that no calamity will come to him except as prescribed for him by the Lord.

Bioethics is one of the important topics that are discussed and discussed from different ethical, legal and medical aspects. The purpose of this article is to investigate the legal and ethical elements that influence the formation of bioethics. In other words, the aim of the article is to examine this important issue of what legal and moral elements bioethics is composed of.

The mentioned article is descriptive and analytical and the library method is used. Ethical Considerations: In all stages of writing the present research, the originality of the texts, honesty and trustworthiness have been observed.

The interaction of ethics and law in regularizing modern medical developments has led to the formation of the concept of bioethics. Advances in genetic science and technology, medical advances on the one hand and the need to pay attention to ethical guidelines and legal orders on the other hand, have led to the development of bioethical principles. Bioethics prevents possible abuses and adverse consequences for human integrity, dignity, dignity and rights and its observance can guarantee that the progress of science and technology serves humanity and does not violate human rights, human dignity and basic freedoms.

The result is that genetic science as a science that causes the change and creation of animal and human phenomena and has important effects on the continuation of human life should be in such a way that it includes both moral and religious concerns and provides reasons for protecting the standards of human rights. It should be considered and evaluated in order to improve the positive aspects of this knowledge and improve human life.

Language includes various tools that are very important in communication and the transfer of experiences. Abbreviations, similes, metaphors, ironies, puns, repetitions, and synonyms play an essential role in this regard. An eponym is another linguistic tool that is effective in communication. Eponymes or aliases also appear in the field of science, especially medicine. These eponyms are derived from the names of physicians, scientists, nurses who first reported the disease or provided treatment or patients who first reported the disease or the area where the disease broke out. The use of eponyms in medical science has its supporters and opponents. Nevertheless, they are known to enrich medical science.This article descriptively studies the manifestation of myths and literary and artistic figures in the eponym of diseases.Of the twenty eponyms mentioned in this article, nine (Ulysses, Hercules, Pan, Proteus, Syringomili, Cyclopia, Gigantesm, Satyr, Phobia) refer to Greek and Roman mythological heroes and gods, and literary figures and other works of art. In addition, five cases (Alice in Wonderland, Pickwicken, Humpty Dumpty, Aguchik and Robin Hood) are related to English literature, three cases (Ondine's curse - which of course is the origin of this story -, Baron Munchhausen, Straw Peter) to German literature, one case (Lazarus syndrome) to the Bible, and two cases to Da Vinci's masterpiece from Italy (Mona Lisa) and the works of Pieter Bruegel from Holland.Eponyms are sometimes associated with myths and characters in literary and artistic works since pain and suffering have accompanied humans throughout history and humans have tried to show this issue using eponyms.

The theory of the perfect human being has not been mentioned in the religious sources of the first Islamic century, but it should be known that the roots of the theory of the perfect human being are found in the Quran and hadiths. Therefore, the main issue of this article is to analyze the characteristics of the perfect human being in the Quran , which we will explain with a descriptive and analytical method. The results of the research show that since the perfect human beings is the best of all human in terms of all attributes, therefore, he related all the verses of virtues and perfections with the perfect human. Since the perfect human is the speaker of the Quran and the manifestation of the divine names and attributes, therefore, the entire Quran can be introduced as the written existence of perfect human and its verses are his ascensions . the characteristics of a perfect human being in the Quran are divided in to two categories: individual and social characteristics.

Background & Aim:

Determining the sex is the first and most important step in determining biological and anthropological characteristics of everyone. Sometimes, Forensic medicine and cognitive archeology encounter cadavers that have several parts lost or unusable due to environmental conditions or corruption. Therefore, in order to determine the sex and some other characteristics, the parts of the body skeleton like sternum that are more durable and resistant are selected and examined. The purpose of this study was to review and determine the correlation between sternum and its parameters with the characteristics of individuals like age.

Materials & Methods:

 This applied study was performed on 61 three-dimensional CT-Scan images of the sternum of 38 male (62%) and 23 female (38%) cadavers. All tissues, fats and other bones except the sternum were removed. Eight parameters of sternum were measured with electronic caliper and then the obtained data were analyzed statistically. For data analysis, SPSS version 23 software and linear regression were used for statistical analyses.

We found in this study that sternal body width (R =0.373) and manobrium width (R=0.334) had the most correlation with people's age.

According to the results of this study, we can find the relationship between the parameters of the sternum with the age of individuals and use these findings in forensic medicine and anthropology.

Building humanities on Darwinist and materialist philosophy, has brought about achievements for empirical anthropology that have ignored or neglected the transcendental dimension of human existence.This flawed look at the critical components of human cognition, such as the "emotion" that ultimately leads to the health of one's body and soul, has provided a product that today's human beings are at an even greater risk of suffering from widespread mental illness and social harm. The purpose of the present study is to examine the Plutchik's Emotion Cycle as accepted view of emotion recognition by adapting to the existential structure of the human in the Qur'an so that a more complete understanding of the emotional classes can be provided by simultaneously considering the material and supernatural dimensions of human existence.

The study by content analysis, first provided a coding form of evaluation of Plutchik's Emotional Classes and Human Image in the Qur'an using Plutchik and Quranic resources and commentary and provided two trained evaluators and then reviewed the results afterwards Statistical calculations were performed.

Accordingly, the four layers of the human structure in the Qur'an, including the Sadr (Thorax), Shaqaf (Endocard), Heart (Myocard), and Foad (Card) the new circle form in outermost Plutchik's Emotion Cycle, and the sadr layer covered the most emotions and the love emotion was the most important emotion in this adaptation.

The definitions of emotional classes have been developed and transcended due to the importance of emotions in mental illnesses, which are predicted to lead to important changes in cognition and treatment of diseases in the future.

Intellect is actually the most important aspect ofhuman existence, which, in case of growth and prosperity,saves a person from going astray, brings him to the truth ofexistence, and guides him to the right path; Intellectualeducation has long been the focus of philosophers andreligious leaders, and they have defined several bases andprinciples for the process of intellectual education; Thenecessity of conducting this research is to achieve the conceptand principles of rational education from the point of view ofAllameh Tabatabai (RA) in Tafsir al-Mizan.

the type of basic research and itsmethod is descriptive-analytical; The analysis of informationbased on the definitions of wisdom and education in Tafsir alMizan has been documented in a qualitative way.

From the point of view of Allameh Tabatabai,education is a set of measures and methods that actualizehuman potential talents in different dimensions, and reason isone of the human powers through which good, evil, right andFalsehoods are separated from each other. If rational educationdoes not take place, the great gift and the amazing power ofreason, as a result of following the desires of the soul and thedevils, will be abandoned and man will become a prisoner ofhis animality, and will become more vile and dangerous thanany other living thing, and his depravity will overwhelm him.takes

The principles of education from AllamehTabatabai's point of view include the principles of ontology,epistemology, anthropology and values; Based on the thoughtof Allameh Tabatabai, intellect is a gift from God to man,which has two theoretical and practical dimensions.Educability, learning, and overcoming the air of the soul andthinking cause it to flourish and bring man to happiness.

The present study aimed to analyze the anthropology of jihad in the Qur'an and explain its effects on the spiritual health of human beings.

The basis of this research is based on the analysis of Quranic data from verses related to the discussion of jihad. In this process, the method of content analysis or data-based data was used.

Jihad, by ensuring the dignity of human beings, has caused freedom of thought and expression, and while avoiding exceeding human limits in it, the proportion of the punishment of the warlords with the manner of their warfare should be considered. It also preserves the dignity of believing human beings, in which it is necessary to defend Muslims, especially when seeking help, to prioritize the security of believers over their physical needs, and to defend the dignity of individuals in Islamic society. Jihad also has an irreplaceable role in human perfection. For his perfection and characteristics such as natural hatred, evil temptations, pride, love of the world and hypocrisy, prevent him from reaching perfection.

Contrary to some ideas in denying jihad and criticizing it because of the negative effects on the spiritual health of human beings, jihad (by observing the revelatory framework and taken from the Prophetic tradition (PBUH)) as one of the pillars of providing and promoting He counted the spiritual health of human beings.

Man's relationship with his "body parts" is one of the topics that today is very important in solving some emerging issues such as mortgage of body parts. Determining the type of relationship and the scope of this important issue, by finding the jurisprudential-legal roots as well as paying attention to the tax on the organs of the body during life, are among the issues that should be re-examined. Today, due to poor economic conditions and poor living conditions, especially homeless families, it has caused few people to leave them as a guarantee and guarantee for them in various matters, or considering that most criminals are imprisoned as an example of debtors, They have economic and livelihood weakness, and it is not possible to provide them with ransom or their wisdom, and on the other hand, the rightful claimant also has his rights. Mortgage, so that he can provide blood money by working in the community. In case of non-procurement, according to the rule "Permission is also included in its equipment", the right holder will have the right to donate and sell non-members by legal request and through judicial procedure and introduction to health care institutions. Head his body to pay.

  The creation of the universe is based on perfectionism. Man, who is the noblest of God's creatures, has the greatest benefit from perfection in the universe. There are four dimensions to human life, the soul, the mind, the body, and the psyche, in which achieving perfection in each of them is considered success to him, but true perfection depends on the balanced growth of these four dimensions. Halal food is one of the most important factors for human growth and perfection in all aspects of his existence.

The present article investigates the effect of halal and haram food on human personality and the formation of his behavior by descriptive research method and using library resources.

The quality of food, when it acquires value, will have a direct impact on the human body and soul. Halal and Tayeb food, in the most important effect, provides the ground for doing righteous deeds, which have very wide effects on human success. Also in the spiritual dimension, good food causes human inner enlightenment and on the contrary, destroys human faith.

According to the definitions of Islam, nourishment includes food, clothing, hearing, sight, speech, behavior, and thought. Each of the types of nourishment mentioned affects one dimension of human beings.

Certainty is one of the parameters of hierarchical decisions. In hierarchical decisions, decisions at different levels are generally accompanied by uncertainty. After decision-making, the response can be positive or negative feedback. The reason for the negative feedback is unclear. Humans try to resolve this ambiguity by evaluating their certainty, so calculations of hierarchical decisions based on certainty are debatable. The complexity of computation for these types of decisions has made it more important to use other types of information in addition to behavioral data. Since decision processes are mapped to eye responses, this study analyzes the pupil diameter, in addition to behavioral data in the context of hierarchical decisions. In this research, pupil diameter size has been used as a valuable source for predicting hierarchical decision certainty.

In a hierarchical experiment, the subjects were asked to repeat the direction of the displayed moving points (left or right) at the top or bottom of the screen (top/bottom of the environment), as well as their certainty relative to the selected points, simultaneously. Subjects received auditory positive feedback when they reported both the direction of moving points and the environment correctly. During the experiment, the subjects' eye data were recorded by an eye-tracker device.

In hierarchical decisions, high-level decisions depend on the subject's degree of certainty in low-level decisions, and changes in pupil diameter are significantly associated with certainty.

This study revealed that in high-level decisions, the average size of the pupil diameter predicts the certainty of decisions and reflects the subject's strategy in complex conditions.

The present study aims to provide a qualitative model of Islamic realism with an anthropological approach.

Research method in terms of purpose, basic-applied; According to the type of data, it is a qualitative content analysis that the statistical population of the study included university professors in the field of education who were interviewed with a total of 20 people using purposive non-random sampling method and data adequacy and saturation principle. Semi-structured interviews were used to collect data. Data were analyzed in three stages of open and axial and selective coding.

The results of this study showed that Islamic realism with an anthropological approach includes six dimensions (soul and spirit, nature, intellect, will and authority, two-dimensionality of soul and man, being social) and eighteen main components (truth-seeking, sense Beauty, sense of goodness, primary and secondary nature, perceptual nature, nature of tendency, distinction in thought, character, action, cognition, desire and tendency to cognition, power of cognition, material dimension, spiritual dimension, innate dimension, social participation, charity, empathy And altruism) and finally the model of Islamic realism with an anthropological approach was presented.

Islamic realism affects all aspects of education. In this school, the worldview or theoretical wisdom of Islamic realism is the basis of educational issues in this view and the basis of this worldview is monotheism. This relationship is a logical relationship that can have a great impact on the coherence and coordination of its educational system, to present it as a special system of education.

The aim of this study was to identify the components of Islamic realism with an anthropological approach aimed at educational implications for faculty members. This research was done using a mixed-methods design. In the qualitative phase, a questionnaire was developed based on the opinion of experts obtained through semi-structured interviews and according to the results of content analysis. After performing exploratory factor analysis to explain the variance of effective factors and the matrix of rotating factors, finally 54 indicators including 18 factors for Islamic realism with an anthropological approach were identified and provided to university faculty members in form of a questionnaire. These questionnaires were analyzed by structural equations method, and after determining the weight of each factor, the effect of components and indicators was examined. Then, the proposed research model was presented to identify the components of Islamic realism with an anthropological approach to extract educational implications. The degree of appropriateness of the proposed model was confirmed according to the components of the research. The results also showed that the components of Islamic realism with an anthropological approach play an important and effective role in the development of faculty members' education.

Any area of human knowledge is based on special philosophical foundations. These foundations determine the basic framework and paradigm of the area. Ontology, epistemology, methodology, and anthropology are the philosophical foundations that form a specific knowledge area. Ethics in medical sciences has its own philosophical foundations in Islamic framework. Using Islamic texts in general and the holy Quran in particular, this research/study attempts to analyze and identify these foundations, and, in an attempt to execute a part of the objectives of the Comprehensive and Scientific Map of Iran, it tries to localize and Islamicize these foundations.  

This is a qualitative research that is based on emergent design. The data collection procedure is documentary and library resource and the data analysis approach is considered to be descriptive-interpretive. Islamic texts and the holy Quran in particular are sources of extraction of our intended components and criteria.

According to the foundations of Ontology, Epistemology, Methodology, and Islamic Anthropology, the most important characteristics of ethics in medical sciences include monotheism, motivations for closeness to God, kindness, and virtue. Other practical concepts such as thralldomand purification of soul are also taken into account in this study.

Using the capacity of Islamic moral education system, doctors and other healthcare providers could achieve Islamic and humanity goals in medical sciences. The medical education system of universities of medical sciences can use philosophical principles of Islamic ethical system in their curriculum programs and internships as a basis to improve students’ attitude, motivation and skills based on Islamic foundations.

According to evolutionary evidences, humankind has a pattern of polygamy, similar to other primates. In the following article, we discussed the polygamy evidences and its psychosocial consequences.

The following article discusses women’s issues in polygamous families, with information gathered from studies of communities in which polygamy is legal and common.

The current study was a systematic review. From 2001 to 2020, related keywords have been searched and 30 articles have been extracted from valid internal and foreign databases such as SID, Science Direct and PubMed. Afterwards, the polygamy’s effects have been studied in 17 articles.

Polygamous marriages have been found to encounter various issues, such as low levels of self esteem, parenting and family dysfunctions, as well as struggling with psychological disorders such as somatic symptom disorder, depression, panic, anxiety, dysrhythmia, interpersonal sensitivity disorder, paranoia, and hostility.

According to review, it can be concluded that although our biological foundation was not built for monogamy, findings indicate that following this evolutionary biological process (following polygamy) can be harmful for human kind and should be reconsidered.

A healthy human being and knowing its epistemological foundations is one of the broadest fields of Islamic studies that has been designed in philosophy, ethics, anthropology, etc. The purpose of this study is to examine some religious texts in particular; the verses of the Holy Quran and the words of Amir al-Mu'minin (AS) reveal and explain the attributes of a healthy human being.

This research has been done with descriptive-analytical method and library tools and review of interpretive sources and hadith computer, especially the use of specialized light software. Ethical considerations: In all stages of the report, information gathering, writing of religious texts, analysis and interpretation of receipts, etc., the fidelity and accuracy of the citations have been observed.

The view of Islamic texts on the human field and various epistemological fields is very wide. However, due to its fundamental nature, following the monotheistic anthropology and the epistemological foundations of a healthy human being, only these intersections are dealt with in this work.

in the field of monotheism; numerous traits express the characteristics of a healthy person; attributes such as: submission to God, trust, gratitude, contentment, servitude and freedom, obedience and obedience to God, etc. are examples of these attributes. The institutionalization of these traits in human beings is a disease of Islamic texts. Self-confidence, hope, inner purity, self-esteem, etc., which will guarantee a different kind of health to the spiritual and mental health of the individual

In writing a textbook for medical students, the author's view should be on the one hand to the intellectual and professional needs of the student and on the other hand to the limitation of class hours and class conditions.In general, the needs of this group of students can be summarized in three sections:The first part is anthropology in the Qur'an, because the subject of medical science is human health, and unfortunately in the textbooks of these students, the existence of man in body and psych is summarized and a truth called the soul is neglected. The theory of evolution has also been accepted as if the appearance of man on the planet is the product of a blind mutation that marks the birth of a more complete animal called man. The second part is verses that emphasize on maintaining health and in the form of commands and prohibitions, advise believers to observe body and clothing hygiene, nutritional hygiene and sexual hygiene. According to the principle of priority of prevention, which is one of the most important principles of today's health system, knowledge of these religious instructions is useful and effective for medical staff.The third part is the verses that are related to medical ethics in such a way that the medical staff try to train their souls and enter into this sacred work with pure intention to serve the servants of God and maintain the dignity of the sick at all times.

The modern man is more than ever an emotional being. Emotions are introduced as an vital factor in human species’ survival and getting out of the natural emotional state causes a wide range of mental diseases. According to the studies, the number of these diseases is increasing. Different theories have proposed different definitions and classifications for emotions and the relationship between them. Many of them are the result of examining animals’ behavior and comparing it to that of human. One of the efficient and applied theories in this regard is Plutchik's Psycho-evolutionary Theory of Emotions. The question is whether these are all emotional classes of humans. Based on the Islamic and Quranic teachings, human is beyond animals and has a spiritual dimension as well. Therefore, different emotions can be conceived of for him/her. For this purpose, the present study is an attempt to compare Plutchik's classes of emotions with human existential structure as demonstrated in the Quran.

In the present study, content analysis was first used to prepare a coding form of the evaluation of Plutchik's classes of emotions and the image presented for human being in the Quran using Plutchik's books and sources and the Quran and its interpretations, which were then provided to two trained evaluators. In this study, all ethical considerations were observed and no conflict of interest was reported by the authors.

The results showed that Plutchik's emotional classes can be found in the Quranic human structure mainly in two aspects of “states” and “ability”. On this basis, 26 new emotional categories such as Zeigh, Farah, Ro'b, Rabt, A'ma and 20 other emotional combinations were suggested.

The results helped to introduce new emotions taking into account both material and non-material aspects of human existence and introduced heart as the position of emotions based on human existential structure and, naturally, it is the heart whose disease causes emotional disorders and whose health guarantees treatment.

The formation of environmental rights has been in response to some of the ethical-philosophical crises of the modern era. The main question is what are the ethical challenges of environmental law in the modern era? This article attempts to analyze and evaluate some ethical challenges of the modern era in relation to environmental law.

This study analyzes and evaluates the above problem using analytical-descriptive method and library resources and other available resources. The methodological approach of this paper, in addition to describing the existing situation (dogmatism), is based on a systematic approach (critique of the adequacy and usefulness of the environmental legal and ethical system).

Ethical Considerations:

 In order to organize this research, while observing the authenticity of the texts, honesty and fidelity have been observed.

Four categories of ethical challenges are briefly analyzed: 1. These four challenges contain the human-centered (Anthropocentrism) or self-centered challenge; 2. Environmental dualism; 3. Utilitarianism and originality of profit; 4. The instrumental value of nature. Finally the need for ethical attention to environmental law and a new ethics called the "Earth Ethics" has been defended. The basic presumption of this article is based on the belief that the moral foundations of modernity in relation to the exploitation of the environment and natural resources need serious revision.

There are four ethical challenges in the environmental law system. To achieve its ultimate goals, this science needs to pay attention to these principles, especially in enacting environmental laws and regulations.

The perfect man, although not explicitly mentioned in the Qur'an, but Islamic mystics, based on argument, put the theory into account. The concept of perfect man was initially introduced by Bayazid Bastami in the 3rd century AH, and was later expanded and deepened by mystics such as Mansur Khalaj and Nasser Khosrow. Ibn 'Arabi, like all Islamic mystics, part of his intellectual effort examines how he transforms a human being into a perfect human being. This article seeks to explain how full Ibn'Arabi can be into a perfect human being. This article seeks to explain how full Ibn'Arabi can be realized. The present article is based on the assumption that Ibn Arabi believed that the general man, using the concept of imagination and its mechanisms, namely, realization, admiration, and belonging, can understand the meaning of Asma al-Hassani and thereby become a perfect man. At this point, man finds the ability to understand opposites by using the mechanisms of imagination, namely, realization, admiration, and belonging; thus, by understanding the divine name, one can not only perceive the apparent contradictions in the divine names,but, by connecting to the original source, from denationalization And put all of his physical and mental faculties in one direction with the will of God alone.