جستجوی مقالات مرتبط با کلیدواژه « Islamic lifestyle » در نشریات گروه « پزشکی »

The religious beliefs immensely affect the strength of the family foundation, and a plethora of research studies confirm a significant relationship between the two institutions of religion and the family. Since the ubiquitous culture in Iranian society originates from Islam, the purpose of this research is to study factors which in the shadow of the Islamic lifestyle makes couples compatible. This qualitative research was conducted with descriptive and analytical methods, with the aim of determining the impact of belief in lifestyle on the compatibility of couples from Hadis and Koran verses, which is in the scope of applied research. Religious beliefs affect the compatibility of couples in three dimensions of giving meaning to life, performing tasks by family members, and facing problems that arise in the family. The possession of strong religious beliefs of couples has a significant impact on strengthening the relationships among family members. Religious beliefs give meaning to a person's attitude towards existence and show unity and peacefulness in behavior, and provide the basis for preventing and solving many problems.

The present study was written with the aim of investigating Allameh Tabatabai's attitude towards the Islamic lifestyle and relationships within the family, with emphasis on the interpretation of Al-Mizan as an important religious source and the most important work of Allameh Tabatabai, in order to deduce Allameh's point of view in relation to the Islamic lifestyle and family relationships.

This research is applied in terms of purpose and descriptive-analytical in terms of nature. The method of collecting information was in the form of a document library. The subject area of the research is the Islamic lifestyle and its time area is the first half of 1402.

Allameh Tabatabai's definition of lifestyle is the same as the definition of religion, and from his point of view, achieving happiness and a sustainable lifestyle is based on belief in God, the Hereafter, and the teachings of revelation, and basically, the true lifestyle in Allameh's eyes is monotheistic. Allameh considers the fundamentals of the Islamic lifestyle as central monotheism, naturalism, and harmony with the creation system, and in relation to the lifestyle, he believes that man has three types of duties, including duties before God, before himself, and before other people. And in this connection, he sees a major part of family relationships in the heart of duties towards others; As Hedayat sees family and family relationships as one of the eight basic features of the Islamic and faithful lifestyle from a social aspect.

Lifestyle is manifested in the duties and responsibilities of life and connects the most superficial layers of life to its deepest layers. Allocating the best time to communicating with God, appealing to God's guardians, self-knowledge and having romantic relationships with spouses should be considered as behavioral patterns in the lifestyle, and the three important indicators of family relationships in the form of Islamic lifestyle include the principle of appeasement as the first factor of governance. Monotheism in the family is the principle of loyalty as the requirements and necessities of a loving life and mutual mercy. Finally, in the Islamic lifestyle, in addition to wifely duties, a woman plays an important role in the social, religious, and political education of children, as well as participating in various social scenes, and in the Islamic lifestyle, a woman is an effective and active component.

This research was conducted with the aim of designing and compiling a questionnaire in order to measure the security defense component of the Islamic lifestyle. Considering the Islamic religion's focus on security, this questionnaire was designed based on the verses of the Holy Quran and under the title of Islamic lifestyle.

The current research was conducted in two phases, qualitative and quantitative. In the qualitative phase, the verses related to defense and security were extracted and their classification was done under related concepts. Also, the items to be included in the questionnaire were formulated in this stage. In the quantitative stage, the extracted items were evaluated and analyzed at the pilot level with a limited sample.

The logical and content validity of the questionnaire was checked and confirmed by the evaluation of experts' opinions. Also, the reliability of the questionnaire using Cronbach's alpha method was equal to 0.71, which indicates a good internal consistency of the questionnaire.

The design of this questionnaire as one of the initial measures in entering the important issue of defense and security can determine criteria as a model and adaptation, which is derived from the source of education and knowledge (Qur'an).

What causes marriage to continue is marital satisfaction; Therefore, the purpose of this research is to predict marital satisfaction based on Islamic lifestyle and spiritual health in married employees of Bushehr University of Medical Sciences.

The present research was a descriptive-correlational study that was conducted in 1402 in Bushehr city. The statistical population of the present study was the married employees of Bushehr University of Medical Sciences, and the sampling method in this study was available sampling. In the present study, the sample size was 90 (45 men and 45 women). In order to collect data, three Enrich marital satisfaction questionnaires, Islamic lifestyle questionnaire and spiritual health questionnaire were used.

The results showed that Islamic lifestyle and spiritual health are correlated with marital satisfaction. It was also found that Islamic lifestyle and spiritual health predict 57% of changes in life expectancy.

The findings of the present study indicate that by providing suitable grounds to strengthen the Islamic lifestyle and spiritual health in married people, marital satisfaction can be improved.

Cancer is an incurable disease that causes deep anxiety in patients and affects their life expectancy. Given that the dominant culture in Iran originate from Islam, the purpose of this research is study of life expectancy in the shadow of Islamic lifestyle.

This is a qualitative study and was done by Phenomenology method. Data were collected through in-depth and semi-structured interviews with 18 cancer patients in Tehran. This study was conducted by using the targeted sampling and then data analysis was performed by content analysis method.

The data show the common themes such as positive attitude, faith in God, family and social relationships are common themes for life expectancy in two groups, that these commonalities can be considered due to their presence in the same community and under the influence of the same teachings.

The results indicate the fundamental and effective role of beliefs, family and positive thinking in increasing life expectancy of cancer patients.

Lifestyle includes a set of behaviors, values, perceptions, moods and tastes in everything. Lifestyle is the way that a person chooses during his life and its foundation is formed in the family, which is influenced by culture, race, religion, economic and social status, beliefs and beliefs. The general purpose of the current research is to explain the role of the propaganda method of Aswah and Algol in promoting the Islamic lifestyle. Because one of the most important methods and requirements for realizing the Islamic lifestyle in the society is the formation of the lifestyle through the presentation and promotion of patterns and models that conform to Islamic standards. In terms of purpose, the research is developmental and applied, and in terms of qualitative and inferential method, which was done in the way of documentary analysis. This article aims to evaluate the main method and solution of realizing the Quranic lifestyle with a library method and a descriptive-analytical approach and relying on the verses of the Holy Quran. The results of this research showed that the model method in propagating religion and presenting religious teachings in Islamic teachings, especially the Holy Quran, is very effective and path-breaking, and shows the special attention of the religion of Islam to all aspects of human life and educational and religious fields. , moral, religious, etc., of human beings and in all personal and social aspects, which can be a desirable standard system with valuable capability and in a word, a desirable model for shaping the lifestyle of the society. Therefore, one of the most important functions of the propaganda method is a model of promoting and propagating the Islamic lifestyle.

The present study aimed to predict life satisfaction based on Islamic lifestyle, patience, and tolerance of failure among women in Babolsar, Mazandaran province, Iran.

This descriptive study utilized an applied research method. The statistical population included all women in Babolsar, and 350 cases were selected by convenience sampling method. The required data were then collected using online surveys through the Satisfaction with Life Scale (Diener et al., 1985), Islamic Lifestyle Questionnaire by Kaviani (2010), as well as Harrington's Failure Tolerance and Evans's (1980) Patience scales. Stepwise regression analysis in SPSS software (version 24) was used for statistical analysis.

The results of the data analysis showed that the Islamic lifestyle and the ability to tolerate failure could predict life satisfaction among women (P<0.01). The results of multiple regression analysis also indicate that Islamic lifestyle and ability to tolerate failure predict 28% of life satisfaction (P<0.05).

According to the results, the necessity of strengthening the Islamic lifestyle by leading life based on Islamic teachings in various institutions and cultivating positive and constructive character traits, such as patience and tolerance of failure, can be noticed by everyone. Therefore, it seems necessary to strengthen and design programs for educating families based on Islamic culture.

The purpose of this study was to investigate the effect of transformational management in the organization on the quality of work life of the staff of Shariati Hospital in Tehran.

The method of the present study was descriptive and the design of the study was Pearson correlation and structural equation test. The standard statistical population of this study is all staff of Shariati Hospital in Tehran. The collection tools are Transformational Management Questionnaire (Bass and Olivier) and Quality of Work Life Questionnaire (Walton 1973). Based on Cochran's formula, 234 employees of Shariati Hospital in Tehran were selected as the statistical sample. The reliability and validity of the instruments were evaluated using Cronbach's alpha coefficient and confirmatory factor analysis. The results showed the acceptable reliability and validity for the instruments. Pearson correlation test and structural equation test were used to analyze the data.

The research findings indicate that transformational management has a positive and significant correlation between work environment with safety and health, growth opportunity and security. Fair and adequate pay, employee rule of law, social affiliation, social cohesion and integration, development of human capabilities and the overall working life environment. In addition, 92% of the variance in quality of working life is explained by the research model.

Based on the assumptions of this research, transformational management in the organization is on the quality of working life, on the opportunity for growth and security, on fair and adequate payment, on legalism, on the social dependence of working life, on social integration and cohesion, on the development of capabilities. humane and has an effect on the general atmosphere of working life of the employees of Shariati Hospital in Tehran.

The aim of this study was to investigate the predictive role of Islamic lifestyle in self-efficacy and delinquency of adolescents aged 13 to 18 years in Shiraz.

The research method was descriptive-correlational with predictive method. The statistical population included all students in the first and second secondary schools of Shiraz in the academic year 1399-1400 and 300 people were selected as a sample by random cluster sampling. Kaviani Islamic Lifestyle Questionnaire (2009), Schwarzer and Jerusalem Self-Efficacy Questionnaire (2000) and Corporate Crime et al. (2017) were used to collect data and the data were analyzed by Pearson correlation coefficient and multivariate regression tests.

The results showed that there is a significant positive relationship between Islamic lifestyle and its components with adolescent self-efficacy and ethics indicators (Beta = 0.25) and thinking and science (Beta = 0.58) can predict adolescent self-efficacy. There is a significant negative relationship between Islamic lifestyle and its components with juvenile delinquency and social indicators (Beta = -0.15), ethics (Beta = -0.28), and financial indicators (Beta = -0.15) and family (Beta = 0.17) is able to predict juvenile delinquency.

Islamic lifestyle enhances self-efficacy and reduces juvenile delinquency.

The present research examines the analysis of the contentof the researches of the Islamic Lifestyle Quarterly with a focus onhealth as one of the authoritative publications of the Ministry ofHealth.

The statistical society of scientific andresearch articles from the winter of 2018 to the spring of 2021, thenumber of 418 articles have been published in the scientific-researchquarterly of Islamic lifestyle with a focus on health in 18 periodsand three special issues. In such a way that by examining eacharticle, necessary data were collected and data analysis was doneusing Excel software. Also, descriptive statistics methods, such asdata classification according to distribution and frequencypercentage, as well as drawing graphs and tables, have been used indata analysis. Sampling was not used and all elements of the societywere investigated by census.

After examining each article, their content in terms of thenumber of articles published in the quarterly, author's gender,academic rank, field/trend and subjects and axes of interest of theauthors, participating universities/organizations, statisticalpopulation, approach, type, The level of analysis, the strategy andtime period of the researches, the type of data and the method of datacollection were analyzed.

The results of the research showed that most of theauthors of the articles in this quarterly were men, and most of thecontributors were assistant professors. The results related to theorientation and scientific field of the authors of these articles showedthat, respectively, researchers in the field of psychology andcounseling were 36% and researchers The field of educationalmanagement had the highest participation of 16%. Authors affiliatedwith Islamic Azad University contributed the most, 81% of theauthors. Research approach and as can be seen in the table, out of418 published articles, 219 articles were done with a quantitativeapproach. The results of data analysis about the strategy of researchresults show that applied sciences have the highest percentage(57%) of quarterly articles and basic and developmental researchesare in the next ranks respectively. The level of analysis of thearticles, the results showed that the level of analysis of 44% of thearticles published in the Islamic Lifestyle Quarterly is cross-level,and the group, organizational and national levels account for a totalof 30% of the researches.

It is important and necessary to study the effective factors in improving marital conflicts; therefore, the present study was conducted to determine the role of adherence to Islamic lifestyle and psychological hardiness in the rate of marital conflict.

In a descriptive-analytical study of from the statistical population that included all female primary and secondary school teachers in Najafabad, Isfahan in the academic year 2019-2020, 196 people were selected by available sampling method. Subjects were evaluated using Kaviani Islamic Lifestyle Short Form Questionnaire (2009), psychological hardiness of Kiamrei et al. (1998) and Sanaei Marital Conflict (2008) and the data were analyzed by Pearson correlation test and multiple regressions using SPSS software version 24.

The results showed that the relationship between Islamic lifestyle (r = - 0.823, p <0.01) and psychological stubbornness (r = - 0.511, p <0.01) with marital conflicts was negative and significant. Also, the components of Islamic lifestyle explain 94% and psychological hardness of 28.3% of the variance of marital conflicts.

According to the findings, it can be concluded that paying attention to the Islamic lifestyle and trying to apply psychological training will play an important role in reducing marital conflicts.

In religious thought, whether in the case of the individual or in the case of the family or in the case of society, a constant movement and progress is required; That is, it has been demanded that both human beings are better day by day than they were yesterday, and that society has grown and developed. Lifestyle from the perspective of the Holy Quran is a set of accepted topics of the Quran based on God-centeredness and the rule of Islamic values ​​in life, the goal of which is to get rid of non-Islamic life and achieve a good life. In this way of life, man naturally considers the model that has the most harmony to achieve nearness to God desirable in his personal and social life and sees closeness to God and meeting God as his ultimate goal; Hence, with his will and free will, he puts all aspects of his life in the path of this goal. This article aims to investigate the components of the Islamic lifestyle and its effect on the transcendence of the human soul by relying on the verses of the Qur'an, and using a descriptive-analytical method has been able to achieve these results Components of the Islamic lifestyle based on verses of the Qur'an And human beings should take a step in this direction and achieve perfection and nearness to God and play a role in the development of Islamic society.

The lifestyle from the perspective of the Holy Quran is a collection of accepted topics of the Quran based on God-centeredness and the rule of Islamic values in life, the purpose of which is to get rid of non-Islamic life and achieve a good life.

In this research, with a descriptive-analytical method, we tried to express the effects of believing in divine attributes such as mercy, forgiveness and mercy in the Islamic lifestyle and to analyze its meaning and its deep angles in the context of Quranic verses and hadiths. Let the bright lights of Islamic teachings shine on the dark corners of our knowledge in this regard.

The research findings indicate that belief in the attributes of divine actions such as mercy, forgiveness and mercy affect human life and manifestations such as kindness to others, conquering the hearts of enemies by love, hope for God's help, encouragement Charity, forgiveness of others, forgiveness when in power, reassurance in human beings, avoidance of ugliness, lack of superiority over others, protection of human privacy and dignity show that this article will be responsible for explaining these cases.

In this lifestyle, man naturally considers the model that has the most harmony to achieve nearness to God desirable in his personal and social life and sees closeness to God and meeting God as his ultimate goal; hence, with his will and free will, he puts all aspects of his life in the path of this goal. The ultimate humanity of man is that the attributes and actions of God appear in him and all human actions and attributes are imbued with the divine color and color, and thus the various functions and aspects of man become the manifestation of God

  The problem of the present research is, first of all, the difference between the existence of God Almighty in terms of antiquity and occurrence between atheists and people of theology (philosophers and theologians) and secondly, the investigation and connection of faith and worship with the Islamic lifestyle. In this regard, the views and opinions of Imams Ghazali and Tusi have been examined as examples of moderate philosophers far from extremes.

  This research is applied in terms of purpose and descriptive-analytical in terms of nature. The method of collecting information was in the form of a document library. The subject area of the research is the existence of Gods and faith and the Islamic lifestyle along with the views of Imams Ghazali and Tusi, and its time area is the first half of 1402.

In proving the existence of Almighty God, Imam Ghazali points to the reasons of narration, rationality, circumstantial evidence, the occurrence of the world, the reason of will and nature, and Imam Tusi also points to the reasons of oneness, lack of spatial and temporal bias, absence of events and narrational reason. They believe that people are different in relation to proofs in proving God's existence, so some people consider it as a tangible and sensible proof, and some consider it as a proof of the existence of the Creator. According to Ghazali's belief, if a person wants to achieve his perfection, he has no other way but to adhere to religious matters; So what makes human life meaningful and frees it from emptiness and futility is religiosity, worship and faith. From Tusi's point of view, a person's happiness is in knowing the Supreme Being and servitude and faith for him. Therefore, they believe that a person who denies the existence of God is devoid of any faith and belief, a being immersed in selfishness who never leaves his personal interests and is always a wandering being who, outside of the Islamic lifestyle, does his duty to live in moral issues. , does not know social and family.

  Faith and life are not unrelated and there is a close relationship between faith and Islamic lifestyle that cannot be ignored. In order to justify the appropriate (Islamic) lifestyle and its meaning, the connection between the two is necessary. Believing in the existence of God and having God's deeds instills faith in a person's existence and influences a person from his ultimate goal, which is faith and closeness to God, and all the affairs of his life, from worship to business. , education, recreation, socializing, etc. in the path of this goal. Therefore, the issue of the existence of Almighty God, which establishes a connection between belief and worship and faith of a person with his lifestyle, considers people with stronger faith to be more successful in having a more Islamic lifestyle.

The purpose of this research is to answer the question: "What teachings does Islam have about raising children that should be applied by parents in order to raise a spiritually and psychologically healthy generation?"

This research has investigated Quranic verses and Islamic traditions and their interpretations with a descriptive-analytical approach and with a library method.

Although Islam pays attention to various environmental factors in the field of raising children, such as the role of friends and even the rulers of the society, but the greatest contribution in this field is directed to the parents and for them, for each stage of the development and growth of children, i.e. embryonic and newborn stages, childhood , adolescence and youth have provided specific educational guidelines and also identified the most important factors affecting the education of children, some of the most important of which have been investigated in this research.

The educational teachings of Islam in the field of child rearing, which have been discussed in this research, are an important part of the Islamic lifestyle that should be used by parents continuously and become an important part of the lifestyle that can be continued in Children should make an impact so that spiritually and psychologically, a righteous, healthy and successful generation will be brought up.

The purpose of this research is to examine the fate of the mind and its relationship with the body in line with the Islamic lifestyle. Resurrection is one of the religious truths that have been proven by Sharia and reason, many verses of the Qur'an refer to it and describe the hardships of the Day of Resurrection.

In this research, a descriptive analytical method was used to analyze jurisprudential sources and documents. 

Almighty God has made belief in resurrection one of the pillars of faith because it is associated with belief in the Day of Judgment. Muslim philosophers have not only relied on Quranic verses to prove the reality of resurrection, but they have also relied on rational reasons and proofs to prove the disbelievers of resurrection and life after death, just as the human mind leads to the necessity of believing in resurrection. , because his existence in this world is not a futile existence, but he will be in it until the Day of Resurrection and he will be accountable for every action he has done, whether good or bad, because God Almighty has rewarded and punished his servants. And his promise is true.

In the issue of resurrection, the researchers did not stop at proving the resurrection, but also discussed the manner of resurrection and whether a person will be resurrected only with the soul or only with the body, or whether the resurrection will be spiritual and physical. And the overwhelming majority have finally said that the resurrection is spiritual and physical. Intellect is the driving force of man in the life of this world and the body cannot function without it, so without a doubt it must be present in the calculation and the presence of intellect must accompany the body; Because the second one is what shows the nature of intellects and there are many verses in the Holy Quran that prove physical resurrection and the opposite is denying the ability of Almighty God to revive bodies after their corruption and dissolution. God is able to revive the bones while they are rotten.

We all strive to have an ideal life and seek to improve our lives in different ways, and in this regard we seek to choose the best style to achieve the set goals. However, since not every style can bring perfection and salvation to human beings, choosing a safe style is of special importance. - Analytical and findings indicate that return, reincarnation and resurrection is one of the important religious concerns and is one of the common words in the language of Islamic commentators, theologians and philosophers. Theological issues have always been one of the most questionable issues among scholars and differences. Basic views have also arisen before these discussions, return, reincarnation, resurrection are among these issues. Return is accepted by scholars of Qur'anic interpretation, because it is a Qur'anic truth, and also the return of some people with special conditions. At the time of the advent of the Mahdi (pbuh), it is confirmed by Shiite scholars. Against past deeds and attaining perfection in this world, and this building to the heart Eli is not acceptable. Therefore, by defining the exact concept of Islam and dissecting its instructions in individual and social life, the researcher comes to the conclusion that by implementing the manifestations of compassion in our lives, we will not only have a balanced and meaningful personal life, but also its result and output. In social and community life, it will also lead to security, order and participation.

Lifestyle is the hallmark of any society's cultural and social identity. Islam and its concepts and doctrines constitute the best lifestyle. Although Islamic lifestyle produces health in different aspects, health or lack thereof can also be a facilitator of or obstacle to the realization of Islamic lifestyle. Therefore, the present study was conducted to investigate the views of Hamadan University of Medical Sciences professors regarding health and its role in the realization of Islamic lifestyle.

This qualitative study was conducted using content analysis approach. Data were collected through in-depth semi-structured interviews with 11 professors of Hamadan University of Medical Sciences selected through purposeful sampling with maximum variation in age and faculty status (Sciences). All the interviews were transcribed and finally analyzed using the conventional content analysis. The robustness and accuracy of the data were confirmed by the researchers and the researchers. In this study, all ethical considerations were observed and no conflict of interest was reported by the authors.

Data analysis led to the extraction of the main concepts including the poor effect of physical health on the realization of Islamic lifestyle (with sub-themes of various definitions of physical health and the contradictory effects of physical health), the positive impact of mental health on the realization of Islamic lifestyle (with sub-themes of the strong relationship with mental health and the direct impact of mental health on the realization of the Islamic lifestyle), the mutual relationship between social health and the realization of Islamic lifestyle (with sub-themes of different definitions of social health, the two-way impact of social health, and governmental supervision and control over the dimension of social health) and the exponential impact of spiritual health on the realization of the Islamic way of life (with sub-themes of impossibility of the Islamic lifestyle without spiritual health), respectively.

Based on the findings, mental health is more important than physicla health and mental illnesses are more serious than physical ones. Therefore, mental and spiritual health can well explain the realization of the Islamic lifestyle, although there is also a need to eliminate physical ailments to help individuals achieve a better Islamic lifestyle.

Happiness, as one of the abilities of the human mind, plays a major role in innovation and solving human problems. Therefore, the aim of the present study was to determine the role of Islamic lifestyle, social desirability and self-efficacy in predicting studentschr('39') happiness.

The present study was an applied study of correlational studies. 150 students were selected from the student population of Payame Noor University of Zahedan Center in the academic year of 1997-98 in a simple random manner and information related to using Kaviani Islamic lifestyle questionnaires (2009), social desirability of Crown and Marlowe (1964), Schwarzerchr('39')s self-efficacy And Jerosalem (1992) and Oxford Happiness (1999) were collected. Pearson correlation and regression in Spss software were used to investigate the data.

The results of Pearson correlation coefficient showed that there is a positive and significant relationship between Islamic lifestyle and happiness (r=0.27) at 99% confidence level, as well as a positive and significant relationship between social desirability (r=-0.52) and self-efficacy (r=0.33) with studentschr('39') happiness at 99% confidence level. 

Due to the learnability of happiness and its important roles in improving mental health and well-being, the education system planners should pay more special attention to it in scientific studies and educational planning.