محمد عترت دوست

The police, which has a deep relationship with different segments of the population, is a social and security organization that requires outstanding behavioral characteristics and practical and applied ethics for success. The institution of professional ethics provides the police with basic and practical characteristics without which the police organization will not be able to properly carry out its very important missions. The main objective of this research is to examine the functioning of the institution of professional ethics of the police in the Islamic Republic of Iran.

This research is an applied research and qualitative research in nature, which was conducted using the library method and referring to ethical sources. The statistical population of the study is the Holy Quran, the narrations of the Infallibles (peace be upon them) and the sources of ethics, sources, documents and views of the Imams of the Islamic Revolution. The research tools are also sources, texts and documents related to the subject.

Based on the research findings, the most important functions of the institution of professional ethics in the behavior of police officers are: authority and firmness in dealing with criminals and delinquents, compassion and kindness, self-esteem and lack of need and practical commitment to the law and legalism, generosity and honesty of the officers.

The police having the four basic dimensions of professional ethics mentioned will provide an efficient and popular police in the Islamic Republic of Iran.

Considering the evil of the schism produced by the Takfiri murders and in view of the efforts of Kharijites under Imam Ali’s government to commit such murders, it is necessary to answer the following questions: “What did Imam Ali say in encountering the Takfiri murders committed by Kharijites, and are his sayings applicable for the present era?” To find the answers, the present article, first, refers to Nahj al-Balagha and the historical authentic books to gather Imam Ali’s sayings about Kharijites from their first Takfiri murder up to the end of Nahrawān Battle. Then, using a consistent method and the ‘thematic content analysis’, it has separated the most important primary and secondary sayings. The result of this effort was finding 10 sermons, dialogues and letters that can be divided into 4 general themes. 70% of those contents denote Imam Ali’s efforts to negate Kharijites’ Takfiri accusations on himself, familiarizing them with the seditionist characteristics of Kharijites and their associates. In view of the materials in this section, it is quite possible that Kharijites were not, in their motivations and religious sincerity, examples of today’s Takfiri groups. The rest 30% of the contents denote Imam Ali’s efforts to make Kharijites examples for others to take lessons from, restricting toleration with Kharijites, and making them understand the fact that the origin of their Takfiri accusations on Imam was their own wrongdoings, not that of Imam, although some of Imam Ali’s tolerations with Kharijites may not be suitable for the present era.

A notable ruling within the Shia tradition is the acceptance of temporary marriage, known as "Mut'ah." The Kutub al-Arba‘a, (the four primary Shia hadith collections) contain around 137 narrations (excluding duplicates/ repetitions) that support the validity of Mut'ah, referencing verse 24 of Surah An-Nisa and detailing fifteen legal stipulations related to it. However, there are 11 disputed narrations that reflect two opposing perspectives from the infallible Imams (AS): one that encourages and another that discourages the practice of Mut'ah. Among these, five narrations advocate for it, while another five advise against it, and one narration outright prohibits it. These conflicting accounts have historically led to debates, prompting some scholars to classify temporary marriage as makruh (discouraged) under certain conditions, which has created significant confusion for many individuals. This research seeks to elucidate the position of the infallible Imams (PBUH) on Mut'ah by thoroughly examining these specific narrations from the Kutub al-Arba‘a. The analysis is divided into two segments: Isnad (chain of transmission) analysis, which scrutinizes the reliability of the narrators, the integrity of the transmission chains, and the trustworthiness of the sources; and Matn (content) analysis, which evaluates the textual coherence of the narrations using recognized hadith criticism techniques. The results indicate that, despite the weaknesses found in both isnad and matn among the narrations that support and oppose Mut'ah, a general framework for its permissibility can be established. This framework delineates the conditions under which Mut'ah is permissible and those under which it is not. A structural analysis of these narrations suggests that the Imams (AS) were providing a coherent framework regarding this matter.

In Shiʿism ḥadīth (Arabic: حدیث) sources, there are riwāyāt (Arabic: روایات, lit.: narrations) about the method of ḥukm (religious ruling) of Imām Mahdī ʿalahi al-ṣalātu wal-salām and due to the apparent differences between them, some Wahhābīyyūn (Arabic: ٱلوهابیون), including Walīd bin Ṣaliḥ Bāṣamad (Arabic: ولید بن صالح باصمد), have agree on conflict and have attacked al-Mahdawīyya (Arabic: المهدویه) desired by the Shiʿism. The present study, with the aim of responding to the aforementioned conflict claim and using the method of “description and analysis”, first categorizes and reports the claim under two parts of aḥādīth (Arabic: احادیث, singular: ḥadīth, traditions and narrations) that indicate the ruling of Imam Mahdi (AS) based on evidence and the hadiths that indicate the ruling of ḥukm (religious ruling) of without bayyina (Arabic: البینه, the evidence), and then it concludes by examining the document and the text of narrations, that both categories of narrations are valid from the perspective of the science of rijal (Arabic: علم الرجال, lit. knowing men) and they can be together in terms of signification. The explanation is that Imām Mahdī ʿalahi al-ṣalātu wal-salām is one of God’s chosen ones and has Divine knowledge, and he also has the possibility of issuing a verdict without evidence in addition to ruling with evidence.

One of the aspects of the miracles and eloquence of Imam Ali's (a. s.) words is their multidimensionality, which means that they have both literary and rhetorical arrays and also have multiple meanings in different and opposite fields of meaning an example of the intersection of these two characteristics can be seen in the use of the rhetorical art of "Irony", which some have considered to be an inversion of the meaning of the word. What is more important in this rhetorical technique is the placement of two contrasting semanticverbal elements next to each other to surprise the audience and at the same time, inducing an important message. In this article, while providing a precise definition of ironic rhetorical art, by identifying examples of its manifestation in Nahj al-Balagha sermons and conceptually analyzing why it is used, another manifestation of the verbal and semantic miracle of Imam Ali's speech has been brought into attention. and also reread another literary craft used in Nahj al-Balagheh. The findings of the research show that the ironic art has been widely used in Nahj alBalaghah in both verbal and structural ways, examples of which are: expressing seemingly contradictory sentences, striking and domineering words, and deliberate concealment, self-praise, backbiting, and conscious ignoring. and equating two disparate things.

Guardianship is one of the main pillars and basic teachings of Islam. It is one of the important Quranic topics and the most central issue in the school of Ahl al-Bayt (AS); which means accepting the leadership of the divine leaders and believing in the guardianship of the infallible Imams (AS) over the people after the Prophet (PBUH).The political system of Islam and the way of governing the religion is based on the province and the criterion of being a Muslim after obeying the the Prophet (PBUH) is to accept the guardianship.  The importance of this issue is such that the Ahl al-Bayt (AS) has repeatedly raised its position and necessity in their enlightened words and have tried to provide an acceptable explanation of it. In this research, using the content analysis method as an interdisciplinary text-oriented research method, the most important and longest sermon of Imam Ali (AS) in Nahj al-Balaghah, that is, the Qasea sermon, has been subjected to quantitative and qualitative analysis. On the other hand, his approach regarding guardianship was explained, and at the end, a comprehensive model of guardianship was drawn from his point of view. The findings of the research show that Amir al-Mu'minin Ali (AS) in his Qasea outlined the levels of accepting guardianship in two ways: accepting the guardianship of divine prophets, including the Prophet (PBUH), and accepting the guardianship of infallible Imams (AS), including himself. He has explained in detail the most important characteristics of the guardian and the results of the guardianship. Undoubtedly, paying attention to this model can be a great help in accepting this important principle in Islam.

Among the important and controversial issues related to the Holy Quran, is the issue of the relationship and compatibility of the verses of a surah with each other. Some orientalists have taken the lack of apparent order in the verses of a surah as the proof of the non-scientific nature of this book and its compilation over the course of history or its distortion. Some other commentators of the Holy Qur'an have tried to show the existence of the main goal or thematic unity of the Surah as a proof of proportionality by emphasizing the connection and proportionality of the verses of the Surah. In this research, by using the "thematic analysis" method, while identifying the main topics raised in one of the surahs of the Holy Quran and drawing the network of its themes, we have tried to prove the existence of proportionality and connection between the verses of the same surah. Also, let's introduce an efficient and interdisciplinary method to identify the main topic of Quranic surahs and draw their geometric structure. The results of the thematic analysis of the verses of Surah Ankabut showed that the centrality of the discussion of this surah is around the two overarching themes of "trial" and "faith", in such a way that the divine tradition is based on the test of human faith. Drawing the dimensions of this test as well as the different dimensions of a person's faith are the subcategories mentioned in this chapter.

The sermon of Hazrat Zahra (as) after the death of the Prophet of God (pbuh), known as the sermon of Fadakῑyyah, is one of the most reliable religious texts and of the most important documents remaining from the history of early Islam, which well describes the situation of the Islamic society during that day. Hazrat Zahra, (as) as a person who knew the true teachings of Islam and issues of her time, in this sermon addressed the pathology of the society. She enumerates the problems and then presented solutions to get out of the unfavorable situation. Unfortunately, these historical and necessary discussions have been influenced by the discussion of Fadak issue at the end of the sermon, so that some imagined that seemingly the concern of her holiness was only to reclaim her father's inheritance, subsequently she protested to the ruler of the Islamic community at the time. Using the content analysis and categorical analysis technique, this research first identifies the main and sub-topics of the sermon and then draws its geometric structure. The results show that the main categories of the sermon are pathology of the Islamic society and ways to get out of it. Only a small part of the sermon, which was actually a mandatory answer to Abu Bakr's question, is dedicated to the issue of Fadak and the proof of the inheritance of children of the prophets. Using the categorical content analysis method in this research concludes the accurate drawing of the content of the sermon along with the description of the different dimensions of each section in order to understand the religious texts accurately and completely.

Human need for a good life has always prompted social thinkers to carefully analyze the factors of excellence and decline of human civilizations. In the meantime, attention to Islamic civilization has been of great interest due to its integration with the spirit of religion and monotheistic worldview. Although many researches have been conducted in relation to the nature and stages and even factors of the decline of Islamic civilization, the main issue of this research is that from the point of view of Martyr Motahari, as one of the most important social thinkers and knowledgeable about Islamic teachings, what factor is the point of gravity Islamic civilization is mentioned and what are the theoretical and practical foundations of this civilization. This research was conducted using thematic analysis method, in such a way that the sentences with themes related to the general category of Islamic civilization were extracted from the works of Shahid Motahari, and then their basic and organizing themes were extracted and after verifying the validity and reliability Research by experts, the final category of research, has been analyzed and drawn. In this research, an effort was made to firstly present and analyze the definition of modern Islamic civilization by Martyr Motahari, and secondly, to extract and calculate the theoretical and practical foundations of the realization of such a civilization. The reason for choosing Shahid Motahari in this research is because theorizing in the field of civilizational issues requires the thinker to be comprehensive in such a way that he has well understood the transcendental view of existence, epistemology, anthropology and sociology from the perspective of religion and have the ability to read and generate it publicly. Relying on his jurisprudential, social and political thoughts, Martyr Motahari explored and deduced the requirements of the time and the future human need for civilization and monotheism and expressed valuable and practical opinions in the direction of the formation of a new Islamic civilization.The study of Martyr Motahari's opinions and the results of the research show that:     He introduced monotheism as the center of gravity of Islamic civilization and used the term "monotheistic civilization".He has considered monotheistic system building for the formation of Islamic civilization to be based on human nature.He has classified the factors of realization of monotheistic civilization under two general categories of theoretical foundations and practical foundations.In the theoretical foundations of monotheistic civilization, he paid attention to the direct effect of monotheistic systemization, social evolution of human societies, and naturalism.In the practical foundations of monotheistic civilization, he pointed out factors such as religious democracy, reviving and reforming religious thought, and avoiding the factors of civilizational decline with the objective spread of Islamic ideology in the society. In this research, which used thematic analysis method to collect and analyze Martyr Motahari's opinions about modern Islamic civilization, the following results were obtained: Martyr Motahari has introduced the principle of "monotheism" as the center of gravity of Islamic civilization and is trying hard to establish a serious and two-way relationship between civilization and monotheism, because "monotheism" is a product of Islamic worldview and regulates the way of life and social governance of humans. For this reason, he has used the term "monotheistic civilization" in some cases to express his meaning. He considered this systematization of monotheism for the formation of Islamic civilization to be based on the divine nature of man, which is hidden by God as a developmental matter in the institution of all humanity, so the passage of time or changing requirements will not disturb its theoretical and practical foundations.From the analysis of Shahid Motahari's thoughts with thematic analysis method, we were able to extract organizing themes that were classified under two general categories: theoretical foundations and practical foundations. In the theoretical foundations of monotheistic civilization, Shahid Motahari has paid special attention to the direct effect of monotheistic systemization, social evolution of human societies, and naturalism. This naturalism is also dependent on faith and ideology and is an attempt to develop human consciousness and freedom and to give authenticity to human nature. In the practical foundations of monotheistic civilization, Martyr Motahari has pointed out factors such as religious democracy, revival and reformation of religious thought, and avoiding factors of civilizational decline with the objective spread of Islamic ideology in the society. In the degeneration factors section, there are six themes; Lack of understanding of the true nature of Islam, non-commitment of Muslims, division and dissension, distortion and humiliation of action, the performance of high-ranking governments and dealing with abolition issues have been revealed as the most important factors in the decline of monotheistic civilization from the point of view of Martyr Motahari.Finally, it should be said that Shahid Motahari considers civilizational jurisprudence to be responsible for the purposeful design of community management with a view of monotheistic Sharia, and in order to achieve a desirable monotheistic civilization, attention should be paid to prerequisites such as: training of a unified human force, monotheistic culture, strengthening monotheistic values, monotheistic ethics , monotheistic human rights and the institutionalization of monotheistic rationality and justice are necessary.

After the Holy Quran, the words of the twelve imams (PBUH) are the most valuable heritage of Islam. These words are issued with emphasis on the verses of the Holy Quran and provide a true and clear interpretation of this divine book. Therefore, one of the research issues of interest to scholars in the field of Quranic and Hadith sciences is to analyze and investigate the issue of how many Quranic verses were there in the words of Ahl al-Bayt (PBUH)? And what kind of intertextual relationship exists between hadiths and Quranic verses? In this article, the complete collection of prayers of Imam Reza (PBUH) has been studied. In the first stage, using the "content analysis" method, the main topics of this supplication and the extent of benefit from the Quranic verses in them should be shown. In the second stage, using the "intertextuality" method, the types of intertextual relationships in the prayer text are analyzed and a detailed report of these types of relationships is given. The results of the research show that in the collection of 104 prayers expressed by Imam Reza (PBUH), 540 Quranic verses have been adapted directly and indirectly. Most of them are indirect and parallel to the intertextual relationship. The reason for using these Qur'anic verses in supplications is actually an attempt to provide an interpretation of the verse and complete its meaning through the intelligent use of supplications and also to increase the richness of the content of supplications in the light of double attention to the Qur'anic verses. This issue shows that Imam Reza, while expressing educational and knowledge points in supplications, in the light of double emphasis on certain elements, has also pointed to the interpretation of the Qur'anic verses and the explanation of their correct application.

One of the most frequently repeated sentences in the narrated supplications, especially the supplications quoted from Imam Sajjad (P.B.U.H.) in al-Ṣaḥīfa al-Sajjādiyya, is the invocation of ṣalawāt (blessings upon Muhammad and his family (P.B.U.T.)). Various reasons have been expressed for this, the most important of which is that it is an attempt to explain the true position of Ahl al-Bayt (P.B.U.T.) in the Islamic society. Nevertheless, it is still a question how and with what strategies Imam Sajjad (P.B.U.H.) did this, and what expressions he did use to introduce them in ṣalawāt, and finally what a model he offered for glorifying this family and introducing their high status and dignity. In this article, we try to qualitatively and descriptively analyze the set of themes expressed about this issue, and finally infer a comprehensive model of glorifying the Holy Prophet and Ahl al-Bayt (P.B.U.T.). The research findings show that these contents can be classified under five categories with many details, which are as follows: the definition of glorification, features to be glorified, characteristics of desirable glorification, effects of glorification, and introduction of glorifiers.

One of the basic objectives of Islam is to create inner transformation in human beings and teach the stages of growth and perfection to achieve spiritual health. This aim can be achieved in the Holy Quran and teachings issued by Ahl al-Bayt. Based on this, this article aims to extract and identify the fundamental principles and components of human spiritual health based on the teachings presented in the sayings of Ahl al-Bayt.

This research was done using the thematic analysis method. The statistical population was the supplications of Imam Sajjad in the book Sahifa Sajjadiyeh. The research steps are as follows: analyzing the text and extracting the basic themes, describing the text and identifying the organizing themes, and combining the text and analyzing the overarching themes. These themes have been obtained as the main categories and fundamental components of human spiritual health.

In the supplications of Sahifa Sajjadiyah to create spiritual health, eight fundamental components have been given special attention, including acquiring knowledge about God, acquiring knowledge about the Prophet of Islam and the Ahl al-Bayt, acquiring knowledge about the rules of religion, acquiring lawful property and purifying it, benevolence to the family and relatives, service to the people, tolerance with people and constant presence in the process of repentance.

The Prophet of Islam and Ahl al-Bayt as the best human educators with the concern of improving the inner areas of people's personality, have tried in their enlightening words to introduce the fundamental and necessary components of a believing and committed person so that people can be receiving these teachings and using them as their guide, they will achieve spiritual health.

In order to adapt to the implementation of police missions with jurisprudence and jurisprudence, the Political Religious Organization has communicated the orders of each specialized police, including the Road Police. The purpose of this research is to examine the teachings and extract the jurisprudential rules of these sentences as a precise implementation of traffic regulations by traffic police officers.

This research is a type of applied research and in terms of the nature of qualitative research, using the Qur'an's document analysis and the Jurisprudence rules and views of Imam Khomeini and the Supreme Leader (God bless him).

In this study, the teachings of jurisprudential rules have been reviewed and extracted by the Road Police. The most important of these rules are: the rule of La Zarar, Akl al –Mal Belbatel, Maysoor, Nafye Osr & haraj, Alaham Fa-laham, Etlaf, Tasallot, Ezterar, Ala-alyad, and so on. It should be said that all jurisprudential principles are used in the relevant principles and their description is very broad and beyond this research. Therefore, it is merely a few basic origins for each principle.

Familiarity, recognition and observance of teachings, religious laws and their jurisprudential rules by traffic agents can be a very important role in lubricating and optimizing traffic missions and observing people's rights and thus increasing public confidence and satisfaction with the police. Have.

The theory of "Qur'an Sufficiency" as a deviant trend in the method of interpreting the Qur'an tries to question the authenticity and validity of the Sunnah by rejecting the Sunnah and emphasizing the ineffectiveness of the narrative heritage in understanding and interpreting the Qur'an. The origin and formation of this thought based on historical and hadith sources was at the beginning of Islam with the slogan "Endna Ketab Allah" and then it has turned into a deviant trend throughout history, in such a way that even now in the thought of sects such as "Quranion" This deviant thinking can be seen clearly. For this reason, in this research, while briefly introducing the origins of the formation of this theory, it also criticized the arguments of the believers in this theory from the perspective of Ayatollah Mohammad Reza Mahdavi Kani, among the Quranic thinkers of the present era, and the collection of material that was expressed by him in criticizing this thinking. has been collected and analyzed. The results of the research show that Ayatollah Mahdavi Kani criticized and refuted the most important arguments of this movement, which are: the response of the Holy Quran to all needs, the lack of validity of the Sunnah next to the divine decree, assigning the instructions of the Prophet to the same age, the distortion of the Sunnah in terms of the Sunnah and text, the uncertainty of issuing a Sunnah from the Prophet.

Proper use of the spiritual opportunity of the holy month of Ramadan requires knowing it and the correct way to face it, which is mentioned in the words of the Innocents (peace be upon them). Among them, we can refer to the prayers number 44 and 45 of the Sajjadiyyah book entitled the prayer of entering the holy month of Ramadan and the prayer of farewell to the month of Ramadan. In this research, an attempt was made to extract the basic, organizing, and comprehensive themes of these prayers by using the thematic analysis method and with two quantitative and qualitative approaches in the three steps of analysis, description, and composition, and the strategies proposed in these prayers in order to discover the model of servitude. May God be explained in the month of Ramadan from the perspective of Imam Sajjad (peace be upon him). The findings of the research show that from the point of view of the infallible Imam, benefiting from the opportunity to serve God in the holy month of Ramadan requires manners and conditions that, by observing them, will bring spiritual works and blessings to man both in this world and in the hereafter. These customs are explained under two categories, individual and social, in the text of the article, and in the following, the effects of acting on them are also described in both worldly and hereafter spheres. At the end of the article, the total research.

One of the issues emphasized by Islam is the issue of unity and empathy among the followers of divine religions. This issue, which is among the main concerns of religious leaders and thinkers of human societies today, has been emphasized in a special way and with a special framework in the words of the leaders of the Islamic Revolution of Iran. In this article, we tried to discover and identify the most important duties of the followers of divine religions from the perspective of the leaders of the Islamic Revolution of Iran.

For this purpose, by using the "thematic analysis" method and categorizing the basic themes to identify the organizing themes, we analyzed the collection of statements of Imam Khomeini and Imam Khamenei and extracted the most important categories of this issue.

The findings of the research show that the leaders of the Islamic Revolution of Iran have outlined five important duties for the followers of divine religions towards each other, which in order of priority and importance are: supporting the followers of other religions, fighting against oppression and injustice, dialogue for understanding, serious adherence from religious teachings and respect for the sacredness of others.

Rereading and analyzing the works of the leaders of the Islamic Revolution of Iran in the field of duties and obligations that the followers of heavenly religions should perform, shows that they paid special attention to this issue and addressed this issue in many cases of their speeches and writings. Collecting these statements and examining them with the method of content analysis leads to the point that the imams of the Islamic Revolution of Iran have specified specific duties for the followers of divine religions in a special framework and have also determined specific axes for those actions.

Muhammad ʿIzza Darwaza is one of the contemporary Sunni commentators and the author of al-Tafsir al-Hadith; A course of complete interpretation of the Holy Qurʾān, which was created based on the tanzīlī method and in accordance with the order of revelation of the verses from the author's point of view, and contains different and noteworthy interpretations. A significant part of these different interpretation opinions have been represented in the explanation and commentary of the Qurʾānic stories. He has criticized the Qurʾānic stories in a different way from other commentators of the meaning, as well as many commentators' statements about the Qurʾānic stories. His method is based on a different way of using historical and hadith sources. In this study, while examining Darwaza's historical and Hadith sources, we are going to criticize them and explore his method of using these sources. The hypothesis of this study is that the main reason for distinguishing Darwaza's method from other commentators is his extensive use of historical sources related to the pre-Islamic period as well as Jewish religious sources, and his relatively less use of authentic sources among Muslims. Also, when referring to Hadith sources, most of the book Al-Tāj al-Jamʿi Lil ʾUsūl fī Aḥādīth al-Rasūl written by Manṣūr ʿAlī Nāṣif is used as the basis for the validation of the ḥadiths, only the Ṣiḥāh Khamsa hadiths mentioned in this book are considered as authentic traditions, and when quoting historical reports, they often only rely on interpretive sources. Finally, his most important criterion in criticizing the historical narratives and reports mentioned in various interpretations was to refer to the Qurʾān itself using innovative methods.

In the Holy Qur'an, Almighty God has ordered His servants in the form of a directive, to trust in Him and mentioned the functions of trust in God in many cases. Examining the verses containing the concept of trust (tawakkul) in the Holy Quran shows that God Almighty has mainly explained the benefits and functions of trust in dealing with different individuals and issues and has mentioned many examples for it. Since the concept of trust is one of the ambiguous words in the Islamic education system and various definitions and functions have been expressed for it from the perspective of Islamic thinkers, it is therefore necessary to explain its functions in dealing with different people and cases from the perspective of the verses in an independent research. Also, the Holy Qur'an should be discussed, and the verses of the Holy Qur'an should be analyzed in this context without conceptual presuppositions and predetermined categories. In this research, an attempt has been made to analyze the verses of the Holy Quran by using the "content analysis" method as one of the interdisciplinary and text-based research methods to discover the functions of trust, and in the end, the comprehensive model of the functions of trust in God in facing different people and issues were presented.The findings of the research show that 31% of the verses involving the issue of trust (tawakkul) can be divided into five categories of dealing with infidels and polytheists, hypocrites, people of the book, wrong actions of Muslims, and divine judgment. The final result of trusting in God in these cases is the growth and evolution of man and salvation from the mentioned afflictions

One of the research gaps in the field of Islamic culture and communication is the lack of proper use of appropriate research methods to understand cultural and social issues in the Holy Quran or other religious texts such as the collection of hadiths of an infallible Imam (AS). Obviously, until we can identify appropriate seemingly scattered and irrelevant topics and issues among religious texts and draw a network of themes, we cannot have a deep and accurate understanding of those topics in context. Islamic culture has been achieved and consequently we will not be able to use them to draw appropriate practical models for the Islamic society. One of the suitable methods for accurate and systematic drawing of the main and secondary issues scattered in religious texts is the method of thematic analysis. Therefore, in this study, an attempt has been made to explain the application of this interdisciplinary and text-based research method in order to understand Quranic issues in the context of Islamic culture with a case study of Surah Al-Anbiya. The reason for choosing Surah Al-Anbiya 'is primarily due to the scattered topics and stories of the divine prophets in this Surah and secondly the disagreement of the commentators of the Holy Quran on determining the main purpose of the Surah. The results of the research indicate that out of a total of 112 verses of this surah, 263 "basic themes" or key messages and points can be deduced that the network of themes finally explains the direct relationship between the three categories of monotheism, resurrection and prophecy. And scattered topics such as the biography of infidels and their gods at the Day of Judgment, the biography of the pious on the Day of Judgment, providing details about the miracle of the prophets, especially the miracle of the Prophet and selecting parts of the biography of the divine prophets, in the context of these three specific categories.

The Fadakieh sermon of Hazrat Zahra (PBUH) is a sermon delivered at a critical historical time after the death of the Prophet of Islam (PBUH). Examining the themes and content of that sermon with textual research methods can have significant results. In this research, using the method of “thematic content analysis”, an attempt to analyze the themes and orientations of this historical text, and to extract the approaches and goals of Hazrat Zahra (PBUH) from expressing different topics in this sermon. The results of the research indicate that contrary to the common and old assumption in society that the subject of this sermon is a dispute over Fadak’s ownership, the main purpose of Hazrat Zahra (PBUH) in delivering the sermon was to protect the Islamic society from seditions and harms. Therefore, half of the sermon deals with pathology and introduces the weaknesses of the Muslim community and the second part introduces the ways out of those injuries. Factors such as; The current of hypocrisy, blindness and inattention of the people to their responsibilities in the Islamic society, disregard for the Quranic teachings and welfare are among the most important harms of the Islamic society. Reconsidering the prophetic discourse, returning to two precious things (the Qur’an and the Ahl al-Bayt), returning to monotheistic teachings and adhering to individual and social laws are introduced as a way out of those problems. Another important result of this research is the discovery of the problem-solving model of Hazrat Zahra (PBUH), the details of which are described in the article.

Among the hadith works that have received less attention in the history of Islam is the book "Kifāyat al-Athar fī Naṣ 'lā al-a'immat al-athnā 'ashar". Khazāz Rāzī wrote this book during the period of writing the four Shia hadith books. He is one of the hadith scholars of the 4th century AH, who collected hadiths in this book with the aim of proving the imamate and the succession of Ahl al-Bayt (as) in a special order that shows that her primary audience were the opponents of the Twelver Shia religion. However some scholars have weakened the hadiths of this book and have not paid serious attention to it, bu in this article, an attempt has been made to use the thematic analysis method in order to validate the text and content of the hadiths of the book. Therefore, while extracting the network of themes of its hadiths, the proofs of all themes have been stated from reliable sources such as the Holy Quran and other hadith books. The results of the research show the pivotal relationship of imamate with monotheism, Prophecy, divine piety, submission to the truth, faith and the truth of worship. The most important categories classified from the theme network are Viṣāyat, Vilāyat, imamate and being the heir of Imam Ali (as) after the Prophet of Islam (pbuh). Since verifying the content of this book plays an important role in textual validating and re-introducing it in the Islamic society, the necessity of this research and its applicability is determined.

From among the topics repeatedly emphasized by Islam is the issue of unity and sympathy among the followers of Divine faiths. This issue- which today is turned into a major concern for religious scholars and thinkers- has been seriously addressed and stressed in comments made by Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei. The first step in order to achieve a general consensus based on divine teachings is to precisely outline the mandates and characteristics of the followers of divine faiths so that common principles and duties of the followers towards each other can be drawn through this passage. This article seeks to highlight leading features that are common among the followers, identify them with a focus on Ayatollah Khamenei’s comments and explain the dos and don’ts to move toward the path of unity and global peace. Thematic analysis method has been used to extract and codify the Leader’s comments. The result shows that the Leader has highlighted six major principles which are common among the followers of all divine religions. In order of importance and priority, they are as follows: establishing justice and standing against oppression, abiding by religious tenets and believing in spirituality, believing in human values and respecting the sanctities of others, supporting the followers of other divine religions, believing in the reappearance of a savior and dialogue for understanding.