جستجوی مقالات مرتبط با کلیدواژه « یهودیت » در نشریات گروه « علوم قرآن و حدیث »

Doubt is one of the characteristics of human thought and cognitive disorders that originate from lack of awareness and if persisted, can lead to anxiety and obsessive behavior. Religious affairs are inherently "mysterious" and, accordingly, are always subject to doubt, anxiety, and obsession. This research, which has been done analytically-comparatively and with regard to psychological findings, shows that the obsession of religious people in Judaism and Shi'sm is partly due to the "mystery" of the sacred and partly due to interpretations of anxiety. The motivation of some religious people originates from the sacred texts. From an intra-religious point of view, evil instincts also contribute to obsessive-compulsive disorder and can lead to abnormal behaviors in cleansing the body of blood and feces or reciting prayers. Obsessive-compulsive disorder is treated in ways such as changing the sufferer's attitude toward sacred things, correcting and softening anxious interpretations of sacred texts, and raising awareness about the role of demons. Of course, the use of pseudo-religious methods (traditional medicine) or referring to psychotherapy centers is also common.

In recent centuries, the newly discovered Jewish and Christian books, following the critical approach to the content of the Bible, which was one of the consequences of the Age of Enlightenment, led to a revision of the history and teachings of these religions. In fact, the researchers tried to approach a comprehensive and harmonious reading of the mentioned religions by using the discovered sources. In the meantime, although it is possible to use some data from Islamic sources as an efficient reference, it has not been paid much attention to. The common opinion about this sort of information in Islamic tradition is that according to the common belief of Muslims, all of them were received from the supernatural channel and therefore have no historical value; therefore, it cannot be helpful in solving the problem.  In the first step, this article has paid attention to the Qur'an, and based on the traditions, it has been guided to the inadmissibility of the historical approach to its verses; then the hadiths have been investigated, and the possibility of a historical approach toward them has been proved. In this regard, all traditions related to the history of religions were systematically identified, and their position was understood and determined; then, with the tool of the reference library collection and descriptive-analytical method, narrative reasons and evidence as well as its historical evidence were collected. In the end, the present study achieved four results of having the historical approach to hadiths. It seems that expressing a different report, confirming the contents of the Bible, supplementing the data in the mentioned books and reflecting a new report are the main results of the historical approach to religious traditions that will be effective in the research related to the Bible.

The Abrahamic religions, namely Islam, Christianity, and Judaism, share many beliefs and practical teachings that can be compared. The comparison of these religions regarding theological issues demonstrates commonalities among them that indicate their celestial nature. The common beliefs and issues found in the teachings of these religions are absent in human religions and philosophical schools of Eastern religions. Therefore, one of the distinguishing aspects between celestial and noncelestial religions lies in these shared beliefs and principles. This paper, applying a library-based research method, examines topics such as visiting graves, intercession, solicitation (tawassul), seeking blessings (tabarruk), and religious concealment (taqiyya) in the Abrahamic religions. Certain Islamic sects have recently raised doubts, arguing that the aforementioned beliefs are incongruent with the teachings of celestial religions and have infiltrated Islamic society from polytheistic cultures. By comparing the Abrahamic religions, this paper demonstrates that, just as these religions share doctrines and teachings in various areas such as monotheism, the afterlife, prophethood, and rituals, there is no difference between them in those subjects. Moreover, the acceptance of those notions does not contradict the celestial teachings; rather, they are either rooted in religious sources or derived from rational teachings that cannot be in conflict with Islamic monotheistic teachings.

Religion is among the topics that are described as truth and falsehood. In order to attain eternal felicity through adopting a religion and adhering to its teachings, the discernment of true religion from false one holds great importance; Since there is nothing better than Reason, as a measurement, to select a true religion. The present study, providing a descriptive-analytical method, aims to present rational evidence for selecting and adopting a true religion. Reason does not leave humans free in adopting a religion they want; rather, it obliges them to select a religion that its origin and teachings are not in contradiction with the dictates of Reason. Likewise, denying religions, accepting any kind of religion, and considering all of them, in the present time, as true are not compatible with Reason. The true religion, therefore, must be selected among the existing religions. Judaism and Christianity, due to distortions in their holly scriptures, deviation from their originality, and some their teachings which are in contrary to Reason, not only have no rational obligation to accept, but may also be condemned by Reason. Islam is the only religion that has been affirmed by Reason and possesses the criteria for selecting the true religion.

How the Mahdavi world government was realized and how Imam Mahdi (pbuh) treats the followers of religions, Islamic sects and opponents, is one of the important areas of Mahdism research. This article intends to deal with the situation of the followers of these groups during the Mahdavi world government through a narrative-analytical method. To achieve this, the article is organized in two parts, The first part deals with the principle of presence or absence of followers of religions, Islamic sects and opponents, And the result indicates that the followers of the divine religions such as Christianity and Judaism will be present in that covenant, But the followers of different Islamic religions and the opposition will not be present. The second part deals with the situation of the existing groups during the Mahdavi world government, And the results show that these groups will be in complete security and comfort and will be dealt with on the basis of truth and justice.

Islam's view on women and her status is very different from other Abrahamic religions. Although divine religions, all originate from the source of revelation, But the existing difference is due to the distortions that have occurred in their teachings and scriptures throughout history. The distorted Jewish religion has a negative attitude towards women and he is a secondary existence and a human which must always be submissive and owned by a man And she is deprived of her economic and social rights. The distorted religion of Christianity also considers the creation of woman to be according to man and for him. A woman is an imperfect creature and serves a man And she considers her a deceiver and a seducer You should always be safe from his evil and it does not deserve many human rights. Islam attaches great value to women. The Quran considers the creation of man and woman as independent and the essence of humanity as one and he considers women as worthy of benefiting from all human rights and she places her in the ranks of men in reaching the stage of perfection and closeness to God.

The following article explores and analyzes the spread of Islam in the global society at the time of Imam of the Time (A.S) and the rejection of other religions, such as Christianity, Judaism, and Zoroastrianism. To prove this claim, various reasons mentioned in the verses and traditions have been resorted to; for example, the Qur’an emphasizes the revelation of Jesus Christ and the conversion of all people of the book, as well as the apparent and logical predominance of Islam over other religions, and the submission of other religions to the true religion of Islam. The infallible Imams (A.S) have also proven this issue in various traditions and have promised the unity of religion and belief in Imam Mahdi (A.S)’s global government by rejecting division in the religions. In addition to several verses and traditions, which justify the spread of Islam at the end of history, there are other reasons such as the intellectual and epistemic growth of people at the Appearance era, the special mission of Imam of the Time (A.S) in dealing with the opposition and the expiration of the rules of tribute and prevarication at the time of Appearance; all of them suggest the unity of religions and beliefs during the period of Imam Mahdi’s Appearance.