جستجوی مقالات مرتبط با کلیدواژه "ازدواج" در نشریات گروه "علوم اجتماعی"

the occurrence of an imposed war in the form of large surprise and bloody attacks by the enemy and the continuation of the battle for about a decade is an important and deep social changes that have changed the social order of institutions and structures. By exploring the statements and field interviews with women nurses and aid workers active in medical centers in war zones, this research examines the issue of marriage type and spouse selection patterns as well as related values and attitudes among them. The qualitative method of document analysis and thematic data analysis has been used.The findings show that the criteria for choosing a spouse is assimilation and follows the theory of matching spouses. The pattern of marriage is within the group- social groups rather than kinship groups. So, choosing a spouse by women, especially considering their age, is against the model of arranged marriage and kinship ones as a relatively common form of marriage in Iran can be defined as a sign of women's Agency and along with their determination to attend, social participation and the continuation of their nursing relief activities in high-risk war zones.

Childbearing and fertility are fundamental elements in effecting demographic changes in countries, drawing significant attention in the areas of macro management, politics, security, and social issues.

This study was conducted using a meta-analysis method, and after collecting information through library research, data analysis was performed.

The results indicate that media attacks promoting non-divine lifestyle models, such as encouraging girls and women towards singleness and individualism, materialism, and the normalization of low fertility, are the primary factors in the cultural conflict between religious values and various media actions. This includes the devaluation of motherhood and the replacement of children with pets, all of which contradict religious teachings and Islamic culture.

While the essence of religion is to establish the framework and rituals of life, Islam, as the most complete religion, encompasses a system of pathways to achieve happiness.

"In Iranian society, considerable importance is placed on the family as a vital social and cultural institution. However, despite this emphasis, official statistics indicate a notable increase in divorce rates among families.""The family, as an institution in our country, is undeniably facing significant challenges. The alarming surge in divorce cases over the past years serves as a clear indicator of the distressed state of family dynamics". "Divorce symbolizes the breakdown of the family unit, often resulting in enduring and irrevocable consequences. This phenomenon, akin to a lethal virus, infiltrates the foundational institution of society—the family—and claims a substantial number of victims on a daily basis". "The primary objective of this qualitative study is to explore the underlying reasons behind the decision to divorce among families in Tehran. It employs a descriptive phenomenological approach with thematic analysis as the research method.""Thematic analysis is a six-step methodology encompassing the following stages: familiarization with the data, coding, theme generation, theme evaluation and refinement, theme definition and naming, and report writing". "The study's statistical population comprises married individuals who sought divorce through Tehran's family courts in 1401. A purposeful sampling method was employed, leading to in-depth, semi-structured interviews conducted with 37 participants". "In the data analysis process, initial coding was followed by the extraction of primary and secondary themes. The research findings are presented under two overarching categories: 'warning signs of divorce' and 'factors contributing to separation. Essentially, certain factors may serve as warning signs of impending divorce if experienced by couples at any stage of their marital journey. Conversely, specific events can escalate marital conflicts and increase the likelihood of separation, which can be categorized as triggers or catalysts for divorce.

Marriage is a key element in the institution of the family and consequently the social structure of society. Having knowledge in this area helps the policy makers to know the attitudes and ideas of the society and plan accordingly. The objective of this research, is to extract the attitudes and demands of the cultural components of "marriage" and finally interpreted them. The research method is qualitative content analysis and universe were all persian speaking tweets in X social network from Sept. 2021 till Mar. 2022. Results show that people's attitude towards marriage is close to Bauman fluid relations theory as well as Sarukhani's theory of personalization. In the marriage, people have their own opinions and don't follow grand narratives. On the other hand, individualized, and the personalization of marriage, can expel the family from a social institution with the emotional and survival functions; and endanger the health of society.

The aim of this research is to examine the issue of childbearing and population growth with a focus on Quranic approaches. The research method is descriptive-analytical, and the findings indicate that, given the ongoing and multifaceted challenges in psychological, social, economic, and other domains, Quranic religious teachings can be utilized to explain and offer solutions, such as reforming thought structures with belief-building characteristics, promoting piety, faith, reliance on God, assurance of sustenance and hope, and implementing incentive policies for childbearing, loans, housing, employment, and medical interventions in the field of infertility, to address the obstacles of this social problem.

As an informal part of the Iranian society, Afghan immigrant women experience emotions in the family and social structure that can be influential in the production or reproduction of a cultural environment, beyond its pathology. The present study, with a qualitative approach and interpretative phenomenological method, seeks to narrate the lived experience of Afghan immigrant women. The data collection tool was a semi-structured interview, the data of which was collected through interviews with 25 women of 18 to 40 years old living in the southern areas of Tehranand analyzed according to Van Menen's model. Some of the main themes extracted, such as identity crisis, anxiety, and contentment with the status quo, show that the traditions of the origin society still powerfully affect the lives of immigrant women. It is necessary to pay attention to the results of such studies at the micro and macro levels of cultural policy. In line with the management of support programs for immigrants and population policies such as childbearing, necessary policy recommendations have been provided.

The commercialized wedding celebration, as a Western and global phenomenon, is developing and expanding. This cultural phenomenon has found its presence and become pervasive in Iranian society. The globalization of weddings and the introduction of new cultural elements related to them have brought significant changes and transformations to these ceremonies in various regions of Iran. In the Iranian society, the convergence of old and new cultural elements has created new mechanisms and cultural trends. This article focuses on the city of Hamedan, one of the cities in Iran. The emergence of the wedding industry phenomenon in Hamedan has been accompanied by challenges. The aim of this article is to examine the cultural and social consequences of the presence and expansion of the wedding industry in Hamedan. The research method used in this qualitative study involved semi-structured interviews with 16 professionals working in the wedding industry in Hamedan. The data were analyzed using thematic analysis. The findings of this article encompass two main themes: “Cultural Reconstruction” and “Cultural Anomalies,” each of which includes various subtopics of significance. The results indicate that the expansion of this industry in the city of Hamedan has been concurrent with multifaceted and intricate social changes and cultural trends. Cultural interactions and conflicts, particularly in the realm of wedding ceremonies in this city, have led, on one hand, to the amalgamation and fusion of traditions, and on the other hand, to conflicts of values and disturbances in norms. As a result of these trends, local wedding customs in Hamedan have been weakened, and the consumer culture of the capitalist system has influenced them significantly.

The purpose of this research is to investigate the values and criteria related to marriage in the common wedding poems in Bakhtiari culture with an emphasis on Lordegan region. To collect wedding poems, library and field methods were used, and after collecting the poems, issues related to values and criteria related to marriage were extracted from them, and then the extracted concepts were divided into categories and subcategories. They have been divided and analyzed with documentary method and descriptive approach. The findings and results of the research show that different values and criteria are reflected in the wedding poems; As they seek help from God to solve wedding problems and the success of the bride and groom, they expect the bride to maintain the family's social prestige; Attention is paid to the originality and roots of the bride and groom, and in choosing a spouse, their literacy; The bride's hijab is a formality that must be observed; The groom must be a rider and a person with zeal, and beauty is also an attribute that is attributed to couples and is a source of pride for families. In general, it should be said that the content of these poems is related to the wishes that the bride and groom should have, and in fact, through these poems, the wishes and expectations in the field of marriage are institutionalized in the Bakhtiari culture.

The purpose of this research is to explain the factors related to the attitude of students of Isfahan University towards the phenomenon of marriage, in the framework of a combined approach and using the exploratory-sequential strategy. The grounded theory method was used in the qualitative phase of the research, and the survey method was used in the quantitative phase. The results of this research show that the factors related to students' attitude towards marriage are able to explain the variance of this variable in a medium to high level. The effect coefficients have also shown the direct and significant effect of the variables of marriage imagery, subjective self-evaluation, academic atmosphere and consequentialism on students' attitude towards marriage, and the quantitative results of the research confirm the qualitative results to a large extent.

Marriage, as the foundation of family and social life, has taken on various forms and shapes in the contemporary world. In Iranian society, attitudes towards marriage and marital behavior have been influenced by the transformations of the modern world, as well as changing obstacles and challenges compared to the past. Despite its significance for society and the continuity of its structures, marriage has faced challenges in recent decades. Students are considered one of the most important social groups, primarily in the age range for marriage. The weakening inclination of students towards marriage and consequently the delay in their marriage can lead to significant cultural, social, and economic issues for the Iranian society in the future.
The present study aims to adopt a pragmatic paradigm and utilize a combined strategic, action-oriented, and result-oriented approach in this regard. By applying this combined approach, the study seeks to find practical and implementable solutions to strengthen the inclination of students towards marriage and reduce the delay in their marriage.

Research on various aspects of marriage has been extensive. However, no research has been conducted on the identification and explanation of factors related to students' attitudes towards marriage in the city of Isfahan. Sohrab Zadeh and Parnian (2016), in a qualitative study titled "Categorization of Girls' Inclination towards Marriage," identified seven categories of inclination towards marriage, including enclosed inclination and hierarchical categories influenced by postmodern discourse. These categories had characteristics such as acceptance of male dominance, women's citizenship, and the acceptance of religious and cultural obligations towards marriage. Avaresin and Nazari (2018), in their study titled "Attitudes of Islamic Azad University Tabriz Branch Students towards Marriage," using a descriptive-case study approach and an expectation measurement questionnaire, showed that realistic expectations of marriage were given higher priority, while pessimistic expectations had the lowest priority. Additionally, as age increased, the overall expectation of marriage decreased for realistic and idealistic marriage, while pessimistic expectations increased. It is worth noting that while the level of expectations from marriage was measured in this research, students' attitudes towards marriage were not investigated.
Li (2014) demonstrated in their study on young people's attitudes towards marriage that children's attitudes towards marriage were highly dependent on the parent/family environment. Those whose parents experienced conflict, divorce, and post-divorce parental conflicts expressed a negative attitude towards marriage.
The combined quantitative and qualitative approach, utilizing an exploratory-sequential strategy and developing a researcher-made questionnaire based on qualitative findings (identified concepts and categories), is one of the advantages of this research. Moreover, the inclusion of both male and female participants differentiates this study from previous ones.

The research method used a combination of quantitative and qualitative approaches. The quantitative approach involves the use of a questionnaire to collect data on students' attitudes towards marriage, while the qualitative approach includes in-depth interviews to explore the underlying factors influencing their attitudes. The participants in this research were selected from both male and female students, which allows for a comprehensive understanding of the topic. By including diverse perspectives, the study aims to capture a broader range of experiences and opinions related to marriage.
The research process consists of several steps. First, a comprehensive review of the literature was conducted to identify existing theories and findings related to students' attitudes towards marriage. This review helped to establish a theoretical framework for the study and guide

Based on the coding of the interviews, eight main themes were identified, including structured barriers, multidimensional self-evaluation, entrenched fear of failure, visualization of marriage, university environment, psychological-emotional consequences, social consequences, and economic consequences.
Following that, the questions and hypotheses for the quantitative section were formulated:Question (1): What is the attitude of students towards marriage?
Hypothesis (1): There is a difference in attitudes towards marriage between male and female students.
Hypothesis (2): Qualitative variables have an impact on students' attitudes towards marriage.
The results showed the following:a) The distribution of the research sample based on gender indicated that 8.34% of the sample were male students and 3.65% were female students.
b) The average of the variable "attitude towards marriage" and its dimensions differs significantly from the hypothetical average. Therefore, factors related to students' attitudes towards marriage, on average, have the ability to explain the variance of this variable, indicating confidence in the findings.
c) Furthermore, the values related to the estimation of the independent t-test indicate that there is a significant difference between male and female students in terms of their attitude towards marriage.
d) The independent variables of the study, in total, explain 51% of the variance in the "attitude towards marriage" variable. Considering the values related to effect size and the coefficient of determination, this value is estimated to be large. In other words, the independent variables of the study have a high ability to explain the variance of the "attitude towards marriage" variable.

 The present research introduces us to the ancient and traditional style of marriage. Many customs that have been removed from memories and added to memories with the advent of modernity and under the pretext of civility and modernism. The present research depicts a corner of the mentioned culture in Meshkinshahr - a part of the territory of Azerbaijan, Iran. The purpose of this writing is to reflect the traditions of the past in the manner and manner of common and common marriage traditions in the past. The method used in this research is descriptive, documentary and field. This research examines the different stages of the marriage process from courtship to beautiful wedding celebrations in the past and present. Parents play an essential role in this connection. This article intends to provide the readers with clear views about marriage customs and celebrations that may never be repeated. 

With the unimaginable expansion of the Internet and the rise of virtual social networks, human relationships in cyberspace have become very complex. That is why we are definitely facing a sudden expansion of relations between men and women, which makes it very difficult to control. The growth trend of this phenomenon among Shiites and Iranians has also had an incredible upward trend.Islam, on the other hand, is the most perfect divine religion. Therefore, it is expected that it will answer all the questions and doubts that arise in the present age, especially with the advancement of science and technology. Cyberspace and the Internet environment have created many doubts and questions in the field of sharia, which in this study tries to answer some of these doubts and questions.This article aims to explain the religious framework of intimate relationships in cyberspace. To achieve this, the jurisprudential titles related to the relationship between men and women are extracted in the virtual environment and then the rulings of those titles (which are actually related to the real world) are taken from the existing fatwas and istifta'as of contemporary jurists. Finally, an attempt has been made to mention what can be an example of such titles in virtual social networks, so that the audience of such networks is confused and understands the scope of the relationship between men and women in terms of Shiite jurisprudence.

Child marriage is one of the most controversial issues in jurisprudence and law. Most jurists of Islamic religions, especially Imam Khomeini, consider child marriage to be lawful. The Iranian Civil Code has envisaged child marriage according to Article 1041 approved in 2002. In 2018, an urgent plan to ban underage marriage of minors and increase the age of marriage for adult children was approved by parliament. If sexual education and economic growth are necessary in marriage, the presumption of impairment and harm in the marriage of children is prevalent. If a stronger exigency in this impairment can be conceived for the marriage of a child, in that case, the expediency of this marriage should be allowed. The present article examines child marriage through descriptive-analytical method. The necessary data are collected from library sources as well as the viewpoints of the proponents and opponents of this issue in the jurisprudence of Islamic religions and the laws of Iran. Finally, these two perspectives are critically studied and proposed for the use of the legislators. In Article 1041 of the Civil Code, instead of imposing a prohibition or restriction on the child marriage, in addition to emphasizing the expediency, the matter should be investigated by a trusted experts board of the judiciary to rule on marriage permits in appropriate cases.

Deep socio-cultural changes in recent decades have brought about fundamental changes in the way people look at family and marriage, and today, compared to the relatively homogeneous situation of the past, we are faced with a very diverse range of marital attitudes. Based on this, the current study, focusing on the concept of "Incompatible Marriage", is based on the basic assumption that incompatible attitude combinations in marriage act like incompatible blood combinations and can equally be destructive, challenging and harmful to the marital relationship. be corrosive In the present study, the above hypothesis was tested based on the secondary analysis of the data of two couple surveys (husband and wife) in 2013 and 2014, and the results of both surveys showed a significant positive correlation between the attitudinal gap between couples and their marital quality. And it also shows between the attitude gap and the degree of tendency to divorce. In short, these results indicate the frequency of marital conflicts and the severity of the tendency to divorce in discordant marriages and introduce the risk of divorce and tense marriages devoid of quality as the most important consequences of discordant marriages. This is despite the fact that both in studies and researches and in family policies, instead of focusing on the main root of the problem (occurrence of discordant marriages), the emphasis is on how couples manage and cope with problems and challenges that somehow they are considered the result of the mentioned issue. Based on this, the current review emphasizes the need for a fundamental change in approach from marriage to marriage, and focusing on the prevention of discordant marriages in the policies of this field, and in order to achieve this goal, specific implementation plans in the form of three strategies provides continuous assessment and monitoring", "training and culture building" and "strengthening of consulting services".

Increase of age of marriage is a problem and damage that, if not monitored, will cause depression, decrease in life expectancy and productive activity in the country. The purpose of this research is to investigate the most important factors affecting the delay of marriage age in Nowshahr city. The research is applied and descriptive-analytical. Library and field methods (questionnaire) have been used to collect information. The statistical population of the research is the households of Nowshahr city, according to Cochran's formula, the sample number of 384 people was questioned through simple random sampling. The validity of the questionnaire was confirmed with the help of ten professors in the cultural field of the city and the final questionnaire was prepared. The reliability level of the research questionnaire was obtained using Cronbach's alpha method of 0.74. Descriptive and inferential statistics (exploratory factor analysis test) were used for data analysis. The findings of the research show that the result of the reduction of 29 variables was 3 factors, which are economic, social and cultural factors. As a result, the more the economic and material conditions of young people are prepared as the basic foundations for marriage, the more their desire to form a joint life increases.

Child marriage is a socio-cultural phenomenon that affects the lives of girls in some parts of the country and leads to many personal and social problems and damages. Therefore, the purpose of the present study is to investigate the marital experiences of children in marriage in women living in Shiraz city in Fars province. Purposive sampling was done through snowball method with 10 women in-depth interviews. The text of the interviews was analyzed using theoretical coding method. The findings of the research, which are the results of interviews, include causal conditions (gender stereotypes, lack of choice of spouse, lack of awareness), background conditions (lack of sexual readiness, passive agency) and intervention conditions (emotional entanglement, role weakness, interaction tension generator) that the category of marital impotence emerged as the main phenomenon. The results show that marrying at a young age makes women face powerlessness in the personal and interactive field of marital relations. Their action against the problem of powerlessness occurs in the form of concealment, divorce, adaptation and forced silence. Among its consequences, we can mention marital boredom, dissatisfaction with life, frustration, social isolation and emotional divorce.

Peace is one of the main virtues of marriage Field research shows the increase of social corruption in the world due to anxiety and depression There is no doubt about the necessity of women's social presence But if the various dimensions of this presence are not paid attention to, the strength of the family will be endangered The personality of the fetus is influenced 50% by the mother and 25% by the father Therefore, the preservation - quantitative and qualitative - of these seeds is the rational and humane duty of individuals and the political government. Today, the peak of Iblis' rule is delegitimization of property and children and the destruction of human beings in the name of abortion By creating a platform for forbidden and suspicious food and by fueling the issue of mixing between men and women Today's danger for the human race is the desecration of the family institution and the social degradation of men and women and the role of fathers and mothers of the youth. Therefore, modification of insight, tendency and action strategies and lifestyle and reducing the effects of feminist culture and practical suggestions It is necessary.

According to Mathis Kalmin, the question of "what makes intergroup marriage important from a sociological point of view" lies in its inherent dynamics: intergroup marriage does not merely reflect the boundaries that currently separate groups in the society, but also has the potential of cultural, social, and economic changes". (Rodriguezgarcia, 2015:25). Sistan and Baluchistan Province is one of the southern provinces of the country, which has a diverse ethnic and religious structure. From the distant past until now, there has been inter-group marriage among the different ethnic and religous groups and in this province. Today, due to the social, political, and cultural changes inside and outside the country, this issue has become more intense and important. Since ethnic and religious divisions in themselves have the potential to create and intensify social conflicts, inter-group marriages can be effective in reducing and adjusting these conflicts. Due to inter-group marriages, the absorption and integration of groups within each other are accelerated and cultural and social cohesions increase.

This research sought to analyze the semantic system of religiously different couples living together in Sistan and Baluchistan Province. Due to the sensitivity of the situation of the studied society and acquisition of deep and real information from qualitative research, in addition to discovering a conceptual model of this process based on the participants' points of view, the grounded theory methodology was used. In fact, the researcher sought to create a theory by examining and studying those, who were involved in similar action or interaction processes (Strauss & Corbin, 1999). To select the participants from different parts of Sistan and Baluchistan Province and due to the restriction of religious heterosexual marriage and lack of easy access, a targeted sampling method was firstly utilized.The selection criteria of the participants were based on the different religions of the couples living in Sistan and Baluchistan Province and their other differences and dissatisfaction with their married lives. In this research, the couples, who differed based on the type of religion in Islam, were selected in a way that one of them was Sunni and the other was Shia. The couples’ qualities of married life were determined by asking them to express their opinions about the following issues at the beginning of the interviews: satisfaction of married life with the spouse, feeling of regret for marrying a person of a different religion and recommendation of this form of marriage to others (for example, how is the relationship between you and your spouse now? What advice do you have for a girl and a boy, who want to get married in a similar way? Why do you want to marry a person of another religion? Have you ever regretted marrying your wife and why?). In case of expressing dissatisfaction and regret and disagreement with the spouse, more exploratory questions were asked (for instance, Describe your experience of being married to a person with another religion? What was your biggest disagreement during this period of your life? What happened when a disagreement occurred? How was it resolved? What were the circumstances that led to the disagreement? What consequences do you think marriage with a person with another religion has?). After analysis and classification of the interviews and comparison of their categories, the theoretical sampling was applied to complete the conceptual model.

Discussion of Results & Conclusion :

Despite the predominance of consanguineous marriage in Iran (Hashmi et al., 2013), the different forms of non-consanguineous marriages are especially observed in Sistan and Baluchistan Province as a province with a diverse cultural context. Due to the expansion of social dynamics and interactions in the modern world and the clash of different cultures with each other, the possibility of the formation of heterosexual ways of marriage in societies increases. What is important is that the regulations within the family are not the same among different social and cultural groups and marriage between two different cultures may lead to conflicts and family tensions in the absence of suitable contexts. Family conflict is different from other forms of conflicts because the family context is more compatible with the idea of unity and coherence, as well as completeness of relationships and close ties. The findings of the present research indicated that the couples under study experienced many family challenges and conflicts in the religious heterosexual family. The conflicts could range from a simple disagreement to acts of violence. People in the different religious families, who had been separated, experienced a different world with different feelings, meanings, paths, and lifestyles. In this way, the couples and their families faced many different challenges and consequences.The inappropriate and risky style of choosing a spouse causes family conflicts in the lives of couples of different religions. The most important factor that, if missing, can increase the family tensions of couples of different religions is non-peaceful and fanatical interactions in the family. In the context of society with cultural gaps, such as religious and ethnic conflicts, people desire for intra-group communications and inter-religious marriages can face many challenges. These challenges affect all family members, including husband, wife and children. It overshadows the quality of family interactions. This social process leads to family disintegration and finally couples and children’s dissatisfaction with their stressful life. Also, the religious heterogeneity of parents brings educational conflicts and mental turmoil to the family, especially to the children, which causes their distance and isolation according to the pluralistic point of view.