ali reza zargar

Since its establishment, the Islamic Republic of Iran has faced various political challenges. In some instances, certain crises appeared sufficient to topple the regime, yet through crisis management by Iran''''''''s leaders, conditions eventually led to the stabilization of the revolution. The present study aims to explore the methods of the Supreme Leader and the model for addressing the political challenges of the Islamic Republic. The main research question is: ‘Does the Supreme Leader have a comprehensive model for managing political crises?’ To this aim was used qualitative-descriptive method, employing document analysis and targeted sampling through interviews with experts. Content analysis of these interviews has also been conducted to identify the components of the research. Results The study of methods and actions within the framework of crisis leadership was conducted based on indicators of control, mobilization, spiritual influence, and informed management of events. After interviews with experts, the findings were categorized into four levels: Preventive measures and challenge identification, decision-making, confrontation and management of challenges and crises, shaping awareness and conceptualization, learning, and delineating crisis lessons. Key components include: Macro-level policymaking, information assessment and awareness, management of destabilizing events, decisive confrontation with crisis-inducing factors and conditions, leadership of public opinion, clarification of citizens’ and institutions’ responsibilities, utilization of the spiritual influence of the Supreme Leader, discourse formation, conceptualization, education, foresight, and further elaboration.

The purpose of this study is to identify the sources of soft diplomacy of the Islamic Republic of Iran among the Iraqi Fili Kurds. Soft diplomacy or cultural diplomacy today as a powerful and effective tool for relations between governments and nations with the main goal of providing a clear and justified view of the value culture and behavior of an actor for various players in the international arena, including governments, international government agencies. And NGOs are civil society institutions and public opinion that pave the way for improving the level of relations between governments and creating international peace and stability. This is important for Islamic Iran, it requires recognizing and using its software resources in countries according to the cultural, political and social contexts of each target community. Among these assets in Iraq are the Fili Kurds. The fact that the Fili Kurds are Iranians and the existence of Iranian tendencies among them has caused them to always be influenced by the developments in Iran. This people has a high potential to ensure national interests and increase Iran's soft power. The research method is historical-qualitative (thematic analysis) and its statistical population includes first-hand documents and historical sources, as well as interviews with knowledgeable people or knowledgeable gatekeepers. The sampling method was purposeful. The results show that Fili Kurds share with Iran in the context of cultural diplomacy such as: historical and civilizational background, historical-cultural coexistence, religion, religion, culture, customs and the third, holding the Arbaeen Hosseini ceremony, Persian language,

The aim of this study; Investigating and counting the threats to the security environment of the Islamic Republic of Iran. The security environment can be considered as a geographical area in which threats and opportunities are created for a country. In the western and southwestern part of the country; That is, from the Khosravi border to the beginning of the Azadegan plain in Khuzestan province, it is the refuge of people who are of Iranian origin and have always been the propagandists of the original Islamic and Iranian values. The existence of this ethnicity has opportunities, capabilities, benefits and advantages, as well as harms, threats and harms, etc. in its womb. These threats include: mines used and other explosive traps left over from the war, smuggling of weapons and ammunition, the presence of transnational forces, the occurrence of some fires in the border strip, smuggling, etc. from these areas. Is. The research method is historical-qualitative (thematic analysis) and its statistical population includes primary documents and historical sources as well as interviews with knowledgeable people or information gatekeepers. The sampling method was purposeful. The results show: This context: It has requirements and opportunities that, if used and mobilized, can turn many threats into suffocating seeds, even turn them into opportunities. The enormous material, spiritual, media, and intellectual investment of the arrogant front, on the other hand, presupposes the possibility of the tendency of some weak and careless elements towards them.

Public diplomacy is the effort of the government to communicate with other societies in order to transfer the values, culture, policies, etc. of its society to facilitate the provision of national interests. It is obvious that the Islamic Republic of Iran has many sources of public diplomacy among the countries of the region, especially the people and ethnic groups of the Iraqi Fili Kurds.The research method is historical-qualitative (thematic analysis) and its statistical population includes first-hand documents and historical sources, as well as interviews with informed people or informed gatekeepers, and the sampling method was purposeful. To collect data in this study, semi-structured interviews and face-to-face interviews were used.The findings of the research indicate that among the most important opportunities for Iran's public diplomacy in Iraq are cultural, historical and religious commonalities, geographical proximity, the presence of Iranians and Shiites, Iran's cultural capacity and capabilities, the development of cultural trade, and prioritizing cultural development. It can be counted in this country.The result of the research shows that the Kurds of Fili are the cultural promoters of Islamic Iran and are considered part of the civilization body of Iran. And despite the severe strictures of the Baath regime and the cultural invasion of foreign and western media, they have been able to preserve many components of Iranian culture. In any case, Akrad Fili has a favorable potential in the direction of providing Iran's national interests and they have a lot in common. whose indicators and examples will be discussed under the title of diplomacy tools in the research description.

The purpose of this study is to identify the sources of soft power of the Islamic Republic of Iran in Iraq based on the Shiite (Fili) Kurds. Soft power can be defined as the management of public opinion. The ability to satisfy the audience by appealing to culture and values ​​and even foreign policy by persuasion is the same as soft power. What is important is how to use the tools and methods of using soft power, which is important for Islamic Iran; it needs to know and use its software resources in countries according to the cultural, socio-political context of each target community. That is, the policy-making apparatus, executors and administrators must find the solutions of the same soft power in the target country and invest in it in order to ensure national interests. The research method is historical-qualitative (thematic analysis) and its statistical population includes first-hand documents and historical sources, as well as interviews with knowledgeable people or information gatekeepers.among the Shiites (Fili) Kurds rely on commonalities such as; Numerous historical, racial, ethnic, linguistic, religious commonalities The existence of independence and land in some provinces such as ilam, many years of life in Iran at the time of exile, and their interaction and cooperation with the revolutionary forces in the imposed war against the Iraq in the form of Iraq And the camp of Ramadan and ... this people has a high potential to ensure national interests and increase the soft power of Iran.

The present article is an attempt to extract the model of management of ethnic and social diversity in the constitutional law of the Islamic Republic of Iran. The Constitution of the Islamic Republic of Iran has good capacities for managing diversity, ethnic and social divisions, and the legislator, with humane, Islamic, just and progressive literature derived from the monotheistic teachings of the Holy Quran and the brilliant life of the Holy Prophet (PBUH), provides suitable grounds for overcoming ethnic divisions in Iran. This article is based on an applied, exploratory and qualitative research that has been accomplished using the method of document content analysis with emphasis on the content of the constitution and documentary-library techniques. Emphasizing five legal, religious, political, cultural and economic approaches, the management model is presented by looking at the existing capacities in the Constitution of the Republic of Iran in the strategic field of managing gaps, ethnic and social diversity, which is considered an approach based on Islamic unification.

Countries try to achieve convergence on the basis of their features in the regional arena. Countries in search of unity need convergence components such as common geopolitics, shared religion, etc. Otherwise, the relationship may turn into divergence. This type of divergence is evident among the Organization of Islamic Cooperation in its relationship with the Islamic Republic of Iran. Accordingly, this study aims at investigating the factors, based on Cantori & Spiegel’s convergence Theory, affecting the divergences of the Islamic Republic of Iran and the Organization of Islamic Cooperation after the Islamic Revolution. The research hypothesizes that the relationship between the Islamic Republic of Iran and the Organization of Islamic Cooperation suffers from significant divergence on the basis of structural, identity, and behavioral differences.  Differences in ethnicities, races, political structures, and types of political systems, as well as different approaches on regional and global developments are the main factors according to the same theory. This is an analytical-descriptive research.

Organizational architecture is the description, drawing and picture of the present situation and the desirable future of an organization or system in which the roles, functions, features, components, and relationships between them and the interactive environment are determined in such a way as to be able to Realizing the goals and governing the values of that organization or system.Research

The statistical population of this study was composed of 25 professors of the University of Police and the Center for Strategic Studies of Najah. In this regard, a questionnaire consisting of 15 questions about the variables of the research was prepared and after the distribution and collection of questionnaires, responses were analyzed using SPSS software.

Among the internal requirements, 84.46% of the respondents believed that the maintenance of ethical principles and Islamic and revolutionary values were in the top of the internal requirements and 87.36% of respondents were very high and very high Believe that social security is at the top of the external requirements.

The most important internal and external requirements of future naji architecture based on Islamic-Iranian indicators are progression from the statistical point of view, respectively: internal requirements that include (maintaining ethical principles and Islamic values, revolutionary and national, having advanced knowledge, ability In the production of science and technology, and welfare and social benefits); external resources that include security of the GHA, social security, helping to realize a moral and corrupt society and protecting human dignity and rights

This research is intended to investigate the issue of cultural influence in the view of the Supreme Leader and his solutions for it. This is a qualitative research whose data collection contains documentary method, and whose data analysis is carried out by qualitative content analysis and experts’ views. Having designed the theoretical framework, the researchers collected and analyzed the Supreme Leader's statements on the issue of cultural influence. The components encompassed the goals of influence, methods of influence, means of influence and the outcomes of influence. Then, the text of the statements as well as the components relating to their solutions, which had already been identified by content analysis, were offered to the experts to declare their agreement or disagreement and their order of priority. The solutions included enrichment of the intellectual bases, ideological protection, active presence in cyberspace, promoting national culture, compiling a map of Iranian-Islamic progress, feeling responsibility for creating a new Islamic civilization, identifying the instruments and obstacles of cultural activities in the country.

The main issue of this research is to what extent has the policies of the government of the Islamic Republic of Iran (with emphasis on legal approvals, decisions, planning, implementation, evaluation of government approvals) in the field of virtual social networks affected the sense of social security of users? In this paper, the research method is quantitative. In terms of purpose, it is descriptive-analytical with survey technique. The method of data collection, fieldwork and tools has made the researcher's questionnaire. The statistical population of this study was 148 elites, experts, managers and members of the faculty of the University of Law Enforcement Sciences and outside the law enforcement organization, who were selected using Morgan table and possible sampling method of appropriate classes.The validity of the research was obtained through formal method and its reliability through Cronbach's alpha test (where the total alpha was 0.84). The regression coefficients (simultaneous effect method) showed that the variable of solution solution or planning with coefficient 799 /. In the first place, the evaluation stage with a coefficient of 506 /. In second place, decision-making and legislation with a coefficient of 391 /. In the third place and recognizing the problem with a factor of 337 /. They are in the fourth place. However, the final analysis indicated that government policies in the field of social media, which were tested in the five basic hypotheses of this study, were all significant. That is, the relationship between these policy indicators (presentation of problem recognition index, solution or planning index, decision-making and legislation index, implementation index, evaluation index) in virtual social networks with social user sense has been significant for 18 to 25 years.

Underground music is one of the social phenomena found in some societies today. The purpose of this study is to identify the ethical and security challenges of young people's tendency to underground music.

In terms of its objectives this study is of an applied research type and in terms of its nature it is considered as a qualitative type (survey). The statistical population of the study included 32 individuals who were active underground singers and musicians arrested (21 individuals in total); relevant police officers (9 individuals) and case judges (2 individuals) who have been purposefully selected with an emphasis on theoretical saturation. The method of data collection is field study and its tools were semi-structured face-to-face interviews. The validity of the research is external validity (obtaining accurate information, member controls and theoretical orientations of the researcher) and the reliability of the interviews and questions has been calculated based on the percentage agreement with emphasis on the 7-dimension Creswell model and Kappa coefficient (the statistical value is 0.836 and excellent). Due to the qualitative nature of the research, the analysis was performed simultaneously with data collection, coding, encryption, compression, isolation and summarization. The categories and themes were then calculated and analyzed using MAXQDA version-18 software.

There is a positive relationship between underground music and creating moral and security challenges in the country, because due to components such as the effect of spontaneity, uncontrollability, the contents of poems and unusual relationships of underground music members, the formation of moral crimes in underground music groups is possible.

The moral and security challenges of society are the product of underground and unlicensed music. Underground music groups are the product of individuals' social action on music and go back to the wrong and cross-cutting policies of decision makers.

In a system of religious democracy, various institutions are created to stabilize and maintain it, that the institution of intelligence is an example of them. The purpose of this article is to examine the interaction between the institution of intelligence and the religious democracy system in addressing the threats of the religious democracy system, using a systematic approach. Thus, this article is an attempt to provide a reasoned answer to the question of “Can the institution of intelligence be effective in identifying and repelling threats and strengthening and stabilizing the system of religious democracy?” The method of this research is applied in terms of purpose and documentary in terms of implementation method. In addition, the information required for the research has been collected in the form of library collecting from reliable sources and has been analyzed in a descriptive- analytical manner. The research findings indicate that the framework of intelligence performance analysis based on the “Intelligence cycle” model includes threat identification, design and orientation, information collection, analysis and production, distribution and reassessment of threats. An efficient intelligence system must have within itself the principles of directing operations and the ability to measure the effectiveness of its actions, reflect a global balance, have sufficient scope and influence and has clearly identified obstacles to democratic sovereignty. If the input to the system of interaction between religious democracy and intelligence is the threats related to democracy and the rule of religion, the output will be the continued participation of the people in peacefully determining their destiny, the rotation of power, stability, the realization of the spirit of the constitution and Islamic rules at all levels and layers.

The present study is aimed at finding out to what extent (besides the positive impacts of virtual social networks) the content of immoral messages of Instagram social network affects social security? To be more precise, to what extent does the content of immoral messages on the virtual social network Instagram affect the social security through emphasizing the five intermediate impacts of "prostitution messages", "pornography", "illegitimate sexual relationships", "homosexuality", and "indecency"?

The present study, in terms of nature, is of descriptive-analytical type and in terms of purpose is of applied type. The statistical population of Instagram users resident in Tehran was considered to be approximately 4 million. Based on the Cochran sample size determination formula, 384 people were selected using multi-stage cluster sampling method. The validity of the questionnaire was assessed using face validity, and its reliability was assessed using Cronbach's alpha method and SPSS

The results showed that there is a significant relationship between immoral content of Instagram and social security. There is also significant relationship between content such as pornography with social security intensity of (2.3), prostitution with social security intensity of (2.12), illicit relationships with social security intensity of (2.71), indecency with social security intensity of (4.07), and homosexuality with societal security intensity of (2.76), and impact it.

The issue of political system or government in Islam is one of the most fundamental and exciting issues in the Islamic world today and even in the non-Muslim world. Islam, when it comes to politics and government and is present in the scene of life, work and social struggle, is very interesting, exciting and epic for its believers, and vice versa, very dangerous and frightening for its enemies. The formation of a favorable political system in Islamic countries requires the study of the thought of influential leaders and thinkers in these countries, so the purpose of writing this article is to study the desirable political system in the thought of Imam Khamenei, the leader of the Islamic Revolution of Iran. In explaining and analyzing scientific and academic texts, documents, speeches and statements presented in various meetings by Imam Khamenei with different segments of the people of Islamic Iran, the desired political system presented by him for Islamic countries has indicators that have three dimensions. There are "rulers and leaders", "officials and agents" and "people" who refer to this system as the provincial system.

Jihadi management is a management style derived from Islamic management that all its principles, foundations and components are in accordance with the principles, principles and management of Islam and its audit feature with Islamic management, the prominence of fighting spirit, self-sacrifice and self-sacrifice and The ultimate melting of the human will is in the divine will. The type of applied research and its method is descriptive-survey using Delphi technique. The purpose of this study is to "identify the factors affecting the development of jihadi management in the future Islamic Revolution." The statistical sample size of this research is 25 experts and experts in jihadi management in the Islamic Revolution of Iran. Researchers in response to the question of what are the factors influencing the development of jihadi management in the future Islamic Revolution? Prepare an interview form in relation to the research variables and after distributing and collecting, analyzing the collected information indicates that the effective factors in promoting jihadi management in the future Islamic Revolution have two dimensions, individual and organizational. And the statistical characteristics of these two studies are given. It is worth mentioning that the validity obtained using the Hallstiw formula (0.93) indicates that the interview form has a high validity.

After the fall of the Ba'athist regime, Iraq entered a new structure of government and division of power between ethnic-religious blocs, and the Kurds were able to legitimize their demands in the new Iraqi system and form the KRG. Due to identity gaps with the Arab world and high geopolitical weight, the Kurds resorted to policies inconsistent with the central government in the economic, political, security, as well as referendums and independence movements, which created geopolitical challenges in Iraqi Kurdistan and non-Iraqis. It became safe in the borders of the Islamic Republic of Iran Developments in Iraq, especially the expansion of takfiri groups among the Sunnis of Iraqi Kurdistan and the intervention of supra-regional powers, strengthen the grounds for the formation of an independent Kurdistan, and this has an impact on the security of the borders of the Islamic Republic of Iran near Iraqi Kurdistan.The research method is descriptive-analytical and has been used to collect information from library documents., In addition to the significant contribution of the Kurds to the Iraqi political structure, has increased the influence of Iranian borders on Iraqi Kurdistan. Therefore, the geopolitical challenges of Iraqi Kurdistan affect the security of the borders of the Islamic Republic of Iran, and endanger the political future of Iraq and Kurdistan and the borders of the Islamic Republic of Iran, and intensify the crisis in Iraq. It will lead to political, geographical and economic challenges on the border between Iran and Iraq.

Border security is a strong support for security with its various dimensions within the country, and any insecurity at the border is able to disrupt the economic, cultural, political, social and military systems within the country, and in return, the desired security is able to limit its security. And it has a very prominent share in the country. The purpose of this study is to investigate the political and social factors affecting the cooperation of border residents in improving the security of border areas of Urmia. The research method is descriptive-analytical and survey type. The statistical population includes all commanders and successors of border units, security officials and political and security deputies, which is 120 people in total. The data collection tool is a researcher-made questionnaire. Data were analyzed with spss statistical software. The results of the research show that from the point of view of border residents, participation in the implementation of security projects increases the sense of cooperation and cooperation between the people of the region. Regarding the level of awareness of the respondents about the methods of improving the security of the border, the average awareness of the respondents from different aspects of the plans to improve the security of the border areas shows.

Publically , the Takfiri groups in the Middle East are generally considered terrorists, while only in one cult of them, there is a complete belief in committing terrorist activities. In reality Salafism is a return to the past, and their obvious characteristic is to return to Salaf, Jihad and Takfir. Salfi growth has historically depended on internal and external factors. The main research question of the study is that; how the future of the Salafis, especially ISIL, can be outlined and what scenarios could be followed for them? There are three types of Salafism, including: “political”, “takfiri” and reformist ,each of which has its own procedures for participation in the community. Political Salafis have a peaceful approach, the reformist are mostly educational, and Takfiri Salafis are militant. The future of the three types of Salafi flows will be revealed in their own way. The findings of the study showed that “Takfiris” are like a fire under the ashes (a decline scenario), “reformist Salafis” have semi-active presence, and “political “, in comparison with the first two, are more active in the political arena. It should be noted, however, that the Takfiri Salafism, whose current representative is “ISIS”, if it is not active does not mean that it is gone, it will rise and fall, but will not be banished . and given the internal crises and the support of others (external factor ) it will appear from time to time throughout the history. Research method in this research is historical-analytical, the type of research is fundamental , and the data were collected using library studies.

Security is one of the basic human needs and, on the other hand, it is the political jurisprudence that is responsible for regulating the internal and external relations of Muslims based on equality and justice, and is committed to exploring and addressing its various aspects and dimensions. The main question here is, what the dimensions and limits of social security in Shiite political jurisprudence are? Keeping this question in mind, the present study aims to analyze the socio-political dimensions and indicators of security in Shiite political jurisprudence. The present study is analytical-documentary research. The data collection method was library study in which the necessary data has been gathered by taking notes of books, articles, and so forth. The research findings show that the dimensions of political security in Shiite jurisprudence include foreign policy, judicial security, and military security. Also, in the social dimensions of security include cultural security, social cohesion, public consultation and participation in decision making, national unity and solidarity of faith, care for other people’s affairs and attempting for solving their problems, cooperation in good deeds, the necessity of maintaining social relations and the prevention of social isolation.

The concept of security has evolved along with the structural changes of the international system in terms of social, political and communication. Political units and countries of the world pay special attention to the issue of security, because it reflects the ability to survive as independent and specific units in the global area. Therefore, it is not possible to provide an absolute and complete definition of security; because this concept is a relative one and, therefore, it is talked about with assumption and probability. The purpose of this article is to present the evolution of the concept of national security and to examine these evolutions in the national security of the Islamic Republic of Iran. The main research question is what changes the concept of national security has undergone and how it has been in the Islamic Republic of Iran? The research hypothesis emphasizes that the shift in the centers of power in the global arena and macro trends at inter- and intra-level of security have evolved the concept of national security. In this paper, the theoretical framework is based on discourse analysis method. Findings show that the importance of the mental dimension of security, or the feeling of security along with the activation of economic, political, cultural, and environmental security are considered as new security concepts versus military security concept; which is the result of such factors as various technology developments, and increasing the number of security actors, environmental risks, poverty, and discrimination along with the collapse of the Soviet Union led the end of the bipolar system. The ultimate goal in the domestic and foreign policies of the Islamic Republic of Iran is to ensure national security.

"Favorable political culture" in the strategic cultural system of the country is in tune with other strategic ideas and always suggests the epistemological approaches of political activists, statesmen and social forces. In this area, the concern of national interests, constructive behavior and coordination among political actors is emphasized.Considering the difference in attitudes and cultural, political and social attitudes within the system, it is not possible to follow a unitary attitude. On the other hand, the presence of society in the spectrum of dissonance also causes disagreement and challenges the social capital of the system.Considering the above and considering the fact that by changing the political systems of the past (Qajar, Pahlavi 1 and 2) and the establishment of the Islamic Republic, Iranian society still has some disparate and conflicting attitudes on the national and strategic levels. The present study aims to "design a model of optimal political culture in the country's cultural strategic management".In the present research, documentary research method, questionnaire and interview with 40 expert experts have been used. Also, for analyzing the data, the factor structure analysis technique was used which resulted in the presentation of a "conceptual model of a desirable political culture" consisting of five factors, thirteen components and twenty four indicators.

This research is aimed to study duties of political officials in Islamic political system by means of research questions. The method is descriptive and of library and documentary analysis type. Research findings state that the most important duties of political principals in Islamic political culture are: knowledge of political, administrative and governmental standards, avoidance of opinion despotism, selection of honest and talented executives, political recognition of responsibility sphere, visiting people and providing progress reports, respecting clients, avoidance of , political attitude, supporting production and employment, maintenance of Bayt-al-Mal, noticing trading and business and agriculture, noticing people’s livelihood situation, believing in divine sovereignty and its prevalence, prevalence of desired cultures, simple living, justice-orientation and providing safety of officials. Conclusion the results state that it is essential officials pay attention to mentioned duties of political thought of Islam in Nahj-al-balagha in order to have proper society.

The background and objective of Islamic revivalism began with the efforts of great thinkers such as Seyed Jamaluddin Asadabadi in the era of the intellectual, cultural and political hegemony of colonial powers on the world of Islam, but declined to create a new plan. Imam Khomeini was the first thinker to turn Islamic revivalism into a political discourse and behavior and through his intellectual leadership turned the Islamic uprising against the hegemonic system and dictators into political will of the Muslims, the oppressed and the liberation movements of the world. The hypothesis of this research is that Imam’s political discourse is effective on the illumination and awareness of the Muslim Ummah. Documental research method was employed and the necessary data were collected from books, articles, and other sources. The findings of the research indicate that the ideas of Imam Khomeini are the greatest doctrine for the popular uprisings of the world of Islam. Imam’s role was to combine the idea of liberation with collective will, whose outcome was the creation of hegemonic discourse of awakening of the Muslim nations.
Imam’s strategies in this regard were: revival of political Islam, rejection of unpopular and West-oriented regimes, protection of inseparability of religion and politics, rejection of domination and Zionism, introduction of international Day of Quds and Muslim unity

The present study aims to focus on Ideal pattern of student political culture from view point of Imam Khomeini. The method of the research is descriptive and document analysis and library. The results of the article indicate the most important features of ideal culture pattern and student political culture include: self-edification, healthy activities in political fields, pietism, independence, students and clergies unity, rejecting colonization, mental purification, deviation prevention in universities, unity among students groups and establishing an integrated Islamic national group, refinement in universities, Islamic knowledge, cooperative attitude, actualizing the true Islamic republic, social justice and Islamic training. The author of the research concludes to have an ideal university based on imam khomeni, s opinions and Islam; universities should be modified and refined.